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  1. David B. Allison (2005). Nietzsche's Aesthetic Taste for Moral Metacritique. Symposium: The Canadian Journal of Continental Philosophy 9 (2):153-167.
  2. David B. Allison (2005). Who is Zarathustra's Nietzsche? New Nietzsche Studies 6 (3/4/1/2):1-11.
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  3. Joseph Beatty (1970). Zarathustra: The Paradoxical Ways of theCreator. [REVIEW] Man and World 3 (1):64-75.
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  4. Andreas Dorschel (2008). ‘Philosopher is a rotten word’. Von Nietzsches zu Delius’ Zarathustra. In Ulrich Tadday (ed.), Frederick Delius. Edition Text + Kritik 99-116.
    Delius’ Messe des Lebens (1907) transforms Nietzsche’s Also sprach Zarathustra (1883-5) into a Mass, religious services for worshippers of ‚Life‘. An individual reader’s train of thought is thus replaced by a collective experience at grand scale. To achieve that, Delius abandons cognitive, in particular philosophical, as well as satirical and parodistic features of Nietzsche’s Zarathustra. Yet unlike the Christian Mass, Eine Messe des Lebens gathers its congregation less by reference to belief, but rather by virtue of a sequence of musically (...)
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  5. Friedrich Nietzsche, Ainsi Parlait Zarathoustra (French).
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  6. Friedrich Nietzsche, Also Sprach Zarathustra (German).
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  7. Friedrich Nietzsche (forthcoming). Aşa Grăit-a Zarathustra, Traducere de Ştefan Aug. Doinaş, Bucureşti. Humanitas.
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  8. Friedrich Wilhelm Nietzsche (2012). Thus Spoke Zarathustra: A Book for Everyone and for No One. Barnes & Noble.
    Nietzsche regarded 'Thus Spoke Zarathustra' as his most important work, and his story of the wandering Zarathustra has had enormous influence on subsequent culture. Nietzsche uses a mixture of homilies, parables, epigrams and dreams to introduce some of his most striking doctrines, including the Overman, nihilism, and the eternal return of the same. This edition offers a new translation by Adrian Del Caro which restores the original versification of Nietzsche's text and captures its poetic brilliance. Robert Pippin's introduction discusses many (...)
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