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  1. Carlos Arboleda Mora (2014). Richard Kearney y la cuarta reducción fenomenológica. Escritos 22 (49):313-335.
    Uno de los fenomenólogos de la nueva generación que sigue la línea de Husserl, Heidegger, Marion y Lévinas es Richard Kearney. Este filósofo irlandés, católico, propone una cuarta reducción fenomenológica, esto es, volver al eschaton enraizado en la existencia cotidiana: encontrar la voz y el rostro de lo más alto en lo más bajo. Es como la realización de aquella idea heideggeriana de que “Sólo aquello del mundo que es de poca monta llegará alguna vez a ser cosa.” . En (...)
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  2. Elizabeth D. Burns (2013). 'Ontological' Arguments From Experience: Daniel A. Dombrowski, Iris Murdoch, and the Nature of Divine Reality. Religious Studies 49 (4):459-480.
    Dombrowski and Murdoch offer versions of the ontological argument which aim to avoid two types of objection – those concerned with the nature of the divine, and those concerned with the move from an abstract concept to a mind-independent reality. For both, the nature of the concept of God/Good entails its instantiation, and both supply a supporting argument from experience. It is only Murdoch who successfully negotiates the transition from an abstract concept to the instantiation of that concept, however, and (...)
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  3. Hugh Chandler, Augustine's Argument for the Existence of God.
    Roughly speaking, Augustine claims that ‘Immutable Truth’ is superior to the human mind and, consequently a legitimate candidate for the role of God. Clearly there is such a thing as Immutable Truth. So either that is God, or there is something superior to Immutable Truth, and that superior thing is God. I spell out this argument, and offer some objections to it.
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  4. Hugh Chandler, The Monologion Argument for the Existence and Supremacy of God.
    In the first two chapters of the Monologion Anselm shows, or tries to show that “Of all the things that exist, there is one that is the best, greatest and supreme.” In this paper I examine his argument.
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  5. Michael E. Cuffaro (2012). Kant and Frege on Existence and the Ontological Argument. History of Philosophy Quarterly 29 (4):337-354.
    I argue that Kant's and Frege's refutations of the ontological argument are more similar than has generally been acknowledged. As I clarify, for both Kant and Frege, to say that something exists is to assert of a concept that it is instantiated. With such an assertion one expresses that there is a particular relation between the instantiating object and a rational subject - a particular mode of presentation for the object in question. By its very nature such a relation cannot (...)
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  6. Hector Ferreiro (2012). El argumento ontológico y la muerte de la metafísica. Dos visiones complementarias: Kant y Hegel. Veritas: Revista de Filosofia da PUCRS 57 (3):99-120.
    The core of Kant’s criticism of the ontological argument is the thesis that existence is not a real predicate capable of being added to the concept of an object. The concept of the most perfect or the most real being is a subjective content that is as such completely determined, that is to say, that already has all the determinations that define that concept as such. Therefore, to know if that object also exists in the real world is indispensable that (...)
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  7. Philippe Gagnon (2012). Raymond Ruyer, la Biologie Et la Théologie Naturelle [Raymond Ruyer, Biology, and Natural Theology]. In Ronny Desmet & Michel Weber (eds.), Chromatikon VIII: Annales de la philosophie en procès — Yearbook of Philosophy in Process. Éditions Chromatika
    This is the outline: Introduction : le praticien d’une science-philosophie; Épiphénoménisme retourné et subjectivité délocalisée; Dieu est-il jamais inféré par la science ?; La question du panthéisme; Le pilotage axiologique et la parabole mécaniste; L'unité domaniale comme ce qui reste en dehors de la science.
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  8. Kevin J. Harrelson (2013). Ontological Proofs Today. [REVIEW] Notre Dame Philosophical Reviews.
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  9. Ludger Honnefelder, Rega Wood & Mechthild Dreyer (eds.) (1996). John Duns Scotus: Metaphysics and Ethics. E.J. Brill.
  10. Srećko Kovač (2003). Some Weakened Gödelian Ontological Systems. Journal of Philosophical Logic 32 (6):565-588.
    We describe a K B Gödelian ontological system, and some other weak systems, in a fully formal way using theory of types and natural deduction, and present a completeness proof in its main and specific parts. We technically and philosophically analyze and comment on the systems (mainly with respect to the relativism of values) and include a sketch of some connected aspects of Gidel's relation to Kant.
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  11. Piotr Labenz (2006). Does Frege's Definition of Existence Invalidate the Ontological Argument? Sorites 17:68 - 80.
    It is a well-known remark of Frege’s that his definition of existence invalidated the ontological argument for the existence of God. That has subsequently often been taken for granted. This paper attempts to investigate, whether rightly so. For this purpose, both Frege’s ontological doctrine and the ontological argument are outlined. Arguments in favour and against both are considered, and reduced to five specific questions. It is argued that whether Frege’s remark was right depends on what the answers to these questions (...)
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  12. Martin Lin (2007). Spinoza's Arguments for the Existence of God. Philosophy and Phenomenological Research 75 (2):269-297.
    It is often thought that, although Spinoza develops a bold and distinctive conception of God, the arguments that he offers which purport to prove God’s existence contribute nothing new to natural theology. Rather, he is seen as just another participant in the seventeenthcentury revival of the ontological argument initiated by Descartes and taken up by Malebranche and Leibniz among others. That this is the case is both puzzling and unfortunate. It is puzzling because although Spinoza does offer an ontological proof (...)
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  13. Gareth B. Matthews (2004). The Ontological Argument. In William Mann (ed.), The Blackwell Guide to the Philosophy of Religion. Blackwell Pub.
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  14. Jason Megill (2012). Two Ontological Arguments for the Existence of an Omniscient Being. In Miroslaw Szatkowski (ed.), Ontological Proofs Today. Ontos Verlag 50--77.
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  15. Jason Megill & Amy Reagor (2012). A Modal Theistic Argument. In Miroslaw Szatkowski (ed.), Ontological Proofs Today. Ontos Verlag 50--89.
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  16. T. L. Miethe (1977). The Ontological Argument: A Research Bibliography. Modern Schoolman 54 (2):148-166.
    Within the past two decades or so there has been a gradual renewal of interest in metaphysics in general and in the theistic arguments in particular. "the ontological argument: a research bibliography," is the most comprehensive bibliography ever done on this argument for god's existence, with over 330 items listed. the article is divided into the following categories: general histories of the argument; the argument in anselm; in the middle ages after anselm; from descartes to kant; in continental philosophy; in (...)
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  17. Wesley Morriston (1985). Is God “Significantly Free?”. Faith and Philosophy 2 (3):257-264.
    In an impressive series of books and articles, Alvin Plantinga has developed challenging new versions of two much discussed pieces of philosophical theology: the free will defense and the ontological argument.' His treatment of both subjects has provoked a tremendous amount of critical comment. What has not been generally noticed', however, is that when taken together, Plantinga's views on these two subjects lead to a very serious problem in philosophical theology. The premises of his version of the ontological argument, when (...)
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  18. Michael Nelson, Existence. The Stanford Encyclopedia of Philosophy.
  19. Timothy O'Connor (1995). From First Efficient Cause to God: Scotus on the Identification Stage of the Cosmological Argument. In L. Honnefelder, R. Wood & M. Dreyer (eds.), John Duns Scotus: Metaphysics and Ethics. E.J.Brill
  20. G. Oppy (2010). Objection to a Simplified Ontological Argument. Analysis 71 (1):105-106.
    Criticism of a simplified ontological argument defended by Lynne Baker and Gary Matthews (bibliographical details are provided in the paper).
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  21. G. Oppy (2008). Review: Daniel A. Dombrowski: Rethinking the Ontological Argument: A Neoclassical Theistic Response. [REVIEW] Mind 117 (467):690-693.
    Critical review of Daniel Dombrowski's "Rethinking the Ontological Argument".
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  22. Graham Oppy (forthcoming). Ontological Arguments. Stanford Encyclopedia of Philosophy.
    General discussion of ontological arguments. Includes a brief historical overview, a taxonomy of different kinds of ontological arguments, a brief survey of objections to the different kinds of ontological arguments identified in the taxonomy, and more extended discussions of Anselm's ontological argument (Proslogion 2), Godel's ontological argument, and Plantinga's ontological argument.
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  23. Graham Oppy (2012). Pruss, Motivational Centrality, and Probabilities Attached to Possibility Premises in Modal Ontological Arguments. European Journal for Philosophy of Religion 4 (2):65-85.
    This paper is a critique of a paper by Alex Pruss. I argue that Pruss's attempt to motivate acceptance of the key possiblity premise in modal ontological arguments fails.
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  24. Graham Oppy (2012). Response to MaydoIe. In Miroslaw Szatkowski (ed.), Ontological Proofs Today. Ontos Verlag 50--487.
    Response to Maydole's criticism of my initial contribution to this volume.
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  25. Graham Oppy (2012). Response to Maydole. In Miroslaw Szatkowski (ed.), Ontological Proofs Today. Ontos Verlag 50--487.
    This paper is my second contribution to the Szatkowski volume. In the first paper, I provide a critical discussion of Bob Maydole's ontological arguments. In this second paper, I respond to Maydole's critical response to my first paper. My overall verdict is that Maydole does not successfully defend his arguments against my critical attack.
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  26. Graham Oppy (2012). Maydole on Ontological Arguments. In Miroslaw Szatkowski (ed.), Ontological Proofs Today. Ontos Verlag 445.
    This paper is an assessment of Robert Maydole's work on ontological arguments. (Bibliographical details are provided in the text.) I argue that Maydole's ontological arguments are unsuccessful.
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  27. Graham Oppy (2008). The Ontological Argument. In Paul Copan & Chad V. Meister (eds.), Philosophy of Religion: Classic and Contemporary Issues. Blackwell Pub.
    General discussion of ontological arguments. (Extended the discussion of ontological arguments in the then current version of my SEP entry on ontological arguments.).
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  28. Graham Oppy (2008). Higher-Order Ontological Arguments. Philosophy Compass 3 (5):1066-1078.
    This paper discusses recent work on higher-order ontological arguments, including work on arguments due to Gödel, Maydole and Pruss. After setting out a range of these arguments, the paper seeks to highlight the principal difficulties that these kinds of arguments confront. One important aim of the paper is to cast light on Gödel's ontological argument by way of an examination of a range of related higher-order arguments.
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  29. Graham Oppy (2007). Maydole’s Modal Perfection Argument (Again). Philo 10 (1):72-84.
    In “On Oppy’s Objections to the Modal Perfection Argument,” Philo 8, 2, 2005, 123–30, Robert Maydole argues that his modal perfection argument—set out in his “The Modal Perfection Argument for a Supreme Being,” Philo 6, 2, 2003, 299–313—“remains arguably sound” in the face of the criticisms that I made of this argument in my “Maydole’s 2QS5 Argument,” Philo 7, 2, 2004, 203–11. I reply that Maydole is wrong: his argument is fatally flawed, and his attempts to avoid the criticisms that (...)
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  30. Graham Oppy (2004). Maydole's 2QS5 Argument. Philo 7 (2):203-211.
    This paper is a reply to Robert Maydole’s “The Modal Perfection Argument for the Existence of a Supreme Being,” published in Philo 6, 2, 2003. I argue that Maydole’s Modal Perfection Argument fails, and that there is no evident way in which it can be repaired.
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  31. Graham Oppy (2000). Response to Gettings. Analysis 60 (4):363–367.
    In this paper, I repair an error in my earlier paper on Godel's ontological argument. I also reply to criticisms of my earlier paper by Mike Gettings. (All relevant bibliographical information is supplied in the article.).
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  32. Graham Oppy (1997). Pantheism, Quantification and Mereology. The Monist 80:320-36.
    This paper offers a taxonomy of pantheist positions, and an analysis of a mereological ontological argument.
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  33. Graham Oppy (1996). Gödelian Ontological Arguments. Analysis 56 (4):226–230.
    There is now a considerable secondary literature on Godel's ontological arguments; in particular, interested readers should consult Sobel (1987), Anderson (1990) and Adams (1995). In this note, I wish to draw attention to an objection to these arguments which has hitherto gone unnoticed. This objection does not depend upon fine details of the formulation of the arguments; I arbitrarily choose to develop the objection in connection with the formulation provided by Anderson.
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  34. Graham Oppy (1996). Gödelian Ontological Arguments. Analysis 56 (4):226 - 230.
    There is now a considerable secondary literature on Godel's ontological arguments; in particular, interested readers should consult Sobel (1987), Anderson (1990) and Adams (1995). In this note, I wish to draw attention to an objection to these arguments which has hitherto gone unnoticed. This objection does not depend upon fine details of the formulation of the arguments; I arbitrarily choose to develop the objection in connection with the formulation provided by Anderson.
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  35. Graham Oppy (1993). Makin's Ontological Argument (Again). Philosophy 68 (264):234 - 239.
    This paper is a reply to Stephen Makin's response to my previous criticism of his defense of a conceptual ontological argument. (All relevant bibliographical details are provided in this paper.).
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  36. Graham Oppy (1993). Makin's Ontological Argument Again. Philosophy 68:234.
    This paper is a response to Makin's response to my previous criticisms of his ontological argument. (References to the preceding literature are provided in the paper.).
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  37. Graham Oppy (1991). Makin on the Ontological Argument. Philosophy 66 (255):106 - 114.
    This paper is a critique of Stephen Makin's ontological argument. To some extent, the argument of this paper is recapitulated in *Ontological Arguments and Belief in God* (CUP, 1996).
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  38. T. Parent, The Modal Ontological Argument Meets Modal Fictionalism.
    This paper attacks the modal ontological argument, as advocated by Plantinga among others. Whereas other criticisms in the literature reject one of its premises, the present line is that the argument is invalid. This becomes apparent once we run the argument assuming fictionalism about possible worlds. Broadly speaking, the problem is that if one defines “x” as something that exists, it does not follow that there is anything satisfying the definition. Yet unlike non-modal ontological arguments, the modal argument commits this (...)
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  39. T. Parent (2015). On the PROVER9 Ontological Argument. Philosophia 43 (2):475-483.
    Oppenheimer & Zalta have re-formulated their non-modal version of the ontological argument, with the help of PROVER9, an automated reasoning engine. The authors end up rejecting the new argument; however, the theist has a rejoinder worth considering. But after presenting the rejoinder, I highlight that the conceivability of the being does not imply its possibility. One lesson is that even non-modal ontological arguments must engage modal matters concerning God. Another lesson is that if PROVER9 is able to derive a conclusion (...)
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  40. Woosuk Park (2003). On the Motivations of Goedel's Ontological Proof. Modern Schoolman 80 (2):144-153.
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  41. Alvin Plantinga (1992). The Nature of Necessity. Clarendon Press.
    This book, one of the first full-length studies of the modalities to emerge from the debate to which Saul Kripke, David Lewis, Ruth Marcus, and others are contributing, is an exploration and defense of the notion of modality de re, the idea that objects have both essential and accidental properties. Plantinga develops his argument by means of the notion of possible worlds and ranges over such key problems as the nature of essence, transworld identity, negative existential propositions, and the existence (...)
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  42. James F. Ross (1962). Does 'X is Possible' Ever Yield 'X Exists? Theoria 28 (2):173-195.
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  43. James F. Ross (1961). God and "Logical Necessity". Philosophical Quarterly 11 (42):22-27.
  44. Gilbert Ryle (1935). Mr. Collingwood and the Ontological Argument. Mind 44 (174):137-151.
  45. Shaun Smith, The Ontological Argument: Past, Present, and Future? Sententias.
    This article serves to explore the historical development of the ontological argument from Anselm to Present. Initially, the main goal is to introduce the lay reader to one of the most perplexing arguments for the theistic conception of God. Logically, this is an a priori argument, similar to one of a mathematical proof. Oddly, the argument has sort of fallen out of place in contemporary philosophy, apart from a reboot from Alvin Plantinga. The goal is to illustrate that the initial (...)
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  46. Jim Stone (1989). Anselm's Proof. Philosophical Studies 57 (1):79 - 94.
  47. Gian Michele Tortolone (1990). La trattazione dell'argomento ontologico nel carteggio Leibniz-Jaquelot (1702-1704). Filosofia 41 (1):89-101.
  48. John Turri (2011). A New And Improved Argument For A Necessary Being. Australasian Journal of Philosophy 89 (2):357–359.
    I suggest two improvements to Joshua Rasmussen’s intriguing recent argument that a causally powerful being necessarily exists.
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  49. Peter van Inwagen (1977). Ontological Arguments. Noûs 11 (4):375-395.
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  50. Mark Zelcer (2003). A Flow-Chart Approach to the Ontological Argument. APA Newsletter on Teaching Philosophy 2 (2):232-233.
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