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  1. Sandrine Berges (2015). Sophie de Grouchy on the Cost of Domination in the Letters on Sympathy and Two Anonymous Articles in Le Republicain. The Monist 98:102-112.
    Political writings of eighteenth-century France have been so far mostly overlooked as a source of republican thought. Philosophers such as Condorcet actively promoted the ideal of republicanism in ways that can shed light on current debates. In this paper, I look at one particular source: Le Republicain, published in the summer 1791, focusing on previously unattributed articles by Condorcet’s wife and collaborator, Sophie de Grouchy. Grouchy, a philosopher in her own right, is beginning to be known for her Letters on (...)
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  2. Brendan Hogan (2013). Hegemony, Social Inquiry, and the Primacy of Practical Reason. In Jacquelyn Kegley & Krzystof Skowronski (eds.), Persuasion and Compulsion in Democracy. Lexington.
  3. Henry Laycock (1980). Karl Marx's Theory of History, a Defense by G. A. Cohen; Marx's Theory of History by William H. Shaw. Canadian Journal of Philosophy 10 (2):335-356.
    "Capital is moved as much and as little by the degradation and final depopulation of the human race, as by the probable fall of the earth into the sun. Apres moi le deluge! is the watchword of every capitalist and of every capitalist nation" (Marx, CAPITAL Vol 1, 380-381).
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  4. Cynthia R. Nielsen (2012). Resistance is Not Futile: Frederick Douglass on Panoptic Plantations and the Un-Making of Docile Bodies and Enslaved Souls. Philosophy and Literature 35 (2):251-268.
    Frederick Douglass, in his first autobiography, Narrative of the Life of Frederick Douglass, describes how his sociopolitical identity was scripted by the white other and how his spatiotemporal existence was likewise constrained through constant surveillance and disciplinary dispositifs. Even so, Douglass was able to assert his humanity through creative acts of resistance. In this essay, I highlight the ways in which Douglass refused to accept the other-imposed narrative, demonstrating with his life the truth of his being—a human being unwilling to (...)
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  5. David T. Risser (1999). Violence, Oppresssion. In Christopher B. Gray (ed.), The Philosophy of Law: An Encyclopedia (vol. 2). Garland Publishing, Inc.:893-895.
  6. Raymond Aaron Younis (1996). Songs of Travail, Songs of Enchantment. In Peter F. Alexander Ruth Hutchison & Deryck Schreuder (eds.), Africa Today. Humanities Research Centre ANU. 233-245.