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  1. E. M. Adams (1959). The Inadequacy of Phenomenalism. Philosophy and Phenomenological Research 20 (1):93-102.
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  2. Robert Merrihew Adams (1983). Phenomenalism and Corporeal Substance in Leibniz. Midwest Studies in Philosophy 8 (1):217-257.
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  3. H. B. Alexander (1905). Phenomenalism and the Problem of Knowledge. Journal of Philosophy, Psychology and Scientific Methods 2 (7):182-187.
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  4. Richard E. Aquila (1975). Kant's Phenomenalism. Idealistic Studies 5 (2):108-126.
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  5. E. Barkin (2003). Relative Phenomenalism - Toward a More Plausible Theory of Mind. Journal of Consciousness Studies 10 (8):3-13.
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  6. Monroe C. Beardsley (1942). Phenomenalism and Determinism. Journal of Philosophy 39 (26):711-717.
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  7. Helen Beebee & Julian Dodd (eds.) (2005). Truthmakers: The Contemporary Debate. Clarendon.
    This volume will be the starting point for future discussion and research.
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  8. John Bolender (1998). Factual Phenomenalism: A Supervenience Theory. Sorites 9 (9):16-31.
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  9. Archibald A. Bowman (1916). Kant's Phenomenalism in its Relation to Subsequent Metaphysics. Mind 25 (100):461-489.
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  10. F. H. Bradley (1900). A Defence of Phenomenalism in Psychology. Mind 9 (33):26-45.
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  11. Robert Brandom (1988). Pragmatism, Phenomenalism, and Truth Talk. Midwest Studies in Philosophy 12 (1):75-93.
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  12. Gregory Brown (1987). God's Phenomena and the Pre-Established Harmony. Studia Leibnitiana 19 (2):200-214.
    In this paper I wish to examine the nature and role of "the phenomena of God" in Leinbiz's mature thought. In the first part of the paper, I discuss the nature of the universal harmony and argue that they are the perceptiual states of finite substances and the relations among them that constitute God's phenomena. In the second part of the paper, I attempt to specify the theoretical role that God's phenomena play in Leibniz's phenomenalism. This leads finally to a (...)
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  13. Robert Brown & John Watling (1949). Hypothetical Statements in Phenomenalism. Synthese 8 (1):355 - 366.
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  14. Hector Neri Castaneda (1961). Professor Bar-Hillel on Nonformal Implications and Phenomenalism. Philosophical Studies 12 (6):85 - 90.
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  15. James W. Cornman (1973). Theoretical Phenomenalism. Noûs 7 (2):120-138.
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  16. J. W. Davis (1962). Berkeley and Phenomenalism. Dialogue 1 (01):67-80.
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  17. F. C. Doan (1905). Phenomenalism in Ethics. Mind 14 (54):221-234.
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  18. John J. Drummond (1980). A Critique of Gurwitsch's “Phenomenological Phenomenalism”. Southern Journal of Philosophy 18 (1):9-21.
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  19. Steven French & James Ladyman (2003). The Dissolution of Objects: Between Platonism and Phenomenalism. [REVIEW] Synthese 136 (1):73 - 77.
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  20. Montgomery Furth (1967). Monadology. Philosophical Review 76 (2):169-200.
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  21. Robert L. Greenwood (1985). C.I. Lewis and the Issue of Phenomenalism. Philosophy Research Archives 11:441-452.
    According to the received view, the philosophy of C.I. Lewis is a form of phenomenalism. The first part of this paper is an argument designed to show that Lewis does not support one of the necessary conditions for ontological phenomenalism; namely, the sense-datum theory. The secondpart is an argument designed to show that Lewis’ theory is incompatible with linguistic phenomenalism, a view according to which there is an equivalence of meaning between physical object statements and sense-data statements. The argument is (...)
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  22. Nicholas Jolley (1986). Leibniz and Phenomenalism. Studia Leibnitiana 18 (1):38-51.
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  23. Ran Lahav (1990). An Alternative to the Adverbial Theory: Dis-Phenomenalism. Philosophy and Phenomenological Research 50 (3):553-568.
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  24. T. Z. Lavine (1981). C. I. Lewis and the Problem of Phenomenalism. Philosophy and Phenomenological Research 41 (3):386-395.
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  25. C. I. Lewis (1955). Realism or Phenomenalism? Philosophical Review 64 (2):233-247.
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  26. David Liggins (2005). Truthmakers and Explanation. In Helen Beebee & Julian Dodd (eds.), Truthmakers: The Contemporary Debate. Clarendon. 105--115.
    Truthmaker theory promises to do some useful philosophical work: equipping us to argue against phenomenalism and Rylean behaviourism, for instance, and helping us decide what exists (Lewis 1999, 207; Armstrong 1997, 113-119). But it has proved hard to formulate a truthmaker theory that is both useful and believable. I want to suggest that a neglected approach to truthmakers – that of Ian McFetridge – can surmount some of the problems that make other theories of truthmaking unattractive. To begin with, I’ll (...)
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  27. Ronald Loeffler (2005). Normative Phenomenalism: On Robert Brandom's Practice-Based Explanation of Meaning. European Journal of Philosophy 13 (1):32-69.
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  28. Colin McGinn (1980). Functionalism and Phenomenalism: A Critical Note. Australasian Journal of Philosophy 58 (March):35-46.
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  29. J. P. McKinney (1959). Phenomenalism: A Survey and Reassessment. Australasian Journal of Philosophy 37 (3):221 – 233.
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  30. Robert McRae (1948). Phenomenalism and J. S. Mill's Theory of Causation. Philosophy and Phenomenological Research 9 (2):237-250.
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  31. Asher Moore (1950). Verifiability and Phenomenalism. Journal of Philosophy 47 (7):169-177.
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  32. Gregory Nixon (2009). Skrbina's *Mind That Abides: Panpsychism in the New Millennium*. [REVIEW] Journal of Consciousness Studies 16 (9):116-121.
    Is the great god Pan reborn? For a while there, it seemed every intellectual movement began with the prefix ‘post’, implying non-totality, but now there are indications that ‘pan’ (all) is returning to provide another answer to one of the most basic of ontological questions: What is the relationship of mind to matter? In this important book with 17 different authors, panpsychism is given its due.
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  33. Gregory Nixon (2000). Max Velmans' *Understanding Consciousness*. [REVIEW] Journal of Consciousness Studies 7 (10):96-99.
    This is a fine book. In what has become a crowded field, it stands out as direct, deep, and daring. It should place Max Velmans amongst the stars in the field like Chalmers, Dennett, Searle, and Churchland who are most commonly referenced in consciousness studies books and articles. It is direct in that the de rigueur history and review of the body-mind problem is illuminating and concise. It is deep in that Velmans deconstructs the usual idea of an objective world (...)
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  34. Robert A. Oakes (1977). An Illusion About Phenomenalism. Southern Journal of Philosophy 15 (2):201-206.
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  35. Kenneth L. Pearce, Leibniz and the Veridicality of Body Perceptions.
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  36. K. W. Rankin (1958). Ayer's Anti-Phenomenalism. Australasian Journal of Philosophy 36 (2):109 – 119.
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  37. Sandra B. Rosenthal (1981). Lewis, Pragmatism, and Phenomenalism: A Revisit. Philosophy and Phenomenological Research 41 (3):396-400.
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  38. Sandra B. Rosenthal (1980). C. I. Lewis and the Pragmatic Rejection of Phenomenalism. Philosophy and Phenomenological Research 41 (1/2):204-215.
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  39. Edward Gleason Spaulding (1910). The Logical Structure of Self-Refuting Systems: I. Phenomenalism. Philosophical Review 19 (3):276-301.
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  40. R. J. Spilsbury (1953). Dispositions and Phenomenalism. Mind 62 (247):339-354.
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  41. G. F. Stout, Phenomenalism.
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  42. James van Cleve (1981). C. I. Lewis' Defense of Phenomenalism. Philosophy and Phenomenological Research 41 (3):325-332.
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  43. Andrew Ward (1973). What's Not Really Wrong with Phenomenalism. Australasian Journal of Philosophy 51 (3):245 – 252.
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  44. John Watting (1963). Phenomenalism Flawed. Inquiry 6 (1-4):196 – 199.
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  45. Margaret D. Wilson (1987). The Phenomenalisms of Leibniz and Berkeley. In Ernest Sosa (ed.), Essays on the Philosophy of George Berkeley. D. Reidel.