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  1. Christa Davis Acampora (2002). Nietzsche Contra Homer, Socrates, and Paul. Journal of Nietzsche Studies 24 (1):25-53.
  2. Linda Alcoff (2004). Schutte's Nietzschean Postcolonial Politics. Hypatia 19 (3):144-156.
    : Much of Ofelia Schutte's work has been focused on the question of liberation, especially for women and for colonized peoples. In this paper I discuss some of the important contributions she has made toward understanding the difficulty of dialogue across differences of culture and power, and toward thinking through the relationships of culture, identity, and social justice. Although I generally agree with Schutte's positions, I try here to initiate a dialogue about some conflicting tendencies I see in her positions. (...)
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  3. Roberto Alejandro (2011). Nietzsche and the Drama of Historiobiography. University of Notre Dame Press.
  4. Mark Alfano (forthcoming). Nietzsche's Socio-Moral Psychology. Cambridge University Press.
  5. Barry Allen (2003). Another New Nietzsche. History and Theory 42 (3):363–377.
  6. E. L. Allen (1957/1959). From Plato to Nietzsche. New York, Association Press.
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  7. Robert E. Allinson (1986). Having Your Cake and Eating It, Too: Evaluation and Trans-Evaluation in Chuang Tzu and Nietzsche. Journal of Chinese Philosophy 13 (4):429-443.
  8. Ian Almond (2010). History of Islam in German Thought From Leibniz to Nietzsche. Routledge.
    Introduction -- Leibniz, historicism, and the plague of Islam -- Kant, Islam, and the preservation of boundaries -- Herder's Arab fantasies -- Keeping the Turks out of islam : Goethe's Ottoman plan -- Friedrich Schlegel and the emptying of Islam -- Hegel and the disappearance of Islam -- Marx the Moor -- Nietzsche's peace with Islam.
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  9. Roger T. Ames (1993). Commentary On the Nietzsche in Asian Traditions or Thought Panel. International Studies in Philosophy 25 (2):61-66.
  10. Keith Ansell-Pearson (ed.) (1991). Nietzsche and Modern German Thought. Routledge.
    This collection of specially-commissioned essays reflects the emergence of a serious interest in Nietzsche scholarship among philosophers, sociologists, and political theorists. By considering Nietzsche's ideas in the context of the modern philosophical tradition from which it emerged, his importance in contemporary thought is refined and reaffirmed. The essays in Nietzsche and Modern German Thought critically consider Nietzsche's relation to Kant, Schopenhauer, Hegel, Marx, and Heidegger, as well as to major movements including neo-Kantianism and hermeneutics. The contributors seek to demonstrate that (...)
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  11. Ernst Behler (1996). Vico and Nietzsche. New Vico Studies 14:65-73.
  12. Nandita Biswas Mellamphy (2011). The Three Stigmata of Friedrich Nietzsche: Political Physiology in the Age of Nihilism. Palgrave Macmillan.
  13. Paul Katsafanas (2011). The Relevance of History for Moral Philosophy: A Study of Nietzsche's Genealogy. In Simon May (ed.), Nietzsche's 'On the Genealogy of Morality': A Critical Guide. Cambridge University Press.
    The Genealogy takes a historical form. But does the history play an essential role in Nietzsche's critique of modern morality? In this essay, I argue that the answer is yes. The Genealogy employs history in order to show that acceptance of modern morality was causally responsible for producing a dramatic change in our affects, drives, and perceptions. This change led agents to perceive actual increases in power as reductions in power, and actual decreases in power as increases in power. Moreover, (...)
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  14. Christoph Schuringa (2012). Nietzsche on History as Science. In Helmut Heit, Günter Abel & Marco Brusotti (eds.), Nietzsches Wissenschaftsphilosophie. de Gruyter.
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