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  1. Matthew C. Ally (2011). Glimpses of Earth: Sustainability in the Crucible of Experience. Union Seminary Quarterly Review 63 (1-2):164-179.
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    Arabic and Islamic Phil
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  2. István Aranyosi (2012). Quantifier Versus Poetry. Stylistic Impoverishment and Socio-Cultural Estrangement of Anglo-American Philosophy in the Last Hundred Years. The Pluralist 7 (1):94-103.
    Recent discussion, both in the academia-related popular media and in some professional academic venues, about the current state and role of mainstream Anglo-American analytic philosophy among the humanities, has revealed a certain uneasiness expressed by both champions of this approach and traditional adversaries of it regarding its perceived isolation from the other fields of humanities. The fiercer critics go as far as to claim that the image of this type of philosophizing in the contemporary world is one of a discipline (...)
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  3. Wolfgang Grassl, Is There Really a Catholic Intellectual Tradition?
    The existence of a Catholic Intellectual Tradition (CIT) is not a given, as arguments contra are in balance with arguments pro. An intellectual tradition consists of a style of thought and of a worldview, as its formal and material modes. The former defines the way knowledge is appropriated, processed, and passed on whereas the latter amounts to its applications to various regions of reality – God, man, morality, society, the Church, etc. A model of the CIT is proposed that consists (...)
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  4. Haase, Gymnosophists. Indian Philosophers in the Hellenistic Culture.
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  5. Shriniwas Hemade (2012). SurendraShivadas Barlingay's Reflections on the Concept of Philosophy. Dissertation, S. N. Arts, D. J. Malpani Commerce & B. N. Sarda Science College, Sangamner 422605 Dist. Ahmednagar (Maharashtra) shriniwas.sh@gmail.com, cell no. : 09226563052
    The question ' What is Philosophy? ' is a peculiar kind of question for SSB. He has got his own view regarding the nature of philosophy. For him it is a kind of intellectual exercise which takes place all over the world in different time periods irrespective of the geographical limit, race-limit, etc. This is a human expression as well as an endeavor and has got its own significance in the history of mankind. This activity of producing philosophy is an (...)
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  6. Ludger Jansen (2007). Görge K. Hasselhoff, Dicit Rabbi Moyses. [REVIEW] Theologische Revue (103):59-62.
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  7. Lewis Mehl-Madrona & Gordon Pennycook (2009). Construction of an Aboriginal Theory of Mind and Mental Health. Anthropology of Consciousness 20 (2):85-100.
    Most research on aboriginal mind and mental health has sought to apply or confirm preexisting European-derived theories among aboriginal people. Culture has been underappreciate. An understanding of uniquely aboriginal models for mind and mental health might lead to more effective and robust interventions. To address this issue, a core group of elders from five separate regions of North America was developed to help determine how aboriginal people conceived of mind, self, and identity before European contact. The process utilized for this (...)
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  8. Rachel Paine (2013). I Want You To Be: Love as a Precondition of Freedom in the Thought of Hannah Arendt. In Gary Peters & Fiona Peters (eds.), Thoughts of Love. Cambridge Scholars Publishing. 107-123.
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  9. Anne Schwenkenbecher (2011). Moral Obligations of States. In Applied Ethics Series. Center of Applied Ethics and Philosophy.
    It is widely accepted that industrialized or wealthy countries in particular have moral obligations or duties of justice to combat world poverty or to shoulder burdens of climate change. But what does it actually mean to say that a state has moral obligations or duties of justice? In this paper I focus on Tony Erskine’s account of moral agency of states. With her, I argue that collectives such as states can hold (collective) moral duties. However, Erskine’s approach does not clarify (...)
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  10. Nicholas Shackel (2005). The Vacuity of Postmodernist Methodology. Metaphilosophy 36 (3):295-320.
    Many of the philosophical doctrines purveyed by postmodernists have been roundly refuted, yet people continue to be taken in by the dishonest devices used in proselytizing for postmodernism. I exhibit, name, and analyse five favourite rhetorical manoeuvres: Troll's Truisms, Motte and Bailey Doctrines, Equivocating Fulcra, the Postmodernist Fox Trot, and Rankly Relativising Fields. Anyone familiar with postmodernist writing will recognise their pervasive hold on the dialectic of postmodernism and come to judge that dialectic as it ought to be judged.
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  11. Barry Smith (2001). On Forms of Communication In Philosophy. The Proceedings of the Twentieth World Congress of Philosophy 2001:73-82.
    In previous work, I have drawn attention to certain systematic differences among philosophical traditions as regards to the literary forms that are prevalent in each. In this paper, however, I focus on the commentary form. I raise the question of why the use of commentaries abounds in most traditions except those transmitted in the English language and suggest that problems of translation are central to this issue. I argue that the appearance of commentaries in a philosophical tradition is a criterion (...)
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  12. Roger Squier (2010). Psychoanalytic Aesthetics: An Introduction to the British School. [REVIEW] British Journal of Aesthetics 50 (2):212-215.
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  13. Jeppe von Platz (forthcoming). The Metaphysics of Vice: Kant and the Problem of Moral Freedom. Rethinking Kant.
    In line with the tradition running from Ancients through Christian thought, Kant affirms the idea of moral freedom: that true freedom consists in moral self-determination. The idea of moral freedom raises the problem of moral freedom: if freedom is moral self-determination, it seems that the wicked are not free and therefore not responsible for their wrongdoings. In this essay I discuss Kant's solution to this problem. I argue that Kant distinguishes between four modalities of freedom as moral self-determination and that (...)
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  14. Anne Schulherr Waters, Syllabus: Native American Philosophy. The American Philosophical Association Newsletter on American Indians in Philosophy.
    This course will study philosophy indigenous to North America through an examination of native and nonnative historical and contemporary oratory, argument, letters, addresses, and texts. From the influence of Aristotle on Native Americans during the 16th century Spanish debates at Valladolid, to the contemporary writings of Vine Deloria, Jr., we will study the interplay of native and nonnative philosophical concepts upon one another. The currently popular thesis that contemporary American philosophy has been influenced by its indigenist American roots will be (...)
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