This category needs an editor. We encourage you to help if you are qualified.
Volunteer, or read more about what this involves.
Related categories
Siblings:History/traditions: Phenomenology, Misc
412 found
Search inside:
(import / add options)   Order:
1 — 50 / 412
  1. Billie S. Ables, Erwin W. Straus & Robert G. Aug (1971). A Phenomenological Approach To Dyslexia. Journal of Phenomenological Psychology 1 (2):225-235.
    Remove from this list   Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  2. Ariberto Acerbi (2007). Note e discussioni-Un inedito di Cornelio Fabro sulla liberta. Rivista di Filosofia Neo-Scolastica 99 (3):509-516.
    An introduction to the first edition of a brief text written by Cornelio Fabro on Freedom.
    Remove from this list  
    Translate
      Direct download  
     
    Export citation  
     
    My bibliography  
  3. Aisthesis (2011). Bd. 2. Das Andere. In Matthias Flatscher (ed.), Neue Stimmen der Phänomenologie. Bautz
    Remove from this list  
     
    Export citation  
     
    My bibliography  
  4. Alia Al-Saji (2010). Life as Vision : Bergson and the Future of Seeing Differently. In Michael R. Kelly (ed.), Bergson and Phenomenology. Palgrave Macmillan
  5. Roxana Albu (2002). Force of Imagination. The Sense of the Elemental. Studia Phaenomenologica 2 (3-4):221-226.
    Remove from this list  
    Translate
      Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  6. Francesco Alfieri (2008). Hedwig Conrad-Martius: A Philosophical Heredity, Illustrated by E. Avé-Lallemant. [REVIEW] Axiomathes 18 (4):515-531.
    The present paper is an annotated transcription of an interview held on the 29th of August 2007 in E. Avé-Lallemant’s flat in Munich. He was Hedwig Conrad-Martius’ assistant, carried on her work and research, and filed her legacy, which is deposited at the Bayerische Staatsbibliothek in Munich. In this interview Avé-Lallemant remembers Conrad-Martius as a person and as a philosopher and discusses her philosophical evolution within Husserl’s phenomenological school, the relationship between biology and phenomenology, her rediscovering of Aristotelian philosophy, and, (...)
    Remove from this list   Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  7. Robert E. Allinson (2002). Space, Time and the Ethical Foundations. Monograph Collection (Matt - Pseudo).
  8. Emmanuel Alloa (2014). The Theatre of the Virtual. How to Stage Potentialities with Merleau-Ponty. In Laura Cull & Alice Lagaay (eds.), Encounters in Performance Philosophy. PalgraveMacmillan 147-170.
  9. Emmanuel Alloa (2014). The Theatre of the Virtual. How to Stage Potentialities with Merleau-Ponty. In Laura Cull & Alice Lagaay (eds.), Encounters in Performance Philosophy. PalgraveMacmillan 147-170.
  10. Emmanuel Alloa (2013). Kreativität der Diaspora. Über Neuere Phänomenologie in Frankreich. [REVIEW] Philosophische Rundschau 60 (1):52-60.
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  11. Emmanuel Alloa (2011). Das durchscheinende Bild. Konturen einer medialen Phänomenologie. Diaphanes.
  12. Emmanuel Alloa (2010). Phenomenology as a Science of Man Without Man. Tijdschrift Voor Filosofie 72 (1):79-100.
    Husserlian phenomenology sets off as a fundamental rejection of those psychologisms and anthropologisms that deduce the structures of appearance from some preexisting essence of man. However, despite a clear rejection of all anthropological foundations of phenomenology, the examples of Husserl, Heidegger and Merleau-Ponty show that the question of man continues to haunt the phenomenological project and constitutes something like a ‘blind spot’. Relating these unspoken tensions to another historical ‘scene’ (the debate between the Sophists and Aristotle), the article argues why (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    My bibliography  
  13. Emmanuel Alloa (2009). La chair comme diacritique incarné. Chiasmi International 11:249-262.
    In 20th century thinking, few concepts have provoked as many misunderstandings as Merleau-Ponty’s notion of ‘Flesh’. Such misunderstandings (of which the article sketches the outline of an archaeology) rest on the initial assumption that the Flesh has to be derived from the body. The article suggests that the dominant readings of the Flesh can be organized along what could respectively be called the scenario of propriety and the scenario of expansion, beyond which a third way comes into view which does (...)
    Remove from this list  
    Translate
      Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  14. Emmanuel Alloa & Natalie Depraz (2012). Der Leib, ein 'merkwürdig unvollkommen konstituiertes Ding'. In Emmanuel Alloa, Thomas Bedorf, Tobias Nikolaus Klass & Christian Grüny (eds.), Leiblichkeit. Geschichte und Aktualität eines Begriffs. Mohr-Siebeck / UTB
  15. Emmanuel Alloa & Adnen Jdey (2012). Du sensible à l'oeuvre. Esthétiques de Merleau-Ponty. La Lettre Volée.
    Plusieurs générations de chercheurs internationaux interrogent l’esthétique de Merleau-Ponty suivant deux axes : d’une part, le dialogue constant et passionné avec des arts (peinture, littérature, cinéma) et ses protagonistes (Cézanne, Proust, Claude Simon) qui est à l’origine de l’esthétique de Merleau-Ponty, et dans d’autre part, l’impact de la pensée merleau-pontienne sur les arts, depuis le Minimal Art américain en passant par le Body Art et la danse contemporaine. Tandis que certaines contributions s’intéressent, en s’appuyant sur les inédits, au rapport jusqu’ici (...)
    Remove from this list  
    Translate
      Direct download  
     
    Export citation  
     
    My bibliography  
  16. Lorenzo Altieri (2007). À même les «choses mêmes». Studia Phaenomenologica 7:285-302.
    In this paper I would like to reconstruct Patočka’s effort to give a faithful account of the phenomena, without betraying these phenomena with an objectivistic theory of perception. Only by remaining close to the things themselves will we be able to understand them as an appeal, as a call, while understanding ourselves as a response to this call. On the basis of this “ontological rehabilitation of the sensible”, which reveals Patočka’s affinity with Merleau-Ponty as much as his departure from Husserl, (...)
    Remove from this list  
    Translate
      Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  17. Jesús M. Díaz Álvarez (2003). Gurwitsch's Understanding of History. Husserl Studies 19 (1):25-42.
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  18. Lourdes Gordillo Alvarez-valdÉs (1991). Towards a Phenomenological Methodology for Anthropology. Analecta Husserliana 35:363.
    Remove from this list  
     
    Export citation  
     
    My bibliography  
  19. José Antúnez Cid (2006). La intersubjetividad en Xavier Zubiri. PUG.
    A deep research in the philosophical (between phenomenology and new metaphysics) anthropology of Zubiri looking for how the human person connects and grows with others from metaphysical root until social development, studying love as personalist connection. Origin, embryo ontological status and death are also studied.
    Remove from this list  
    Translate
      Direct download  
     
    Export citation  
     
    My bibliography  
  20. Christopher Arroyo (2005). Ethics and Selfhood: Alterity and the Phenomenology of Obligation. [REVIEW] Husserl Studies 21 (3):241-248.
    Remove from this list   Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  21. Zoran Arsović (2008). Fenomenologija I Evropa. Filozofsko Društvo Rs.
    Remove from this list  
    Translate
     
     
    Export citation  
     
    My bibliography  
  22. P. Sven Arvidson (2003). Moral Attention in Encountering You: Gurwitsch and Buber. [REVIEW] Husserl Studies 19 (1):71-91.
    Remove from this list   Direct download (6 more)  
     
    Export citation  
     
    My bibliography  
  23. George E. Atwood & Robert D. Stolorow (2014). Structures of Subjectivity: Explorations in Psychoanalytic Phenomenology and Contextualism, Second Edition. Routledge.
    Structures of Subjectivity: Explorations in Psychoanalytic Phenomenology and Contextualism, is a revised and expanded second edition of a work first published in 1984, which was the first systematic presentation of the intersubjective viewpoint – what George Atwood and Robert Stolorow called psychoanalytic phenomenology – in psychoanalysis. This edition contains new chapters tracing the further development of their thinking over the ensuing decades and explores the personal origins of their most essential ideas. In this new edition, Atwood and Stolorow cover the (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    My bibliography  
  24. Alain Badiou (2012). Co to znaczy żyć? Kronos 1 (1).
    Remove from this list  
    Translate
     
     
    Export citation  
     
    My bibliography  
  25. Christiane Bailey (2011). Kinds of Life. On the Phenomenological Basis of the Distinction Between Higher and Lower Animals. Journal of Environmental Philosophy 8 (2):47-68.
    Drawing upon Husserl and Merleau-Ponty’s phenomenological constitution of the Other through Einfülhung, I argue that the hierarchical distinction between higher and lower animals – which has been dismissed by Heidegger for being anthropocentric – must not be conceived as an objective distinction between “primitive” animals and “more evolved” ones, but rather corresponds to a phenomenological distinction between familiar and unfamiliar animals.
    Remove from this list   Direct download (9 more)  
     
    Export citation  
     
    My bibliography  
  26. Kimberly Baltzer-Jaray (2009). Adolf Reinach is Not a Platonist. Symposium: The Canadian Journal of Continental Philosophy 13 (1):100-112.
    Contemporary scholars have generally labelled Adolf Reinach, a founding member of early phenomenology’s Göttingen Circle, a Platonist. Because Reinach conceives of states of affairs as neither real nor ideal, as involved with timeless essences and necessary logical laws, many have hastily concluded that states of affairs are Platonic entities. In this essay, I analyse Barry Smith’s argument that Reinach is a Platonist. Smith’s widely accepted argument often becomes utilised to show that Reinach and other phenomenologists, including Husserl, are Platonic realists (...)
    Remove from this list   Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  27. Marina Paola Banchetti-Robino (2008). Husserl. [REVIEW] Review of Metaphysics 61 (4):865-866.
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  28. Marina Paola Banchetti-Robino (2008). Hiroshi Kojima's Phenomenological Ontology. Philosophy East and West 58 (2):163-189.
    : In his book Monad and Thou: Phenomenological Ontology of the Human Being, Japanese philosopher Hiroshi Kojima proposes to redefine the I-Thou relation, first extensively investigated by Martin Buber, and to reconcile the notions of ‘individuality’ and ‘community’ in terms of his new phenomenological ontology of the human being as monad. In this essay, Kojima’s ideas are examined concerning the monad and intersubjectivity, and it is shown how these ideas can be extended and brought to bear on issues concerning human (...)
    Remove from this list   Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  29. Marina Paola Banchetti-Robino (2007). Some Suggestions for Developing an Africanist Phenomenological Philosophy of Science. In M. P. Banchetti-Robino & C. Headley (eds.), Shifting the Geography of Reason: Gender, Science and Religion. Cambridge Scholars Press
  30. Marina Paola Banchetti-Robino (2006). The Microcosm/Macrocosm Analogy in Ibn Sina and Husserl. In Anna-Teresa Tymieniecka (ed.), Islamic Philosophy and Occidental Phenomenology on the Perennial Issue of Microcosm and Macrocosm. Springer
  31. Marina Paola Banchetti-Robino (2000). F.J.J. Buytendijk on Woman: A Phenomenological Critique. In Linda Fisher & Lester Embree (eds.), Feminist Phenomenology. Kluwer Academic Publishers
  32. Bryan Bannon (2007). Reading the Living Signs: A Proposal for a Merleau-Pontian Concept of Species. Chiasmi International 9:96-111.
    This paper seeks to propose a direction of research based upon the transformation of Merleau-Ponty's thinking with respect to animal life over the course of his writings. In his earlier works, Merleau-Ponty takes up the position that “life” does not mean the same thing when applied to an animal and a human being because of the manner in which the “human dialectic” alters the human being's relation to life. In his later works, particularly in his lectures on nature, (...)
    Remove from this list   Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  33. Claudia Baracchi (2009). Looking at the Sky: On Nature and Contemplation. Research in Phenomenology 39 (1):13-28.
    The essay focuses on human self-understanding as it arises from out of the experience of nature—the experience of a relatedness to nature that is at once a belonging in nature. At stake, then, is not a conceptual approach to the question of nature but rather the emergence of the human within the embrace of what presents itself as a mystery irreducible to the human, inhuman in the sense of other-than-human. The experience of nature “hiding itself” gave rise to the longing (...)
    Remove from this list   Direct download (6 more)  
     
    Export citation  
     
    My bibliography  
  34. Renaud Barbaras (2013). The Subject's Life and the Life of Manifestation: Towards a Privative Biology. Research in Phenomenology 43 (2):161-176.
    The universal a priori of the correlation between transcendental being and its subjective modes of givenness constitutes the minimal framework for any phenomenological approach. The proper object of phenomenology is then to characterize both the exact nature of the correlation and the sense of being of the terms in relation, that is to say, of subject and world. It involves demonstrating that a rigorous analysis of the correlation unfolds necessarily on three levels and that phenomenology is thus destined to move (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  35. Renaud Barbaras (2012). Sauver d'une réification de la conscience la t'che de la phénoménologie. Les Etudes Philosophiques 100 (1):49.
    Remove from this list  
    Translate
      Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  36. Renaud Barbaras (2011). La phénoménologie comme dynamique de la manifestation. Les Etudes Philosophiques 98 (3):331.
    Remove from this list  
    Translate
      Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  37. Renaud Barbaras (2008). Life, Movement, and Desire. Research in Phenomenology 38 (1):3-17.
    In French, the verb "to live" designates both being alive and the experience of something. This ambiguity has a philosophical meaning. The task of a phenomenology of life is to describe an originary sense of living from which the very distinction between life in the intransitive sense and life in the transitive, or intentional, sense proceeds. Hans Jonas is one of those rare authors who has tried to give an account of the specificity of life instead of reducing life to (...)
    Remove from this list   Direct download (7 more)  
     
    Export citation  
     
    My bibliography   2 citations  
  38. Michael W. Barclay (2000). The Inadvertent Emergence of a Phenomenological Perspective in the Philosophy of Cognitive Psychology and Psychoanalytic Developmental Psychology. Journal of Theoretical and Philosophical Psychology 20 (2):140-166.
    The phenomenological perspective described by M. Merleau-Ponty seems to be emerging in the context of contemporary developmental research, theories of communication, metaphor theory, and cognitive neuroscience. This emergence is not always accompanied by reference to Merleau-Ponty, however, or appropriate interpretation. On some cases, the emergence of the perspective seems rather inadvertent. The purpose of this essay is to ferret out some of the points which contemporary thinking has in common with Merleau-Ponty's phenomenology. Though it may appear that the examples chosen (...)
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  39. Giorgio Baruchello (2003). Edith Stein. Symposium: The Canadian Journal of Continental Philosophy 7 (2):246-250.
    Remove from this list   Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  40. Rudolph Bauer (2012). Phenomenology of the Essence and Appearance in Merleau Ponty. Transmission 6.
    This paper focuses on the phenomenology of essence and appearance in Merleau Ponty.
    Remove from this list  
    Translate
      Direct download  
     
    Export citation  
     
    My bibliography  
  41. Rudolph Bauer (2012). The Phenomenology of the Experiential Awareness Field. Transmission 3.
    This paper focuses on the phenomenology of the experiential awareness field.
    Remove from this list  
    Translate
      Direct download  
     
    Export citation  
     
    My bibliography  
  42. Charles Theodore Bayrhoffer (1876). The Idea of Mind; or, the Internal Phenomenology of Matter. Journal of Speculative Philosophy 10 (4):382 - 394.
    Remove from this list   Direct download  
     
    Export citation  
     
    My bibliography  
  43. Alain Beaulieu (2004). Gilles Deleuze Et la Phénoménologie. Sils Maria.
    Remove from this list  
    Translate
     
     
    Export citation  
     
    My bibliography  
  44. Bruce Bégout (2007). Recherches Phénoménologiques Sur la Vie, le Monde Et le Monde de la Vie. Transparence.
    t. 2. Le phénoménone et son ombre--aprés Husserl.
    Remove from this list  
    Translate
     
     
    Export citation  
     
    My bibliography  
  45. Elizabeth A. Behnke, Robert Welsh Jordan & Hubert Knoblauch (1986). Book Review. [REVIEW] Husserl Studies 3 (1):79-90.
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  46. Don Beith (2007). The Sense of Space. Symposium: The Canadian Journal of Continental Philosophy 11 (1):183-187.
    Remove from this list   Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  47. Dana S. Belu (2012). Nature and Technology in Modern Childbirth: A Phenomenological Interpretation. Techne 16 (1):3-14.
    Abstract: This paper provides a phenomenological interpretation of technological and natural childbirth. By using Heidegger’s ontology of technology to think about childbirth I argue that these two types of contemporary childbirth present us with a false dilemma as both reflect the same norms Heidegger associates with modernity, namely order, control, and efficiency. The paper briefly explains Heidegger’s concept of the enframing as the essence of the technological age while focusing on how it helps us to avoid falling into a technophilic (...)
    Remove from this list   Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  48. Dana S. Belu & Andrew Feenberg (2010). Heidegger's Aporetic Ontology of Technology. Inquiry 53 (1):1-19.
    The aim of this inquiry is to investigate Heidegger's ontology of technology. We will show that this ontology is aporetic. In Heidegger's key technical essays, ?The question concerning technology? and its earlier versions ?Enframing? and ?The danger?, enframing is described as the ontological basis of modern life. But the account of enframing is ambiguous. Sometimes it is described as totally binding and at other times it appears to allow for exceptions. This oscillation between, what we will call total enframing and (...)
    Remove from this list   Direct download (5 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  49. Erika Benini (2015). Recensione E. Alloa, M. Fischer (a cura di), Leib und Sprache. Zur Reflexivität verkörperter Ausdrucksformen. [REVIEW] la Cultura. Rivista di Filosofia, Storia E Letteratura:144-148.
  50. Erika Benini (2015). Recensione E. Alloa, M. Fischer (a cura di), Leib und Sprache. Zur Reflexivität verkörperter Ausdrucksformen. [REVIEW] la Cultura. Rivista di Filosofia, Storia E Letteratura:144-148.
1 — 50 / 412