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  1. Brendan Hogan (2013). Hegemony, Social Inquiry, and the Primacy of Practical Reason. In Jacquelyn Kegley & Krzystof Skowronski (eds.), Persuasion and Compulsion in Democracy. Lexington.
  2. Henry Laycock (1980). Karl Marx's Theory of History, a Defense by G. A. Cohen; Marx's Theory of History by William H. Shaw. Canadian Journal of Philosophy 10 (2):335-356.
    "Capital is moved as much and as little by the degradation and final depopulation of the human race, as by the probable fall of the earth into the sun. Apres moi le deluge! is the watchword of every capitalist and of every capitalist nation" (Marx, CAPITAL Vol 1, 380-381).
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  3. Cynthia R. Nielsen (2012). Resistance is Not Futile: Frederick Douglass on Panoptic Plantations and the Un-Making of Docile Bodies and Enslaved Souls. Philosophy and Literature 35 (2):251-268.
    Frederick Douglass, in his first autobiography, Narrative of the Life of Frederick Douglass, describes how his sociopolitical identity was scripted by the white other and how his spatiotemporal existence was likewise constrained through constant surveillance and disciplinary dispositifs. Even so, Douglass was able to assert his humanity through creative acts of resistance. In this essay, I highlight the ways in which Douglass refused to accept the other-imposed narrative, demonstrating with his life the truth of his being—a human being unwilling to (...)
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  4. David T. Risser (1999). Violence, Oppresssion. In Christopher B. Gray (ed.), The Philosophy of Law: An Encyclopedia (vol. 2). Garland Publishing, Inc.:893-895.
  5. Raymond Aaron Younis (1996). Songs of Travail, Songs of Enchantment. In Peter F. Alexander Ruth Hutchison & Deryck Schreuder (eds.), Africa Today. Humanities Research Centre ANU. 233-245.