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  1. Abhedānanda (1962). Spiritual Teachings of Swami Abhedananda. Calcutta, Ramakrishna Vedanta Math.
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  2. Swami Abhedānanda (1950). Vivekananda and His Work. Ramakrishna Vedanta Math.
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  3. Swami Adiswarananda (1973). Swami Nikhilananda 1895-1973. Proceedings and Addresses of the American Philosophical Association 47:225 - 226.
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  4. Ashok Aklujkar (2001). Reincarnation Revisited Rationally. Journal of Indian Philosophy 29 (1/2):3-15.
  5. Edurne Arbeloa (2006). Testimonios y opiniones de ciudadanos vascos tras el alto el fuego de ETA: Una nueva sensación, la paz. Critica 56 (936):8-10.
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  6. Samuel Atkins (1947). Puṣan in the Sāma, Yajur, and Atharva Vedas. Journal of the American Oriental Society 67 (4):274-295.
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  7. T. S. Avinashilingam (1964). Educational Philosophy of Swami Vivekananda. Coimbatore] India, Sri Ramakrishna Mission Vidyalaya.
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  8. Krishna Prakash Bahadur (1995). A Source Book of Hindu Philosophy. Ess Ess Publ..
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  9. Akshaya Kumar Banerjea (1962). Philosophy of Gorakhnath with Goraksha-Vacana-Sangraha. Mahant Dig Vijai Nath Trust.
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  10. Krishna Mohan Banerjea (1861). Dialogues on the Hindu Philosophy, Comprising the Nyaya, the Sankhya, the Vedant to Which is Added a Discussion of the Authority of the Vedas. Williams and Norgate.
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  11. P. Banerjee (2007). Science and Polity in the Writings of Swami Vivekananda. Journal of Human Values 13 (2):135-150.
    This article questions the reading of Vivekananda. By drawing several fine lines of separations between a text and an utterance, we argue that Vivekananda spoke. Such separations have been drawn on three major aspects of locating a text as consciousness, as intention or as transmitted. Indeed, Vivekananda spoke as performance, and as knowledge has intimate relation with performance, this article draws major conclusions relating to science as from speaking. Much of science could be otherwise considered as myth and apprehending Vivekananda (...)
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  12. Manoranjan Basu (1994). Bibekåananda Parikramåa. Måiråa Basu.
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  13. Annie Wood Bhagavadgita, Bhagavan Besant & Das (1973). Bhagavad Gita with Sanskrit Text, Free Translation Into English, a Word-for-Word Translation, an Introduction to Samskrt Grrammar and a Complete Word Index.
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  14. Råamagopåala Bhaktikåaònòda, Varmåa & Trivikramåananda (1990). Bhaktikåaònòda. Âsråi Sarasvatåi Pustakåalaya.
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  15. Ramagopala Bhaktikanda, Varma & Trivikramananda (1990). Bhaktikanda. Sri Sarasvati Pustakalaya.
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  16. A. B. Laugaksi Bhaskara, R. D. Gajendragadkar & Karmarkar (1998). The Arthasamgraha of Laugaksi Bhaskara.
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  17. RamachandraG Bhat & RajeshaHalekote Karisetty (2013). Unearthing the Upanishadic Roots for "The Song of Sanyasin" of Swami Vivekananda. International Journal of Yoga - Philosophy, Psychology and Parapsychology 1 (1):53.
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  18. Balirama Sastri Sankara Bhatta & Bharadvaja (1986). Mimamsasiddhantopanibandhana Slesatmakam I Svarastuti-Kavyam Svopajña-Tika-Sahitam. Caukhambha Samskrta Samsthana.
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  19. Kamalanayana Kumarila Bhatta & Sarma (1987). Laghuvarttikam. Ganganathajhakendriyasamskr Tavidyapitham.
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  20. Nemai Sadhan Bose (1994). Swami Vivekananda.
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  21. Brahmåananda & Nåaråayaònasevåadåasa (1998). Nåiti Prakåa'sa. Âsråi Svåamåinåaråayaòna Vidyåarthåibhuvana (Gurukuòla) Pråapti Sthåana Viòthòthalabhåaåi Våi. Paråikha.
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  22. Brahmåananda & Nåaråayaònasevåadåasa (1998). Sumati Prakåa'sa. Âsråi Svåaminåaråayaòna Vidyåarthåibhuvana (Gurukuòla) Pråapti Sthåana Viòthòthalabhåaåi Paråikha.
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  23. Brahmåananda & Nåaråayaònasevåadåasa (1998). Sampradåaya Pradåipa Såathe Dharmakuòladhyåana, Da'såavatåara Caritra Ane Jänåana Prakåa'sa Cintåamaòni. Âsråi Svåamåinåaråayaòna Vidyåarthåibhuvana (Gurukuòla) Pråapti Sthåana Viòthòthalabhåaåi Våi. Paråikha.
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  24. Linda Keller Brown (1999). Mission, a Cultural Confrontation: Swami Vivekananda and the American Missionary Movement (Reprinted From Vol 6, No 2). Journal of Dharma 24 (4):378-401.
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  25. J. Burns-Gibson (1881). J. Davies, Hindu Philosophy. The Sankhya Karika of I'swara Krishna. [REVIEW] Mind 6:587.
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  26. P. S. C. (1968). Aspects of Bhakti. [REVIEW] Review of Metaphysics 22 (1):157-157.
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  27. M. C. Calatayud, A. Caballero, A. Bañón & J. Belmonte (2006). Actitud Terapéutica En Oftalmía Simpática Tras Herida Penetrante En Ojo Funcionalmente Recuperable. Studium 24.
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  28. Mala Candra (1988). Vidhi Sastra Ka Sahitya Para Prabhava = Impact of Jurisprudence on Literature. Monograph Collection (Matt - Pseudo).
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  29. Marcos Carías (1999). Vara de Medir Trivialidades, Desproporciones, Aire.
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  30. José António Carvalho (1960). A Doutrina Evolucionista No Sistema Sâmkhya. Revista Portuguesa de Filosofia 16 (4):454 - 473.
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  31. Sudhindra Chandra Chakravarti (1969). Philosophical Foundation of Bengal Vaiṣṇavism. Calcutta, Academic Publishers.
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  32. P. D. Chandratre (1958). Methodology of the Major Bhāṣyas on the Brahma-Sūtra. S. B. Garda College.
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  33. Maryse Choisy (1950). La Métaphysique des Yogas. Revista Portuguesa de Filosofia 6 (3):326-326.
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  34. Ronald O. Clarke (1988). The Narcissistic Guru. A Profile of Bhagwan Shree Rajneesh. Free Inquiry 8 (2):33-45.
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  35. M. R. Cohen (1916). Proceedings of the Fourth Conference on Legal and Social Philosophy. International Journal of Ethics 26 (3):420-425.
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  36. Ariel L. E. C. Coyote (2000). Two Perspectives on Selfhood: Donald Wood Winnicott, Md and Dvaita Yoga Philosophy. Dissertation, The Wright Institute
    These two theories on selfhood are distinct perspectives developed within unique cultural contexts. Each one offers valuable insights into a particular area of human experience, and provides a method for accessing the True Self. In order to attain holistic health, we should recognize that the human being is a balanced system, and we should approach healing from numerous positions. Therefore, healing methods of the future should address the whole being, which, in my estimation will come to include mind, body, and (...)
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  37. Sambidananda Das (1986). Sri Chaitanya Mahaprabhu. Sree Gaudiya Math.
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  38. Trilochan[from old catalog] Dass (1949). The Social Philosophy of Swami Vivekananda, 1863-1902. Calcutta, to Be Had of Co-Operatif Book Depot.
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  39. Bhupendranātha Datta (1954). Swami Vivekananda, Patriot-Prophet. Calcutta, Nababharat Publishers.
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  40. John Davies (2000). Hindu Philosophy the Sankhya Karika of I Swara Krishna.
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  41. 5th Cent Dignaga, Fl 7th Century Dharmapala, N. Aiyaswami Vinitadeva & Sastri (1942). Alambanapariksa, and Vrtti by Dinnaga, with the Commentary of Dharmapala. Restored Into Sanskrit From the Tibetan and Chinese Versions and Edited with English Translations and Notes and with Copious Extracts From Vinitadeva's Commentary by N. Aiyaswami Sastri. Adyar Library.
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  42. Tapash Sankar Dutta (1997). The Philosophy of Vivekananda. In Dilip Kumar Chakraborty (ed.), Perspectives in Contemporary Philosophy. Ajanta Publications.
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  43. Robert Esformes & Lesley Karjohn (1989). Reports From the Conference Plenary Sessions. Inquiry 4 (4):4-6.
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  44. P. J. FitzPatrick (1967). Errata: To Gödel Via Babel. Mind 76 (302):307.
    ‘To Gödel via Babel’, MIND, July 1966.In (1), the last clause should read: ‘then the GN of the resulting P-sentence is x100.y’ In (21), the expression in Roman numerals should read: ‘$$Y.\frac{\hbox{ L }Y}{\hbox{ XIX }}$$’ In (25) and (27), the expression in Roman numerals should read: ‘$${(\hbox{ C }}^{\hbox{ XVII }}.\hbox{ D })\hbox{ . }\frac{\hbox{ L }\left({\hbox{ C }}^{\hbox{ XVII }}.\hbox{ D }\right)}{\hbox{ XIX }}$$’.
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  45. Andrew O. Fort (2006). Vijñānabhikṣu on Two Forms of Samādhi. International Journal of Hindu Studies 10 (3):271-294.
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  46. Sara Anne Rasmussen Fraser (1984). Rama: The Divine as Human Sufferer. Dissertation, Harvard University
    Among Hindu expressions of divinity, Rama in the Ramayana is an unusual god. First, he is moral. Anyone familiar with Hindu deities knows that one of their striking and common characteristics is their amorality. Rama is distinguished as a Hindu god by his preoccupation with virtue and with serving as an example of ideal human behavior. Second, Rama is a suffering god. From his birth right up until his death he is faced with a series of unexpected and undeserved adversities. (...)
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  47. V. P. Gadadharabhattacarya & Bhatta (1994). Gadadhara's Theory of Expressive Power of Words Saktivada with Introduction, English Translation, Notes, and Sanskrit Text.
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  48. Jonardon Ganeri & M. Miri (2010). Sanskrit Philosophical Commentary. Journal of the Indian Council of Philosophical Research 27:187-207.
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  49. Richard Garbe (1895). The Samkhya-Pravacana-Bhasya. By Vijñanabhiksu. The Monist 6:314.
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  50. Richard Garbe (1894). Die S'mkhya-Philosophie. The Monist 5:126.
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1 — 50 / 1931