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  1. added 2014-11-26
    Stan Klein, Autonoetic Awareness: Re-Considering the Role of Episodic Memory in Future-Oriented Self-Projection.
    Following the seminal work of Ingvar (1985), Suddendorf (1994) and Tulving (1985), exploration of the ability to anticipate and prepare for future contingencies that cannot be known with certainty has grown into a thriving research enterprise. A fundamental tenet of this line of inquiry is that future-oriented mental time travel, in most of its presentations, is underwritten by a property or an extension of episodic recollection. However, a careful conceptual analysis of exactly how episodic memory functions in this capacity has (...)
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  2. added 2014-11-25
    Andrea Staiti (forthcoming). On Husserl's Alleged Cartesianism and Conjunctivism: A Critical Reply to Claude Romano. Husserl Studies:1-19.
    In this paper I criticize Claude Romano’s recent characterization of Husserl’s phenomenology as a form of Cartesianism. Contra Romano, Husserl is not committed to the view that since individual things in the world are dubitable, then the world as a whole is dubitable. On the contrary, for Husserl doubt is a merely transitional phenomenon which can only characterize a temporary span of experience. Similarly, illusion is not a mode of experience in its own right but a retrospective way of characterizing (...)
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  3. added 2014-11-24
    Michael Newman (2014). Relations Without Relations: A Response to Graham Harman. ArtReview:78-80.
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  4. added 2014-11-24
    Juan Blanco Ilari (2013). Belonging and distancing: the place of Ricoeur in contemporary hermeneutics. Estudios de Filosofía Práctica E Historia de Las Ideas 15 (2):57-70.
    La hermenéutica ha sido uno de los movimientos filosóficos más importantes en los últimos años. Sin embargo, la heterogeneidad de sus seguidores torna dificultoso establecer una unidad temática en la hermenéutica contemporánea. Ricoeur fue uno de los representantes más destacados de esta línea filosófica. En este trabajo quiero mostrar el posicionamiento de Ricoeur en la hermenéutica contemporánea. Centraré mi análisis en el intento de combinar el descubrimiento de nuestra "pertenencia" (historia, tradición) con nuestra constitutiva "distanciación" de esta pertenencia. Ricoeur encuentra (...)
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  5. added 2014-11-23
    Brett W. Smith (forthcoming). Complex Authorial Intention in Augustine's Hermeneutics in Advance. Augustinian Studies.
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  6. added 2014-11-23
    Benedikt Paul Göcke (forthcoming). Did God Do It? Metaphysical Models and Theological Hermeneutics. International Journal for Philosophy of Religion:1-17.
    I start by way of clarifying briefly the problem of special divine intervention. Once this is done, I argue that laws of nature are generalizations that derive from the dispositional behaviour of natural kinds. Based on this conception of laws of nature I provide a metaphysical model according to which God can realize acts of special divine providence by way of temporarily changing the dispositions of natural entities. I show that this model does not contradict scientific practice and is consistent (...)
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  7. added 2014-11-23
    Paul Christopher Smith (2014). «A Man Not a Man …»: Aeneid VI and the Hermeneutics of Ambiguity. Nóema 5.
    Using Virgil’s Aeneid VI as an example, this paper explores what might become of language and “truth” if contrary to Plato’s proposed course of education for the guardians of the state one moves, not up from sense perceptions to univocal, intelligible being, but down to the ambiguous realm of sleep, dreams and death.
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  8. added 2014-11-23
    I. I. I. Abonado (2014). The Emergence of Authentic Human Person in Friedrich Wilhelm Nietzsche's Philosophy of the Superman: An Hermeneutics Approach to Literary Criticism. Iamure International Journal of Literature, Philosophy and Religion 5.
    The paper interprets Nietzsche’s description of authentic human person.Based on the works of Nietzsche, commentaries and philosophical interpretationsof various authors, authentic human person evolves into a superman by usingthe principles of discipline and mastery of oneself. His authenticity, however,requires persistence, courage and strength to endure many forms of sufferingsand to overcome alienation brought about by his environment. Otherwise,man would become slave of his desires or alien to his own powers, talents andcapacities. Thus, Nietzsche’s thought of superman is an invitation to (...)
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  9. added 2014-11-23
    Jeff Malpas & Hans-Helmuth Gander (eds.) (2014). The Routledge Companion to Hermeneutics. Routledge.
    Hermeneutics is a major theoretical and practical form of intellectual enquiry, central not only to philosophy but many other disciplines in the humanities and social sciences. With phenomenology and existentialism, it is also one of the twentieth century’s most important philosophical movements and includes major thinkers such as Heidegger, Gadamer and Ricoeur. The Routledge Companion to Hermeneutics is an outstanding guide and reference source to the key philosophers, topics and themes in this exciting subject and is the first volume of (...)
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  10. added 2014-11-23
    Steven A. Miller (2014). John Dewey is a Tool: Lessons From Rorty and Brandom on the History of Pragmatism. Transactions of the Charles S. Peirce Society 50 (2):246-264.
    Richard Rorty’s writings have long frustrated scholars of classical American philosophy. Robert Brandom’s recent engagements with the history of pragmatism have been met with similar disdain. This essay draws on Larry A. Hickman’s theory of technology and tool-use to find a productive framework for thinking through these interpretations. Foregrounding the purposes that guide their readings, we may find value where many readers have seen only ignorance. This strategy does not embrace interpretive relativism, nor does it preclude all scholarly criticism, but (...)
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  11. added 2014-11-23
    Asisclo M. Abonado Iii (2014). The Emergence of Authentic Human Person in Friedrich Wilhelm Nietzsche's Philosophy of the Superman: An Hermeneutics Approach to Literary Criticism. Iamure International Journal of Literature, Philosophy and Religion 5 (1).
    The paper interprets Nietzsche’s description of authentic human person.Based on the works of Nietzsche, commentaries and philosophical interpretationsof various authors, authentic human person evolves into a superman by usingthe principles of discipline and mastery of oneself. His authenticity, however,requires persistence, courage and strength to endure many forms of sufferingsand to overcome alienation brought about by his environment. Otherwise,man would become slave of his desires or alien to his own powers, talents andcapacities. Thus, Nietzsche’s thought of superman is an invitation to (...)
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  12. added 2014-11-23
    Lawrence Kennedy Schmidt (2014). Understanding Hermeneutics. Routledge.
    This series provides short, accessible and lively introduction to the major schools, movements and traditions in philosophy and the history of ideas since the beginning of the Enlightenment. All books in the series are written for undergraduates meeting the subject for the first time. Hermeneutics concerns itself with the theory of understanding and the interpretation of language. The question of how to correctly interpret and understand others remains one of the most contested branches of philosophy. In Understanding Hermeneutics Lawrence Schmidt (...)
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  13. added 2014-11-23
    Kathleen B. Solon-Villaneza (2014). Allusion and Broken VAW: The Hermeneutics in Cebuano-Visayan Feminist Poetry. Iamure International Journal of Literature, Philosophy and Religion 5 (1).
    Violence against women (VAW) is a global stigma. At least two conditionsstirred the global community: Malala Yousafzai who took a bullet in 2012 andwho advocate girl’s education to date, and the 2014 reported kidnap of 300Nigerian girls by Boko Haram. There are oppressive stereotypes of women.Violence can come in different forms. These can come as verbal abuse, intimatepartners violence, non-intimate partner violence, trafficking, forced prostitution,exploitation of labor, debt bondage, physical and sexual violence, sex selectiveabortion, female infanticide and femicide, deliberate neglect (...)
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  14. added 2014-11-23
    Haein Park (2014). The Face of the Other: Suffering, Kenosis, and a Hermeneutics of Love in Dietrich Bonhoeffer's Letters and Papers From Prison and Marilynne Robinson's Gilead. Renascence 66 (2):103-118.
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  15. added 2014-11-23
    Jeffrey Timm (ed.) (1992). Jeffrey Timm (Ed.), Text in Context: Traditional Hermeneutics in South Asia. State University of New York Press.
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  16. added 2014-11-22
    Michael Staudigl (2014). Phänomenologie der Gewalt. Springer.
    Das vorliegende Buch präsentiert eine phänomenologische Analyse der verschiedenen Formen zwischenmenschlicher Gewalt und ihrer oft unterbelichteten Beziehungen. Auf der Grundlage einer Transformation der Phänomenologie und im Rekurs auf den aktuellen Diskurs der Gewaltforschung entwickelt es einen methodologischen Rahmen für eine nicht-reduktive Analyse von Gewalt, der in angewandten phänomenologischen Fallstudien erprobt wird. -/- Gewalt war bislang vorwiegend in den Human und den Sozialwissenschaften ein zentrales Thema, wurde aber nur allzu selten zum Gegenstand genuin philosophischer Reflexion. Um dieses Desiderat aufzugreifen und die (...)
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  17. added 2014-11-21
    Matthew Bennett (2012). On a Democratic Future: Nietzsche, Derrida, and Democracy to Come. Studia Universitatis Babes-Bolyai-Philosophia 57 (1):103-120.
    In this paper I analyse and critically assess Jacques Derrida’s political reading of Nietzsche. Derrida’s reading of Nietzsche’s multiple styles and their ramifications for how we read philosophical texts is well known. But Derrida also maintained that Nietzsche’s addresses to an unknown future readership evidenced a democratic aspect to Nietzsche’s work. Derrida’s is a heretofore unexamined interpretation, and in this paper I aim to show that his emphasis on the democratic style of Nietzsche’s writing raises different questions about the kind (...)
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  18. added 2014-11-20
    Tomomi Asakura (forthcoming). Philosophy of Doctrinal Classification: Kōyama Iwao and Mou Zongsan. Dao: A Journal of Comparative Philosophy:1-16.
    Doctrinal classification or the panjiao 判教 system of Chinese Buddhism has been rediscovered and renewed in modern East Asian philosophy since both the Kyoto School and New Confucianism clarified the philosophical meaning of this intellectual tradition. The theoretical relation between these two modern reconsiderations, however, has not yet been studied. I analyze the theory of panjiao in Kōyama Iwao 高山岩男 (1905–1993) and Mou Zongsan 牟宗三 (1909–1995) so as to identify and extract, despite their apparent irrelevance, the same type of philosophical (...)
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  19. added 2014-11-20
    C. Mantzavinos (2013). Le Cercle Herméneutique. De Quel Type de Problème S'Agit-il? L' Année Sociologique 63.
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  20. added 2014-11-20
    C. Mantzavinos (2012). Herméneutique Naturaliste. Presses de l' Université Paris-Sorbonne.
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  21. added 2014-11-19
    Jiaju Yu (2010). Kongzi Jiao Yu Xue Shuo =. Shou du Shi Fan da Xue Chu Ban She.
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  22. added 2014-11-18
    Eric S. Nelson (2014). ĐẠO ĐỨC, NGHIỆP VÀ SỰ PHÁT TRIỂN BỀN VỮNG. In PHẬT GIÁO VỀ PHÁT TRIỂN BỀN VỮNG VÀ THAY ĐỔI XÃ HỘI. 19-31.
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  23. added 2014-11-17
    Ching-Yuen Cheung (forthcoming). Nishida Kitarō's Philosophy of Body. Dao: A Journal of Comparative Philosophy:1-17.
    In this paper, I shall discuss Nishida’s 西田 philosophy of body from the aspects of acting intuition, rhythm, and situatedness. Pure experience used to be the starting point of Nishida’s early philosophy. In his later philosophy, however, the keyword in Nishida’s philosophy is no longer “experience” but “acting.” It is neither “I think therefore I am” nor “I will therefore I am,” but “I act therefore I am.” As the organ of acting intuition, body is one of the most important (...)
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  24. added 2014-11-17
    Eric Sean Nelson (2015). Life and World. In Hans-Helmuth Gander Jeff Malpas (ed.), The Routledge Companion to Hermeneutics.
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  25. added 2014-11-17
    Isabelle Bochet & Paul Ric�ur (eds.) (2013). Paul Ricoeur, Mal Et Pardon: Actes de la Journ�e d'�tude Organis�e le 19 Janvier 2013 Par le Centre S�vres-Facult�s J�suites de Paris Et le Fonds Ricoeur. [REVIEW] Facult�s J�suites de Paris.
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  26. added 2014-11-17
    Muḥammad ʻAbd al-Raḥīm Zaynī (2012). .
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  27. added 2014-11-17
    Zakāʼ Mardaghānī (2012). .
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  28. added 2014-11-17
    ʻAbd al-Jalīl Maysāwī (2011). .
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  29. added 2014-11-17
    Muṣṭafá ʻAbd al-Rāziq (2011). .
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  30. added 2014-11-17
    Abū Rīdah & Muḥammad ʻAbd al-Hādī (2011). .
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  31. added 2014-11-17
    Tomás Domingo Moratalla & Agustín Domingo Moratalla (2008). The applied ethics of Paul Ricoeur. Proceedings of the Xxii World Congress of Philosophy 3:139-146.
    The latest philosophy of P. Ricoeur offers us the opportunity to articulate an ethic applied responsive to the challenges of our time. This proposal is basically collected in his book The fair 2, a compilation of work and consolidating core issues of practical philosophy. Part of an original sense of justice where "the rightthing" does not arise as a name or abstract category, but as a sustantivated adjective. This is not an abstract value but a value whose scope, accuracy and (...)
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  32. added 2014-11-17
    Gabriel Furmuzachi (2003). On Words and Things. Vox Philosophiae 1.
    In this essay, I will critically examine Collin Turbayne and Philip Wheelwright's approaches to the theory of metaphor. Through criticism of their views I will arrive at Paul Ricoeur's theory which I consider is the most comprehensive one. Ricoeur retains what is fruitful from the above mentioned theories and tries to make them part of a very ambitious project which is represented by his monumental work The Rule of Metaphor (1977). He manages to open a new dimension in the analysis (...)
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  33. added 2014-11-16
    Chien-Hsing Ho (forthcoming). The Nonduality of Motion and Rest: Sengzhao on the Change of Things. Springer.
    In his essay “Things Do Not Move,” Sengzhao (374?−414 CE), a prominent Chinese Buddhist philosopher, argues for the thesis that the myriad things do not move in time. This view is counter-intuitive and seems to run counter to the Mahayana Buddhist doctrine of emptiness. In this book chapter, I assess Sengzhao’s arguments for his thesis, elucidate his stance on the change/nonchange of things, and discuss related problems. I argue that although Sengzhao is keen on showing the plausibility of the thesis, (...)
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  34. added 2014-11-16
    Eric S. Nelson (2015). Heidegger and Dilthey: Language, History, and Hermeneutics. In Megan Altman Hans Pedersen (ed.), Horizons of Authenticity in Phenomenology, Existentialism, and Moral Psychology. springer. 109-128.
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  35. added 2014-11-16
    Xiangge Kang & Tao Liang (eds.) (2014). Xunzi Si Xiang Yan Jiu =. Ren Min Chu Ban She.
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  36. added 2014-11-16
    Shuming Liang (2014). Liang Shuming Zhi Fu Ren de Si Shi Jiu Feng Jia Shu. Zhonghua Shu Ju.
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  37. added 2014-11-16
    Robert Zadura (2014). Saga Rodu Bocheńskich: O Przodkach, Rodzinie I Młodości O. Józefa Marii Bocheńskiego. Wydawnictwo Salwator.
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  38. added 2014-11-16
    Chŏng-Dong Yu (2014). Yugyo Ŭi Kŭnbon Chŏngsin Kwa Han'guk Yuhak. Pulgyo Munhwa Yŏn'guso.
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  39. added 2014-11-16
    Graham Robert Oppy, Nick Trakakis, Lynda Burns, Steven Gardner & Fiona Leigh (eds.) (2014). A Companion to Philosophy in Australia & New Zealand. Monash University Publishing.
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  40. added 2014-11-16
    Beiqing Ye (ed.) (2014). "Xin Zi Xue" Lun Ji. Xue Yuan Chu Ban She.
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  41. added 2014-11-16
    Xinguo Zhou (2014). Taigu Xue Pai Shi Gao =. She Hui Ke Xue Wen Xian Chu Ban She.
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  42. added 2014-11-16
    Qing Zhang (2014). Qing Ji Minguo Shi Qi de "Si Xiang Jie": Xin Xing Chuan Bo Mei Jie de Fu Xian Yu du Shu Ren Xin de Sheng Huo Xing Tai. She Hui Ke Xue Wen Xian Chu Ban She.
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  43. added 2014-11-16
    Yunhai Song (2013). Guo Xue Jiang Zuo. Shanghai San Lian Shu Dian.
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  44. added 2014-11-16
    Ming) Xu Conghua (2013). Lianxi Zhi. In Wanxia Wang (ed.), Lianxi Zhi: Ba Zhong Hui Bian. Hunan da Xue Chu Ban She.
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  45. added 2014-11-16
    Qing) Zhou Gao (2013). Lianxi Zhi. In Wanxia Wang (ed.), Lianxi Zhi: Ba Zhong Hui Bian. Hunan da Xue Chu Ban She.
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  46. added 2014-11-16
    Ming) Li Shengci (2013). Song Lianxi Zhou Yuan gong xian sheng ji. In Wanxia Wang (ed.), Lianxi Zhi: Ba Zhong Hui Bian. Hunan da Xue Chu Ban She.
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  47. added 2014-11-16
    Hitoshi Ogawa (2013). Nihon Tetsugaku No Chikara: Kojiki Kara Murakami Haruki Made. Asahi Shinbun Shuppan.
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  48. added 2014-11-16
    Peirong Fu & Shuyuan Yang (eds.) (2013). Kongzi Ci Dian. Lian Jing Chu Ban Shi Ye Gu Fen You Xian Gong Si.
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  49. added 2014-11-16
    Wanxia Wang (ed.) (2013). Lianxi Zhi: Ba Zhong Hui Bian. Hunan da Xue Chu Ban She.
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  50. added 2014-11-16
    Ming) Li Zhen (2013). Lianxi Zhi. In Wanxia Wang (ed.), Lianxi Zhi: Ba Zhong Hui Bian. Hunan da Xue Chu Ban She.
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