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  1. Mark Alfano (forthcoming). Genealogy Revisited. [REVIEW] Journal of Moral Philosophy.
    “Another Nietzsche’s On the Genealogy of Morality?” one might be excused for asking at the sight of Simon May’s new collection. This volume has to contend for shelf space with homonymic monographs by Lawrence Hatab (2008) and David Owen (2007), as well as Daniel Conway’s (2008) Nietzsche’s On the Genealogy of Morals, a compilation of the same name edited by Christa Acampora (2006), and Brian Leiter’s Nietzsche on Morality (2002). Add to this that Hatab contributes to May’s collection, Owen and (...)
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  2. Mark Alfano (2013). Simon May (Ed.), Nietzsche's On the Genealogy of Morality: A Critical Guide (Cambridge: Cambridge University Press, 2011), 345 Pages. ISBN: 9780521518802 (Hbk.). Hardback: $99.00. [REVIEW] Journal of Moral Philosophy 10 (5):692-694.
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  3. Barry Allen (1999). Nietzsche's Genealogy. International Studies in Philosophy 31 (2):140-141.
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  4. Antony Aumann (2014). Emotion, Cognition, and the Value of Literature: The Case of Nietzsche's Genealogy. Journal of Nietzsche Studies 45 (2):182-195.
    Near the end of the Republic, Plato challenges defenders of poetry to explain how it “not only gives pleasure but is beneficial . . . to human life.”1 We sometimes hear a heightened version of this demand. Partisans not just of poetry but also of literature in general are asked to establish that the arts they celebrate possess a distinctive or unique value. In other words, they must show that poetry and literature are irreplaceable and that we would lose some (...)
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  5. Tom Bailey (2003). Nietzsche's Conscience: Six Character Studies From the Genealogy. [REVIEW] New Nietzsche Studies 5 (3/4/1/2):213-215.
  6. Mark Bevir (2008). What is Genealogy? Journal of the Philosophy of History 2 (3):263-275.
    This paper offers a theory of genealogy, explaining its rise in the nineteenth century, its epistemic commitments, its nature as critique, and its place in the work of Nietzsche and Foucault. The crux of the theory is recognition of genealogy as an expression of a radical historicism, rejecting both appeals to transcendental truths and principles of unity or progress in history, and embracing nominalism, contingency, and contestability. In this view, genealogies are committed to the truth of radical historicism and, perhaps (...)
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  7. Reid D. Blackman (2010). Nietzsche's 'Interpretation' in the Genealogy. British Journal for the History of Philosophy 18 (4):693-711.
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  8. Marco Brusotti (1992). Die „Selbstverkleinerung des Menschen“ in der Moderne. Studie zu Nietzsches „Zur Genealogie der Moral“. Nietzsche-Studien 21 (1).
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  9. Maudemarie Clark (1997). From the Nietzsche Archive: Concerning the Aphorism Explicated in Genealogy III. Journal of the History of Philosophy 35 (4):611-614.
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  10. Daniel Conway (forthcoming). Wir Erkennenden: Self-Referentiality in the Preface to Zur Genealogie der Moral. Journal of Nietzsche Studies.
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  11. Daniel Conway (2008). Nietzsche's on the Genealogy of Morals: A Reader's Guide. Continuum.
    In Nietzsche's "On the Genealogy of Morals": A Reader's Guide, Daniel Conway explains the philosophical background against which the book was written, the wider context of Western morality in general and the key themes and topics inherent ...
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  12. Arthur C. Danto (1986). Some Remarks on The Genealogy of Morals. International Studies in Philosophy 18 (2):3-15.
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  13. Paul di Georgio (2013). Contingency and Necessity in the Genealogy of Morality. Telos 2013 (162):97-111.
    Excerpt: In this essay I explore the nature of the necessity of historical development in Nietzsche’s genealogy of Judeo-Christian moral values. I argue that the progression of moral stages in Nietzsche’s study is ordered in such a way that the failure of each stage is logically and structurally necessary, that each failure structures the resultant system or paradigm, but that the historical manifestation of moral paradigms coinciding with predicted or projected theoretical structures is contingent upon a multitude of other historical (...)
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  14. John M. Doris (2009). Genealogy and Evidence: Prinz on the History of Morals. Analysis 69 (4):704-713.
  15. Patrick Forber (2013). Biological Inheritance and Cultural Evolution in Nietzsche's Genealogy. Journal of Nietzsche Studies 44 (2):329-341.
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  16. Michel Foucault (2001). Nietzsche, Genealogy, History. In John Richardson & Brian Leiter (eds.), Nietzsche. Oup Oxford. (139-164).
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  17. Saulius Geniusas (2013). 3 On Nietzsche's Genealogy and Husserl's Genetic Phenomenology. In Christine Daigle & Élodie Boublil (eds.), Nietzsche and Phenomenology: Power, Life, Subjectivity. Indiana University Press. 44.
  18. Peter Georgsson (2005). A Bee's-Eye View on Nietzsche's Genealogy of Morals. SATS: Northern European Journal of Philosophy 6 (2):145-164.
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  19. Raymond Geuss (1994). Nietzsche and Genealogy. European Journal of Philosophy 2 (3):274-292.
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  20. Christopher Groves (2007). Nietzsche's Genealogy. New Nietzsche Studies 7 (3-4):91-105.
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  21. Robert Guay (2011). Genealogy and Irony. Journal of Nietzsche Studies 41 (1):26-49.
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  22. Robert Guay (2010). Nietzsche's On the Genealogy of Morals: A Reader's Guide. [REVIEW] Journal of Nietzsche Studies 40:96-100.
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  23. Marc Hanes (1998). Nietzsche's Genealogy. [REVIEW] New Nietzsche Studies 2 (3-4):124-128.
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  24. Lawrence J. Hatab (2008). Nietzsche's on the Genealogy of Morality: An Introduction. Cambridge University Press.
    Nietzsche's On the Genealogy of Morality (1887) is a forceful, perplexing, important book, radical in its own time and profoundly influential ever since. This introductory textbook offers a comprehensive, close reading of the entire work, with a section-by-section analysis that also aims to show how the Genealogy holds together as an integrated whole. The Genealogy is helpfully situated within Nietzsche's wider philosophy, and occasional interludes examine supplementary topics that further enhance the reader's understanding of the text. Two chapters examine how (...)
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  25. Randall Havas (1995). Nietzsche's Genealogy: Nihilism and the Will to Knowledge. Cornell University Press.
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  26. Nadeem J. Z. Hussain (2011). The Role of Life in the Genealogy. In Simon May (ed.), The Cambridge Guide to Nietzsche's On the Genealogy of Morality. Cambridge University Press. 142-69.
    In THE GENEALOGY OF MORALITY Nietzsche assess the value of the value judgments of morality from the perspective of human flourishing. His positive descriptions of the “higher men” he hopes for and the negative descriptions of the decadent humans he thinks morality unfortunately supports both point to a particular substantive conception of what such flourishing comes to. The Genealogy, however, presents us with a puzzle: why does Nietzsche’s own evaluative standard not receive a genealogical critique? The answer to this puzzle, (...)
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  27. Christopher Janaway (2009). Autonomy, Affect, and the Self in Nietzsche's Project of Genealogy. In Ken Gemes & Simon May (eds.), Nietzsche on Freedom and Autonomy. Oxford University Press. 51--68.
  28. Christopher Janaway (2007/2009). Beyond Selflessness: Reading Nietzsche's Genealogy. Oxford University Press.
    Nietzsche's aims and targets -- Reading Nietzsche's preface -- Naturalism and genealogy -- Selflessness : the struggle with Schopenhauer -- Nietzsche and Paul Rée on the origins of moral feelings -- Good and evil : affect, artistry, and revaluation -- Free will, autonomy, and the sovereign individual -- Guilt, bad conscience, and self-punishment -- Will to power in the Genealogy -- Nietzsche's illustration of the art of exegesis -- Disinterestedness and objectivity -- Perspectival knowing and the affects -- The ascetic (...)
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  29. Christopher Janaway (2007). Guilt, Bad Conscience, and Self-Punishment in Nietzsche's Genealogy. In Brian Leiter & Neil Sinhababu (eds.), Nietzsche and Morality. Oxford University Press. 138--54.
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  30. Christopher Janaway (2005). Nietzsche on Morality by Brian Leiter. [REVIEW] Philosophy and Phenomenological Research 71 (3):729-740.
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  31. Christopher Janaway (1997). Nietzsche's Illustration of the Art of Exegesis. European Journal of Philosophy 5 (3):251–268.
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  32. Mark Jenkins (2009). Beyond Selflessness: Reading Nietzsche's Genealogy. [REVIEW] Journal of Nietzsche Studies 37 (1):91-95.
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  33. Scott Jenkins (2003). Morality, Agency, and Freedom in Nietzsche's "Genealogy of Morals". History of Philosophy Quarterly 20 (1):61 - 80.
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  34. Anthony K. Jensen (2013). Meta-Historical Transitions From Philology to Genealogy. Journal of Nietzsche Studies 44 (2):196-212.
    The possibility of historical knowledge is a problem that occupied Nietzsche’s thought from beginning to end. Because the meanings of values, customs, and even truth itself are historically contingent phenomena, neither timeless nor unchanging, Nietzsche’s most fundamental statements about the character of the world and our place in it are typically framed within a historical account. Several scholars have recently suggested that his means of expositing history are consistent throughout his career. 1 From his early philological articles to his genealogical (...)
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  35. Paul Katsafanas (2013). Beyond Selflessness: Reading Nietzsche's 'Genealogy', by Christopher Janaway. [REVIEW] Mind 122 (486):fzt069.
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  36. Paul Katsafanas (2011). The Relevance of History for Moral Philosophy: A Study of Nietzsche's Genealogy. In Simon May (ed.), Nietzsche's 'On the Genealogy of Morality': A Critical Guide. Cambridge University Press.
    The Genealogy takes a historical form. But does the history play an essential role in Nietzsche's critique of modern morality? In this essay, I argue that the answer is yes. The Genealogy employs history in order to show that acceptance of modern morality was causally responsible for producing a dramatic change in our affects, drives, and perceptions. This change led agents to perceive actual increases in power as reductions in power, and actual decreases in power as increases in power. Moreover, (...)
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  37. Colin Koopman (2013). Genealogy as Critique: Foucault and the Problems of Modernity. Indiana University Press.
    What genealogy does -- Critical historiography: politics, philosophy & problematization -- Three uses of genealogy: subversion, vindication & problematization -- What problematization is: contingency, complexity & critique -- What problematization does: aims, sources & implications -- Foucault's problematization of modernity: the reciprocal incompatibility of discipline and liberation -- Foucault's reconstruction of modern moralities: an ethics of self-transformation -- Problematization plus reconstruction: genealogy, pragmatism & critical theory.
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  38. Carsten Korfmacher (2005). On the Significance of Genealogy in Nietzsche's Critique of Morality. International Studies in Philosophy 37 (3):77-89.
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  39. Brian Leiter, Janaway on Nietzsche, Genealogy, and Naturalism: A Critical Review.
    This is a review essay (forthcoming in Notre Dame Philosophical Reviews) discussing Christopher Janaway's book "Beyond Seflessness: Reading Nietzsche's 'Genealogy' (OUP, 2007). Particular attention is given to the question of Nietzsche's style, and the relationship between his philosophical positions and his therapeutic objectives; to Janaway's critique of my account of Nietzsche's naturalism; and to Nietzsche's conception of agency and the meaning of the image (from GM II:2) of "the sovereign individual.".
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  40. Brian Leiter (2002/2014). Nietzsche on Morality. Routledge.
    Both an introduction to Nietzsche’s moral philosophy, and a sustained commentary on his most famous work, On the Genealogy of Morality, this book has become the most widely used and debated secondary source on these topics over the past dozen years. Many of Nietzsche’s most famous ideas - the "slave revolt" in morals, the attack on free will, perspectivism, "will to power" and the "ascetic ideal" - are clearly analyzed and explained. The first edition established the centrality of naturalism to (...)
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  41. Brian Lightbody (2010). Philosophical Genealogy: An Epistemological Reconstruction of Nietzsche and Foucault's Genealogical Method,Volume One. Peter Lang.
    INTRODUCTION Genealogy studies values by examining the historical origin of values. As the term is used today, it refers to the method of historical and ...
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  42. David Lindstedt (1997). The Progression and Regression of Slave Morality in Nietzsche's Genealogy: The Moralization of Bad Conscience and Indebtedness. [REVIEW] Man and World 30 (1):83-105.
    With the advent of slave morality and the belief system it entails, human beings alone begin to advance to a level beyond that of simple, brute, animal nature. While Christianity and its belief system generate a progression, however, allowing human beings to become interesting for the first time, Nietzsche also maintains in the Genealogy that slave morality is a regression, somehow lowering or bringing them down from a possible higher level. In this paper I will argue that this is not (...)
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  43. Paul S. Loeb (2005). Finding the Ubermensch in Nietzsche's Genealogy of Morality. Journal of Nietzsche Studies 30 (1):70-101.
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  44. Paul S. Loeb (1995). Is There a Genetic Fallacy in Nietzsche's Genealogy of Morals? International Studies in Philosophy 27 (3):125-141.
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  45. Simon May (ed.) (2011). Nietzsche's on the Genealogy of Morality: A Critical Guide. Cambridge University Press.
    Machine generated contents note: List of contributors; Acknowledgements; Note on texts, translations, references; Introduction Simon May; 1. The future of evil Raymond Geuss; 2. On the nobility of Nietzsche's priests R. Lanier Anderson; 3. The genealogy of guilt Bernard Reginster; 4. Why Nietzsche is still in the morality game Simon May; 5. Who is the 'sovereign individual'? Nietzsche on freedom Brian Leiter; 6. Ressentiment and morality Peter Poellner; 7. The role of life in the Genealogy Nadeem Hussain; 8. The relevance (...)
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  46. Matthew Meyer (2009). Nietzsche's Genealogy of Morality. [REVIEW] Journal of Nietzsche Studies 38 (1):88-89.
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  47. Paul S. Miklowitz (1999). Response to John T. Wilcox, "That Exegesis of an Aphorism in Genealogy III: Reflections on the Scholarship". Nietzsche-Studien 28 (1).
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  48. Elijah Millgram (2007). Who Was Nietzsche's Genealogist? Philosophy and Phenomenological Research 75 (1):92–110.
    Nietzsche’s Genealogy of Morals is deservedly part of the ethical canon, but it is also be enormously and insistently absent-minded. I’m going to first present, as a textual puzzle, a handful of forgetful moments in the first two essays of the Genealogy. To address the puzzle, I will take up a familiar idea, that the Genealogy is both a subversive account of ethics and of what it is to be an intellectual. I will describe a strategy for reading the text (...)
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  49. Iain Morrisson (2014). Ascetic Slaves: Rereading Nietzsche's On the Genealogy of Morals. Journal of Nietzsche Studies 45 (3):230-257.
    Though the first essay of On the Genealogy of Morals may be the most commonly read piece of Nietzsche’s writing, the basic question of precisely how he conceives of the origins of slave values in this essay is vexed.1 Are the slaves primarily responsible for creating this retaliatory value system, as the standard reading has it, or is there a sense in which the noble priests alone are the architects, as Bernard Reginster has argued recently?2 Momentum is gathering for the (...)
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  50. Stephen Mulhall (2004). Nietzsche's Genealogy of Humanity. Tijdschrift Voor Filosofie 66 (1):49 - 74.
    Nietzsche's critique of Christianity is approached by asking how far it implicitly relies upon Christian concepts and resources in implementing its criticisms. The essay first looks in detail at the parable of the madman in Gay Science, focussing in particular on its double address to theists as well as atheists; I explore its implicit invocation of Macbeth, as well as its articulation of an implicit theology of Holy Saturday, which roots the thought of God's death in Christian conceptions of the (...)
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