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  1. Abhedānanda (1962). Spiritual Teachings of Swami Abhedananda. Calcutta, Ramakrishna Vedanta Math.
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  2. Swami Abhedānanda (1950). Vivekananda and His Work. Ramakrishna Vedanta Math.
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  3. Swami Adiswarananda (1973). Swami Nikhilananda 1895-1973. Proceedings and Addresses of the American Philosophical Association 47:225 - 226.
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  4. Ashok Aklujkar (2001). Reincarnation Revisited Rationally. Journal of Indian Philosophy 29 (1/2):3-15.
  5. Edurne Arbeloa (2006). Testimonios y opiniones de ciudadanos vascos tras el alto el fuego de ETA: Una nueva sensación, la paz. Critica 56 (936):8-10.
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  6. T. S. Avinashilingam (1964). Educational Philosophy of Swami Vivekananda. Coimbatore] India, Sri Ramakrishna Mission Vidyalaya.
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  7. Krishna Prakash Bahadur (1995). A Source Book of Hindu Philosophy. Ess Ess Publ..
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  8. Akshaya Kumar Banerjea (1962). Philosophy of Gorakhnath with Goraksha-Vacana-Sangraha. Mahant Dig Vijai Nath Trust.
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  9. P. Banerjee (2007). Science and Polity in the Writings of Swami Vivekananda. Journal of Human Values 13 (2):135-150.
    This article questions the reading of Vivekananda. By drawing several fine lines of separations between a text and an utterance, we argue that Vivekananda spoke. Such separations have been drawn on three major aspects of locating a text as consciousness, as intention or as transmitted. Indeed, Vivekananda spoke as performance, and as knowledge has intimate relation with performance, this article draws major conclusions relating to science as from speaking. Much of science could be otherwise considered as myth and apprehending Vivekananda (...)
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  10. RamachandraG Bhat & RajeshaHalekote Karisetty (2013). Unearthing the Upanishadic Roots for "The Song of Sanyasin" of Swami Vivekananda. International Journal of Yoga - Philosophy, Psychology and Parapsychology 1 (1):53.
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  11. Linda Keller Brown (1999). Mission, a Cultural Confrontation: Swami Vivekananda and the American Missionary Movement (Reprinted From Vol 6, No 2). Journal of Dharma 24 (4):378-401.
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  12. J. Burns-Gibson (1881). J. Davies, Hindu Philosophy. The Sankhya Karika of I'swara Krishna. [REVIEW] Mind 6:587.
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  13. P. S. C. (1968). Aspects of Bhakti. [REVIEW] Review of Metaphysics 22 (1):157-157.
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  14. M. C. Calatayud, A. Caballero, A. Bañón & J. Belmonte (2006). Actitud Terapéutica En Oftalmía Simpática Tras Herida Penetrante En Ojo Funcionalmente Recuperable. Studium 24.
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  15. Sudhindra Chandra Chakravarti (1969). Philosophical Foundation of Bengal Vaiṣṇavism. Calcutta, Academic Publishers.
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  16. P. D. Chandratre (1958). Methodology of the Major Bhāṣyas on the Brahma-Sūtra. S. B. Garda College.
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  17. Ronald O. Clarke (1988). The Narcissistic Guru. A Profile of Bhagwan Shree Rajneesh. Free Inquiry 8 (2):33-45.
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  18. M. R. Cohen (1916). Proceedings of the Fourth Conference on Legal and Social Philosophy. International Journal of Ethics 26 (3):420-425.
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  19. Trilochan[from old catalog] Dass (1949). The Social Philosophy of Swami Vivekananda, 1863-1902. Calcutta, to Be Had of Co-Operatif Book Depot.
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  20. Bhupendranātha Datta (1954). Swami Vivekananda, Patriot-Prophet. Calcutta, Nababharat Publishers.
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  21. Tapash Sankar Dutta (1997). The Philosophy of Vivekananda. In Dilip Kumar Chakraborty (ed.), Perspectives in Contemporary Philosophy. Ajanta Publications.
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  22. Robert Esformes & Lesley Karjohn (1989). Reports From the Conference Plenary Sessions. Inquiry 4 (4):4-6.
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  23. P. J. FitzPatrick (1967). Errata: To Gödel Via Babel. Mind 76 (302):307.
    ‘To Gödel via Babel’, MIND, July 1966.In (1), the last clause should read: ‘then the GN of the resulting P-sentence is x100.y’ In (21), the expression in Roman numerals should read: ‘$$Y.\frac{\hbox{ L }Y}{\hbox{ XIX }}$$’ In (25) and (27), the expression in Roman numerals should read: ‘$${(\hbox{ C }}^{\hbox{ XVII }}.\hbox{ D })\hbox{ . }\frac{\hbox{ L }\left({\hbox{ C }}^{\hbox{ XVII }}.\hbox{ D }\right)}{\hbox{ XIX }}$$’.
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  24. Andrew O. Fort (2006). Vijñānabhikṣu on Two Forms of Samādhi. International Journal of Hindu Studies 10 (3):271-294.
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  25. Jonardon Ganeri & M. Miri (2010). Sanskrit Philosophical Commentary. Journal of the Indian Council of Philosophical Research 27:187-207.
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  26. R. K. Ghosh (1996). III Professor Prasad on Working Out A Lead From Swami Vivekananda: Some Reflections. Indian Philosophical Quarterly 23 (3-4):476-480.
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  27. Ellen Goldberg (2013). Ardhanārīśvara: An Androgynous Model of God. In Jeanine Diller & Asa Kasher (eds.), Models of God and Alternative Ultimate Realities. Springer. 633--641.
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  28. Daniel Innerarity Grau (1994). Tras la Postmodernidad. Anuario Filosófico 27 (3):949-968.
    If we understand modernity as the construction of a distinction -i.e. sub-jectivity vs. objectivity- postmodernity can be considered the abolition of that distinction, after the experience of its apories. In this paper the interest points towards a non disjunctive direction, towards a kind of thought that may embrace both ambigüity and the relative indiscerni-bility of the opposites.
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  29. José León Herrera (2012). Las estrofas del Samkhya de Ishvarakrishnna. Areté. Revista de Filosofía 24 (2):387-404.
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  30. Gnanapragasam Ignatius (1959). Sarvepalli Radhakrishnan and Jnana. Modern Schoolman 36 (4):261-277.
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  31. William M. Indich (1980). Can the Advaita Vedāntin Provide a Meaningful Definition of Absolute Consciousness? Philosophy East and West 30 (4):481-493.
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  32. Daniel H. H. Ingalls (1954). Śaṁkara's Arguments Against the Buddhists. Philosophy East and West 3 (4):291-306.
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  33. Daniel H. H. Ingalls (1953). Śaṁkara on the Question: Whose is Avidyā? Philosophy East and West 3 (1):69-72.
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  34. Īśvarakr̥ṣṇa (1964). The Sāṁkhyakārikā of Īśvarakṛṣṇa: With the Commentary of Gauḍapāda. Oriental Book Agency.
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  35. Īśvarakr̥ṣṇa (1957). The Sánkhya Káriká of Iswara Krishna. Calcutta, Susil Gupta.
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  36. Īśvarakr̥ṣṇa (1942). The Sāṅkhyakārikā of Īśvara Kṛṣṇa. University of Madras.
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  37. Gerhard Jäger & Thomas Strahm (2000). Fixed Point Theories and Dependent Choice. Archive for Mathematical Logic 39 (7):493-508.
    In this paper we establish the proof-theoretic equivalence of (i) $\hbox {\sf ATR}$ and $\widehat{\hbox{\sf ID}}_{\omega}$ , (ii) $\hbox{\sf ATR}_0+ (\Sigma^1_1-\hbox{\sf DC})$ and $\widehat{\hbox {\sf ID}}_{<\omega^\omega} , and (iii) $\hbox {\sf ATR}+(\Sigma^1_1-\hbox{\sf DC})$ and $\widehat{\hbox {\sf ID}}_{<\varepsilon_0} $.
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  38. Jñānadeva (1963). Amritanubhava. Bombay, Popular Prakashan.
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  39. Diane Jonte-Pace (1998). The Swami and the Rorschach. In Robert K. C. Forman (ed.), The Innate Capacity: Mysticism, Psychology, and Philosophy. Oxford University Press. 137--169.
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  40. Reinhard Kahle (2000). N \Hbox{\Sf N} -Strictness in Applicative Theories. Archive for Mathematical Logic 39 (2):125-144.
    We study the logical relationship of various forms of induction, as well as quantification operators in applicative theories. In both cases the introduced notion of $\hbox{\sf N}$ -strictness allows us to obtain the appropriate results.
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  41. Klaus Klostermaier (1986). Dharmamegha Samādhi: Comments on Yogasūtra IV, 29. Philosophy East and West 36 (3):253-262.
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  42. Chittenjoor Kunhan Raja (1963). The Sāṅkhya Kārika of Īśvarakṛṣṇa. Hoshiarpur, V. V. Research Institute.
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  43. Joy Laine (1993). Some Remarks on the Gu $\Underset{\Raise0.3em\Hbox{$\Underset{\Raise0.3em\Hbox{\Smash{\Scriptscriptstyle\Cdot}$}}{N} $}}{N} " />Agu $\Underset{\Raise0.3em\Hbox{$\Underset{\Raise0.3em\Hbox{\Smash{\Scriptscriptstyle\Cdot}$}}{N} $}}{N} " />Ibhedabha _boxclose\Dot Nga Chapter in Udayana's Ātmatattvaviveka. [REVIEW] Journal of Indian Philosophy 21 (3).
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  44. Nuria Larrad (2011). Tras barrotes y cerrojos se encuentran personas. Critica 61 (973):78-79.
    El primer día que llegué a mi trabajo, una prisión, no sabía qué me iba a encontrar. Pensaba que tras los muros, las rejas y aquella enorme alambrad habría criminales y monstruos dispuestos a cualquier cosa. Sin embargo, cuando atravesé la puerta me encontré jardines, magníficos dibujos en la pared y personas al otro lado. Sí, personas comos las que te encuentras en tu vida diaria. No llevaban pendientes, ni tatuajes, ni un cuchillo en la mano. Me saludaban cordialmente y (...)
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  45. José León Herrera (2012). Las estrofas del Sāmkhya de Ishvarakrishna. Areté. Revista de Filosofía 24 (2):387-404.
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  46. Digter Og Læser & Viden Og Verden (2011). Tras (Ca. 70-30 Fvt.) Død. Hellenismens Politiske Arv-Tager Er Under Alle Omstændigheder Det Romerske. In Ole Hã¸Iris & Birte Poulsen (eds.), Antikkens Verden. Aarhus Universitetsforlag.
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  47. T. M. P. Mahadevan (1954). The Metaphysics of Śaṁkara. Philosophy East and West 3 (4):359-363.
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  48. Hiralal Maheshwari (1969). The Philosophy of Swāmī Rāma Tīrtha. Agra, Shiva Lal Agarwala.
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  49. A. K. Majumdar (1926). The Doctrine of Bondage and Release in the Sānkhya Philosophy. Philosophical Review 35 (3):253-266.
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  50. A. K. Majumdar (1926). The Personalistic Conception of Nature as Expounded in the Sānkhya Philosophy. Philosophical Review 35 (1):53-63.
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