This category needs an editor. We encourage you to help if you are qualified.
Volunteer, or read more about what this involves.
Related categories
Siblings:
15 found
Search inside:
(import / add options)   Order:
  1. Ralph R. Acampora (1994). Using and Abusing Nietzsche for Environmental Ethics. Environmental Ethics 16 (2):187-194.
    Max Hallman has put forward an interpretation of Nietzsche’s philosophy according to which Nietzsche is a prototypical deep ecologist. In reply, I dispute Hallman’s main interpretive claim as well as its ethical and exegetical corollaries. I hold that Nietzsche is not a “biospheric egalitarian,” but rather an aristocratically individualistic “high humanist.” A consistently naturalistic transcendentalist, Nietzsche does submit a critique of modernity’s Christian-inflected anthropocentrism (pace Hallman), and yet—in his later work—he endorses exploitation in the quest for nobility (contra Hallman). I (...)
    Remove from this list   Direct download (4 more)  
     
    Export citation  
     
    My bibliography   4 citations  
  2. Steven G. Affeldt (2004). Review of David Mikics, The Romance of Individualism in Emerson and Nietzsche. [REVIEW] Notre Dame Philosophical Reviews 2004 (9).
    All students of Nietzsche know of his profound admiration for Emerson’s writing. However, as Stanley Cavell has observed, this knowledge has mostly been repressed or ineffective; which is to say that the extent, depth, and specificity of Emerson’s influence upon Nietzsche has remained largely unacknowledged and unassessed. In the course of the past decade or so, owing in large part to the influence of Cavell’s own work on Emerson (and Nietzsche), this situation has begun to change. Emerson’s work has increasingly (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    My bibliography  
  3. John E. Atwell (1990). Reading Nietzsche. Teaching Philosophy 13 (2):177-180.
  4. Stephen Darwall (1998). Philosophical Ethics. Westview Press.
    Why is ethics part of philosophy? Stephen Darwall's Philosophical Ethics introduces students to ethics from a distinctively philosophical perspective, one that weaves together central ethical questions such as "What has value?" and "What are our moral obligations?" with fundamental philosophical issues such as "What is value?" and "What can a moral obligation consist in?"With one eye on contemporary discussions and another on classical texts,Philosophical Ethics shows how Hobbes, Mill, Kant, Aristotle, and Nietzsche all did ethical philosophy how, for example, they (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    My bibliography   11 citations  
  5. Andreas Dorschel (1988). Moralkritik und Kritikverbot: Das naturalistische Fundierungsargument bei Nietzsche. Tijdschrift Voor Filosofie 50 (3):508 - 524.
    Remove from this list  
    Translate
      Direct download  
     
    Export citation  
     
    My bibliography  
  6. Aaron Harper (2015). Nietzsche's Thumbscrew: Honesty as Virtue and Value Standard. Journal of Nietzsche Studies 46 (3):367-390.
    Much has been made of the apparent tensions in Nietzsche’s ethical and metaethical views. In this essay I examine a kind of value standard available to Nietzsche that is present in his work. I offer an interpretation of honesty as both a Nietzschean virtue and a means of ethical assessment. Despite Nietzsche’s well-known criticisms of truth, he upholds honesty as the only remaining virtue of his free spirits. Honesty has been treated in the literature primarily in the contexts of truth (...)
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  7. Daniel Harris (2012). Nietzsche's Social Account of Responsibility. Southwest Philosophy Review 28 (1):103-110.
  8. Daniel I. Harris (2015). Friendship as Shared Joy in Nietzsche. Symposium: The Canadian Journal of Continental Philosophy 19 (1):199-221.
    Nietzsche criticizes the shared suffering of compassion as a basis for ethics, yet his challenge to overcome compassion seeks not to extinguish all fellow feeling but instead urges us to transform the way we relate to others, to learn to share not suffering but joy. For Schopenhauer, we act morally when we respond to another’s suffering, while we are mistrustful of the joys of others. Nietzsche turns to the type of relationality exempli!ied by friendship, understood as shared joy, in order (...)
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  9. David McPherson (2016). Nietzsche, Cosmodicy, and the Saintly Ideal. Philosophy 91 (1):39-67.
    In this essay I examine Nietzsche’s shifting understanding of the saintly ideal with an aim to bringing out its philosophical importance, particularly with respect to what I call the problem of ‘cosmodicy’, i.e., the problem of justifying life in the world as worthwhile in light of the prevalent reality of suffering. In his early account Nietzsche understood the saint as embodying the supreme achievement of a self-transcending ‘feeling of oneness and identity with all living things’, while in his later account (...)
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  10. Simon Robertson (2012). The Scope Problem - Nietzsche, the Moral, Ethical and Quasi-Aesthetic. In Janaway & Robertson (ed.), Nietzsche, Naturalism & Normativity.
  11. Simon Robertson & David Owen, Influence on Analytic Philosophy.
  12. A. Shanks (1997). Bonhoeffer's Responseto Nietzsche. Studies in Christian Ethics 10 (2):79-85.
  13. Gabriel Zamosc (2015). What Zarathustra Whispers. Nietzsche-Studien 44 (1):231-266.
    Name der Zeitschrift: Nietzsche-Studien Jahrgang: 44 Heft: 1 Seiten: 231-266. -/- Abstract: In this essay I defend my interpretation of the unheard words that Zarathustra whispers into Life’s ear in “The Other Dance Song” and that have long kept commentators puzzled. I argue that what Zarathustra whispers is that he knows that Life is pregnant with his child. Zarathustra’s ability to make Life pregnant depends on his overcoming of Eternal Recurrence which threatens to strangle him with disgust of human beings (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  14. Gabriel Zamosc (2014). Nietzsche's Ideal of Wholeness. Revista de Filosofía de la Universidad de Costa Rica 53 (137):9-31.
    Summary: In this paper I investigate Nietzsche’s ideal of wholeness or unity. The consensus among commentators is that this ideal consists in the achievement of psychic integration in a person whereby the various parts of the agent’s mind are restructured into a harmonious whole. Against this prevalent reading, I argue that Nietzschean wholeness concerns cultural integration: a person becomes whole by pursuing the ideal of freedom and humanity in himself and in all, an ideal that transcends national boundaries and that (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    My bibliography  
  15. Gabriel Zamosc (2014). Review of Christa Davis Acampora's "Contesting Nietzsche". [REVIEW] Revista de Filosofía de la Universidad de Costa Rica 53 (135):129-135.