Perception Edited by Benj Hellie (University of Toronto)

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  1. George P. Adams (1915). The Mind's Knowledge of Reality. Journal of Philosophy, Psychology and Scientific Methods 12 (3):57-66.
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  2. Peter Alexander (1963/1992). Sensationalism And Scientific Explanation. Humanities Press.
    SENSATIONALISM 1 1. Introductory 1 2. Mach's Sensationalism 4 3. Developments of Sensationalism 22 II. THE INHERENT WEAKNESS OF SEN- SATIONALISM 25 1. The Point of Sensationalism 25 2. The Ambiguity of 'Sensation' 27 3. The Fundamental Conflict 35 4. Mistakes, Incorrigibility and Simplicity 40 III. DESCRIPTION 51 1. Describing and Descriptions 51 2. Describing in Terms of Sensations 67 IV. THE POSSIBILITY OF 'PURE' DES- CRIPTIONS 79 V. SCIENTIFIC PROBLEMS 99 VI. DESCRIPTIONS AND EXPLANATIONS 111 BIBLIOGRAPHY 142 INDEX 145 (...)
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  3. Grant Allen (1878). Development of the Sense of Colour. Mind 3 (9):129-132.
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  4. István Aranyosi (2008). Seeing Dark Things. The Philosophy of Shadows. Australasian Journal of Philosophy 86 (3):513-515.
    Roy Sorensen’s adventure in Shadowland started with his prize-winning article, "Seeing Intersecting Eclipses" (published in The Journal of Philosophy, and chosen by the board of the Philosopher’s Annual as one of the ten best philosophy articles of 1999), which is the basis for the first two chapters in this book. The recipe adopted in that article is followed in most of the following thirteen chapters, five of them being based on Sorensen’s previous articles on the topic: start with an open (...)
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  5. Felix Arnold (1906). The Given Situation in Attention. Journal of Philosophy, Psychology and Scientific Methods 3 (21):567-573.
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  6. Philip J. Benson (1998). Seeing Wood Because of the Trees? A Case of Failure in Reverse-Engineering. Behavioral and Brain Sciences 21 (4):468-468.
    Failure to take note of distinctive attributes in the distal stimulus leads to an inadequate proximal encoding. Representation of similarities in Chorus suffers in this regard. Distinctive qualities may require additional complex representation (e.g., reference to linguistic terms) in order to facilitate discrimination. Additional semantic information, which configures proximal attributes, permits accurate identification of true veridical stimuli.
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  7. Jose Bermudez (2007). The Object Properties Model of Object Perception: Between the Binding Model and the Theoretical Model. Journal of Consciousness Studies 14 (s 9-10):43-65.
    This article proposes an object properties approach to object perception. By thinking about objects as clusters of co-instantiated features that possess certain canonical higher-order object properties we can steer a middle way between two extreme views that are dominant in different areas of empirical research into object perception and the development of the object concept. Object perception should be understood in terms of perceptual sensitivity to those object properties, where that perceptual sensitivity can be explained in a manner consistent with (...)
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  8. Laurence BonJour, Epistemological Problems of Perception.
    The historically most central epistemological issue concerning perception, to which this article will be almost entirely devoted, is whether and how beliefs about physical objects and about the physical world generally can be justified or warranted on the basis of sensory or perceptual experience—where it is internalist justification, roughly having a reason to think that the belief in question is true, that is mainly in question (see the entry justification, epistemic: internalist vs. externalist conceptions of). This issue, commonly referred to (...)
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  9. Nick Bostrom, Cortical Integration: Possible Solutions to the Binding and Linking Problems in Perception, Reasoning and Long Term Memory.
    The problem of cortical integration is described and various proposed solutions, including grandmother cells, cell assemblies, feed-forward structures, RAAM and synchronization, are reviewed. One method, involving complex attractors, that has received little attention in the literature, is explained and developed. I call this binding through annexation. A simulation study is then presented which suggests ways in which complex attractors could underlie our capacity to reason. The paper ends with a discussion of the efficiency and biological plausibility of the proposals as (...)
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  10. Philip Bourdillon (1975). Thomas Reid's Account of Sensation as a Natural Principle of Belief. Philosophical Studies 27 (1):19 - 36.
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  11. Bill Brewer (2011). Realism and Explanation in Perception. In Johannes Roessler, Hemdat Lerman & Naomi Eilan (eds.), Perception, Causation, and Objectivity. Oxford University Press.
    Suppose that wc identify physical objccts, in thc first instance, by extension, as things like stones, tables, trees, people and other animals: the persisting macroscopic constituents of the world in which we live. Of course, there is a substantive question of what it is to be y such things in the way relevant to categorization as a physical object. So this can hardly be the final word on the matter. Still, it is equally clear that this gives us all a (...)
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  12. Bill Brewer (2008). How to Account for Illusion. In Adrian Haddock & Fiona Macpherson (eds.), Disjunctivism: Perception, Action, Knowledge. Oxford University Press.
    The question how to account for illusion has had a prominent role in shaping theories of perception throughout the history of philosophy. Prevailing philosophical wisdom today has it that phenomena of illusion force us to choose between the following two options. First, reject altogether the early modern empiricist idea that the core subjective character of perceptual experience is to be given simply by citing the object presented in that experience. Instead we must characterize perceptual experience entirely in terms of its (...)
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  13. Berit Brogaard, Do We Perceive Natural Kind Properties?
    I respond to three arguments aimed at establishing that natural kind properties occur in the experiential content of visual experience: the argument from phenomenal difference, the argument from mandatory seeing, and the argument from associative agnosia. I conclude with a simple argument against the view that natural kind properties occur in the experiential content of visual experience.
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  14. Derek Henry Brown (2009). Indirect Perceptual Realism and Demonstratives. Philosophical Studies 145 (3):377 - 394.
    I defend indirect perceptual realism against two recent and related charges to it offered by A. D. Smith and P. Snowdon, both stemming from demonstrative reference involving indirect perception. The needed aspects of the theory of demonstratives are not terribly new, but their connection to these objections has not been discussed. The groundwork for my solution emerges from considering normal cases of indirect perception (e.g., seeing something depicted on a television) and examining the role this indirectness plays in demonstrative assertions. (...)
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  15. Tyler Burge (2009). Perceptual Objectivity. Philosophical Review 118 (3):285-324.
    A central preoccupation of philosophy in the twentieth century was to determine constitutive conditions under which accurate (objective) empirical representation of the macrophysical environment is possible. A view that dominated attitudes on this project maintained that an individual cannot empirically represent a physical subject matter as having specific physical characteristics unless the individual can represent some constitutive conditions under which such representation is possible. The version of this view that dominated the century's second half maintained that objective empirical representation of (...)
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  16. Matthew Burstein (2007). Taking As: Experience & Judgment in the Life of Agents. Philosophical Explorations 10 (3):227 – 243.
    Although appearances may deceive them, agents are capable of achieving their ends; this success is frequently explained by the fact that the agents may, for example, see a stick in water as bent without believing that it is actually bent. Although the notion of 'seeing as' is supposed to both bridge the gap between experience and action and explain our reaction to illusions, such accounts break down because of their exclusive focus on visual episodes and their tendency to interpret the (...)
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  17. A. Byrne (2011). Seeing, Doing, and Knowing: A Philosophical Theory of Sense Perception, by Mohan Matthen. Mind 119 (476):1206-1210.
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  18. Alex Byrne (1998). Dennett Versus Gibson. Behavioral and Brain Sciences 21 (6):751-752.
    Pessoa et al. misinterpret some of Dennett's discussion of filling-in. Their argument against the representational conception of vision and for a Gibsonian alternative is also flawed.
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  19. Alex Byrne & David Hilbert (1997). Readings on Color I: The Philosophy of Color. The Mit Press.
    Edward Wilson Averill By the phrase 'anthropocentric account of color' I mean an account of color that makes an assumption of the following form: two ...
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  20. Alex Byrne & David R. Hilbert (2008). Basic Sensible Qualities and the Structure of Appearance. Philosophical Issues 18 (1):385-405.
    A sensible quality is a perceptible property, a property that physical objects (or events) perceptually appear to have. Thus smells, tastes, colors and shapes are sensible qualities. An egg, for example, may smell rotten, taste sour, and look cream and round.1,2 The sensible qualities are not a miscellanous jumble—they form complex structures. Crimson, magenta, and chartreuse are not merely three different shades of color: the first two are more similar than either is to the third. Familiar color spaces or color (...)
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  21. Alex Byrne & Heather Logue (2009). Disjunctivism: Contemporary Readings. MIT Press.
    Classic texts that define the disjunctivist theory of perception.
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  22. Alex Byrne & Heather Logue (2008). Either/Or. In Adrian Haddock & Fiona Macpherson (eds.), Disjunctivism: Perception, Action, Knowledge. Oxford University Press.
    This essay surveys the varieties of disjunctivism about perceptual experience. Disjunctivism comes in two main flavours, metaphysical and epistemological.
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  23. John Campbell, 1. Acquaintance Vs. Knowledge of Truths.
    Suppose your conscious life were surgically excised, but everything else left intact, what would you miss? In this situation you would not have the slightest idea what was going on. You would have no idea what there is in the world around you; what the grounds are of the potentialities and threats are that you are negotiating. Experience of your surroundings provides you with knowledge of what is there: with your initial base of knowledge of what the things are that (...)
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  24. John Campbell, Philosophical Lecture.
    Ir IS winmx HELD that the capacity for spatial thought depends upon the ability to refer to physical things. The argument is that the identification of places depends upon the identification of things; places in themselves are all very much alike and can be distinguished only by their spatial relations to things. So one could not so much as think about places unless one could think about things (Strawson, 1959). It has to be acknowledged that our identifications of places are (...)
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  25. John Campbell (2009). Does Knowledge of Material Objects Depend on Spatial Perception? Comments on Quassim Cassam's the Possibility of Knowledge. Analysis 69 (2):309-317.
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  26. John Campbell (2008). Sensorimotor Knowledge and Naïve Realism. Philosophy and Phenomenological Research 76 (3):666-673.
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  27. John Campbell (2007). The Metaphysics of Perception. Philosophical Issues 17 (1):1–15.
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  28. William W. Carlile (1912). Perception and Intersubjective Intercourse. Mind 21 (84):508-521.
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  29. Edward S. Casey (1979). Perceiving and Remembering. Review of Metaphysics 32 (March):407-436.
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  30. Edward S. Casey (1976). Comparative Phenomenology of Mental Activity: Memory, Hallucination, and Fantasy Contrasted with Imagination. Research in Phenomenology 6 (1):1-25.
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  31. William Child (1994). On the Dualism of Scheme and Content. Proceedings of the Aristotelian Society 94:53-71.
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  32. Austen Clark (forthcoming). Vicissitudes of Non-Visual Objects: Comments on Macpherson, O'Callaghan, and Batty. Philosophical Studies.
    The papers by Macpherson, O’Callaghan, and Batty reveal some startling differences in the objects and properties represented by different modalities. They also reveal some tensions between different ways of understanding what it is for any one modality to represent objects and properties.
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  33. Jonathan Cohen (2010). Perception and Computation. Philosophical Issues 20 (1):96-124.
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  34. Alan Costall (2000). Getting Seriously Vague: Comments on Donald Borrett, Sean Kelly and Hon Kwan's Modelling of the Primordial. Philosophical Psychology 13 (2):229 – 232.
    Drawing upon the work of Merleau-Ponty, Borrett et al. (2000) have attempted to model the primordial, "empty heads turned towards the world." Putting the issue of embodiment aside for another day, they propose two separate models, one of movement and the other of perception. While I am sympathetic to the point of their project, I argue in this commentary that their models are insufficiently vague. The following analytic abstractions to which they commit themselves seem seriously at odds with the nature (...)
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  35. Gergely Csibra (1998). Seeing is Not Believing. Behavioral and Brain Sciences 21 (1):117-118.
    Heyes's proposed study for testing whether chimpanzees have a theory of mind is (1) too strong because it requires that the animals apply mental concepts to the interpretation of both their own experiences and the behaviours of others, and (2) too weak because dispositional rather than representational understanding of “seeing” is sufficient to pass it.
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  36. Jules Davidoff (2005). Two Types of Thought: Evidence From Aphasia. Behavioral and Brain Sciences 28 (1):20-21.
    Evidence from aphasia is considered that leads to a distinction between abstract and concrete thought processes and hence for a distinction between rules and similarity. It is argued that perceptual classification is inherently a rule-following procedure and these rules are unable to be followed when a patient has difficulty with name comprehension and retrieval.
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  37. W. Martin Davies (2004). Amodal or Perceptual Symbol Systems: A False Dichotomy? Behavioral and Brain Sciences 27 (1):162-163.
    Although Barsalou is right in identifying the importance of perceptual symbols as a means of carrying certain kinds of content, he is wrong in playing down the inferential resources available to amodal symbols. I argue that the case for perceptual symbol systems amounts to a false dichotomy and that it is feasible to help oneself to both kinds of content as extreme ends on a content continuum. The continuum thesis I advance argues for the inferential content at one end and (...)
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  38. Greg Davis & Jon Driver (1998). The Functional Effects of Modal Versus Amodal Filling-In. Behavioral and Brain Sciences 21 (6):752-753.
    Comparisons between modally and amodally completed regions show that perceptual filling-in is not merely the ignoring of absences. Illusory filled-in colour arises for modal completion, but not for amodal completion in comparable displays. We find that attention spreads automatically to modally but not amodally completed regions from their inducers, revealing a functional effect of filled-in colour.
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  39. Theodore de Laguna (1918). On the Distinction Between Primary and Secondary Qualities. Journal of Philosophy, Psychology and Scientific Methods 15 (5):113-127.
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  40. E. B. Delabarre (1904). Accuracy of Perception of Verticality, and the Factors That Influence It. Journal of Philosophy, Psychology and Scientific Methods 1 (4):85-94.
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  41. Fabian Dorsch, The Unity of Hallucinations.
    It is common both in philosophy and in the cognitive sciences (broadly understood as ranging from, say, neuroscience to developmental or evolutionary psychology) to distinguish between two kinds of hallucinations.1 What differentiates them is whether they are subjectively indistinguishable from genuine perceptions and therefore mistaken by us for the latter. While perceptual (or ‘true’) hallucinations cannot, from the subject’s perspective, be told apart from perceptions, non-perceptual (or ‘pseudo’) hallucinations can and usually are. Sometimes, when subjects, say, auditorily hallucinate someone else (...)
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  42. Fred Dretske (2006). Perception Without Awareness. In Tamar S. Gendler & John Hawthorne (eds.), Perceptual Experience. Oxford University Press.
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  43. Santiago Echeverri (2011). McDowell's Conceptualist Therapy for Skepticism. European Journal of Philosophy 19 (3):357-386.
    Abstract: In Mind and World, McDowell conceives of the content of perceptual experiences as conceptual. This picture is supposed to provide a therapy for skepticism, by showing that empirical thinking is objectively and normatively constrained. The paper offers a reconstruction of McDowell's view and shows that the therapy fails. This claim is based on three arguments: 1) the identity conception of truth he exploits is unable to sustain the idea that perception-judgment transitions are normally truth conducing; 2) it could be (...)
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  44. Andy Egan (2010). Projectivism Without Error. In Bence Nanay (ed.), Perceiving the World. Oxford University Press.
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  45. Frances Egan (1994). Individualism and Vision Theory. Analysis 54 (4):258-264.
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  46. Edwin W. Fay (1917). Dreams, the Swelling Moon, the Sun. The Classical Quarterly 11 (04):212-.
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  47. Anatol G. Feldman & Francis G. Lestienne (2001). With Either Separate or Integrated Arrays of Senses, Perception May Not Be Direct. Behavioral and Brain Sciences 24 (2):220-221.
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  48. W. Fish (2010). The Metaphysics of Perception: Wilfrid Sellars, Perceptual Consciousness and Critical Realism, by Paul Coates. Mind 119 (473):206-210.
    (No abstract is available for this citation).
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  49. William Fish (2010). Philosophy of Perception: A Contemporary Introduction. Routledge.
    Introduction: Three key principles -- Sense datum theories -- Adverbial theories -- Belief acquisition theories -- Intentional theories -- Disjunctive theories -- Perception and causation -- Perception and the sciences of the mind -- Perception and other sense modalities.
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  50. William Fish (2004). Perception. Australasian Journal of Philosophy 82 (3):532 – 535.
    Book Information Perception. Perception Barry Maund , Chesham : Acumen Publishing , 2003 , 240 , £12.95 ( paper ) By Barry Maund. Acumen Publishing. Chesham. Pp. 240. £12.95 (paper:).
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  51. Patrick Foo & J. A. S. Kelso (2001). Goal Directed Meaning Connects Perception and Specification. Behavioral and Brain Sciences 24 (2):222-223.
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  52. David H. Foster (2001). Natural Groups of Transformations Underlying Apparent Motion and Perceived Object Shape and Color. Behavioral and Brain Sciences 24 (4):665-668.
    Shepard's analysis of how shape, motion, and color are perceptually represented can be generalized. Apparent motion and shape may be associated with a group of spatial transformations, accounting for rigid and plastic motion, and perceived object color may be associated with a group of illuminant transformations, accounting for the discriminability of surface-reflectance changes and illuminant changes beyond daylight. The phenomenological and mathematical parallels between these perceptual domains may indicate common organizational rules, rather than specific ecological adaptations. [Barlow; Hecht; Kubovy & (...)
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  53. Charles R. Fox (2003). Empirical Constraints for Perceptual Modeling. Behavioral and Brain Sciences 26 (4):411-412.
    This new heuristic model of perceptual analysis raises interesting issues but in the end falls short. Its arguments are more in the Cartesian than Gestalt tradition. Much of the argument is based on setting up theoretical straw men and ignores well known perceptual and brain science. Arguments are reviewed in light of known physiology and traditional Gestalt theory.
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  54. George Stuart Fullerton (1913). Percept and Object in Common Sense and in Philosophy. Journal of Philosophy, Psychology and Scientific Methods 10 (3):57-64.
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  55. George Stuart Fullerton (1913). Percept and Object in Common Sense and in Philosophy. II. Journal of Philosophy, Psychology and Scientific Methods 10 (6):149-158.
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  56. Shaun Gallagher (2005). Review of Alva Noë's Action in Perception. Times Literary Supplement.
    In Action in Perception, Alva Noë provides a persuasive account of the “enactive” approach to perception, according to which perception is not simply based on the processing of sensory information, or on the construction of internal representations, but is fundamentally shaped by the motor possibilities of the perceiving body. As John Dewey put it in 1896, in his essay, “The Reflex Arc Concept in Psychology”.
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  57. Manuel Garcia-Carpintero, Searle on Perception.
    In the course of his discussion of perception, Searle criticizes representative theories in general. In this paper I will argue that, even though his criticisms may be adequate regarding a certain form of these theories, perhaps the most frequently defended by philosophers of perception, a version I will outline here escapes to them. A second issue I raise concerns Searle's claim that his theory of perception is a form of direct realism. I will raise difficulties for Searle's attempt to maintain (...)
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  58. Walter Gerbino (2001). The Place of Shepard in the World of Perception. Behavioral and Brain Sciences 24 (4):669-671.
    To balance Kubovy & Epstein, I evaluate the relationship between Shepard and Gestalt theorists along three dimensions. First, both discover internal universals by reducing external support. Second, they share strengths and weaknesses of the minimum principle. Third, although their attitudes toward an evolutionary account of perception is superficially different, they are fundamentally similar with respect to the internalization process. [Kubovy & Epstein; Shepard].
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  59. Roger F. Gibson (1996). McDowell's Direct Realism and Platonic Naturalism. Philosophical Issues 7:275-281.
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  60. Juan C. González (2010). On Pink Elephants, Floating Daggers, and Other Philosophical Myths. Phenomenology and the Cognitive Sciences 9 (2).
    Many philosophers and scientists rightly take hallucinations to be phenomena that challenge in a most pressing way our theories of perception and cognition, and epistemology in general. However, very few challenge the received views on the hallucinatory experience and even fewer critically delve into the subject with both breadth and depth. There are all kinds of problems concerning hallucinations—including conceptual, methodological, and empirical issues—that call for a multilevel analysis and an interdisciplinary approach which in turn provide the detail and scope (...)
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  61. Justin Good (2006). Wittgenstein and the Theory of Perception. Continuum.
    A philosphical exploration of perception explores Wittgenstein's work on visual meaning and his analysis of the concept of "seeing.".
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  62. Peter J. Graham (2011). Perceptual Entitlement and Basic Beliefs. Philosophical Studies 153 (3):467-475.
    Perceptual entitlement and basic beliefs Content Type Journal Article DOI 10.1007/s11098-010-9603-3 Authors Peter J. Graham, University of California, 900 University Avenue, Riverside, CA USA Journal Philosophical Studies Online ISSN 1573-0883 Print ISSN 0031-8116.
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  63. Pete A. Y. Gunter (2008). Perception, Memory, and Duration: The Binding Problem and the Synthesis of the Past. World Futures 64 (2):125 – 132.
    Theories of perception and of memory are closely allied. The binding problem (which considers how bits of perception are reassembled by the brain) leads to neurophysiological subjectivism. This could be outflanked by arguing with Bergson that perceiving consciousness is out in the world. Thus the brain would bind only behavioral “maps.” In turn, consciousness would retain our personal pasts. Such personal (episodic) memories both help us to recognize present objects and to perform creative acts. Memory, although retentive, is also creative. (...)
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  64. Lewis E. Hahn (1942). Psychological Data and Philosophical Theory of Perception. Journal of Philosophy 39 (11):296-301.
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  65. Christoph Hoerl (2011). Perception, Causal Understanding, and Locality. In Johannes Roessler, Hemdat Lerman & Naomi Eilan (eds.), Perception, Causation, and Objectivity. Oxford University Press.
    Contemporary philosophical debates about causation are dominated by two approaches, which are often referred to as difference-making and causal process approaches to causation, respectively. I provide a characterization of the dialectic between these two approaches, on which that dialectic turns crucially on the question as to whether our common sense concept of causation involves a commitment to locality – i.e., to the claim that causal relations are always subject to spatial constraints. I then argue that we can extract from existing (...)
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  66. Walter Hopp (2011). Perception and Knowledge: A Phenomenological Account. Cambridge University Press.
    Provides an original and provocative account of the nature of perception and its role in the production of knowledge.
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  67. Jennifer Hornsby (2008). A Disjunctive Conception of Acting for Reasons. In Adrian Haddock & Fiona Macpherson (eds.), Disjunctivism: Perception, Action, Knowledge. Oxford University Press.
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  68. Mark Johnston (2006). Better Than Mere Knowledge? The Function of Sensory Awareness. In T.S. Gendler & John Hawthorne (eds.), Perceptual Experience. Oxford University Press.
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  69. John McDowell (2009). Why is Sellars's Essay Called "Empiricism and the Philosophy of Mind"? In Willem A. DeVries (ed.), Empiricism, Perceptual Knowledge, Normativity, and Realism: Essays on Wilfrid Sellars. Oxford University Press.
    1. I take my question from Robert Brandom, who remarks in his Study Guide (167): “The title of this essay is ‘Empiricism and the Philosophy of Mind,’ but Sellars never comes right out and tells us what his attitude toward empiricism is.”1 Brandom goes on to discuss a passage that might seem to indicate a sympathy for empiricism on Sellars’s part, but he dismisses any such reading of it. (I shall come back to this.) He concludes: “Indeed, we can see (...)
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  70. John McDowell (1996). Précis of "Mind and World". Philosophical Issues 7:231-239.
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  71. John McDowell (1996). Precis of Mind and World. In Enrique Villanueva (ed.), Perception. Ridgeview.
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  72. Maurice Merleau-Ponty (2009). The World of Perception. Routledge.
    'In simple prose Merleau-Ponty touches on his principle themes. He speaks about the body and the world, the coexistence of space and things, the unfortunate optimism of science – and also the insidious stickiness of honey, and the mystery of anger.' - James Elkins Maurice Merleau-Ponty was one of the most important thinkers of the post-war era. Central to his thought was the idea that human understanding comes from our bodily experience of the world that we perceive: a deceptively simple (...)
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  73. G. E. Moore (1905). The Nature and Reality of the Objects of Perception. Proceedings of the Aristotelian Society 6:68--127.
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  74. Bence Nanay (2010). New Essays on the Philosophy of Perception. Oxford University Press.
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  75. Bence Nanay (2010). Philosophy of Perception – The New Wave. In Bence Nanay (ed.), Perceiving the World. Oxford University Press.
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  76. Norton Nelkin (1997). Consciousness and the Origins of Thought. Mind and Language 12 (2):178–180.
    This book offers a comprehensive and broadly rationalist theory of the mind which continually tests itself against experimental results and clinical data. Taking issue with Empiricists who believe that all knowledge arises from experience and that perception is a non-cognitive state, Norton Nelkin argues that perception is cognitive, constructive, and proposition-like. Further, as against Externalists who believe that our thoughts have meaning only insofar as they advert to the world outside our minds, he argues that meaning is determined 'in the (...)
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  77. Alva Noë (2009). Conscious Reference. Philosophical Quarterly 59 (236):470-482.
    The world shows up to perceptual consciousness in virtue of the deployment of distinct sensorimotor and also conceptual skills. The availability of the world to thought is, in contrast, to be explained in connection with the different sorts of skills put to work in thought. I show that thought and experience are varieties of skilful access to the world. The aim of the paper is to present the outlines of a general theory of access.
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  78. Alva Noë (2006). Experience Without the Head. In Tamar S. Gendler & John Hawthorne (eds.), Perceptual Experience. Oxford University Press.
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  79. Davide Panagia (2009). The Political Life of Sensation. Duke University Press.
    Prologue : narratocracy and the contours of political life -- From nomos to nomad : Kant, Deleuze, and Rancière on sensation -- The piazza, the edicola, and the noise of the utterance -- Machiavelli's theory of sensation and Florence's vita festiva -- The viewing subject : Caravaggio, Bacon, and the ring -- "You're eating too fast!" slow food's ethos of convivium -- Epilogue : "the photographs tell it all" : on an ethics of appearance.
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  80. Jesse J. Prinz (2010). When is Perception Conscious? In Bence Nanay (ed.), Perceiving the World. Oxford University Press.
    Once upon a time, people thought that all perception was conscious. Indeed, it was widely believed that all mental states are conscious, so the problem of explaining consciousness collapses into the problem of explaining mentality. But things have changed. Most people now believe that a lot goes on unconsciously. Indeed, some people believe that mental states that are not perceptual in nature are never conscious. That’s a matter of controversy. Less controversial is the claim that perceptual states are conscious some (...)
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  81. Johannes Roessler (2011). Causation in Commonsense Realism. In Johannes Roessler, Hemdat Lerman & Naomi Eilan (eds.), Perception, Causation, and Objectivity. Oxford University Press.
    Leading philosophers & psychologists offer an assessment of the commonsense view that perceptual experience is an immediate awareness of mind-independent objects. They examine the nature of perception, its role in the acquisition of knowledge, the role of causation in perception, & how perceptual understanding develops in humans.
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  82. Johannes Roessler, Hemdat Lerman & Naomi Eilan (2011). Perception, Causation, and Objectivity. Oxford University Press.
    1 Introduction Perception, Causation, and Objectivity Johannes Roessler Perceptual experience, that paradigm of subjectivity, constitutes our most immediate ...
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  83. Bertrand Russell (1914/2009). Our Knowledge of the External World: As a Field for Scientific Method in Philosophy. Routledge.
    Philosophy, from the earliest times, has made greater claims, and achieved fewer results, than any other branch of learning. In Our Knowledge of the External World , Bertrand Russell illustrates instances where the claims of philosophers have been excessive, and examines why their achievements have not been greater.
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  84. Bertrand Russell (1910). Knowledge by Acquaintance and Knowledge by Description. Proceedings of the Aristotelian Society 11:108--28.
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  85. Kieran Setiya (2004). Transcendental Idealism in the 'Aesthetic'. Philosophy and Phenomenological Research 68 (1):63–88.
    In the "Transcendental Aesthetic" of the Critique of Pure Reason, Kant offers an argument for transcendental idealism. This argument is one focus of the longstanding controversy between "one-world" and "two-world" interpretations of the distinction between things in themselves and things as they appear. I present an interpretation of the argument of the "Aesthetic" that supports a novel "one-world" interpretation. On this interpretation, Kant is concerned with the mind-dependence of spatial and temporal properties; and with the idea that space and time (...)
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  86. Manish Singh & Donald D. Hoffman (1999). Perception, Inference, and the Veridicality of Natural Constraints. Behavioral and Brain Sciences 22 (3):395-396.
    Pylyshyn's target article argues that perception is not inferential, but this is true only under a narrow construal of inference. A more general construal is possible, and has been used to provide formal theories of many visual capacities. This approach also makes clear that the evolution of natural constraints need not converge to the “veridical” state of the world.
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  87. Matthew Soteriou (2011). The Perception of Absence, Space, and Time. In Johannes Roessler, Hemdat Lerman & Naomi Eilan (eds.), Perception, Causation, and Objectivity. Oxford University Press.
    This chapter discusses the causal requirements on perceptual success in putative cases of the perception of absence – in particular, in cases of hearing silence and seeing darkness. It is argued that the key to providing the right account of the respect in which we can perceive silence and darkness lies in providing the right account of the respect in which we can have conscious perceptual contact with intervals of time and regions of space within which objects can potentially be (...)
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  88. Robert J. Swartz (1965). Perceiving, Sensing, and Knowing. University of California Press.
    I. PERCEPTION AND THE OBJECTS OF PERCEPTION SOME JUDGMENTS OF PERCEPTION G. E. Moore I want to raise some childishly simple questions as to what we ...
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  89. Charles Travis (2009). The Inward Turn. Royal Institute of Philosophy Supplement 84 (65):313-.
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  90. Paul J. Treffner (1999). The Common Structure is the Affordance in the Ecology. Behavioral and Brain Sciences 22 (4):731-732.
    Millikan's discussion of substance concepts in terms of their information-gathering role ignores the analyses of information-based perception and action developed within the tradition of ecological psychology. Her introduction and use without definition of key Gibsonian terms such as “affordance” and “direct perception” leaves those of us investigating such concepts uncertain of the extent to which she appreciates their theoretical importance. Due recognition of the realist account of categorical perception developed by J. J. Gibson would provide mutual benefit to modern externalist (...)
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The Nature of Perceptual Experience
  1. Jennifer Nagel (2000). The Empiricist Conception of Experience. Philosophy 75 (293):345 - 376.
    One might think that a healthy respect for the deliverances of experience would require us to give up any claim to nontrivial a priori knowledge. One way it might not would be if the very admission of something as an episode of experience required the use of substantive a priori knowledge -- if there were certain a priori standards that a representation had to meet in order to count as an experience, rather than as, say, a memory or daydream. This (...)
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  2. D. Stokes (2006). Review of Mohan Matthen-Seeing, Doing, and Knowing: A Philosophical Theory of Sense Perception. [REVIEW] British Journal of Aesthetics 46 (3):323-325.
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  3. Charles Travis (2007). Reason's Reach. European Journal of Philosophy 15 (2):225–248.
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Sense-Datum Theories
  1. E. M. Adams (1958). The Nature of the Sense-Datum Theory. Mind 67 (April):216-226.
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  2. Virgil C. Aldrich (1955). Is an After-Image a Sense-Datum? Philosophy and Phenomenological Research 15 (3):369-376.
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  3. Virgil C. Aldrich (1934). Are There Vague Sense-Data? Mind 43 (172):477-482.
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  4. William P. Alston (1957). Is a Sense-Datum Language Necessary? Philosophy of Science 24 (1):41-45.
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  5. J. L. Austin (1962). Sense and Sensibilia. Oxford University Press.
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  6. A. J. Ayer (1967). Has Austin Refuted the Sense-Datum Theory? Synthese 17 (June):117-140.
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  7. A. J. Ayer (1945). The Terminology of Sense-Data. Mind 54 (October):289-312.
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