Related categories
Siblings:
220 found
Search inside:
(import / add options)   Sort by:
1 — 50 / 220
  1. Olivier Abel (1993). Ricoeur's Ethics of Method. Philosophy Today 37 (1):23-30.
    Remove from this list | Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  2. Jean-Luc Amalric (2011). Affirmation originaire, attestation et reconnaissance: Le cheminement de l'anthropologie philosophique ricœurienne. Études Ricoeuriennes / Ricoeur Studies 2 (1):12-34.
    A travers une analyse des concepts d’affirmation originaire, d’attestation et de reconnaissance, cet article tente de reconstituer le sens et les motivations du cheminement réflexif qui conduit Ricœur de L’Homme faillible à Soi-même comme un autre et à Parcours de la reconnaissance . Pour ce faire, il s’efforce d’abord de montrer ce qui fait la continuité profonde, de problématique et de méthode, du projet anthropologique ricœurien; afin de dégager ensuite les difficultés centrales liées à l’idée d’une constitution poétique du soi, (...)
    Remove from this list |
    Translate to English
    | Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  3. Luis Vergara Anderson (2011). La Ucronía reconsiderada: Ricœur y la reivindicación del concepto del último día. Études Ricoeuriennes / Ricoeur Studies 2 (2):88-105.
    Dans le troisième volume de Temps et récit de Paul Ricœur, nous trouvons une proposition relative aux responsabilités éthico-politiques de l´historien –et, a notre avis, des professionnelles en général de l’Histoire- a partir de la distinction espace d’expérience/horizon attente due a Reinhart Koselleck. Dans ce travail nous proposons, d’abord, ce qui nous semble fondamental dans cette proposition et qui fait référence (en la disqualifiant) a la notion d’utopie. D’autre part, on analyse les textes les plus importants de Ricœur sur cette (...)
    Remove from this list |
    Translate to English
    | Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  4. Pamela S. Anderson (1991). Paul Ricoeur's Aesthetics. Bulletin de la Société Américaine de Philosophie de Langue Française 3 (3):207-220.
    Remove from this list | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  5. César Correa Arias, Gonçalo Marcelo & Fernando Nascimento (2011). Introdução. Études Ricoeuriennes / Ricoeur Studies 2 (2):1-7.
    Portuguese introduction to volume 2, issue 2.
    Remove from this list |
    Translate to English
    | Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  6. César Correa Arias, Gonçalo Marcelo & Fernando Nascimento (2011). Introducción. Études Ricoeuriennes / Ricoeur Studies 2 (2):8-14.
    Es para nosotros un gusto presentar el tercer número de la revista Études Ricoeuriennes/Ricoeur Studies (ERRS) dedicado a la reflexión ética de Paul Ricœur. .
    Remove from this list |
    Translate to English
    | Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  7. Kim Atkins (2004). Narrative Identity, Practical Identity and Ethical Subjectivity. Continental Philosophy Review 37 (3):341-366.
    The narrative approach to identity has developed as a sophisticated philosophical response to the complexities and ambiguities of the human, lived situation, and is not – as has been naively suggested elsewhere – the imposition of a generic form of life or the attempt to imitate a fictional character. I argue that the narrative model of identity provides a more inclusive and exhaustive account of identity than the causal models employed by mainstream theorists of personal identity. Importantly for ethical subjectivity, (...)
    Remove from this list | Direct download (7 more)  
     
    My bibliography  
     
    Export citation  
  8. Kim Atkins, Paul Ricoeur (1913-2005). Internet Encyclopedia of Philosophy.
    Remove from this list | Direct download  
     
    My bibliography  
     
    Export citation  
  9. Johannes Balthasar (1988). Philosophy and Psychoanalysis. The Concept of Hermeneutics in Paul Ricoeur's Interpretation of Freud. Philosophy and History 21 (1):47-48.
    Remove from this list | Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  10. Jeffrey Andrew Barash (2010). The Place of Remembrance: Reflections on Paul Ricoeur's Theory of Collective Memory. In Brian Treanor & Henry Isaac Venema (eds.), A Passion for the Possible: Thinking with Paul Ricoeur. Fordham University Press.
  11. Michael Barber (1991). The Cogito and Hermeneutics: The Question of the Subject in Ricoeur. By Domenico Jervolino. The Modern Schoolman 68 (3):270-271.
    Remove from this list | Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  12. Annie Barthélémy (2010). Herméneutiques croisées: Conversation imaginaire entre Ricœur et Foucault. Études Ricoeuriennes / Ricoeur Studies 1 (1):55-67.
    L’article se propose de confronter l’herméneutique du sujet, telle qu’elle est définie par Ricœur dans son ouvrage Soi-même comme un autre à celle qui fait l’objet du cours donné par Michel Foucault en 1981-1982 au Collège de France. Il s’agit, sous la forme d’une conversation imaginaire, de préciser le sens donné par les deux auteurs à l’herméneutique du sujet et d’en dégager les implications sur la constitution du sujet, la conception de la liberté et le statut de l’éthique. L'argumentation s'appuie (...)
    Remove from this list |
    Translate to English
    | Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  13. Simon Beck (2006). Fiction and Fictions: On Ricoeur on the Route to the Self. South African Journal of Philosophy 25 (4):329-335.
    In reaching his narrative view of the self in Oneself as Another, Paul Ricoeur argues that, while literature offers revealing insights into the nature of the self, the sort of fictions involving brain transplants, fission, and so on, that philosophers often take seriously do not (and cannot). My paper is a response to Ricoeur's charge, contending that the arguments Ricoeur rejects are not flawed in the way he suggests, and that his own arguments are sometimes guilty of the very charges (...)
    Remove from this list | Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  14. Marie-France Begué (2011). De la pulsión a la solicitud por el otro: Bases antropológicas para la “pequeña ética” de Ricœur. Études Ricoeuriennes / Ricoeur Studies 2 (2):15-32.
    The intention of this work is to trace in the most archaic human condition the anthropological roots that justify the foundation of an ethics, as conceived by Paul Ricœur in his book Oneself as Another . To do this, first I will try to expose the route that the creative image follows from its genesis in drives to its full semantics in the symbol, according to the dialogue that the author engaged with Freud in his work Freud and Philosophy based (...)
    Remove from this list |
    Translate to English
    | Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  15. Hilda Bentes & Sergio Salles (2011). Paul Ricœur e o humanismo jurídico moderno: O reconhecimento do sujeito de direito. Études Ricoeuriennes / Ricoeur Studies 2 (2):106-117.
    This article aims to analyze the constitution of a subject of right capable of respect and esteem through the concept of capacity elaborated by Paul Ricœur. It intends to evaluate the capable, emancipated human being, the self that has an ethical and moral dimension and that is susceptible of ethical and juridical imputation, as it is explained in “Who is the Subject of Rights?” in The Just . There is an erratum for this article located here .  .
    Remove from this list |
    Translate to English
    | Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  16. Richard J. Bernstein (2013). Ricœur's Freud. Études Ricoeuriennes / Ricoeur Studies 4 (1):130-139.
    Ricoeur’s reading of Freud is one of the most comprehensive, perceptive and judicious explications of Freudianism—one that begins with his early “Project” of 1895 and culminates with the last book that Freud published, Moses and Monotheism. Ricoeur is successful in exposing some of the weaknesses in Freud, and even more importantly, why we need to move beyond Freud. I am deeply sympathetic with his claim that there is a dialectical relationship between a hermeneutics of suspicion and a restorative hermeneutics of (...)
    Remove from this list | Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  17. Joseph Bien (2006). Review of Ricoeur, Paul, The Course of Recognition. [REVIEW] Notre Dame Philosophical Reviews 2006 (5).
    Remove from this list | Direct download  
     
    My bibliography  
     
    Export citation  
  18. Joseph Bien (1997). Charles E. Reagan, Paul Ricoeur: His Life and His Work. Southwest Philosophy Review 13 (2):173-175.
    Remove from this list | Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  19. Martin Blanchard (2007). Paul Ricoeur, The Course of Recognition, Translated by David Pellauer:The Course of Recognition. Ethics 117 (2):373-377.
    Remove from this list | Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  20. Robert H. Blank (2002). Review of Jean-Pierre Changeux and Paul Ricoeur. 2000.What Makes Us Think? A Neuroscientist and Philosopher Argue About Ethics, Human Nature, and the Brain. [REVIEW] American Journal of Bioethics 2 (4):69-70.
    Remove from this list | Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  21. Boyd Blundell (2010). Paul Ricoeur Between Theology and Philosophy: Detour and Return. Indiana University Press.
    Introduction -- Part I: The main road -- Fundamental loyalties -- Theology, hermeneutics, and Ricoeur's double life -- Part II: Detour -- Prefiguration : the critical arc and descriptive identity -- Configuration : the narrative arc and narrative identity -- Refiguration : Ricoeur's "little ethics" -- Part III: Return -- Chalcedonian hermeneutics -- Theological anthropology : removing brackets -- Conclusion.
    Remove from this list | Direct download  
     
    My bibliography  
     
    Export citation  
  22. Anna Borisenkova (2012). Introduction: Philosophie Anthropologique et Analyse Sociale. Études Ricoeuriennes / Ricoeur Studies 3 (1):6-10.
    Nous sommes heureux de vous présenter le quatrième numéro de Études Ricœuriennes/Ricœur Studies (ERRS). La conception de ce numéro a été largement inspirée par la Conférence Internationale des Etudes Ricœuriennes (International Conference on Ricœur Studies "New Perspectives on Hermeneutics in the Social Sciences and Practical Philosophy"), qui s’est tenue à l'École des Hautes Etudes en Sciences Economiques à Moscou du 13 au 16 Septembre 2011.
    Remove from this list |
    Translate to English
    | Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  23. Anna Borisenkova (2012). Introduction: Philosophical Anthropology and Social Analysis. Études Ricoeuriennes / Ricoeur Studies 3 (1):1-5.
    The guest editor introduces No. 3 Vol. 1 (2012), "Philosophical Anthropology and Social Analysis." .
    Remove from this list | Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  24. Anna Borisenkova (2010). Narrative Refiguration of Social Events: Paul Ricoeur's Contribution to Rethinking the Social. Études Ricoeuriennes / Ricoeur Studies 1 (1):87-98.
    The analysis of events has been a central issue for social sciences for a long time. The problem of an event's definition and distinction is still at stake in sociological debates. The purpose of this paper is to demonstrate the contribution of Paul Ricoeur's narrative theory to social events studies. First, this is done through the explication of the concept in the framework of narrative approach. Secondly, the paper highlights the narrative's capacity of 'refiguring' the social by re-describing social events, (...)
    Remove from this list | Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  25. Patrick Bourgeois (1971). Hermeneutics Of Symbols And Philosophical Reflection: Paul Ricoeur. Philosophy Today 15 (4):231-241.
    Remove from this list | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  26. Patrick L. Bourgeois (2007). Recognizing Ricoeur: In Memoriam. Research in Phenomenology 37 (2):175-194.
    Remove from this list | Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  27. Patrick L. Bourgeois (2006). Marcel and Ricoeur: Mystery and Hope at the Boundary of Reason in the Postmodern Situation. American Catholic Philosophical Quarterly 80 (3):421-433.
    This article on mystery and hope at the boundary of reason in the postmodern situation responds to the challenge of postmodern thinking to philosophyby a recourse to the works of Gabriel Marcel and his best disciple, Paul Ricoeur. It develops along the lines of their interpretation of hope as a central phenomenon in human experience and existence, thus shedding light on the philosophical enterprise for the future. It is our purpose to dwell briefly on this postmodern challenge and then, incorporating (...)
    Remove from this list | Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  28. Patrick L. Bourgeois (2001). Ricoeur in Postmodern Dialogue. International Philosophical Quarterly 41 (4):421-438.
    Remove from this list | Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  29. Patrick L. Bourgeois (1999). Ricoeur Between Levinas and Heidegger. Bulletin de la Société Américaine de Philosophie de Langue Française 11 (2):33-52.
  30. Patrick L. Bourgeois (1995). On Ricoeur. American Catholic Philosophical Quarterly 69 (4):638-642.
    Remove from this list | Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  31. Patrick L. Bourgeois (1995). Ricoeur and Marcel. Bulletin de la Société Américaine de Philosophie de Langue Française 7 (1/2):164-175.
    Remove from this list | Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  32. Patrick L. Bourgeois (1990). Traces of Understanding: A Profile of Heidegger's and Ricoeur's Hermeneutics. Rodopi.
    CHAPTER ONE THE UNITY AND RUPTURE OF EXISTENCE The germ for Heidegger's quest to appropriate the entire Western tradition is given through a work which sets ...
    Remove from this list | Direct download  
     
    My bibliography  
     
    Export citation  
  33. Patrick L. Bourgeois (1975). Extension of Ricoeur's Hermeneutic. Martinus Nijhoff.
    STATEMENT OF THE PROBLEM RECENT EXPANSION Few thinkers take their initial ideas or insights through different stages of development without some deepening, ...
    Remove from this list | Direct download  
     
    My bibliography  
     
    Export citation  
  34. Garrett Zantow Bredeson (2011). The Truth (and Untruth) of Language: Heidegger, Ricoeur, and Derrida on Disclosure and Displacement Gert-Jan van der Heiden Pittsburgh, PA: Duquesne University Press, 2010; 296 Pp.; $25.00 (Paperback). [REVIEW] Dialogue 50 (02):407-409.
  35. Marc Breviglieri (2012). L'espace habité que réclame l'assurance intime de pouvoir: Un essai d'approfondissement sociologique de l'anthropologie capacitaire de Paul Ricoeur. Études Ricoeuriennes / Ricoeur Studies 3 (1):34-52.
    This article considers two sociological postures in relation to Paul Ricoeur’s anthropology of capable man. The first sociological approach scrutinizes the concept of human capacity from the perspective of Ricoeur’s hermeneutics. The second approach elaborated here aims to study the fundamental phenomena of the practical sphere exposed in Philosophie de la volonté. The question of capacities is raised to the upper level, where primitive sensitive experiences are carried out and human beings are still considered to be dependent on vital functions. (...)
    Remove from this list |
    Translate to English
    | Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  36. Luc Brisson (1976). La Métaphore Vive de Paul Ricoeur. Dialogue 15 (01):133-147.
    Remove from this list |
    Translate to English
    | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  37. Cristina Bucur (2009). Paul Ricoeur. International Philosophical Quarterly 49 (1):112-114.
    Remove from this list | Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  38. Vinicio Busacchi (2010). Entre narration et action: Herméneutique et reconstruction thérapeutique de l'identité. Études Ricoeuriennes / Ricoeur Studies 1 (1):21-33.
    La psychanalyse de Freud exerce un rôle constitutif dans le discours philosophique de Paul Ricœur sur l'homme. Autour de sa conception de “l' homme capable,” on peut voir s'articuler très clairement trois modèles théoriques: une théorie de la réflexion comme réappropriation, une théorie de la narration comme construction et comme reconstruction de l'identité, une théorie de la reconnaissance comme parcours d'émancipation. Il s'agit de trois modèles capables de donner à la psychanalyse d'aujourd'hui des éléments nouveaux pour l'élaboration d'une théorie herméneutique (...)
    Remove from this list |
    Translate to English
    | Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  39. Thomas Busch (1996). Sartre and Ricoeur on Imagination. American Catholic Philosophical Quarterly 70 (4):507-518.
  40. Rodolphe Calin (2006). Le soi et le sens. Soi ethique et soi poetique chez Levinas et Ricoeur. Journal of Jewish Thought and Philosophy 14 (1):17-35.
    Remove from this list |
    Translate to English
    | Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  41. Rodolphe Calin (2006). Le Soi Et le Sens. Soi Ethique Et Soi Poetique Chez Levinas Et Ricoeur. Journal of Jewish Thought and Philosophy 14 (1):17-35.
    Ricœur and Levinas both think the constitution of the subject on the basis of a critique of consciousness. Subjectivity is to think from the proof of a sense that the subject does not constitute, but that requires the subject. Yet Levinas and Ricœur don't achieve this critique in the same way. The aim of this article is to confront these different ways.
    Remove from this list | Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  42. Aloysius Lopez Cartagenas (2010). The Social Teachings of the Church in Light of Paul Ricoeur's Interpretation Theory: Implications for the Critical Reading of a 'Tradition'. Heythrop Journal 51 (4):636-657.
    Remove from this list | Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  43. Simon Castonguay (2011). Michel Foucault et Paul Ricœur, vers un dialogue possible. Études Ricoeuriennes / Ricoeur Studies 1 (1):68-86.
    Il est désormais connu que Michel Foucault s’est intéressé à la fin de sa vie à l’ ”herméneutique du sujet.” Mais cette histoire de la constitution du sujet (ou de la subjectivité) fait étrangement l’économie d’une réflexion sur le rôle de la compréhension, alors que Foucault qualifie son travail d’ ”ontologie historique de nous-mêmes.” C'est sur ce point précis qu’est ici mis à l'épreuve le caractère médiateur de l’œuvre de Paul Ricœur, dont l’herméneutique du soi prend en charge une ontologie (...)
    Remove from this list |
    Translate to English
    | Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  44. Jean-Pierre Changeux & Paul Ricoeur (2002). What Makes Us Think? A Neuroscientist and a Philosopher Argue About Ethics, Human Nature, and the Brain. Princeton.
    In a remarkable exchange between neuroscientist Jean-Pierre Changeux and philosopher Paul Ricoeur, this book explores the vexed territory between these...
    Remove from this list | Direct download  
     
    My bibliography  
     
    Export citation  
  45. Anthony P. Cipollone (1978). Symbol in the Philosophy of Ricoeur. New Scholasticism 52 (2):149-167.
    Remove from this list | Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  46. S. H. Clark (1990). Paul Ricoeur. Routledge.
    No contemporary thinker has participated in more intellectual debates in the post-war period than Paul Ricoeur. His writings evolved from an initial concern with existentialism and phenomenology, through structuralism and psychoanalysis and the work he undertook within the hermenuetic tradition, to his recent studies in metaphor and narrative. This introduction is the first study to survey the entire range of Ricoeur's work and, exploiting the obvious thematic parallels, situates it within the context of post-structuralism. It includes the first discussion of (...)
    Remove from this list | Direct download  
     
    My bibliography  
     
    Export citation  
  47. Bernard Dauenhauer, Paul Ricoeur. Stanford Encyclopedia of Philosophy.
    Remove from this list | Direct download  
     
    My bibliography  
     
    Export citation  
  48. Bernard P. Dauenhauer (2011). Ricoeur, Rawls, and Capability Justice. Études Ricoeuriennes / Ricoeur Studies 2 (2):176-178.
    A review of Molly Harkirat Mann, Ricoeur, Rawls, and Capability Justice (London and New York: Continuum Books, 2012), pp. 232.
    Remove from this list | Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  49. Bernard P. Dauenhauer (1983). Ricoeur's Metaphor Theory and Some of its Consequences. Southern Journal of Philosophy 21 (1):1-12.
    Remove from this list | Direct download (7 more)  
     
    My bibliography  
     
    Export citation  
  50. Scott Davidson (2013). The Husserl Heretics: Levinas, Ricoeur, and the French Reception of Husserlian Phenomenology. Studia Phaenomenologica 13 (1):209-230.
1 — 50 / 220