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  1. Paul Draper, Collins on Cannons and Cosmology (2008).
    In "A Cosmological Argument for a Self-Caused Universe ," one of us (Smith) argued that the universe explains its own existence because (i) its existence is entailed by (and so explained by) the existence of the infinitely many instantaneous universe states that compose it, and (ii) each of those states is caused by (and so explained by) infinitely many earlier universe states.[1] Moreover, (ii) is true even if the universe is finitely old because, given standard Big Bang cosmology (Friedmann cosmology), (...)
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  2. Adolf Grünbaum (1989). The Pseudo-Problem of Creation in Physical Cosmology. Philosophy of Science 56 (3):373-394.
    According to some cosmologists, the big bang cosmogony and even the (now largely defunct) steady-state theory pose a scientifically insoluble problem of matter-energy creation. But I argue that the genuine problem of the origin of matter-energy or of the universe has been fallaciously transmuted into the pseudo-problem of creation by an external cause. A fortiori, it emerges that the initial "true" and "false" vacuum states of quantum cosmology do not vindicate biblical divine creation ex nihilo at all.
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  3. Brian D. Josephson (1988). Limits to the Universality of Quantum Mechanics. Foundations of Physics 18 (12):1195-1204.
    Niels Bohr's arguments indicating the non-applicability of quantum methodology to the study of the ultimate details of life, given in his bookAtomic Physics and Human Knowledge, conflict with the commonly held opposite view. The bases for the usual beliefs are examined and shown to have little validity; significant differences do exist between the living organism and the type of system studied successfully in the physics laboratory. Dealing with living organisms in quantum-mechanical terms with the same degree of rigor as is (...)
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  4. Ned Markosian (1995). On the Argument From Quantum Cosmology Against Theism. Analysis 55 (4):247 - 251.
    In a recent Analysis article, Quentin Smith argues that classical theism is inconsistent with certain consequences of Stephen Hawking's quantum cosmology.1 Although I am not a theist, it seems to me that Smith's argument fails to establish its conclusion. The purpose of this paper is to show what is wrong with Smith's argument. According to Smith, Hawking's cosmological theory includes what Smith calls "Hawking's wave function law." Hawking's wave function law (hereafter, "HL") apparently has, among its consequences, the following claim. (...)
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  5. Christopher Gregory Weaver, On the Carroll-Chen Model.
    I argue that the Carroll-Chen cosmogenic model does not provide a plausible scientific explanation of our universe's initial low-entropy state.
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