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  1. David B. Allison (1990). A DIET OF WORMS. Aposiopetic Rhetoric in Beyond Good and Evil. Nietzsche-Studien 19 (1).
  2. Thomas J. J. Altizer (1994). Nietzsche and Asian Thought. International Studies in Philosophy 26 (1):130-131.
  3. Keith Ansell-Pearson (ed.) (2006). A Companion to Nietzsche. Blackwell Pub..
    A Companion to Nietzsche provides a comprehensive guide to all the main aspects of Nietzsche's philosophy, profiling the most recent research and trends in scholarship. Brings together an international roster of both rising stars and established scholars, including many of the leading commentators and interpreters of Nietzsche. Showcases the latest trends in Nietzsche scholarship, such as the renewed focus on Nietzsche’s philosophy of time, of nature, and of life. Includes clearly organized sections on Art, Nature, and Individuation; Nietzsche's New Philosophy (...)
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  4. Keith Ansell-Pearson (2005). Nietzsche's Critiques: The Kantian Foundations of His Thought (Review). Journal of Nietzsche Studies 29 (1):54-71.
  5. Luis M. Augusto (2005). Who's Afraid of Idealism? University Press of America.
    In Who's Afraid of Idealism? the philosophical concept of idealism, the extent to which reality is mind-made, is examined in new light. Author Luis M. Augusto explores epistemological idealism, at the source of all other kinds of idealism, from the viewpoints of Immanuel Kant and Friedrich Nietzsche, two philosophers who spent a large part of their lives denigrating the very concept. Working from Kant and Nietzsche's viewpoints that idealism was a scandal to philosophy and the cause of nihilism, Augusto evaluates (...)
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  6. Pietro Gori (2009). “Sounding Out Idols”: Knowledge, History and Metaphysics in Human, All Too Human and Twilight of the Idols. In Volker Gerhard & Renate Reschke (eds.), Nietzscheforschung, vol. 16.
    Twilight of the Idols has a main role in Nietzsche’s work, since it represents the opening writing of his project of Transvaluation of all values. The task of this essay is sounding out idols, i.e. to disclose their lack of content, their being hollow. The theme of eternal idols is in this work strictly related to the idea of a ‘true’ world and, consequently, a study on this latter notion can contribute to a better comprehension of what does that emptiness (...)
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  7. Wolfgang Müller-Lauter (1978). Der organismus AlS innerer Kampf der einfluss Von Wilhelm Roux auf Friedrich Nietzsche. Nietzsche-Studien 7 (1).
  8. Wolfgang Müller-Lauter (1974). Nietzsches lehre vom willen zur macht. Nietzsche-Studien 3 (1).
  9. Justin Remhof (forthcoming). Nietzsche on Objects. Nietzsche-Studien.
    Nietzsche was persistently concerned with what an object is and how different views of objects lead to different views of facts, causality, personhood, substance, truth, mathematics and logic, and even nihilism. Yet his treatment of objects is incredibly puzzling. In many passages he assumes that objects such as trees and leaves, tables and chairs, and dogs and cats are just ordinary entities of experience. In other places he reports that objects do not exist. Elsewhere he claims that objects exist, but (...)
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  10. Eric Steinhart (1999). Nietzsche's Philosophy of Mathematics. International Studies in Philosophy 31 (3):19-27.
    Nietzsche has a surprisingly significant and strikingly positive assessment of mathematics. I discuss Nietzsche's theory of the origin of mathematical practice in the division of the continuum of force, his theory of numbers, his conception of the finite and the infinite, and the relations between Nietzschean mathematics and formalism and intuitionism. I talk about the relations between math, illusion, life, and the will to truth. I distinguish life and world affirming mathematical practice from its ascetic perversion. For Nietzsche, math is (...)
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