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  1. Madan Mohan Agrawal (ed.) (2001). Six Systems of Indian Philosophy: The Sūtras of Six Systems of Indian Philosophy with English Translation, Transliteration, and Indices. Chaukhamba Sanskrit Pratishthan.
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  2. Visweswari Amma (1985). Udayana and His Philosophy. Nag Publishers.
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  3. Annambhaṭṭa (2006). Śrīmadannambhaṭṭaviracitā Tattvacintāmaṇyālokavyākhyā Siddhāñjanam: Prāmāṇyavāde Jñāptivādaparyanto Bhāgaḥ. Rāṣṭriyasaṃskr̥tasaṃsthānam.
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  4. Annaṃbhaṭṭa (1999). Tarkasaṅgrahah̤: Tatkr̥tadīpikayā Sahitah̤. New Bharatiya Book Corp..
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  5. Annambhaṭṭa (1994). Tarka-Saṅgrahah̤ =. Sri Ramakrishna Math.
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  6. Annambhaṭṭa (1976). Tarkasaṁgraha-Dīpikā on Tarkasaṁgraha. Progressive Publishers.
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  7. 17th cent Annambhaṭṭa (1932). A Primer of Indian Logic According to Annambhaṭṭ's Tarkasamgraha. Madras, P. Varadachery.
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  8. Āpadeva (1993). Mīmāṃsā-Nyāya-Prakāśa of Āpadeva. Rabindra Bharati University.
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  9. Āpadeva (1929). The Mīmāṅsā Nyāya Prakāśa. London, H. Milford, Oxford University Press.
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  10. B. L. Atreya (1962). The Elements of Indian Logic. Moradabad, Darshana Printers.
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  11. Sarbani Banarjee (2003). Theory of Nyaya: Some Observations. Indian Philosophical Quarterly 30 (1):103.
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  12. Nandita Bandyopadhyay (1977). The Concept of Logical Fallacies: Problems of Hetvābhāsa in Navya-Nyāya in the Light of Gaṅgeśa and Raghunātha Śiromaṇi. Sanskrit Pustak Bhandar.
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  13. K. K. Banerjee (1981). A Note on the Nyaya-Vaisesika Theory of Causality. In Krishna Roy (ed.), Mind, Language, and Necessity. Macmillan India.
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  14. Sadananda Bhaduri (1992). Time [in Nyaya-Vaisesika]. In H. S. Prasad (ed.), Time in Indian Philosophy, a Collection of Essays. Sri Satguru Publications. 111.
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  15. Sadananda Bhaduri (1947). Studies in Nyāya-Vaiśeṣika Metaphysics. Poona, Bhandarkar Oriental Research Institute.
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  16. V. K. Bharadwaja (1987). Implication and Entailment in Navya-Nyāya Logic. Journal of Indian Philosophy 15 (2):149-154.
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  17. V. K. BharadwaJA (1980). Logic of the Nyaya Anumana. In Surendra Sheodas Barlingay, Kalidas Bhattacharya & K. J. Shah (eds.), Philosophy, Theory and Action. Continental Prakashan for Prof. S.S. Barlingay Felicitation Committee. 61.
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  18. M. C. Bhartiya (1973). Causation in Indian Philosophy (with Special Reference to Nyāya-Vaiśeṣika). Ghaziabad, U.P.,Vimal Prakashan.
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  19. Jayanta Bhatta (1978). Jayanta Bhaṭṭa's Nyāya-Mañjarī: The Compendium of Indian Speculative Logic. Motilal Banarsidass.
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  20. Dīneśacandra Bhaṭṭācārya (1958). History of Navya Nyaya in Mithila. Darbhanga, Mithila Institute of Post-Graduate Studies and Research in Sanskrit Learning.
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  21. Kamaleswar Bhattacharya (2006). On the Language of Navya-Nyāya: An Experiment with Precision Through a Natural Language. [REVIEW] Journal of Indian Philosophy 34 (1-2):5-13.
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  22. S. Bhattacharya (1952). The Nyāya Theory of Knowledge, By S. C. Chatterjee. (University of Calcutta, 1950. Pp. 387. Price Rs. 8.8. Second Edition.). [REVIEW] Philosophy 27 (102):262-.
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  23. Tarasankar Bhattacharya (1970). The Nature of Vyāpti According to the Navya-Nyāya. Calcutta,Sanskrit College.
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  24. Tushar Kanti Bhattacharya (1994). Samavāya and the Nyāya-Vaiśeṣika Realism. Sanskrit Pustak Bhandar.
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  25. Gopikamohan Bhattacharyya (1978). Navya-Nyāya: Some Logical Problems in Historical Perspective. Bharatiya Vidya Prakashan.
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  26. S. Bhattacharyya (1961). The Nyāya-Vaiśeṣika Doctrine of Qualities. Philosophy East and West 11 (3):143-151.
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  27. Sibajiban Bhattacharyya (2006). Nyaya-Vaisesika Conception of Satta. In Pranab Kumar Sen & Prabal Kumar Sen (eds.), Philosophical Concepts Relevant to Sciences in Indian Tradition. Distributed by Motilal Banarsidass. 1--57.
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  28. Sibajiban Bhattacharyya (2006). Some Formal Features of Navya-Nyaya. In Pranab Kumar Sen & Prabal Kumar Sen (eds.), Philosophical Concepts Relevant to Sciences in Indian Tradition. Distributed by Motilal Banarsidass. 1--321.
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  29. Sibajiban Bhattacharyya (2004). Development of Nyāya Philosophy and its Social Context. Distributed by Motilal Banarsidass.
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  30. Sibajiban Bhattacharyya (1990). Some Features of the Technical Language of Navya-Nyāya. Philosophy East and West 40 (2):129-149.
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  31. Sibajiban Bhattacharyya (1974). Some Features of Navya-Nyāya Logic. Philosophy East and West 24 (3):329-342.
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  32. C. D. Bijalwan (1982). The Analysis of Jnana and Ajnana in the Light of Nyaya and Advaita Vedanta. Bharatiya Vidya Bhavan.
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  33. Purusottama Bilimoria (1988). Sabdapramana, Word and Knowledge a Doctrine in Mimamsa-Nyaya Philosophy Towards a Framework for Sruti-Pramanya. Monograph Collection (Matt - Pseudo).
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  34. Johannes Bronkhorst, Bogdan Diaconescu & Malhar Kulkarni (2013). The Arrival of Navya-Nyāya Techniques in Varanasi. In Kuruvilla Pandikattu Sj & Binoy Pichalakkattu Sj (eds.), An Indian Ending: Rediscovering the Grandeur of Indian Heritage for a Sustainable Future. Essays in Honour of Professor Dr. John Vattanky SJ On Completing Eighty Years. Serials Publications.
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  35. C. Bulcke (1968). The Theism of Nyaya-Vaisesika. Delhi, Motilal Banarsidass.
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  36. Monima Chadha, On Knowing Universals: The Nyaya Way.
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  37. Monima Chadha (2001). Perceptual Cognition: A Nyaya-Kantian Approach. Philosophy East and West 51 (2):197-209.
    It is commonly believed that the given consists of particulars cognized as such in perceptual experiences. Against this belief it is argued that perceptual cognition must be restricted to universal features. A Nyāya-Kantian argument is presented to reveal the incoherence in the very idea of a conception-free awareness of particulars. For the Naiyāyika philosophers and Kant, conceptualization is a necessary ingredient of perceptual experience, since perceptual cognition requires the possibility of recognition. From this it follows that perceptual cognition must be (...)
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  38. Arindam Chakrabarti (2000). Against Immaculate Perception: Seven Reasons for Eliminating Nirvikalpaka Perception From Nyāya. Philosophy East and West 50 (1):1-8.
    Besides seeing a rabbit or seeing that the rabbit is grayish, do we also sometimes see barely just the particular animal (not as an animal or as anything) or the feature rabbitness or grayness? Such bare, nonverbalizable perception is called "indeterminate perception" (nirvikalpaka pratyakṣa) in Nyāya. Standard Nyāya postulates such pre-predicative bare perception in order to honor the rule that awareness of a qualified entity must be caused by awareness of the qualifier. After connecting this issue with the Western debate (...)
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  39. Arindam Chakrabarti (1988). The End of Life: A Nyāya-Kantian Approach to the Bhagavadgītā. [REVIEW] Journal of Indian Philosophy 16 (4):327-334.
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  40. Kisor K. Chakrabarti (2003). Response to Roy W. Perrett's Review of "Classical Indian Philosophy of Mind: The Nyāya Dualist Tradition". Philosophy East and West 53 (4):593-598.
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  41. Kisor Kumar Chakrabarti (2010). Classical Indian Philosophy of Induction: The Nyaya Viewpoint. Lexington Books.
    The problem of induction : East and West -- The later Nyaya solution -- The method of generalization : Vyaptigrahopayah -- Counterfactual reasoning : Tarkah -- Universal based extraordinary perception : Samanyalaksanapratyaksa -- Earlier views of adjuncts : Upadhivadah -- The accepted view of adjuncts : Upadhivadasiddhantah -- Classification of adjuncts : Upadhivibhagah -- Sriharsa's Khandanakhandakhadyam on pervasion -- Selected passages from Prabhacandra's Prameyakamalamartanda on critique of pervasion and inference -- Selections from Dharmakirti's Nyayabindu on non-perception as a probans.
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  42. Kisor Kumar Chakrabarti (1978). The Nyāya-Vaiśe $\Underset{\Raise0.3em\Hbox{$\Underset{\Raise0.3em\Hbox{\Smash{\Scriptscriptstyle\Cdot}$}}{s}$}}{s} " />Ika Theory of Negative Entities. [REVIEW] Journal of Indian Philosophy 6 (2).
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  43. Kisor Kumar Chakrabarti (1976). Some Comparisons Between Frege's Logic and Navya-Nyaya Logic. Philosophy and Phenomenological Research 36 (4):554-563.
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  44. Kisor Kumar Chakrabarti & Chandana Chakrabarti (1991). Toward Dualism: The Nyāya-Vaiśeṣika Way. Philosophy East and West 41 (4):477-491.
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  45. Krishna Chakraborty Ganguly (1993). A Bibliography of Nyāya Philosophy. National Library.
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  46. Krishna Chakraborty (1978). The Nyāya Concept of Svābhāvika Sambandha: A Historical Retrospect. [REVIEW] Journal of Indian Philosophy 5 (4):385-392.
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  47. Arindam Chakravarti (1982). The Nyāya Proofs for the Existence of the Soul. Journal of Indian Philosophy 10 (3):211-238.
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  48. S. Chatterjee (1940). The Nyaya Theory of Knowledge. Philosophical Review 49:602.
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  49. Satischandra Chatterjee (1939). The Nyāya Theory of Knowledge. Calcutta]University of Calcutta.
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  50. A. D'Almeida (1973). Nyaya Philosophy: Nature and Validity of Knowledge. Pontifical Institute of Theology and Philosophy.
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1 — 50 / 187