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Siblings:History/traditions: Patriotism
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  1. Farid Abdel-Nour (2003). National Responsibility. Political Theory 31 (5):693-719.
    This article offers an account of the responsibility that individuals bear by virtue of their national belonging alone. Via their national pride, the living connect themselves actively with select actions performed by others who might long be dead. They imagine themselves as having won past wars, built ancient empires and the like. This same feat of their imagination imposes on them a responsibility for the bad outcomes that were brought about through their imagined exploits. Their national responsibility for the "sins (...)
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  2. E. Anker (2008). Review Essay: National Love in Violent Times: Postcolonial Melancholia, by Paul Gilroy. New York: Columbia University Press, 2006. 192 Pp. $70.00 (Cloth); $19.95 (Paper) The Truth About Patriotism, by Steven Johnston. Durham, NC: Duke University Press, 2007. 296 Pp. $79.95 (Cloth); $22.95 (Paper). [REVIEW] Political Theory 36 (5):762-769.
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  3. David Archard (1999). Should We Teach Patriotism? Studies in Philosophy and Education 18 (3):157-173.
    This article examines a particular debate between Eamonn Callan and William Galston concerning the need for a civic education which counters the divisive pull of pluralism by uniting the citizenry in patriotic allegiance to a single national identity.
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  4. Robert Audi (2009). Nationalism, Patriotism, and Cosmopolitanism in an Age of Globalization. Journal of Ethics 13 (4):365 - 381.
    A major issue in political philosophy is the extent to which one or another version of nationalism or, by contrast, cosmopolitanism, is morally justified. Nationalism, like cosmopolitanism, may be understood as a position on the status and responsibilities of nation states, but the terms may also be used to designate attitudes appropriate to those positions. One problem in political philosophy is to distinguish and appraise various forms of nationalism and cosmopolitanism; a related problem is how to understand the relation of (...)
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  5. Annette Baier (2010). Reflections On How We Live. OUP Oxford.
    The pioneering moral philosopher Annette Baier presents a series of new and recent essays in ethics, broadly conceived to include both engagements with other philosophers and personal meditations on life. Baier's unique voice and insight illuminate a wide range of topics. In the public sphere, she enquires into patriotism, what we owe future people, and what toleration we should have for killing. In the private sphere, she discusses honesty, self-knowledge, hope, sympathy, and self-trust, and offers personal reflections on faces, friendship, (...)
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  6. Catriona Bass (2005). Learning to Love the Motherland: Educating Tibetans in China. Journal of Moral Education 34 (4):433-449.
    A major goal of education for Tibetans, as for all China's ?minority nationalities?, has been to encourage patriotism towards China and to foster a sense of nationhood. This paper considers the ways in which this priority has conditioned the schooling of Tibetans since 1950. Although this priority is unchanging, the paper looks at how it varies in degree and content as political leaders or policies change. An analysis of the primary curriculum reveals the process whereby Tibetan ethnicity is recreated through (...)
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  7. Andrea Baumeister (2007). Diversity and Unity The Problem with `Constitutional Patriotism'. European Journal of Political Theory 6 (4):483-503.
    Although Habermas's sophisticated conception of constitutional patriotism successfully avoids the charge of trying to ground patriotism in a set of principles that is too thin and abstract to sustain a real sense of solidarity and belonging, his optimism regarding the prospect in modern pluralist societies of building a genuinely shared political culture is misplaced. The march of modernization as rationalization is neither as relentless nor as inevitable as Habermas assumes. Hence the rational consensus on liberal constitutional principles that is to (...)
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  8. Christian Bay (1979). Patriotism: The First Refuge. World Futures 16 (1):59-66.
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  9. I. Bernal & J. Ferguson (1984). Patriotism and Old Stones. Diogenes 32 (125):1-10.
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  10. J. M. Bernstein (2001). Constitutional Patriotism and the Problem of Violence. Southern Journal of Philosophy 39 (S1):97-109.
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  11. Francesca Bignami (2009). Constitutional Patriotism and the Right to Privacy : A Comparison of the European Court of Justice and the European Court of Human Rights. In Thérèse Murphy (ed.), New Technologies and Human Rights. Oxford University Press.
  12. C. Borowiak (2008). Review Essay: The Divided West, by Jurgen Habermas, Edited and Translated by Ciaran Cronin. Malden, Mass.: Polity Press, 2006. 224 Pp. $19.95 (Paper). Europolis: Constitutional Patriotism Beyond the Nation-State, by Patrizia Nanz. Manchester, UK: Manchester University Press, 2006. 206 Pp. $74.95 (Cloth). Europe (In Theory), by Roberto Dainotto. Durham, NC: Duke University Press, 2007. 270 Pp. $22.95 (Paper). [REVIEW] Political Theory 36 (1):152-160.
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  13. Bernard Bosanquet (1917/1967). Social and International Ideals, Being Studies in Patriotism. Freeport, N.Y.,Books for Libraries Press.
    First, then, as to the current ideas of patriotism. I remember a distinguished naval officer observing to me : " Of course, patriotism should be taught in ...
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  14. Bernard R. Boxill (2009). Frederick Douglass's Patriotism. Journal of Ethics 13 (4):301 - 317.
    Although Frederick Douglass disclaimed any patriotism or love of the United States in the years when he considered its constitution to be pro-slavery, I argue that he was in fact always a patriot and always a lover of his country. This conclusion leads me to argue further that patriotism is not as expressly political as many philosophers suppose. Patriots love their country despite its politics and often unreasonably, although in loving their country they are concerned with its politics. The greatest (...)
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  15. Vito Breda (2004). The Incoherence of the Patriotic State: A Critique of 'Constitutional Patriotism'. Res Publica 10 (3):247-265.
    Habermas proposes a new solution to the problematic relation between republican values and democracy. He asserts that a new model of social cohesion is needed and he suggests that the sense of community in a democratic society should be founded exclusively on the acceptance and support of a system of constitutionally established rules which are the logical result of the historical evolution of constitution-making. He argues that an account of the constitutional process which led to the formation of the modern (...)
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  16. Harry Brighouse (2006). Justifying Patriotism. Social Theory and Practice 32 (4):547-558.
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  17. Philip Cafaro (2010). Patriotism as an Environmental Virtue. Journal of Agricultural and Environmental Ethics 23 (1-2):185-206.
    Define “patriotism” as love for one’s country and devotion to its well-being. This essay contends that patriotism thus defined is a virtue and that environmentalism is one of its most important manifestations. Patriotism, as devotion to particular places and people, can occur at various levels, from the local to the national. Knowing and caring about particular places and people and working to protect them is good for us and good for them and hence a good thing overall. Knowing and caring (...)
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  18. Philip Cafaro (1995). Thoreauvian Patriotism as an Environmental Virtue. Philosophy in the Contemporary World 2 (2):1-7.
    In Walden Henry David Thoreau argues for and against patriotism. This paper argues that thoughtful environmentalists should do likewise. It explicates Thoreau’s accounts of “settling” and farming as efforts to rethink and deepen his connections to the land. These efforts define a patriotism that is local, thoughtful and moral. Thoreau’s economic philosophy can be seen as applied patriotism. Likeother virtues such as courage or prudence, patriotism is liable to a skewed development and various kinds of misuse. Yet properly developed it (...)
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  19. Eammonn Callan (2002). Democratic Patriotism and Multicultural Education. Studies in Philosophy and Education 21 (6):465-477.
    Debate about multicultural education in the USAhas been marked by anxieties about thestability of a nation that is both increasinglyculturally diverse and increasingly resistantto coercive assimilative practices. Apolitically and morally persuasivemulticulturalism must seek to dispel ratherthan evade these anxieties. One educationalvenue in which they must be addressed ishistory teaching. The possibility ofcultivating democratic patriotism in theteaching of a genuinely multicultural Americanhistory is discussed.
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  20. Eamonn Callan (2010). The Better Angels of Our Nature: Patriotism and Dirty Hands. Journal of Political Philosophy 18 (3):249-270.
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  21. Eamonn Callan (2006). Love, Idolatry, and Patriotism. Social Theory and Practice 32 (4):525-546.
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  22. Eamonn Callan (1999). A Note on Patriotism and Utopianism: Response to Schrag. Studies in Philosophy and Education 18 (3):197-201.
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  23. Christian Coons (2001). Wellman's “Reductive” Justifications for Redistributive Policies That Favor Compatriots. Ethics 111 (4):782-788.
  24. Helen Cowie (2009). Peripheral Vision: Science and Creole Patriotism in Eighteenth-Century Spanish America. Studies in History and Philosophy of Science Part C 40 (3):143-155.
  25. Ciaran Cronin (2003). Democracy and Collective Identity: In Defence of Constitutional Patriotism. European Journal of Philosophy 11 (1):1–28.
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  26. Daniel A. Dombrowski (1992). On Why Patriotism Is Not a Virtue. International Journal of Applied Philosophy 7 (1):1-4.
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  27. Max Forrester Eastman (1906). Patriotism: A Primitive Ideal. International Journal of Ethics 16 (4):472-486.
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  28. Paul Formosa (2009). Patriotism: Philosophical and Political Perspectives. Australasian Journal of Philosophy 87 (1):175 – 176.
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  29. John Erik Fossum (2003). The European Union In Search of an Identity. European Journal of Political Theory 2 (3):319-340.
    The purpose of this article is to discuss the type of attachment and allegiance propounded in the recently proclaimed Charter of Fundamental Rights of the European Union. Charters such as Bills of Rights are generally held to be reflective of and evocative of a rights-based constitutional patriotism. The EU is not a state; there are widely different conceptions of what it is and should be, one of which is the vision of a Europe of nation states. Is the spirit of (...)
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  30. Konrad Fuchs (1983). Love of the Fatherland and Liberty. German Patriotism From 1750–1850. Philosophy and History 16 (2):178-179.
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  31. James Gaffney (1993). Patriotism. Philosophy and Theology 8 (2):129-147.
    The term “patriotism” has had different meanings, deriving from different historical circumstances. In its predominant modern sense it has been condemned as vicious, extolled as virtuous, and judged to be a quality potentially virtuous, but only in moderation. It is argued that, as most commonly understood by writers in this century, neither unrestricted patriotism, nor even moderate patriotism, is a virtue, but it is a socially pernicious vice, the more virulent for being associared with virtue.
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  32. James Gafney (2007). Patriotism. In Igor Primoratz (ed.), Politics and Morality. Palgrave Macmillan. 129-147.
    The term “patriotism” has had different meanings, deriving from different historical circumstances. In its predominant modern sense it has been condemned as vicious, extolled as virtuous, and judged to be a quality potentially virtuous, but only in moderation. It is argued that, as most commonly understood by writers in this century, neither unrestricted patriotism, nor even moderate patriotism, is a virtue, but it is a socially pernicious vice, the more virulent for being associared with virtue.
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  33. Margaret Gilbert (2009). Pro Patria : An Essay on Patriotism. [REVIEW] Journal of Ethics 13 (4):319 - 346.
    This essay focuses on what patriotism is, as opposed to the value of patriotism. It focuses further on the basic patriotic motive : one acts with this motive if one acts on behalf of one’s country as such. I first argue that pre-theoretically the basic patriotic motive is sufficient to make an act patriotic from a motivational point of view. In particular the agent need not ascribe virtues or achievements to his country nor need he feel towards it the emotions (...)
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  34. F. A. W. Gisborne (1924). Patriotism. Australasian Journal of Philosophy 2 (1):43 – 50.
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  35. Ronald J. Glossop (1998). For Love of Country: Debating the Limits of Patriotism, Martha Nussbaum. [REVIEW] Journal of Value Inquiry 32 (3):421-426.
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  36. Ronald J. Glossop (1986). Morality, Law, Patriotism, and the Peace Movement. Journal of Social Philosophy 17 (2):57-69.
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  37. Paul Gomberg (1990). Patriotism is Like Racism. Ethics 101 (1):144-150.
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  38. Michael Hand & Joanne Pearce (2009). Patriotism in British Schools: Principles, Practices and Press Hysteria. Educational Philosophy and Theory 41 (4):453-465.
    How should patriotism be handled in schools? We argue that schools cannot afford to ignore the topic, but nor are they justified in either promoting or discouraging patriotic feeling in students. The only defensible policy is for schools to adopt a stance of neutrality and teach the topic as a controversial issue. We go on to show that there is general support among British teachers and students for school neutrality on patriotism and that the currently preferred classroom practice is to (...)
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  39. Sally Haslanger, Gender, Patriotism, and the Events of 9/11.
    In the weeks after 9/11/01, the events of that day were described in many ways. One of the most significant "spins" came from the government: initially the events were described as "a terrorist attack," but not long after they became an "act of war". We were told that what occurred was not a crime to be addressed by punishing the perpetrators, but an attack on a nation-state which requires us to take up arms against the enemy.
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  40. Clarissa Rile Hayward (2007). Democracy's Identity Problem: Is "Constitutional Patriotism" the Answer? Constellations 14 (2):182-196.
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  41. Sudhir Hazareesingh (2006). Memory, Legend and Politics Napoleonic Patriotism in the Restoration Era. European Journal of Political Theory 5 (1):71-84.
    Drawing on archival evidence, this article explores the salience of ‘patriotic’ themes and motifs in the emergence of the Napoleonic legend in France after 1815. Symbolizing France’s defeated and humiliated status, the captive of Saint-Helena became an emblem of French patriotism, a rallying point for all the men and women who refused to accept their nation’s containment by the 1815 treaties. And, contrary to the traditional view that Bonapartist nationalism was merely a celebration of violence, military glory and conquest, it (...)
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  42. Michael Howard (2006). Book Review: Justice Without Borders: Cosmopolitanism, Nationalism and Patriotism. [REVIEW] Journal of Moral Philosophy 3 (1):89-93.
  43. Martin Hughes (1989). Is Patriotism a Virtue? Cogito 3 (2):98-104.
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  44. Attracta Ingram (1996). Constitutional Patriotism. Philosophy and Social Criticism 22 (6):1-18.
    In this paper, I want to look at some questions that arise when we try to abandon the conceptual and political framework of the nation-state. Is it impossible to conceive the unity of the state apart from the unity of the nation? Are shared political values insufficient to account for the existence of bounded states and special duties to one's own country? In the first section I will discuss the view that the idea of the modern state is incoherent and (...)
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  45. Noor Iqbal (2010). Enacting Remembrance Day in the Public Sphere. Constellations 2 (1).
    The form of commemoration offered by Remembrance Day ceremonies works to produce a sense of nationalist patriotism. The ‘public history’ of the nation, as a mode of self-representation, presents a particular narrative of limited scope, occluding all elements that do not fit its ideological framework. Remembrance Day simultaneously invokes and educates Canadian collective memory and public history, mediated through the contemporary power/knowledge discourse on war. The values, structure, and 'tendencies of a society' become evident in collective memory and this cultural (...)
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  46. James Johnson (1999). Margaret Levi, Consent, Dissent, and Patriotism:Consent, Dissent, and Patriotism. Ethics 109 (4):909-911.
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  47. S. Johnston (2007). Book in Review: Patriotism and Other Mistakes, by George Kateb. New Haven, Conn.: Yale University Press, 2006. 422 Pp. $35.00 (Cloth). [REVIEW] Political Theory 35 (6):825-827.
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  48. Alfred Jordan (1904). The Bias of Patriotism. International Journal of Ethics 15 (1):1-27.
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  49. Simon Keller (2009). Making Nonsense of Loyalty to Country. In Boudewijn Paul de Bruin & Christopher F. Zurn (eds.), New Waves in Political Philosophy. Palgrave Macmillan.
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  50. Simon Keller (2007). Are Patriotism and Universalism Compatible? Social Theory and Practice 33 (4):609-624.
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