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  1. Mark Alfano (forthcoming). Genealogy Revisited. [REVIEW] Journal of Moral Philosophy.
    “Another Nietzsche’s On the Genealogy of Morality?” one might be excused for asking at the sight of Simon May’s new collection. This volume has to contend for shelf space with homonymic monographs by Lawrence Hatab (2008) and David Owen (2007), as well as Daniel Conway’s (2008) Nietzsche’s On the Genealogy of Morals, a compilation of the same name edited by Christa Acampora (2006), and Brian Leiter’s Nietzsche on Morality (2002). Add to this that Hatab contributes to May’s collection, Owen and (...)
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  2. Mark Alfano (2013). Simon May (Ed.), Nietzsche's On the Genealogy of Morality: A Critical Guide (Cambridge: Cambridge University Press, 2011), 345 Pages. ISBN: 9780521518802 (Hbk.). Hardback: $99.00. [REVIEW] Journal of Moral Philosophy 10 (5):692-694.
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  3. Barry Allen (1999). Nietzsche's Genealogy. International Studies in Philosophy 31 (2):140-141.
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  4. Keith Ansell-Pearson & Carol Diethe (eds.) (2006). Nietzsche: 'On the Genealogy of Morality' and Other Writings Student Edition. Cambridge University Press.
    Friedrich Nietzsche is one of the most influential thinkers of the past 150 years and On the Genealogy of Morality is his most important work on ethics and politics. A polemical contribution to moral and political theory, it offers a critique of moral values and traces the historical evolution of concepts such as guilt, conscience, responsibility, law and justice. This is a revised and updated 2006 edition of one of the most successful volumes to appear in Cambridge Texts in the (...)
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  5. Antony Aumann (2014). Emotion, Cognition, and the Value of Literature: The Case of Nietzsche's Genealogy. Journal of Nietzsche Studies 45 (2):182-195.
    Near the end of the Republic, Plato challenges defenders of poetry to explain how it “not only gives pleasure but is beneficial . . . to human life.”1 We sometimes hear a heightened version of this demand. Partisans not just of poetry but also of literature in general are asked to establish that the arts they celebrate possess a distinctive or unique value. In other words, they must show that poetry and literature are irreplaceable and that we would lose some (...)
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  6. Tom Bailey (2003). Nietzsche's Conscience: Six Character Studies From the Genealogy. [REVIEW] New Nietzsche Studies 5 (3/4/1/2):213-215.
  7. Mark Bevir (2008). What is Genealogy? Journal of the Philosophy of History 2 (3):263-275.
    This paper offers a theory of genealogy, explaining its rise in the nineteenth century, its epistemic commitments, its nature as critique, and its place in the work of Nietzsche and Foucault. The crux of the theory is recognition of genealogy as an expression of a radical historicism, rejecting both appeals to transcendental truths and principles of unity or progress in history, and embracing nominalism, contingency, and contestability. In this view, genealogies are committed to the truth of radical historicism and, perhaps (...)
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  8. Reid D. Blackman (2010). Nietzsche's 'Interpretation' in the Genealogy. British Journal for the History of Philosophy 18 (4):693-711.
    Nietzsche, Genealogy, In the preface of On the Genealogy of Morality (GM), Nietzsche tells us the third treatise of his book is an “interpretation” of the aphorism placed at the beginning of that treatise. Much work – primarily by John Wilcox, Maudemarie Clark, and Christopher Janaway – has gone into proving that the aphorism is not the quotation from Zarathustra placed at the beginning of the treatise, but that it is Section 1 (perhaps minus the last few lines) of the (...)
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  9. Mario Brandhorst (2010). Naturalism and the Genealogy of Moral Institutions. Journal of Nietzsche Studies 40:5-28.
    This article discusses two general strategies that have been pursued to explain how moral thought and moral institutions might have emerged. The first is found in the tradition of those whom Nietzsche calls "English psychologists"; the second is Nietzsche's own. I begin by giving an account of the resources of "English" genealogy as represented by Paul Rée and especially Charles Darwin. On the basis of that discussion, I consider Nietzsche's objections to English genealogy in detail. I argue that as they (...)
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  10. Marco Brusotti (1992). Die „Selbstverkleinerung des Menschen“ in der Moderne. Studie zu Nietzsches „Zur Genealogie der Moral“. Nietzsche-Studien 21 (1):81.
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  11. Rahul Chaudhri (2016). The Troubled Union of History and Psychology in Nietzsche's Genealogy. Journal of Nietzsche Studies 47 (2):202-211.
    The project of inquiring into the history of our morals is premised upon the idea that some of our deeply held moral convictions might have emerged through a complicated historical process, rather than, say, through a process of rational deliberation. Were that the case, our philosophical efforts to properly understand our present moral conceptions, as well as our efforts to criticize them, would certainly profit from serious attention to the history of our morals. Jesse Prinz notes, however, that there are (...)
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  12. Maudemarie Clark (1997). From the Nietzsche Archive: Concerning the Aphorism Explicated in Genealogy III. Journal of the History of Philosophy 35 (4):611-614.
    Notes and Discussions From the Nietzsche Archive: Concerning the Aphorism Explicated in Genealogy III When I first read a version of John Wilcox's "What Aphorism Does Nietzsche Explicate in Genealogy of Morals, Essay III?" over a year ago, I was completely convinced by the textual considerations he advances in support of his thesis that the third essay of Nietzsche's Genealogy is intended as a commentary on the aphorism that constitutes its first section, and not, contrary to the standard assumption, as (...)
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  13. Daniel Conway (2008). Nietzsche's on the Genealogy of Morals: A Reader's Guide. Continuum.
    In Nietzsche's "On the Genealogy of Morals": A Reader's Guide, Daniel Conway explains the philosophical background against which the book was written, the wider context of Western morality in general and the key themes and topics inherent ...
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  14. Daniel Conway (2001). Wir Erkennenden: Self-Referentiality in the Preface to Zur Genealogie der Moral. Journal of Nietzsche Studies 22:116-132.
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  15. Arthur C. Danto (1986). Some Remarks on The Genealogy of Morals. International Studies in Philosophy 18 (2):3-15.
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  16. Paul di Georgio (2013). Contingency and Necessity in the Genealogy of Morality. Telos: Critical Theory of the Contemporary 2013 (162):97-111.
    Excerpt: In this essay I explore the nature of the necessity of historical development in Nietzsche’s genealogy of Judeo-Christian moral values. I argue that the progression of moral stages in Nietzsche’s study is ordered in such a way that the failure of each stage is logically and structurally necessary, that each failure structures the resultant system or paradigm, but that the historical manifestation of moral paradigms coinciding with predicted or projected theoretical structures is contingent upon a multitude of other historical (...)
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  17. John M. Doris (2009). Genealogy and Evidence: Prinz on the History of Morals. Analysis 69 (4):704-713.
    Jesse Prinz’s The Emotional Construction of Morals is among the most significant of illuminations of human morality to appear in recent years. This embarrassment of riches presents the space-starved commentator with a dilemma: survey the book’s extraordinary sweep, and slight the textured argumentation, or engage a fraction of the argumentation, and slight the sweep. I’ll fall on the second horn, and focus mostly on Chapter 7, ‘The Genealogy of Morals’. Like Prinz , 1 I think that genealogical arguments have not, (...)
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  18. Patrick Forber (2013). Biological Inheritance and Cultural Evolution in Nietzsche's Genealogy. Journal of Nietzsche Studies 44 (2):329-341.
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  19. Michel Foucault (2001). Nietzsche, Genealogy, History. In John Richardson & Brian Leiter (eds.), Nietzsche. OUP Oxford (139-164).
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  20. Saulius Geniusas (2013). On Nietzsche's Genealogy and Husserl's Genetic Phenomenology. In Christine Daigle & Élodie Boublil (eds.), Nietzsche and Phenomenology: Power, Life, Subjectivity. Indiana University Press 44-60.
  21. Peter Georgsson (2005). A Bee's-Eye View on Nietzsche's Genealogy of Morals. SATS 6 (2):145-164.
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  22. Raymond Geuss (1994). Nietzsche and Genealogy. European Journal of Philosophy 2 (3):274-292.
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  23. Pietro Gori (2015). Porre in questione il valore della verità. Riflessioni sul compito della tarda filosofia di Nietzsche a partire da GM III 24-27. In Pietro Gori, Bruna Giacomini & Fabio Grigenti (eds.), La Genealogia della morale. Letture e interpretazioni. ETS 267-292.
    Il contenuto dei paragrafi conclusivi della "Genealogia della morale" può essere considerato il nucleo di una rete di concetti che costituisce l’intelaiatura della tarda filosofia di Nietzsche. In questo saggio si mostrerà in particolare come la problematizzazione della verità annunciata in GM III, 24 e 27 rappresenti per Nietzsche un passaggio fondamentale per portare a maturazione le istanze critiche del proprio pensiero e permettere la realizzazione della «filosofia dell’avvenire» di cui "Al di là del bene e del male" doveva costituire (...)
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  24. Pietro Gori, Bruna Giacomini & Fabio Grigenti (eds.) (2015). La Genealogia della morale. Letture e interpretazioni. ETS.
    La Genealogia della morale si presenta al lettore come un compatto ma articolato crocevia di temi e di problematiche del pensiero di Friedrich Nietzsche. L'opera è certo caratterizzata da una particolare unità tematica, ma è al tempo stesso ricca di spunti che offrono accessi a questioni di non secondaria importanza e che, nel loro complesso, definiscono la trama di un pensiero che manifesta la propria ricchezza e originalità al lettore più accorto. Di tale ricchezza si è cercato di rendere conto (...)
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  25. Christopher Groves (2007). Nietzsche's Genealogy. New Nietzsche Studies 7 (3-4):91-105.
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  26. Robert Guay (2011). Genealogy and Irony. Journal of Nietzsche Studies 41 (1):26-49.
    The thesis of this article is that Nietzsche's use of irony in On the Genealogy of Morals is so pervasive that it cannot be relied upon to report Nietzsche's views, even at the moment of writing, on a historical sequence of events or the causal sources of the phenomena that Nietzsche identifies. I argue, primarily on the basis of textual evidence, that Nietzsche's procedure is neither to reliably report his own views nor to assert the reality of what might be (...)
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  27. Robert Guay (2010). Nietzsche's On the Genealogy of Morals: A Reader's Guide. [REVIEW] Journal of Nietzsche Studies 40:96-100.
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  28. Marc Hanes (1998). Nietzsche's Genealogy. [REVIEW] New Nietzsche Studies 2 (3-4):124-128.
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  29. Lawrence J. Hatab (2008). How Does the Ascetic Ideal Function in Nietzsche's Genealogy? Journal of Nietzsche Studies 35 (1):106-123.
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  30. Lawrence J. Hatab (2008). Nietzsche's on the Genealogy of Morality: An Introduction. Cambridge University Press.
    Nietzsche's On the Genealogy of Morality (1887) is a forceful, perplexing, important book, radical in its own time and profoundly influential ever since. This introductory textbook offers a comprehensive, close reading of the entire work, with a section-by-section analysis that also aims to show how the Genealogy holds together as an integrated whole. The Genealogy is helpfully situated within Nietzsche's wider philosophy, and occasional interludes examine supplementary topics that further enhance the reader's understanding of the text. Two chapters examine how (...)
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  31. Randall Havas (1995). Nietzsche's Genealogy: Nihilism and the Will to Knowledge. Cornell University Press.
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  32. Nadeem J. Z. Hussain (2011). The Role of Life in the Genealogy. In Simon May (ed.), The Cambridge Guide to Nietzsche's On the Genealogy of Morality. Cambridge University Press 142-69.
    In THE GENEALOGY OF MORALITY Nietzsche assess the value of the value judgments of morality from the perspective of human flourishing. His positive descriptions of the “higher men” he hopes for and the negative descriptions of the decadent humans he thinks morality unfortunately supports both point to a particular substantive conception of what such flourishing comes to. The Genealogy, however, presents us with a puzzle: why does Nietzsche’s own evaluative standard not receive a genealogical critique? The answer to this puzzle, (...)
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  33. Christopher Janaway (2009). Autonomy, Affect, and the Self in Nietzsche's Project of Genealogy. In Ken Gemes & Simon May (eds.), Nietzsche on Freedom and Autonomy. Oxford University Press 51--68.
  34. Christopher Janaway (2007). Beyond Selflessness: Reading Nietzsche's Genealogy. Oxford University Press.
    Nietzsche's aims and targets -- Reading Nietzsche's preface -- Naturalism and genealogy -- Selflessness : the struggle with Schopenhauer -- Nietzsche and Paul Rée on the origins of moral feelings -- Good and evil : affect, artistry, and revaluation -- Free will, autonomy, and the sovereign individual -- Guilt, bad conscience, and self-punishment -- Will to power in the Genealogy -- Nietzsche's illustration of the art of exegesis -- Disinterestedness and objectivity -- Perspectival knowing and the affects -- The ascetic (...)
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  35. Christopher Janaway (2007). Beyond Selflessness: Reading Nietzsche's Genealogy. Oxford University Press Uk.
    Christopher Janaway presents a full commentary on Nietzsche's most studied work, On the Genealogy of Morality, and combines close reading of key passages with an overview of Nietzsche's wider aims. Arguing that Nietzsche's goal is to pursue psychological and historical truths concerning the origins of modern moral values, Beyond Selflessness is distinctive in that it also emphasizes the significance of Nietzsches rhetorical methods as an instrument of persuasion. Nietzsche's outlook is broadly naturalist, but he is critical of typical scientific and (...)
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  36. Christopher Janaway (2007). Guilt, Bad Conscience, and Self-Punishment in Nietzsche's Genealogy. In Brian Leiter & Neil Sinhababu (eds.), Nietzsche and Morality. Oxford University Press 138--54.
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  37. Christopher Janaway (2005). Nietzsche on Morality by Brian Leiter. [REVIEW] Philosophy and Phenomenological Research 71 (3):729-740.
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  38. Christopher Janaway (1997). Nietzsche's Illustration of the Art of Exegesis. European Journal of Philosophy 5 (3):251–268.
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  39. Mark Jenkins (2009). Beyond Selflessness: Reading Nietzsche's Genealogy. [REVIEW] Journal of Nietzsche Studies 37 (1):91-95.
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  40. Scott Jenkins (2003). Morality, Agency, and Freedom in Nietzsche's "Genealogy of Morals". History of Philosophy Quarterly 20 (1):61 - 80.
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  41. Anthony K. Jensen (2013). Meta-Historical Transitions From Philology to Genealogy. Journal of Nietzsche Studies 44 (2):196-212.
    The possibility of historical knowledge is a problem that occupied Nietzsche’s thought from beginning to end. Because the meanings of values, customs, and even truth itself are historically contingent phenomena, neither timeless nor unchanging, Nietzsche’s most fundamental statements about the character of the world and our place in it are typically framed within a historical account. Several scholars have recently suggested that his means of expositing history are consistent throughout his career. 1 From his early philological articles to his genealogical (...)
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  42. Paul Katsafanas (2013). Beyond Selflessness: Reading Nietzsche's 'Genealogy', by Christopher Janaway. [REVIEW] Mind 122 (486):fzt069.
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  43. Paul Katsafanas (2011). The Relevance of History for Moral Philosophy: A Study of Nietzsche's Genealogy. In Simon May (ed.), Nietzsche's 'On the Genealogy of Morality': A Critical Guide. Cambridge University Press
    The Genealogy takes a historical form. But does the history play an essential role in Nietzsche's critique of modern morality? In this essay, I argue that the answer is yes. The Genealogy employs history in order to show that acceptance of modern morality was causally responsible for producing a dramatic change in our affects, drives, and perceptions. This change led agents to perceive actual increases in power as reductions in power, and actual decreases in power as increases in power. Moreover, (...)
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  44. Colin Koopman (2013). Genealogy as Critique: Foucault and the Problems of Modernity. Indiana University Press.
    What genealogy does -- Critical historiography: politics, philosophy & problematization -- Three uses of genealogy: subversion, vindication & problematization -- What problematization is: contingency, complexity & critique -- What problematization does: aims, sources & implications -- Foucault's problematization of modernity: the reciprocal incompatibility of discipline and liberation -- Foucault's reconstruction of modern moralities: an ethics of self-transformation -- Problematization plus reconstruction: genealogy, pragmatism & critical theory.
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  45. Carsten Korfmacher (2005). On the Significance of Genealogy in Nietzsche's Critique of Morality. International Studies in Philosophy 37 (3):77-89.
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  46. Brian Leiter, Janaway on Nietzsche, Genealogy, and Naturalism: A Critical Review.
    This is a review essay (forthcoming in Notre Dame Philosophical Reviews) discussing Christopher Janaway's book "Beyond Seflessness: Reading Nietzsche's 'Genealogy' (OUP, 2007). Particular attention is given to the question of Nietzsche's style, and the relationship between his philosophical positions and his therapeutic objectives; to Janaway's critique of my account of Nietzsche's naturalism; and to Nietzsche's conception of agency and the meaning of the image (from GM II:2) of "the sovereign individual.".
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  47. Brian Leiter (2002/2014). Nietzsche on Morality. Routledge.
    Both an introduction to Nietzsche’s moral philosophy, and a sustained commentary on his most famous work, On the Genealogy of Morality, this book has become the most widely used and debated secondary source on these topics over the past dozen years. Many of Nietzsche’s most famous ideas - the "slave revolt" in morals, the attack on free will, perspectivism, "will to power" and the "ascetic ideal" - are clearly analyzed and explained. The first edition established the centrality of naturalism to (...)
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  48. Brian Lightbody (2010). Philosophical Genealogy: An Epistemological Reconstruction of Nietzsche and Foucault's Genealogical Method,Volume One. Peter Lang.
    INTRODUCTION Genealogy studies values by examining the historical origin of values. As the term is used today, it refers to the method of historical and ...
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  49. David Lindstedt (1997). The Progression and Regression of Slave Morality in Nietzsche's Genealogy: The Moralization of Bad Conscience and Indebtedness. [REVIEW] Man and World 30 (1):83-105.
    With the advent of slave morality and the belief system it entails, human beings alone begin to advance to a level beyond that of simple, brute, animal nature. While Christianity and its belief system generate a progression, however, allowing human beings to become interesting for the first time, Nietzsche also maintains in the Genealogy that slave morality is a regression, somehow lowering or bringing them down from a possible higher level. In this paper I will argue that this is not (...)
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  50. Paul S. Loeb (2005). Finding the Ubermensch in Nietzsche's Genealogy of Morality. Journal of Nietzsche Studies 30 (1):70-101.
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