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Normative Ethics

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  1. Robert Merrihew Adams (2002). Responses. Philosophy and Phenomenological Research 64 (2):475–490.
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    Consequentialism
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  2. David W. Agler (2011). Beyond Moral Judgment, Alice Crary Beyond Moral Judgment Crary Alice Harvard UP, Cambridge. The Pluralist 6 (2):103-110.
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  3. Tom Angier (2010). The Retrieval of Ethics – Talbot Brewer. Philosophical Quarterly 60 (241):884-886.
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  4. Alyssa R. Bernstein (2015). Climate Change and Justice: A Non-Welfarist Treaty Negotiation Framework. Ethics, Policy and Environment 18 (2):123-145.
    Obstacles to achieving a global climate treaty include disagreements about questions of justice raised by the UNFCCC's principle that countries should respond to climate change by taking cooperative action "in accordance with their common but differentiated responsibilities and respective capabilities and their social and economic conditions". Aiming to circumvent such disagreements, Climate Change Justice (2010) authors Eric Posner and David Weisbach argue against shaping treaty proposals according to requirements of either distributive or corrective justice. The USA's climate envoy, Todd Stern, (...)
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  5. John Bolender (2004). Two Accounts of Moral Diversity: The Cognitive Science of Pluralism and Absolutism. [Journal (on-Line/Unpaginated)] 3.
    Advances in cognitive science are relevant to the debate between moral pluralism and absolutism. Parametric structure, which plausibly underlies syntax, gives some idea of how pluralism might be true. The cognitive mechanisms underlying mathematical intelligence give some idea of how far absolutism is right. Advances in cognitive science should help us better understand the extent to which we are divided and how far we are potentially harmonious in our values.
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    Consequentialism
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  6. Will Braynen (2013). Moral Dimensions of Moral Hazards. Utilitas 26 (1):34-50.
    ‘Moral hazard’ is an economic term which commonly refers to situations in which people have a tendency to increase their exposure to risk when the costs of their actions, should they get unlucky, befall someone else. Once insured, for example, a person might have little reason, financially speaking, to be careful if he will get fully reimbursed for his losses should things go wrong, especially if he does not risk an increase in his insurance premium fees. In this article, I (...)
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    Consequentialism
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    Deontological Moral Theories
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  7. Alister Browne (2016). Mill on Mental Health Acts. Utilitas 28 (1):1-18.
    Mental health acts allow for interference with the liberty of the individual. As such, they serve as test cases for theories of liberty, and thus the question of what Mill would think about them arises. My aim is to answer this question. I argue that Mill would embrace mental health acts to protect mentally disturbed individuals from themselves and others from them, and that they should have broad admission criteria, allow capable patients to refuse treatment, and have treatment decisions made (...)
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    Consequentialism
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     Consequentialism, Misc
    Deontological Moral Theories
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    Virtue Ethics
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    Ethical Theories, Miscellaneous
     Anti-Theory
     Ethical Egoism
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     Contrasting Ethical Theories
     Actualism and Possibilism in Ethics
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     Varieties of Moral Value
     Topics in Moral Value
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    Moral Phenomena
     Desert
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     Ethics and Cognitive Science
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  8. Kimberley Brownlee (2016). Ethical Dilemmas of Sociability. Utilitas 28 (1):54-72.
    There is a tension between our need for associative control and our need for social connections. This tension creates ethical dilemmas that we can call each-we dilemmas of sociability. To resolve these dilemmas, we must prioritize either negative moral rights to dissociate or positive moral rights to social inclusion. This article shows that we must prioritize positive social rights. This has implications both for personal morality and for political theory. As persons, we must attend to each other's basic social needs. (...)
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  9. Ben Bryan (2015). Non-Aristotelian Political Animals. History of Philosophy Quarterly 32 (4):293-311.
    Aristotle claims that human beings are by nature political animals. We might think there is a way for non-Aristotelians to affirm something like this—that human beings are political, though not by nature in the Aristotelian sense. It is not clear, however, precisely what this amounts to. In this paper, I try to explain what the claim that human beings are political animals might mean. I also consider what it would it look like to defend this claim, which I call the (...)
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    Consequentialism
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    Ethical Theories, Miscellaneous
     Anti-Theory
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    Moral Phenomena
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     Suberogation
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  10. Victoria I. Burke (2008). From Ethical Substance to Reflection: Hegel’s Antigone. Mosaic: A Journal for the Interdisciplinary Study of Literature 41 (3).
    Hegel’s treatment of Sophocles’s Antigone exposes a tension in our own landscape between religious and civil autonomy. This tension reflects a deeper tension between unreflective, implicit norms and reflective, explicit norms that can be autonomously endorsed. The tension is, as Hegel recognizes, of particular importance to women. Hegel’s characterization of this tension in light of Antigone is, as H.S. Harris argues, both a more developed and a more fundamental moment in the Phenomenology of Spirit than the moment of Enlightenment autonomy (...)
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    Deontological Moral Theories
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     Varieties of Deontological Moral Theories
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     Objections to Deontological Moral Theories
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    Ethical Theories, Miscellaneous
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     Ethical Egoism
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    Moral Phenomena
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  11. Mary Whiton Calkins (1927). Biological or Psychological?: A Comment on Perry's Doctrine of Interest and Value. Journal of Philosophy 24 (21):577-581.
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  12. Peter Cave (1997). Voluntary Sex. Philosophy Now 17:45-46.
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  13. John H. Chandler (1985). Clark on God's Law and Morality. Philosophical Quarterly 35 (138):87-90.
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  14. Mathew Coakley (forthcoming). Interpersonal Comparisons of the Good: Epistemic Not Impossible. Utilitas:1-26.
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  15. Wellington Amancio Da Silva (2014). Literature Children - Child as a Textual Protagonist. International Journal of Elementary Education 2014. Doi: 10.11648/J.Ijeedu.20140303.11 3 (3):54--57.
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  16. Steven Daskal (forthcoming). Original Position Models, Trade-Offs and Continuity. Utilitas:1-34.
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  17. Emmanuelle de Champs (2013). ‘Marcel, the Dancing-Master’: A Note on the Closing Lines of An Introduction to the Principles of Morals and Legislation. Utilitas 26 (1):120-123.
    In the ‘Concluding note’ to An Introduction to the Principles of Morals and Legislation, added in January 1789 to the original 1780 text, Bentham addresses highly theoretical questions in jurisprudence: ‘What is a law? What are the different parts of a law?’ He then demonstrates that only an imperative theory of legislation can provide adequate answers and provide the means to establish a precise nomenclature of legal phenomena. These broad questions sum up the work conducted in the manuscripts Of the (...)
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  18. M. Drenthen, F. W. J. Keulartz & J. Proctor (eds.) (2009). New Visions of Nature: Complexity and Authenticity. Springer.
    Contemporary visions of nature have been deeply affected by the ongoing interaction and interpenetration of science, nature, and society. These new visions appear to be more complex than older visions of nature and at the same time they seem to challenge our notions of authenticity. "New Visions of Nature" focuses on the emergence of these new visions of complex nature in three domains. The first selection of essays reflects public visions of nature, that is, nature as it is experienced, encountered, (...)
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  19. Luke Elson (2013). Borderline Cases and the Collapsing Principle. Utilitas 26 (1):51-60.
    John Broome has argued that value incommensurability is vagueness, by appeal to a controversial ‘collapsing principle’ about comparative indeterminacy. I offer a new counterexample to the collapsing principle. That principle allows us to derive an outright contradiction from the claim that some object is a borderline case of some predicate. But if there are no borderline cases, then the principle is empty. The collapsing principle is either false or empty.
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  20. C. Faraco (2013). Breve excursus sul concetto di legge in Francisco Suárez. In Colonne Ofitiche. Percorsi di ermeneutica simbolica. 73-84.
    Il breve saggio sul concetto di lex in Suárez evidenzia come la nota definizione di Tommaso d’Aquino, pur rappresentando un punto di riferimento imprescindibile nel dibattito giuridico, morale e teologico, possa esser riscritta. E l’innovazione del gesuita spagnolo si delinea in una definizione di legge, ove i termini intelletto e volontà sono posti in modo differente e il dialogo tra questi concetti generi una costruzione morale, che tenga conto della libertà della volontà dall’intelletto e da un ordo precostituito.
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  21. Neil Feit (forthcoming). Comparative Harm, Creation and Death. Utilitas:1-28.
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  22. Christian J. Feldbacher (2012). Democratized Morality. Formal Preliminaries to Contractualist Ethics. Open Journal of Philosophy 2 (2):107-111.
    This paper discusses one of the advantages of applying formal methods in ethics. First, an approach from democratic morality—which is a special case of contractualist ethics that brings together theories of legal and moral philosophy—will be adopted, in order to argue for the non-trivial thesis that moral norms are increasingly democratically motivated. To accept this thesis also as a desired way of justifying ethical principles raises some issues, such as the problem of providing adequate principles for moral opinion pooling. Secondly, (...)
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  23. Keith Graham (1987). Morality And Abstract Individualism. Proceedings of the Aristotelian Society 87:21-33.
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  24. E. H. (1963). The Quest for Ethics. Review of Metaphysics 16 (3):587-587.
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  25. Vinit Haksar (1971). Doing and Deserving. Philosophical Books 12 (3):7-9.
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  26. Nathan Hanna (2015). Harm: Omission, Preemption, Freedom. Philosophy and Phenomenological Research 91 (2):n/a-n/a.
    I defend the Counterfactual Comparative Account of Harm from two objections.
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  27. Donald Clark Hodges (1958). Reward. Philosophy and Phenomenological Research 19 (2):198-211.
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  28. Frances Howard-Snyder (1992). Elbow-Room for Consequentialists. Analysis 52 (4):249 - 253.
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  29. Bertram Jessup (1966). R. B. Perry on Value and Existence. Philosophy and Phenomenological Research 27 (2):281-290.
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  30. P. J. Kelly (1992). The Bentham Bibliography: Recent Additions. Utilitas 4 (1):193.
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  31. P. J. Kelly (1989). The Bentham Bibliography: Recent Additions. Utilitas 1 (2):321.
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  32. S. T. Kirchin (forthcoming). Review of'Beyond Moral Judgment'by Alice Crary. [REVIEW] Notre Dame Philosophical Reviews.
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  33. Simon Kirchin (2008). Review of Alice Crary, Beyond Moral Judgment. [REVIEW] Notre Dame Philosophical Reviews 2008 (1).
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  34. Gerald Lang (2012). What's the Matter? Review of Derek Parfit, On What Matters — ERRATUM. Utilitas 24 (3):441.
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  35. Rob Lawlor (2015). Freezing Eggs in a Warming World. Utilitas 27 (4):425-444.
    Most discussions of population control focus on how many children people should have, but ignore issues to do with the timing, so there is little discussion of the value of delaying childbearing. Once we recognize that delaying childbearing can have a significant impact on the size of the population, and, therefore, on CO2e emissions, our perspective on egg freezing changes significantly. In this article, I argue that, if we focus on future generations in general, rather than focusing only on the (...)
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  36. Kathleen Lennon (1986). Postures of the Mind: Essays on Mind and Morals. Philosophical Books 27 (3):183-185.
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  37. Eden Lin (forthcoming). How to Use the Experience Machine. Utilitas:1-19.
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  38. Kasper Lippert-Rasmussen (2015). Are Enabling and Allowing Harm Morally Equivalent? Utilitas 27 (3):365-383.
    It is sometimes asserted that enabling harm is morally equivalent to allowing harm. In this article, I criticize this view. Positively, I show that cases involving self-defence and cases involving people acting on the basis of a reasonable belief to the effect that certain obstacles to harm will remain in place, or will be put in place, show that enabling harm is harder to justify than allowing it. Negatively, I argue that certain cases offered in defence of the moral equivalence (...)
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  39. Don Locke & Annette Baier (1986). Postures of the Mind: Essays on Mind and Morals. Philosophical Quarterly 36 (145):571.
    _Postures of the Mind _was first published in 1985. Minnesota Archive Editions uses digital technology to make long-unavailable books once again accessible, and are published unaltered from the original University of Minnesota Press editions. Annette Baier develops, in these essays, a posture in philosophy of mind and in ethics that grows out of her reading of Hume and the later Wittgenstein, and that challenges several Kantian or analytic articles of faith. She questions the assumption that intellect has authority over all (...)
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  40. Micah Lott (2016). Morality, Accountability and the Wrong Kind of Reasons. Utilitas 28 (1):28-40.
    In The Second Person Standpoint, Stephen Darwall makes a new argument against consequentialism, appealing to: the conceptual tie between obligation and accountability, and the for holding others accountable. I argue that Darwall's argument, as it stands, fails against indirect consequentialism, because it relies on a confusion between our being right to establish practices, and our having a right to do so. I also explore two ways of augmenting Darwall's argument. However, while the second of these ways is more promising than (...)
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  41. Raymond B. Marcin (1988). Paternalistic Intervention. Review of Metaphysics 41 (3):637-640.
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  42. Michael Martin, Henry Ruf & Harry S. Silverstein (1972). Silverstein's Defense of Cornman. Philosophical Studies 23 (5):319 - 323.
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  43. Sean McAleer (2013). When a Lie Ain't Just a Lie. In David Bzdak Joanna Crosby & Seth Vannatta (eds.), The Wire and Philosophy. Open Court 59-69.
    The chapter argues that an agent's motive contributes to the rightness (wrongness) of an action by considering lies told by three different characters in the television series The Wire (McNulty, Sobotka, Templeton).
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  44. H. P. McDonald (ed.) (2011). Creative Actualization: A Meliorist Theory of Values. Rodopi.
    Introduction -- Creative actualization -- Modes of value -- Moral justification -- Creative actualization and the world -- Critical evaluation of metaphysical value theories -- Critical evaluation of subjective value theories -- Critical evaluation of relational value theories -- Conclusion : value hierarchies and value autonomy.
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  45. Hugh Mcdonald (2012). Introduction. Contemporary Pragmatism 9 (1):1-3.
    This issue of Contemporary Pragmatism is devoted to pragmatism and environmental ethics. My introduction surveys the current situation at the intersection of these two fields, and the contributions of this issue's eleven articles.
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  46. Hugh Mcdonald (2009). Environmental Philosophy’s Challenge to Humanism: Revaluing Cosmopolitan Ethics. Free Inquiry 30:36-40.
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  47. Hugh McDonald (2001). Toward a Deontological Environmental Ethics. Environmental Ethics 23 (4):411-430.
    In this paper, I outline both a nonanthropocentric and non-subjective theory of intrinsic value which incorporates pragmatism in environmental ethics in a novel way. The theory, which I call creative actualization, is a non-hierarchical, nonsubjective theory of value which includes the value of nonhuman species and the biosphere. I argue that there are conditions to such values. These limitations include evaluations of actual improvement (meliorism) and reciprocity as conditions. These conditions are necessary limitations upon actions, i.e., duties. I incorporate a (...)
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  48. Hugh P. McDonald (ed.) (2014). Environmental Philosophy: A Revaluation of Cosmopolitan Ethics From an Ecocentric Standpoint. Editions Rodopi.
    Environmental Philosophy: A Revaluation of Cosmopolitan Ethics from an Ecocentric Standpoint calls for a new approach to ethics. Starting from the necessity for all life of air, water, and food, the book revalues the relation of ethics and environmentalism. Using insights of the environmental ethicists, environmental ethics becomes the model for ethics as a whole. Humans are part of a larger environment. Cosmopolitanism should be revised in accord with environmental ethics. The book applies a new theory of values to the (...)
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  49. Hugh P. Mcdonald (2012). Pragmatism and Environmentalism. Rodopi.
    The growing literature on Environmental Ethics has ballooned into a separate sub-field within philosophy, involving ethical studies concerning the value of other species, of ecosystems, and of the environment of all living things as a whole. Some consider Environmental Ethics to be a revolution in ethics which will completely change the human-centered orientation of morals and reorient it to include all species, ecosystems or the larger biosphere. This volume explores pragmatist approaches to ethics that can be used for environmental issues. (...)
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    Consequentialism
     Utilitarianism
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     Consequentialism, Misc
    Deontological Moral Theories
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    Virtue Ethics
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     Normative Ethics, Misc
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  50. Hugh P. McDonald (2003). John Dewey and Environmental Philosophy. State University of New York Press.
    A comprehensive look at how John Dewey's ethics can inform environmental issues.
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    Consequentialism
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     Consequentialism, Misc
    Deontological Moral Theories
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    Virtue Ethics
     Varieties of Virtue Ethics
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     Topics in Virtue Ethics
     Virtues and Vices
     Virtue Ethics, Misc
    Ethical Theories, Miscellaneous
     Anti-Theory
     Ethical Egoism
     Moral Contractarianism
     Moral Contractualism
     Moral Pluralism
     Contrasting Ethical Theories
     Actualism and Possibilism in Ethics
     Ethical Theories, Misc
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     Moral Value, Misc
    Moral Phenomena
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     Suberogation
     Supererogation
     Moral Phenomena, Misc
    Moral Psychology
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     Ethics and Cognitive Science
     Moral Character
     Moral Education
     Moral Judgment
     Moral Reasoning and Motivation
     Moral States and Processes
     Moral Psychology, Misc
     Moral Emotion
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     Feminist Ethics
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