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Normative Ethics

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  1. Robert Merrihew Adams (2002). Responses. Philosophy and Phenomenological Research 64 (2):475–490.
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    Consequentialism
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  2. David W. Agler (2011). Beyond Moral Judgment, Alice Crary Beyond Moral Judgment Crary Alice Harvard UP, Cambridge. The Pluralist 6 (2):103-110.
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  3. Gustav Alexandrie (2015). Recension av Ann Heberlein, Etik: människa, moral, mening. [REVIEW] Filosofisk Tidskrift 36 (1):43-48.
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    Consequentialism
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  4. Tom Angier (2010). The Retrieval of Ethics – Talbot Brewer. Philosophical Quarterly 60 (241):884-886.
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  5. Alfred Archer (2016). The Supererogatory and How Not To Accommodate It: A Reply to Dorsey. Utilitas 28 (2):179-188.
    It is plausible to think that there exist acts of supererogation. It also seems plausible that there is a close connection between what we are morally required to do and what it would be morally good to do. Despite being independently plausible these two claims are hard to reconcile. My aim in this article will be to respond to a recent solution to this puzzle proposed by Dale Dorsey. Dorsey's solution to this problem is to posit a new account of (...)
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  6. Linda A. Bell (2009). Challenging the Genteel Supports of Atrocities: A Response to The Atrocity Paradigm. Hypatia 24 (1):123-140.
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  7. Alyssa R. Bernstein (2015). Climate Change and Justice: A Non-Welfarist Treaty Negotiation Framework. Ethics, Policy and Environment 18 (2):123-145.
    Obstacles to achieving a global climate treaty include disagreements about questions of justice raised by the UNFCCC's principle that countries should respond to climate change by taking cooperative action "in accordance with their common but differentiated responsibilities and respective capabilities and their social and economic conditions". Aiming to circumvent such disagreements, Climate Change Justice authors Eric Posner and David Weisbach argue against shaping treaty proposals according to requirements of either distributive or corrective justice. The USA's climate envoy, Todd Stern, takes (...)
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    Consequentialism
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    Deontological Moral Theories
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  8. John Bolender (2004). Two Accounts of Moral Diversity: The Cognitive Science of Pluralism and Absolutism. [Journal (on-Line/Unpaginated)] 3.
    Advances in cognitive science are relevant to the debate between moral pluralism and absolutism. Parametric structure, which plausibly underlies syntax, gives some idea of how pluralism might be true. The cognitive mechanisms underlying mathematical intelligence give some idea of how far absolutism is right. Advances in cognitive science should help us better understand the extent to which we are divided and how far we are potentially harmonious in our values.
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    Consequentialism
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  9. Will Braynen (2013). Moral Dimensions of Moral Hazards. Utilitas 26 (1):34-50.
    ‘Moral hazard’ is an economic term which commonly refers to situations in which people have a tendency to increase their exposure to risk when the costs of their actions, should they get unlucky, befall someone else. Once insured, for example, a person might have little reason, financially speaking, to be careful if he will get fully reimbursed for his losses should things go wrong, especially if he does not risk an increase in his insurance premium fees. In this article, I (...)
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    Consequentialism
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    Deontological Moral Theories
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     Varieties of Deontological Moral Theories
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     Objections to Deontological Moral Theories
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    Virtue Ethics
     Varieties of Virtue Ethics
     Objections to Virtue Ethics
     Topics in Virtue Ethics
     Virtues and Vices
     Virtue Ethics, Misc
    Ethical Theories, Miscellaneous
     Anti-Theory
     Ethical Egoism
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     Moral Dilemmas
     Moral Luck
     Obligation
     Promises
     Suberogation
     Supererogation
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    Moral Psychology
     Altruism and Psychological Egoism
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     Moral Character
     Moral Education
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     Moral States and Processes
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     Moral Emotion
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  10. Alister Browne (2016). Mill on Mental Health Acts. Utilitas 28 (1):1-18.
    Mental health acts allow for interference with the liberty of the individual. As such, they serve as test cases for theories of liberty, and thus the question of what Mill would think about them arises. My aim is to answer this question. I argue that Mill would embrace mental health acts to protect mentally disturbed individuals from themselves and others from them, and that they should have broad admission criteria, allow capable patients to refuse treatment, and have treatment decisions made (...)
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    Consequentialism
     Utilitarianism
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     Consequentialism, Misc
    Deontological Moral Theories
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     Varieties of Deontological Moral Theories
     Arguments for Deontological Theories
     Objections to Deontological Moral Theories
     Topics in Deontological Moral Theories
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    Virtue Ethics
     Varieties of Virtue Ethics
     Objections to Virtue Ethics
     Topics in Virtue Ethics
     Virtues and Vices
     Virtue Ethics, Misc
    Ethical Theories, Miscellaneous
     Anti-Theory
     Ethical Egoism
     Moral Contractarianism
     Moral Contractualism
     Moral Pluralism
     Contrasting Ethical Theories
     Actualism and Possibilism in Ethics
     Ethical Theories, Misc
    Moral Value
     Theories of Moral Value
     Varieties of Moral Value
     Topics in Moral Value
     Moral Value, Misc
    Moral Phenomena
     Desert
     Moral Dilemmas
     Moral Luck
     Obligation
     Promises
     Suberogation
     Supererogation
     Moral Phenomena, Misc
    Moral Psychology
     Altruism and Psychological Egoism
     Ethics and Cognitive Science
     Moral Character
     Moral Education
     Moral Judgment
     Moral Reasoning and Motivation
     Moral States and Processes
     Moral Psychology, Misc
     Moral Emotion
    Normative Ethics, Miscellaneous
     Feminist Ethics
     Religious Ethics
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  11. Kimberley Brownlee (2016). Ethical Dilemmas of Sociability. Utilitas 28 (1):54-72.
    There is a tension between our need for associative control and our need for social connections. This tension creates ethical dilemmas that we can call each-we dilemmas of sociability. To resolve these dilemmas, we must prioritize either negative moral rights to dissociate or positive moral rights to social inclusion. This article shows that we must prioritize positive social rights. This has implications both for personal morality and for political theory. As persons, we must attend to each other's basic social needs. (...)
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    Deontological Moral Theories
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     Objections to Deontological Moral Theories
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    Virtue Ethics
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     Objections to Virtue Ethics
     Topics in Virtue Ethics
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    Ethical Theories, Miscellaneous
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     Ethical Egoism
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     Varieties of Moral Value
     Topics in Moral Value
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    Moral Phenomena
     Desert
     Moral Dilemmas
     Moral Luck
     Obligation
     Promises
     Suberogation
     Supererogation
     Moral Phenomena, Misc
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     Altruism and Psychological Egoism
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     Moral Education
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  12. Ben Bryan (2015). Non-Aristotelian Political Animals. History of Philosophy Quarterly 32 (4):293-311.
    Aristotle claims that human beings are by nature political animals. We might think there is a way for non-Aristotelians to affirm something like this—that human beings are political, though not by nature in the Aristotelian sense. It is not clear, however, precisely what this amounts to. In this paper, I try to explain what the claim that human beings are political animals might mean. I also consider what it would it look like to defend this claim, which I call the (...)
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    Consequentialism
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    Deontological Moral Theories
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     Objections to Deontological Moral Theories
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    Virtue Ethics
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     Topics in Virtue Ethics
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    Ethical Theories, Miscellaneous
     Anti-Theory
     Ethical Egoism
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    Moral Value
     Theories of Moral Value
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  13. Krister Bykvist (2006). What Are Desires Good For? Towards a Coherent Endorsement Theory. Ratio 19 (3):286–304.
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  14. Mary Whiton Calkins (1927). Biological or Psychological?: A Comment on Perry's Doctrine of Interest and Value. Journal of Philosophy 24 (21):577-581.
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  15. Claudia Card (2002). On Feminist Ethics & Politics. Hypatia 17 (4):233-235.
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  16. Claudia Card (2002). Responsibility Ethics, Shared Understandings, and Moral Communities. Hypatia 17 (1):141-155.
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  17. Peter Cave (1997). Voluntary Sex. Philosophy Now 17:45-46.
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  18. John H. Chandler (1985). Clark on God's Law and Morality. Philosophical Quarterly 35 (138):87-90.
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  19. Mathew Coakley (forthcoming). Interpersonal Comparisons of the Good: Epistemic Not Impossible. Utilitas:1-26.
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  20. Wellington Amancio Da Silva (2014). Literature Children - Child as a Textual Protagonist. International Journal of Elementary Education 2014. Doi: 10.11648/J.Ijeedu.20140303.11 3 (3):54--57.
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  21. Steven Daskal (forthcoming). Original Position Models, Trade-Offs and Continuity. Utilitas:1-34.
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  22. G. De Anna & R. Martinelli (eds.) (2015). Moral Realism and Political Decisions. Practical Rationality in Contemporary Public Contexts. Bamberg University Press.
    Realism has been a central object of attention among analytical philosophers for some decades. Starting from analytical philosophy, the return of realism has spread into other contemporary philosophical traditions and given birth to new trends in current discussions, as for example in the debates about “new realism.” Discussions about realism focused on linguistic meaning, epistemology, metaphysics, theory of action and ethics. The implications for politics of discussion about realism in action theory and in ethics, however, are not much discussed. This (...)
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  23. Emmanuelle de Champs (2013). ‘Marcel, the Dancing-Master’: A Note on the Closing Lines of An Introduction to the Principles of Morals and Legislation. Utilitas 26 (1):120-123.
    In the ‘Concluding note’ to An Introduction to the Principles of Morals and Legislation, added in January 1789 to the original 1780 text, Bentham addresses highly theoretical questions in jurisprudence: ‘What is a law? What are the different parts of a law?’ He then demonstrates that only an imperative theory of legislation can provide adequate answers and provide the means to establish a precise nomenclature of legal phenomena. These broad questions sum up the work conducted in the manuscripts Of the (...)
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  24. Anna G. De & R. Martinelli (2014). Guest Editors' Preface. Etica E Politica 16 (2):517-525.
    Realism has been a central object of attention among analytical philosophers for some decades. Starting from analytical philosophy, the return of realism has spread into other contemporary philosophical traditions and given birth to new trends in current discussions, as for example in the debates about “new realism.” Discussions about realism focused on linguistic meaning, epistemology, metaphysics, theory of action and ethics. The implications for politics of discussion about realism in action theory and in ethics, however, are not much discussed. This (...)
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  25. Anna G. De & R. Martinelli (2014). Moral Realism and Political Decisions. Etica E Politica 2014 (16, 2):517-525.
    Realism has been a central object of attention among analytical philosophers for some decades. Starting from analytical philosophy, the return of realism has spread into other contemporary philosophical traditions and given birth to new trends in current discussions, as for example in the debates about “new realism.” Discussions about realism focused on linguistic meaning, epistemology, metaphysics, theory of action and ethics. The implications for politics of discussion about realism in action theory and in ethics, however, are not much discussed. This (...)
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  26. Beth A. Dixon (2004). Responsibility for Belief. Teaching Ethics 4 (2):57-76.
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  27. Beth A. Dixon (2002). Narrative Cases. Teaching Ethics 3 (1):29-47.
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  28. M. Drenthen, F. W. J. Keulartz & J. Proctor (eds.) (2009). New Visions of Nature: Complexity and Authenticity. Springer.
    Contemporary visions of nature have been deeply affected by the ongoing interaction and interpenetration of science, nature, and society. These new visions appear to be more complex than older visions of nature and at the same time they seem to challenge our notions of authenticity. "New Visions of Nature" focuses on the emergence of these new visions of complex nature in three domains. The first selection of essays reflects public visions of nature, that is, nature as it is experienced, encountered, (...)
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  29. John Elia (2004). Motives and Incorporation. Southwest Philosophy Review 20 (1):83-90.
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  30. Luke Elson (2013). Borderline Cases and the Collapsing Principle. Utilitas 26 (1):51-60.
    John Broome has argued that value incommensurability is vagueness, by appeal to a controversial ‘collapsing principle’ about comparative indeterminacy. I offer a new counterexample to the collapsing principle. That principle allows us to derive an outright contradiction from the claim that some object is a borderline case of some predicate. But if there are no borderline cases, then the principle is empty. The collapsing principle is either false or empty.
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  31. C. Faraco (2013). Breve excursus sul concetto di legge in Francisco Suárez. In Colonne Ofitiche. Percorsi di ermeneutica simbolica. 73-84.
    Il breve saggio sul concetto di lex in Suárez evidenzia come la nota definizione di Tommaso d’Aquino, pur rappresentando un punto di riferimento imprescindibile nel dibattito giuridico, morale e teologico, possa esser riscritta. E l’innovazione del gesuita spagnolo si delinea in una definizione di legge, ove i termini intelletto e volontà sono posti in modo differente e il dialogo tra questi concetti generi una costruzione morale, che tenga conto della libertà della volontà dall’intelletto e da un ordo precostituito.
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  32. Neil Feit (2016). Comparative Harm, Creation and Death. Utilitas 28 (2):136-163.
    Given that a person's death is bad for her, when is it bad? I defend subsequentism, the view that things that are bad in the relevant way are bad after they occur. Some have objected to this view on the grounds that it requires us to compare the amount of well-being the victim would have enjoyed, had she not died, with the amount she receives while dead; however, we cannot assign any level of well-being, not even zero, to a dead (...)
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  33. Christian J. Feldbacher (2012). Democratized Morality. Formal Preliminaries to Contractualist Ethics. Open Journal of Philosophy 2 (2):107-111.
    This paper discusses one of the advantages of applying formal methods in ethics. First, an approach from democratic morality—which is a special case of contractualist ethics that brings together theories of legal and moral philosophy—will be adopted, in order to argue for the non-trivial thesis that moral norms are increasingly democratically motivated. To accept this thesis also as a desired way of justifying ethical principles raises some issues, such as the problem of providing adequate principles for moral opinion pooling. Secondly, (...)
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  34. Keith Graham (1987). Morality And Abstract Individualism. Proceedings of the Aristotelian Society 87:21-33.
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  35. E. H. (1963). The Quest for Ethics. Review of Metaphysics 16 (3):587-587.
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  36. Vinit Haksar (1971). Doing and Deserving. Philosophical Books 12 (3):7-9.
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  37. Nathan Hanna (2015). Harm: Omission, Preemption, Freedom. Philosophy and Phenomenological Research 91 (2).
    I defend the Counterfactual Comparative Account of Harm from two objections.
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  38. Donald Clark Hodges (1958). Reward. Philosophy and Phenomenological Research 19 (2):198-211.
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  39. Frances Howard-Snyder (1992). Elbow-Room for Consequentialists. Analysis 52 (4):249 - 253.
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  40. Ramona Ilea (2008). The Tanner Lectures on Human Values. [REVIEW] Society and Animals 16 (1):94-97.
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  41. Bertram Jessup (1966). R. B. Perry on Value and Existence. Philosophy and Phenomenological Research 27 (2):281-290.
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  42. P. J. Kelly (1992). The Bentham Bibliography: Recent Additions. Utilitas 4 (1):193.
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  43. P. J. Kelly (1989). The Bentham Bibliography: Recent Additions. Utilitas 1 (2):321.
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  44. S. T. Kirchin (forthcoming). Review of'Beyond Moral Judgment'by Alice Crary. [REVIEW] Notre Dame Philosophical Reviews.
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  45. Simon Kirchin (2008). Review of Alice Crary, Beyond Moral Judgment. [REVIEW] Notre Dame Philosophical Reviews 2008 (1).
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  46. Hugh LaFollette (2006). The Practice of Ethics. Wiley-Blackwell.
    _The Practice of Ethics_ is an outstanding guide to the burgeoning field of applied ethics, and offers a coherent narrative that is both theoretically and pragmatically grounded for framing practical issues. Discusses a broad range of contemporary issues such as racism, euthanasia, animal rights, and gun control. Argues that ethics must be put into practice in order to be effective. Draws upon relevant insights from history, psychology, sociology, law and biology, as well as philosophy. An excellent companion to LaFollette's authoritative (...)
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  47. Hugh LaFollette (1995). Personal Relationships: Love, Identity, and Morality. Wiley-Blackwell.
    This volume is a philosophical introduction and exploration of the nature and value of personal relationships. It is an ideal text for introductory philosophy, ethics, or applied ethics courses.
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  48. Arto Laitinen (2008). Strong Evaluation Without Moral Sources. On Charles Taylor’s Philosophical Anthropology and Ethics. De Gruyter.
    Charles Taylor is one of the leading living philosophers. In this book Arto Laitinen studies and develops further Taylor's philosophical views on human agency, personhood, selfhood and identity. He defends Taylor's view that our ethical understandings of values play a central role. The book also develops and defends Taylor's form of value realism as a view on the nature of ethical values, or values in general. The book criticizes Taylor's view that God, Nature or Human Reason are possible constitutive sources (...)
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  49. Gerald Lang (2012). What's the Matter? Review of Derek Parfit, On What Matters — ERRATUM. Utilitas 24 (3):441.
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  50. Rob Lawlor (2015). Freezing Eggs in a Warming World. Utilitas 27 (4):425-444.
    Most discussions of population control focus on how many children people should have, but ignore issues to do with the timing, so there is little discussion of the value of delaying childbearing. Once we recognize that delaying childbearing can have a significant impact on the size of the population, and, therefore, on CO2e emissions, our perspective on egg freezing changes significantly. In this article, I argue that, if we focus on future generations in general, rather than focusing only on the (...)
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