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  1. added 2014-04-16
    G. Anthony Bruno (forthcoming). A Peculiar Fate: The Unity of Human Life in Kant and Heidegger. Dialogue.
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  2. added 2014-04-16
    Marguerite La Caze (2014). Promising and Forgiveness. In Patrick Hayden (ed.), Hannah Arendt: Key Concepts. Acumen. 209-21.
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  3. added 2014-04-16
    Jun Hu (ed.) (2008). Fan Si Yu Jing Jie: Ji Nian Feng Youlan Xian Sheng Dan Chen 110 Zhou Nian Ji Feng Youlan Xue Shu Guo Ji Yan Tao Hui Wen Ji. Beijing da Xue Chu Ban She.
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  4. added 2014-04-16
    Honglin Yang (2008). Yang Xianzhen Zhe Xue Si Xiang Tong Lun =. Ren Min Chu Ban She.
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  5. added 2014-04-16
    Mingyu Yang (2008). Ben Se Zhou Yi. Anhui da Xue Chu Ban She.
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  6. added 2014-04-16
    Changzhen Fu (2008). Song Ru Jing Jie Lun. Shanghai San Lian Shu Dian.
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  7. added 2014-04-16
    Genʼyoku Kuwaki (2008). Nihon Tetsugaku No Reimeiki: Nishi Amane No "Hyakuichi Shinron" to Meiji No Tetsugakkai. Shoshi Shinsui.
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  8. added 2014-04-16
    Chunlin Zhang (2008). Yin Haiguang Zheng Zhi Zhe Xue Si Xiang Yan Jiu. Zhi Shi Chan Quan Chu Ban She.
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  9. added 2014-04-16
    Dge-ʼdun-Bsam-Gtan (2008). Tshad Maʼi Dgoṅs Don Legs Par Bśad Pa Rigs Lam Blo Gsal ʼjug Bdeʼi Lam Bu. Mi Rigs Dpe Skrun Khaṅ.
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  10. added 2014-04-16
    Rongzu Wang (2008). Kang Zhang He Lun. Zhonghua Shu Ju.
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  11. added 2014-04-16
    Dge-ʼdun-Bsam-Gtan (2006). Tshad Ma'i Sñiṅ Bo Bsdus Grwa'i Rnam Gźag Blo Ldan Rigs Mdzod. Mi-Rigs Dpe-Skrun-Khaṅ.
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  12. added 2014-04-15
    John Walbridge (2014). A Response to Seyed N. Mousavian, "Did Suhrawardi Believe in Innate Ideas as A Priori Concepts? A Note". Philosophy East and West 64 (2):481-486.
    I should, I suppose, begin by taking some personal responsibility for this controversy. When my late friend Hossein Ziai and I published our edition and translation of Suhrawardī’s Ḥikmat al-Ishrāq (hereafter Philosophy of Illumination), we chose “innate” as our rendering of fiṭrī. I don’t remember discussing the rendering, and we did not bother to mention it in the glossary. Hossein had used this rendering in his first book, Knowledge and Illumination, stating that “innate ideas serve as the grounds for knowledge.”1 (...)
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  13. added 2014-04-15
    David Elstein (2014). China: The Political Philosophy of the Middle Kingdom by Bai Tongdong (Review). Philosophy East and West 64 (2):513-515.
    If there is any justice in the world, Bai Tongdong’s recent book China: The Political Philosophy of the Middle Kingdom will find a ready audience among students and nonspecialists interested in classical Chinese political thought and what it has to say about China now and good government in general. Although it is a fine introduction to early Chinese political philosophy, it is more than just that. Bai’s overarching theme is that China in the Spring and Autumn and Warring States period (...)
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  14. added 2014-04-15
    Nicholas F. Gier (2014). Gandhi, Deep Religious Pluralism, and Multiculturalism. Philosophy East and West 64 (2):319-339.
    I’ve advanced from tolerance to equal respect for all religions.1I’ve broadened my Hinduism by loving other religions as my own.2[Gandhi’s] doctrine of the equality of religions . . . did not move towards a single global religion, but enjoins us all to become better expressions of our own faith, being enriched in the process by influences from other faiths.3At first glance the religious philosophy of Mohandas K. Gandhi appears to be a version of the perennial philosophy, the main proponent of (...)
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  15. added 2014-04-15
    Stephen C. Angle (2014). A Confucian Constitutional Order: How China's Ancient Past Can Shape Its Political Future by Jiang Qing, Translated by Edmund Ryden, Edited by Daniel A. Bell and Ruiping Fan (Review). Philosophy East and West 64 (2):502-506.
    How important is Jiang Qing, whose extraordinary proposals for political change make up the core of the new book A Confucian Constitutional Order: How China’s Ancient Past Can Shape Its Political Future? In his Introduction to the volume, co-editor Daniel Bell maintains that Jiang’s views are “intensely controversial” and that conversations about political reform in China rarely fail to turn to Jiang’s proposals. At least in my experience, this is something of an exaggeration. Chinese political thinking today is highly pluralistic, (...)
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  16. added 2014-04-15
    Amit Chaturvedi (2014). Perceiving Reality: Consciousness, Intentionality, and Cognition in Buddhist Philosophy by Christian Coseru (Review). Philosophy East and West 64 (2):506-513.
    In Perceiving Reality: Consciousness, Intentionality, and Cognition in Buddhist Philosophy, Christian Coseru makes the innovative and ambitious argument that the project of Indian Buddhist epistemology, as represented by thinkers in the Yogācāra tradition of Dignāga and Dharmakīrti, is continuous in many of its methods and conclusions with the phenomenological theories of Edmund Husserl and Maurice Merleau-Ponty, as well as with recent naturalistic approaches in epistemology and the philosophy of mind. In Coseru’s reading, Buddhism shares with phenomenology the attitude that metaphysical (...)
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  17. added 2014-04-15
    Seyed N. Mousavian (2014). Did Suhrawardi Believe in Innate Ideas as A Priori Concepts? A Note. Philosophy East and West 64 (2):473-480.
    In a past issue of Philosophy East and West (Aminrazavi 2003), Mehdi Aminrazavi, developing his ideas expressed earlier in Suhrawardi and the School of Illumination (Aminrazavi 1997), attempted to argue “that Ibn Sīnā’s peripatetic orientation and Suhrawardī’s ishrāqī perspective have both maintained and adhered to the same epistemological framework while the philosophical language in which their respective epistemologies are discussed is different” (Aminrazavi 2003, p. 203). I disagree; however, this is not the point I am going to address in this (...)
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  18. added 2014-04-15
    Sungmoon Kim (2014). Politics and Interest in Early Confucianism. Philosophy East and West 64 (2):425-448.
    Confucianism has long been considered an ethical system that consciously opposes material interest. Most tellingly, upon King Hui of Liang’s question of how to make his state profitable, the quintessential political question that no sensible political leader can afford to avoid, Mencius, one of the three giants of Confucianism (alongside Confucius and Xunzi), responded, “Why must you mention the word ‘profit’ (he bi yue li 何必曰利)? All that matters is that there should be benevolence (ren 仁) and rightness (yi 義).”1As (...)
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  19. added 2014-04-15
    Seyed N. Mousavian (2014). Suhrawardi on Innateness: A Reply to John Walbridge. Philosophy East and West 64 (2):486-501.
    Here I shall focus on Suhrawardi’s use and conception of ‘fiṭrī’, translated as ‘innate’ by Hossein Ziai (1990), Hossein Ziai and John Walbridge (Suhrawardi 1999), and Mehdi Aminrazavi (1997, 2003),1 and will try to make some points in passing regarding Cartesian innate ideas in relation to Suhrawardi’s fiṭrīāt. I will try to explain my understanding of Suhrawardi’s i‛tibārāt ‛aqliyya (beings of reason) and their relationship to fiṭrīāt. As a relevant issue, I will touch on Suhrawardi’s distinction between objective and intellectual (...)
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  20. added 2014-04-15
    Tony Street (2014). Philosophie in der Islamischen Welt, Band 1, 8.-10. Jahrhundert (Philosophy in the Islamic World, Volume 1, Eighth to Tenth Centuries) Edited by Ulrich Rudolph, with the Assistance of Renate Würsch (Review). [REVIEW] Philosophy East and West 64 (2):515-517.
    Philosophie in der Islamischen Welt, Band 1, 8.-10. Jahrhundert, edited by Ulrich Rudolph, is the first in a series of four volumes devoted to the history of philosophy in the Islamic world from earliest times down to today.1 Part of a larger project that has been under way, in one way or another, for 150 years, this volume marks an epochal moment in the study of Arabic philosophy. Never before in the field has there been a summary exposition so comprehensive, (...)
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  21. added 2014-04-15
    Andrea Leonardi (2014). Mysticism and The Notion of God in Nishida's Philosophy of Religion. Philosophy East and West 64 (2):449-472.
    The final part of Kitarō Nishida’s first major work, An Inquiry into the Good (Zen no kenkyū 善の研究) (henceforth IG), is devoted to religion, famously defined in the preface to the book as the “consummation of philosophy” (哲学の終結) (Complete Works, vol. 1, p. 6).1 Though Nishida did not explicitly deal with the topic for many years, religion made a comeback in his late years, becoming the theme of his last published essay, The Logic of Logos and the Religious Worldview (Bashoteki (...)
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  22. added 2014-04-15
    Chos-ʼbyor-Dpal-Bzang (2009). Bsdus Grwaʼi Skor Bźugs So.
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  23. added 2014-04-15
    Yoṅs-ʼdzin Rnam-Rgyal-Grags-Pa & Śākya-Mchog-Ldan (eds.) (2009). Rigs Gźuṅ Rgya Mtshoʼi ʼjug Ṅogs Baiḍūryaʼi Them Skas. Rigpe Dorje Publications.
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  24. added 2014-04-15
    Dge-ʼdun-blo-bzaṅ (2009). Mkha Paʼi Dbaṅ Po Rje Rta-Nag Dge-ʼdun-Blo-Bzaṅ Gis Mdzad Paʼi Thun Mon Bsdus Grwaʼi Rnam Bśad Legs Pa Bźugs So.
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  25. added 2014-04-15
    Mdzad Pa Po & Yoṅs-ʼdzin Rnam-Rgyal-Grags-Pa (2009). Skye Dguʼi Bdag Po la Rigs Lam Gsal Byed. In Yoṅs-ʼdzin Rnam-Rgyal-Grags-Pa & Śākya-Mchog-Ldan (eds.), Rigs Gźuṅ Rgya Mtshoʼi ʼjug Ṅogs Baiḍūryaʼi Them Skas. Rigpe Dorje Publications.
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  26. added 2014-04-15
    Mdzad Pa Po & Śākya-Mchog-Ldan Dri-Med-Legs-Paʼi-Blo-Gros (2009). Tshad Maʼi Mdo Daṅ Gźuṅ Lugs Sde Bdun Gyi de Kho Na Ñid Bsdus Pa. In Yoṅs-ʼdzin Rnam-Rgyal-Grags-Pa & Śākya-Mchog-Ldan (eds.), Rigs Gźuṅ Rgya Mtshoʼi ʼjug Ṅogs Baiḍūryaʼi Them Skas. Rigpe Dorje Publications.
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  27. added 2014-04-14
    Ralph Weber (forthcoming). Comparative Philosophy and the Tertium: Comparing What with What, and in What Respect? Dao: A Journal of Comparative Philosophy:1-21.
    Comparison is fundamental to the practice and subject-matter of philosophy, but has received scant attention by philosophers. This is even so in “comparative philosophy,” which literally distinguishes itself from other philosophy by being “comparative.” In this article, the need for a philosophy of comparison is suggested. What we compare with what, and in what respect it is done, poses a series of intriguing and intricate questions. In Part One, I offer a problematization of the tertium comparationis (the third of comparison) (...)
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  28. added 2014-04-13
    Jered Janes (forthcoming). Cairns, Dorion: The Philosophy of Edmund Husserl. Husserl Studies:1-7.
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  29. added 2014-04-13
    Dennis A. Lynch (1990). Ernst Cassirer and Martin Heidegger: The Davos Debate. Kant-Studien 81 (3):360-370.
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  30. added 2014-04-13
    Da Lynch (1990). Cassirer, Ernst and Heidegger, Martin-the Davos Debate. Kant-Studien 81 (3):360-370.
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  31. added 2014-04-11
    Ivan Balykin (2014). Національна Політика Радянської Влади У Системі Шкільної Освіти 1943-1982 Рр. (На Матеріалах Донецької Області). Схід 1:113-119.
    The article deals with the official position of the Soviet government in the national policy during 1943-1982 years, analyzes the situation in the linguistic environment in Donetsk region, and identifies the main channels of policy in the language environment, particularly through the school system as a major mechanism in the process. We can conclude that from the beginning of tenure as First Secretary of the Communist Party of Khrushchev and the end of Brezhnev`s era more than half of schools were (...)
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  32. added 2014-04-11
    Olena Tarasevych & Gennadiy Nesterov (2014). Економіко-Правовий Аспект Регулювання Ринку Праці На Державному Та Місцевому Рівні. Схід 1:99-103.
    This article investigates the current state of the domestic labor market and identifies current problems of development based on economic and legal aspects of governance in the field of labor, and the necessity of improvement measures in the regulation of employment in order to raise living standards in the country based on the increase in the number of jobs and operating companies. In the proposals, put forward a model of interaction between public, private and market regulation of employment of human (...)
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  33. added 2014-04-11
    Andriy Karpenko & Viktoriia Zabudko (2014). Ідеологічний Компонент Філософії Мартіна Гайдеґґера В Критиці Герберта Маркузе. Схід 1:185-188.
    Nowadays the Ukrainian historical and philosophical science is going through a harsh crisis of methodology, caused by distortion of universal coordinates of scientific thinking allegedly providing the condition of the so-called methodological pluralism. Numerous discussions focus on the question about the very scientific nature of history of philosophy as a branch of knowledge. The tendency which appears to prevail in such disputes defines history of philosophy as philosophy in contrast to the opinion that history of philosophy should be rather seen (...)
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  34. added 2014-04-11
    Iryna Lebid (2014). Історіографія Відносин Російської Федерації Та Європейського Союзу У Сфері Міжнародної Безпеки (1992-2010). Схід 1:136-142.
    The article concentrates on the characteristic of the historiography of EU - Russia relations in international security issues during 1992-2010. The author observes the transformation of the international security concept and highlights that after the Cold War the broadening of the traditional view on this matter has become the widely-spread tendency in modern science. Ukrainian and foreign security studies have been reviewed according to this approach. The author points out that there is a great amount of works, which deal with (...)
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  35. added 2014-04-11
    Аnna Danilova (2014). Історіографія Радянського Партизанського Руху В Роки Великої Вітчизняної Війни. Схід 1:129-135.
    Article is devoted to the problem of scientific study of the Soviet partisans' everyday life on the territory of Ukraine during the Great Patriotic War in the Soviet, foreign and modern historical literature. The author observed works on the matter from the beginning of war and to the present which cover some aspects of partisan everyday life. The main stages of its studying are allocated and characterized within a raised problem. The author pays attention to a thematic variety and the (...)
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  36. added 2014-04-10
    Jason Costanzo (forthcoming). Shadows of Consciousness: The Problem of Phenomenal Properties. Phenomenology and the Cognitive Sciences.
    The aim of this essay is to show that phenomenal properties are contentless modes of appearances of representational properties. The essay initiates with examination of the first-person perspective of the conscious observer according to which a “reference to I” with respect to the observation of experience is determined. A distinction is then drawn between the conscious observer and experience as observed, according to which, three distinct modifications of experience are delineated. These modifications are then analyzed with respect to the content (...)
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  37. added 2014-04-10
    Ellen Y. Zhang (forthcoming). Jiang, Qing, A Confucian Constitutional Order: How China's Ancient Past Can Shape Its Political Future. Tran. By Edmund Ryden, Edited by Daniel A. Bell and Ruiping Fan. [REVIEW] Dao: A Journal of Comparative Philosophy:1-5.
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  38. added 2014-04-10
    Birgit Kellner & Sara McClintock (forthcoming). Ākāra in Buddhist Philosophical and Soteriological Analysis: Introduction. Journal of Indian Philosophy:1-6.
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  39. added 2014-04-10
    Richard McDonough (2004). Review of Peter Carruthers' Two Books Tractarian Semantics and The Metaphysics of the Tractatus. [REVIEW] Journal of Speculative Philosophy (1):73-76.
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  40. added 2014-04-10
    Gottfried Gabriel (1986). Frege Als Neukantianer. Kant-Studien 77 (1):84-101.
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  41. added 2014-04-09
    Jinli He (forthcoming). Zhang, Xianglong 張祥龍, Rejecting the Qin, Revitalizing the Han, and Responding to Buddhism: Confucianism From D Ong Zhongshu to L U Xiangshan 拒秦興漢和應對佛學的儒家哲學:從董仲舒到陸象山. Dao: A Journal of Comparative Philosophy:1-5.
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  42. added 2014-04-09
    J. R. Hustwit (2014). Interreligious Hermeneutics and the Pursuit of Truth. Lexington Books.
    Philosophical hermeneutics provides a model of interreligious dialogue that acknowledges the interpretive variability of truth claims while maintaining their relation to a preinterpretive reality. The dialectic and tensive structure of philosophical hermeneutics directly parallels the tension between the diversity of belief and the ultimacy of the sacred. By placing philosophers like Gadamer, Ricoeur, Peirce, and Whitehead in conversation, J. R. Hustwit describes religious truth claims as coconstituted by the planes of linguistic convention and uninterpreted otherness. Only when we recognize that (...)
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  43. added 2014-04-09
    David Ingram (2009). Exceptional Justice? A Discourse Ethical Contribution to the Immigrant Question. Critical Horizons 10 (1):1-30.
  44. added 2014-04-09
    Farr James (2007). In Search of Social Capital. A Reply to Ben Fine. Political Theory 35 (1).
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  45. added 2014-04-09
    Reihan Hoffman (2001). Habermas Vs. Weber on Democracy. Critical Review 15:74-108.
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  46. added 2014-04-09
    Jürgen Habermas (1999). Bestiality and Humanity: A War on the Border Between Legality and Morality. Constellations 6 (3):263-72.
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  47. added 2014-04-09
    Richard McDonough (1998). Heidegger on Kant on the Alternative to the Scientism of the Enlightenment. Journal of the British Society for Phenomenology 28 (3):236-254.
    The paper argues that a philosopher who describes his main works as "critiques" of reason cannot be the simple defender of rational science that he is sometimes taken to be. Rather, as Heidegger argues, Kant's program is much deeper and more problematic.
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  48. added 2014-04-09
    Michael Allen Gillespie (1997). The New Hegel. Political Theory 25 (4):584-597.
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  49. added 2014-04-09
    Richard McDonough (1995). Review of Hubert Dreyfus' Being in the World. Journal of Speculative Philosophy (4):309-314.
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  50. added 2014-04-09
    Richard Mcdonough (1995). Heidegger, Externalism and Mechanism. Journal of the British Society for Phenomenology 26 (2):127-146.
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