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  1. C. Adamo (2004). Reading McDowell: On Mind and World Ed. By Nicholas H. Smith. Graduate Faculty Philosophy Journal 25 (1):185-196.
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  2. Zed Adams (2012). Seeing is Knowing. Review of Metaphysics 66 (1):61-88.
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  3. Liliana Albertazzi (2011). On Seeing: Remarks on Metzger's Laws of Seeing. [REVIEW] Axiomathes 21 (4):581-595.
    Nowadays cognitive science often views sensorial presentations and mental presentations as mutually exclusive, and they are also given separate treatment by neurophysiologists and by cognitive scientists, and some phenomena (like anomalous surfaces or various types of imagery) are reduced to either the former or the latter. Since no adequate methods for its investigation have been developed, the level of perceptual experiences analysed by Gestaltists and magnificently illustrated by Metzger in his Laws of Seeing remains unexplored. Starting from Metzger’s analyses the (...)
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  4. D. Z. Andriopoulos (1976). Sense and Perception in Greek Philosophy. Philosophy and Phenomenological Research 37 (2):280-282.
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  5. David M. Armstrong (1976). Immediate Perception. In R. S. Cohen, P. K. Feyerabend & M. Wartofsky (eds.), Essays in Memory of Imre Lakatos. Reidel. 23--35.
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  6. Edward Wilson Averill (1996). Perception. Philosophical Books 37 (3):200-202.
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  7. M. B. (1982). Perception and Cognition. Review of Metaphysics 35 (4):903-905.
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  8. Ralph Baergen (1993). The Influence of Cognition Upon Perception: The Empirical Story. Australasian Journal of Philosophy 71 (1):13 – 23.
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  9. O. Balaban (1998). Mind and the World. By John McDowell. The European Legacy 3:117-117.
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  10. Michael Barber (2007). Radical Reflection: Brandom and McDowell on Perception. Modern Schoolman 84 (2-3):245-265.
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  11. Susan Blackmore (2015). The Implausibility of Astral Bodies and Astral Worlds. In Keith Augustine & Michael Martin (eds.), The Myth of an Afterlife: The Case against Life After Death. Rowman & Littlefield. 393-403.
    Astral body views posit that an exotic double with a definite location in space—an astral or ethereal body—leaves the normal biological body during out-of-body experiences or after death. In this paper the severe difficulties confronting such a view are reviewed, difficulties concerning not only the nature of the double which travels, but the nature of the world in which it travels. Three exhaustive possibilities are considered: that a physical double travels in the physical world; that a nonphysical double travels in (...)
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  12. Ned Block (2002). Behaviorism Revisited. Behavioral and Brain Sciences 24 (5):977-978.
    O'Regan and Noe declare that the qualitative character of experience is constituted by the nature of the sensorimotor contingencies at play when we perceive. Sensorimotor contingencies are a highly restricted set of input-output relations. The restriction excludes contingencies that don’t essentially involve perceptual systems. Of course if the ‘sensory’ in ‘sensorimotor’ were to be understood mentalistically, the thesis would not be of much interest, so I assume that these contingencies are to be understood non-mentalistically. Contrary to their view, experience is (...)
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  13. B. Bourdon (1898). La perception monoculaire de la profondeur. Revue Philosophique de la France Et de l'Etranger 46:124 - 145.
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  14. Andrew Bowie (1996). John McDowell's Mind and World, and Early Romantic Epistemology. Revue Internationale de Philosophie 50 (197):515-554.
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  15. Myron L. Braunstein (1971). Perception of Rotation in Figures with Rectangular and Trapezoidal Features. Journal of Experimental Psychology 91 (1):25.
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  16. Bill Brewer (2011). In Perception. In Johannes Roessler, Hemdat Lerman & Naomi Eilan (eds.), Perception, Causation, and Objectivity. Oxford University Press. 68.
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  17. M. F. Burnyeat (1999). Knowledge is Perception. In Gail Fine (ed.), Plato 1: Metaphysics and Epistemology. Oup Oxford.
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  18. Eros Moreira de Carvalho (2014). Internismo Sem Intelectualismo E Sem Reflexividade. Kriterion: Revista de Filosofia 55 (129):153-172.
    Em seu livro, "Perception as a Capacity for Knowledge" (2011), John McDowell defende que a garantia fornecida pela percepção é infalível. Para tanto, é preciso entender o papel que a razão tem na constituição de estados perceptivos genuínos. Por meio dela, posicionamos estes estados no espaço lógico das razões. Assim, não só fazemos do estado perceptivo um episódio de conhecimento, mas também obtemos conhecimento de como chegamos a este conhecimento. McDowell sustenta que esta condição para o conhecimento, a posse da (...)
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  19. Alon Chasid (forthcoming). Imaginatively-Colored Perception. Southern Journal of Philosophy.
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  20. Jennifer Church (2013). Possibilities of Perception. Oup Oxford.
    Jennifer Church presents a new account of perception, which shows how imagining alternative perspectives and possibilities plays a key role in creating and validating experiences of self-evident objectivity. She explores the nature of moral perception and aesthetic perception, and argues that perception can be both literal and substantive.
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  21. Andy Clark, Cognitive Complexity and the Sensorimotor Frontier.
    What is the relation between perceptual experience and the suite of sensorimotor skills that enable us to act in the very world we perceive? The relation, according to ‘sensorimotor models’ (O’Regan and Noe¨ 2001, Noe¨ 2004) is tight indeed. Perceptual experience, on these accounts, is enacted via skilled sensorimotor activity, and gains its content and character courtesy of our knowledge of the relations between (typically) movement and sensory stimulation. I shall argue that this formulation is too extreme, and that it (...)
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  22. Andy Clark & Josefa Toribio, Commentary on J.K O'Regan and A Noe: A Sensorimotor Account of Vision and Visual Consciousness.
    O'Regan and Noe present a wonderfully detailed and comprehensive defense of a position whose broad outline we absolutely and unreservedly endorse. They are right, it seems to us, to stress the intimacy of conscious content and embodied action, and to counter the idea of a Grand Illusion with the image of an agent genuinely in touch, via active exploration, with the rich and varied visual scene. This is an enormously impressive achievement, and we hope that the comments that follow will (...)
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  23. Andy Clark & Josefa Toribio, Sensorimotor Chauvinism?” Commentary on O'Reagan, J. Kevin and Noë, Alva, “A Sensorimotor Account of Vision and Visual Consciousness”.
    While applauding the bulk of the account on offer, we question one apparent implication viz, that every difference in sensorimotor contingencies corresponds to a difference in conscious visual experience.
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  24. Andrew Cullison (2013). Seemings and Semantics. In Chris Tucker (ed.), Seemings and Justification: New Essays on Dogmatism and Phenomenal Conservatism. Oup Usa. 33.
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  25. C. D. (1963). Phenomenology of Perception. Review of Metaphysics 16 (4):805-805.
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  26. Manuel de Pinedo (1997). Mind and World, de John McDowell. Teorema: Revista Internacional de Filosofía 16 (3):115-117.
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  27. Randall Dipert (1987). David Kelley's "Evidence of the Senses: A Realist Theory of Perception. [REVIEW] Reason Papers 12:57-70.
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  28. Theodore M. Drange (2015). Conceptual Problems Confronting a Totally Disembodied Afterlife. In Keith Augustine & Michael Martin (eds.), The Myth of an Afterlife. Rowman & Littlefield. 329-333.
    This paper presents and defends an argument for the conclusion that a personal afterlife in the absence of any sort of body at all is not conceptually possible. The main idea behind the argument is that there would be no way for the identities of people in a bodiless state to be established, either by others or by themselves. The argument raises a significant challenge to explaining just how someone in a totally disembodied afterlife could ever be identified—a challenge that (...)
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  29. Farhang Erfani (2007). Committed Perception. Philosophy Today 51 (3):320-329.
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  30. William Fish (2004). Perception. Australasian Journal of Philosophy 82 (3):532 – 535.
    Book Information Perception. Perception Barry Maund , Chesham : Acumen Publishing , 2003 , 240 , £12.95 ( paper ) By Barry Maund. Acumen Publishing. Chesham. Pp. 240. £12.95 (paper:).
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  31. Jeffrey Foss (1986). Perception and Cognition. Canadian Journal of Philosophy 16 (2):303-322.
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  32. Vittorio Gallese, Laila Craighero, Luciano Fadiga & Leonardo Fogassi (1999). Perception Through Action. Psyche 5.
    The Visual Brain in Action by Milner and Goodale provides a new conceptual account of how the brain processes visual information. Milner and Goodale make two major points: The dorsal stream processes visual information for motor purposes; Action and perception are two completely separate domains, the latter being an exclusive property of the ventral stream. In the first part of this review we will summarize some recent neurophysiological data shedding new light on the "pragmatic" role of the visual information processed (...)
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  33. A. C. Genova (2003). Review of Reading McDowell on Mind and World. [REVIEW] Notre Dame Philosophical Reviews 2.
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  34. S. Glendenning (forthcoming). John McDowell, Mind and World. Radical Philosophy.
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  35. Kathrin Gliier (2012). Perception and Intermediaries. In Gerhard Preyer (ed.), Donald Davidson on Truth, Meaning, and the Mental. Oxford University Press. 192.
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  36. Marjorie Grene (1970). Sense-Perception: Philosophy's Step-Child? In Erwin W. Straus & Richard Marion Griffith (eds.), Aisthesis and Aesthetics. Pittsburgh, Pa.,Duquesne University Press. 13.
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  37. L. Gunnarsson (2005). Reading McDowell: On Mind and World. Philosophical Review 114 (4):540-544.
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  38. P. J. H. (1971). Dignäga, On Perception. Review of Metaphysics 24 (4):747-747.
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  39. D. W. Hamlyn (1985). Heil, J., "Perception and Cognition". [REVIEW] Mind 94:297.
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  40. Rasmus Thybo Jensen (2009). Motor Intentionality and the Case of Schneider. Phenomenology and the Cognitive Sciences 8 (3):371-388.
    I argue that Merleau-Ponty’s use of the case of Schneider in his arguments for the existence of non-conconceptual and non-representational motor intentionality contains a problematic methodological ambiguity. Motor intentionality is both to be revealed by its perspicuous preservation and by its contrastive impairment in one and the same case. To resolve the resulting contradiction I suggest we emphasize the second of Merleau-Ponty’s two lines of argument. I argue that this interpretation is the one in best accordance both with Merleau-Ponty’s general (...)
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  41. Dima Amso & Johnson & P. Scott (2009). Building Object Knowledge From Perceptual Input. In Bruce M. Hood & Laurie R. Santos (eds.), The Origins of Object Knowledge. Oup Oxford.
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  42. M. Kneale (1953). MONCRIEFF, M. M. - The Clairvoyant Theory of Perception. [REVIEW] Mind 62:279.
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  43. Nicholas Lossky (1948). Perception of Other Selves. Pacific Philosophical Quarterly 29 (2):149.
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  44. M. B. M. (1970). Perception. Review of Metaphysics 24 (1):147-147.
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  45. M. B. M. (1970). Perception. Review of Metaphysics 24 (1):147-147.
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  46. C. A. Macdonald (forthcoming). McDowell's Alternative Conceptions of the World: Reply to Riyadh. International Journal of Philosophical Studies.
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  47. Norman Malcolm (1953). Direct Perception. Philosophical Quarterly 3 (October):301-316.
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  48. Piotr Markiewicz (2008). Naturalistic Limits of Phenomenology of Perception. Dialogue and Universalism 18 (7/8):137-148.
    I discuss the limits of Ingarden’s phenomenology of perception from a naturalistic perspective. Ingarden did not propose any proper method of the realization of the applied theory of perception (critics of perception). This situation enables to apply empirical data from cognitive neurosciences. The applied procedure shows that basic components of the phenomenology of perception are not valid.
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  49. Michael G. F. Martin (2005). Perception. In Frank Jackson & Michael Smith (eds.), The Oxford Handbook of Contemporary Philosophy. Oxford University Press.
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  50. Brian Massumi (2008). Perception attack. Multitudes 3 (3):74-83.
    When war becomes perception attack, and perception is attacked ecologically ; when the ecology is of experience dawning, and the dawning modulates what will become ; when that modulation inhabits an untimely, « eternitarian » lapse, and in that lapse we « recollect forward » a world of conflict ; when that forwarding of a world of conflict plies the « full spectrum », expressing itself as a force of life – then the machinery of war arrogates to itself ontoproductive (...)
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