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  1. R. Lanier Anderson (2012). The Will to Power in Science and Philosophy. In Helmut Heit, Günter Abel & Marco Brusotti (eds.), Nietzsches Wissenschaftsphilosophie. de Gruyter.
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  2. Ciano Aydin (2007). Nietzsche on Reality as Will to Power: Toward an "Organization–Struggle" Model. Journal of Nietzsche Studies 33 (1):25-48.
  3. Tom Bailey (2003). Nietzsche: His Philosophy of Contradictions and the Contradictions of His Philosophy (Review). Journal of Nietzsche Studies 25 (1):95-100.
  4. Charles Bambach (2003). Nietzsehe's Philosophy of the Etemal Recurrence of the Same. New Nietzsche Studies 5 (3/4/1/2):208-213.
  5. Martin Heidegger (1979/1991). Nietzsche. Harpersanfrancisco.
    A landmark discussion between two great thinkers, vital to an understanding of twentieth-century philosophy and intellectual history.
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  6. Wolfgang Müller-Lauter (1982). Das willenswesen und der übermensch ein beitrag zu heideggers Nietzsche-interpretationen. Nietzsche-Studien 10 (1).
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  7. Wolfgang Müller-Lauter (1974). Nietzsches lehre vom willen zur macht. Nietzsche-Studien 3 (1).
  8. David Rowe (2012). The Eternal Return of the Same: Nietzsche's "Valueless" Revaluation of All Values. Parrhesia (15):71-86.
    In this paper I argue that Nietzsche should be understood as a “thorough-going nihilist”. Rather than broaching two general projects of destroying current values and constructing new ones, I argue that Nietzsche should be understood only as a destroyer of values. I do this by looking at Nietzsche’s views on nihilism and the role played by Nietzsche’s cyclical view of time, or his doctrine of the eternal recurrence of the same. I provide a typology of nihilisms, as they are found (...)
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  9. Stefan Lorenz Sorgner (2007). Metaphysics Without Truth: On the Importance of Consistency Within Nietzsche's Philosophy. Marquette University Press.