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  1. added 2014-08-30
    Jonathan Chimakonam (2014). Filosofia Theoretica: Journal of African Philosophy, Culture and Religions. Filosofia Theoretica: Journal of African Philosophy, Culture and Religions 3 (1):1-167.
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  2. added 2014-08-30
    Emmanuel Alloa & Renaud Barbaras (2014). La résistance du sensible. Merleau-Ponty critique de la transparence, avec une préface de Renaud Barbaras. Kimé.
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  3. added 2014-08-30
    Jonathan Chimakonam (2012). Introducing African Science: Systematic and Philosophical Approach. Author House.
    (western) science as ethno-science, suggesting it is the local knowledge system of the west but imposed on other cultures (45). Supporting this view Alozie who classified African science into functional, structural and historical (6-19) maintains  ...
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  4. added 2014-08-25
    Karin de Boer (2011). Différance as Negativity: The Hegelian Remains of Derrida’s Philosophy. In Stephen Houlgate & Michael Baur (eds.), Blackwell Companion to Hegel. Blackwell. 594-610.
  5. added 2014-08-25
    Karin de Boer (2002). Enter the Ghost / Exit the Ghost / Re-Enter the Ghost: Derrida’s Reading of Hamlet in Specters of Marx. Journal of the British Society for Phenomenology 33 (1):22-38.
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  6. added 2014-08-24
    Balaganapathi Devarakonda (2012). Review of Indian Philosophy in English. Philosophical Papers:206-212.
    The present work is an attempt to show that ‘important and original philosophy was written in English, in India, by Indians’ from the late 19th c through the middle of 20th c. (xiv). In fact, it tells us that these works ‘sustained the Indian philosophical tradition and were creators of its modern avatar.’ (xiv) The authors of these works ‘pursued Indian philosophy in a language and format that could render it both accessible and acceptable to the Anglophone world abroad.’ (xiv).
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  7. added 2014-08-23
    Guido Antônio de Almeida (2014). Perspectivas da Filosofia No Brasil Do Ponto de Vista de Um Scholar. Kriterion: Revista de Filosofia 55 (129):411-415.
    Neste texto, procuro encontrar as origens de um dos mais importantes conceitos de Gilles Deleuze, o conceito de Imagem-tempo. Este conceito remete-nos para os primeiros textos de Deleuze dedicados à filosofia de Espinosa e ao problema do autómato espiritual e relaciona-se directamente com o problema da passividade/actividade do espectador. Ou seja, o conceito crucial na sua filosofia do cinema, a Imagem-tempo, esconde uma importante reflexão sobre a Imagem cinematográfica como arte de massas, os (im)poderes do pensamento e o modo fascista (...)
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  8. added 2014-08-23
    Ivan Domingues (2014). Painel: Filosofia No Brasil - Perspectivas No Ensino, Na Pesquisa E Na Vida Pública. Kriterion: Revista de Filosofia 55 (129):389-395.
    Neste texto, procuro encontrar as origens de um dos mais importantes conceitos de Gilles Deleuze, o conceito de Imagem-tempo. Este conceito remete-nos para os primeiros textos de Deleuze dedicados à filosofia de Espinosa e ao problema do autómato espiritual e relaciona-se directamente com o problema da passividade/actividade do espectador. Ou seja, o conceito crucial na sua filosofia do cinema, a Imagem-tempo, esconde uma importante reflexão sobre a Imagem cinematográfica como arte de massas, os (im)poderes do pensamento e o modo fascista (...)
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  9. added 2014-08-23
    Marilena Chauí (2014). Contra o Febeapá. Kriterion: Revista de Filosofia 55 (129):431-438.
    Neste texto, procuro encontrar as origens de um dos mais importantes conceitos de Gilles Deleuze, o conceito de Imagem-tempo. Este conceito remete-nos para os primeiros textos de Deleuze dedicados à filosofia de Espinosa e ao problema do autómato espiritual e relaciona-se directamente com o problema da passividade/actividade do espectador. Ou seja, o conceito crucial na sua filosofia do cinema, a Imagem-tempo, esconde uma importante reflexão sobre a Imagem cinematográfica como arte de massas, os (im)poderes do pensamento e o modo fascista (...)
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  10. added 2014-08-23
    Marcelo Sebastián Antonelli (2013). Vitalismo y desubjetivación: La ética de la prudencia en Gilles Deleuze. Signos Filosóficos 15 (30):89-117.
    En el marco del debate sobre los lineamientos fundamentales de la ética de Deleuze, diversos autores (Badiou, Braidotti, Hardt, Mengue) han reparado en nociones destacadas de su obra: el deseo, el devenir, la afirmación, el nomadismo. Mi propuesta en este artículo es desarrollar una vía poco estudiada, que gira alrededor de la idea de prudencia práctica experimental. Según mi hipótesis, este concepto reúne perspectivas relevantes de la producción deleuzeana posterior a L'Anti-Œdipe, en particular su orientación vitalista, su opción por la (...)
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  11. added 2014-08-21
    Graham Harman (2014). Art Without Relations. ArtReview 66 (66):144-147.
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  12. added 2014-08-21
    Tom Sparrow (2014). The End of Phenomenology: Metaphysics and the New Realism. Edinburgh University Press.
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  13. added 2014-08-21
    Graham Harman & J. J. Charlesworth (2014). Other People and Their Ideas: Graham Harman. ArtReview 66 (66):72-75.
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  14. added 2014-08-18
    Leomir Cardoso Hilário (2014). A Potência da Crítica: O Problema da Aporia Em Habermas E Seu Destino Em Adorno. Kriterion: Revista de Filosofia 55 (129):309-329.
    Este artigo procura refletir acerca do ponto a partir do qual Habermas afirma a inatualidade da crítica social da primeira geração frankfurtiana, em específico Adorno, a saber, a ideia de que a crítica radical da racionalidade articulada com a análise social conduziria inevitavelmente a uma aporia analítica, a qual só poderia ser superada pela mudança de paradigma no interior da teoria crítica. Focalizando como Adorno busca manter a situação aporética da crítica social, busco redimensionar a aporia tirando-a do registro de (...)
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  15. added 2014-08-18
    Eduardo Socha (2014). Sismogramas Do Choque: Considerações Sobre o Choque Em "Teoria da Vanguarda", de Peter Bürger, E Em "Filosofia da Nova Música", de Theodor W. Adorno. Kriterion: Revista de Filosofia 55 (129):133-152.
    Em "Teoria da vanguarda", de Peter Bürger, o choque é compreendido como o artifício intencional dos movimentos de vanguarda contra a autonomia do esteticismo modernista, a fim de devolver a arte à práxis vital. Adotando uma perspectiva distinta, o choque, para Adorno, expõe antes a crise da experiência da formalização do tempo decorrente da incongruência entre as forças produtivas e as relações de produção na sociedade industrial, sendo que dois caminhos artísticos distintos derivam da inflexão histórica da crise da experiência. (...)
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  16. added 2014-08-18
    W. Grassl & B. Smith (eds.) (1986). Austrian Economics: Historical and Philosophical Background. Helm Croom.
  17. added 2014-08-16
    Ann A. Pang-White (2009). Chinese Philosophy and Woman: Is Reconciliation Possible? American Philosophical Association Newsletter 9 (1):1-2.
  18. added 2014-08-16
    Ann A. Pang-White (2007). Simon James, Zen Buddhism and Environmental Ethics. Dao: A Journal of Comparative Philosophy 6:191-194.
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  19. added 2014-08-16
    Ann A. Pang-White (2006). Analogy and Comparative Philosophy: A Hermeneutic Retrieval of Confucius and Aquinas. Society of Asian and Comparative Philosophy Forum 23.
  20. added 2014-08-13
    Luis Felip López-Espinosa (2014). El concepto de ideología en el Marx maduro. Isegoría 50:123-142.
    En los textos del Marx maduro encontramos planteada una teoría del método científico (en economía política) entendido como proceso de «aproximaciones sucesivas». El punto de partida de la investigación no es la experiencia sensible, sino una representación (Vorstellung) caótica de la totalidad. El punto de partida del proceso de conocimiento es, para Marx, la ideología. En nuestra lectura del apartado del fetichismo de la mercancía en El capital descubriremos las resonancias lacanianas del planteamiento de Marx.
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  21. added 2014-08-13
    Antonio Gómez Villar (2014). Paolo Virno, lector de Marx: General Intellect, biopolítica y éxodo. Isegoría 50:305-318.
    Este trabajo pretende mostrar que la suspensión es la temporalidad inmanente a la noción de éxodo en Paolo Virno, a través de la potencia negativa tal como es entendida en el pensamiento de G. Agamben. La argumentación se articulará en tres momentos: en primer lugar, atenderemos a la lectura de “El Fragmento de las máquinas” de los Grundrisse de Marx que realiza Paolo Virno, en la que sostiene que la propia naturaleza del General Intellect implica que una parte importante de (...)
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  22. added 2014-08-13
    José Luiz Furtado (2014). IANNINI, G. "Estilo E Verdade Em Jacques Lacan". Belo Horizonte: Autêntica, 2012. 374 P. Kriterion: Revista de Filosofia 55 (129):383-387.
    Neste texto, procuro encontrar as origens de um dos mais importantes conceitos de Gilles Deleuze, o conceito de Imagem-tempo. Este conceito remete-nos para os primeiros textos de Deleuze dedicados à filosofia de Espinosa e ao problema do autómato espiritual e relaciona-se directamente com o problema da passividade/actividade do espectador. Ou seja, o conceito crucial na sua filosofia do cinema, a Imagem-tempo, esconde uma importante reflexão sobre a Imagem cinematográfica como arte de massas, os (im)poderes do pensamento e o modo fascista (...)
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  23. added 2014-08-13
    Castor M. M. Bartolomé Ruiz (2014). A Potência da Ação. Uma Crítica Ao Naturalismo da Violência. Kriterion: Revista de Filosofia 55 (129):41-60.
    A tendência de algumas visões naturalistas de deduzir o sentido da ação humana da sua natureza biológica conduz a naturalizar a violência como fenômeno político inexorável. A violência naturalizada leva a sociedade para a dinâmica da inexorável violência, cuja única solução é a legitimação de uma violência total. Propomos, neste ensaio, a desconstrução crítica dos determinismos naturalistas por meio da análise da ação humana e da especificidade de sua potência que se manifesta como potência criadora (Cornelius Castoriadis) e potência do (...)
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  24. added 2014-08-13
    David Schrans, Filip Geerardyn & Wim Matthys, Anticipation: How Does Literature Create its Limits Through Reading and Writing?
    In this paper we elaborate Lacan's theory on courtly love to establish a link between literature, psychoanalytic practice and psychoanalytic theory. Lacan himself had already established the link between courtly love and psychoanalytic practice as a way of working through the mourning for the structural lack in the Symbolic order. As such, both can be seen as an anticipation of anticipation: not the object itself is anticipated, but rather the anticipation of this object. Through the use of Stiegler's (2010) reinterpretation (...)
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  25. added 2014-08-13
    I. R. Hunter, The Desire for Deconstruction: Derrida's Metaphysics of Law.
    This article offers an historical commentary on Jacques Derrida’s influential essay ‘Force of Law’, seeking to situate Derrida’s deconstruction of law and jurisprudence within an intellectual history of 1960s humanities theory. It does so by approaching deconstruction as symptomatic of the periodic resurgence of European university metaphysics, mediated here by Derrida’s redeployment of Husserl’s transcendental phenomenology. Deconstruction is historicised by investigating its operation as a particular kind of ‘spiritual exercise’ or intellectual regimen. This is one designed to form a privileged (...)
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  26. added 2014-08-12
    Jacob N. Bauer (2014). Gandhian Nonviolence and the Problem of Preferable Violence. Acorn 15 (1):26-32.
    In this article, I argue that Gandhi can prefer violence in cases, but still morally object to all forms of violence. Even though this can seem to be a contradiction, nonetheless, one can prefer an action without thinking that action is morally justified. Next, I explore the objection that preferring a violent act, such as violent self-defense, over a act that is not violent, such as running away, seems to prefer an action that is more violent to one that is (...)
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  27. added 2014-08-12
    Todd McGowan (2014). The Insubstantiality of Substance, Or, Why We Should Read Hegel's Philosophy of Nature. International Journal of Žižek Studies 8.
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  28. added 2014-08-11
    Lei Zhong (forthcoming). A Confucian Virtue Theory of Supererogation. Philosophy East and West 66 (4).
    Contemporary virtue ethicists have attempted to offer a virtue-based account of right action. However, such an account is faced by a daunting challenge, the ‘supererogation problem’ as I call it. Since what a virtuous person would characteristically do is often beyond the scope of moral duty, virtue ethics seems to have difficulty in accommodating the distinction between obligation and supererogation. In the paper, I aim to meet this challenge by recommending a Confucian virtue theory of supererogation.
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  29. added 2014-08-09
    Eric S. Nelson (2014). 非对称伦理学与世界公民主义宽容悖论. 吉林大学社会科学学报 54 (3):101-107.
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  30. added 2014-08-09
    Kristóf Fenyvesi (2014). Dionysian Biopolitics: Karl Kerényi's Concept of Indestructible Life. Comparative Philosophy 5 (2).
    Scholar of religion Karl Kerényi’s last book, Dionysos, is a grand attempt at reinterpreting ζωη ( zoe ), the Greek concept of indestructible life, which he distinguishes from βίος (bios), finite life. In Kerényi’s view, the meaning and sensual experience of zoe was expressed in its richest form in the Cretan beginnings of the cult of Dionysos. The major characteristics of this cult, as Kerényi describes, were beyond the cultural, political, and sexual limits of the Christian interpretations of life and (...)
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  31. added 2014-08-09
    Eric S. Nelson (2014). 科技和道: 布伯, 海德格尔和道家. 长白学刊 2014 (1):9-16.
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  32. added 2014-08-09
    Eric S. Nelson (2013). The Question of Resentment in Nietzsche and Confucian Ethics. Taiwan Journal of East Asian Studies 10 (1):17-51.
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  33. added 2014-08-09
    Eric S. Nelson (2013). Dilthey, Heidegger und die Hermeneutik des faktischen Lebens. In Scholtz Gunter (ed.), Diltheys Werk und die Wissenschaften. Vandenhoeck & Ruprecht. 97-109.
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  34. added 2014-08-09
    Eric S. Nelson (2013). The Complicity of the Ethical: Causality, Karma, and Violence in Buddhism and Levinas. In Levinas and Asian Thought. Duquesne University Press. 99-114.
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  35. added 2014-08-08
    Adrian Johnston (2104). Where to Start?: Robert Pippin, Slavoj Žižek, and the True Beginning(s) of Hegel’s System. Crisis and Critique 3:370-419.
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  36. added 2014-08-08
    Fabian Freyenhagen (2014). Adorno's Politics: Theory and Praxis in Germany’s 1960s. Philosophy and Social Criticism 40 (9):0191453714545198.
    Theodor W. Adorno inspired much of Germany’s 1960s student movement, but he came increasingly into conflict with this movement about the practical implications of his critical theory. Others – including his friend and colleague Herbert Marcuse – also accused Adorno of a quietism that is politically objectionable and in contradiction with his own theory. In this article, I recon- struct, and partially defend, Adorno’s views on theory and (political) praxis in Germany’s 1960s in 11 theses. His often attacked and maligned (...)
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  37. added 2014-08-08
    Lauren Guilmette (2014). In What We Tend to Feel Is Without History: Foucault, Affect, and the Ethics of Curiosity. Journal of Speculative Philosophy 28 (3):284-294.
    From these elements, however, genealogy retrieves an indispensable restraint: it must record the singularity of events … in the most unpromising places, in what we tend to feel is without history—in sentiments, love, conscience, instincts; it must be sensitive to their recurrence, not in order to trace the gradual curve of their evolution but to isolate the different scenes where they engaged in different roles.In much of what has been called the “affective turn,” Michel Foucault has figured as a paranoid (...)
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  38. added 2014-08-08
    Ronald Bogue (2014). Review of Inna Semetsky, The Edusemiotics of Images: Essays on the Art–Science of Tarot. [REVIEW] Studies in Philosophy and Education 33 (5):563-569.
    For well over a decade Inna Semetsky has been at the forefront of an effort to introduce the thought of Gilles Deleuze into educational philosophy and theory. In her (2006) book, Deleuze, Education and Becoming, she set forth a sophisticated reading of Deleuze that drew enlightening parallels between his work and that of John Dewey and his Pragmatist predecessors. In Re-Symbolization of the Self (2011), she linked Deleuze to a very different tradition—that of Jungian psychology—and argued for the integration of (...)
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  39. added 2014-08-08
    Vinicius de Figueiredo (2014). Falta Debate. Kriterion: Revista de Filosofia 55 (129):417-423.
    Neste texto, procuro encontrar as origens de um dos mais importantes conceitos de Gilles Deleuze, o conceito de Imagem-tempo. Este conceito remete-nos para os primeiros textos de Deleuze dedicados à filosofia de Espinosa e ao problema do autómato espiritual e relaciona-se directamente com o problema da passividade/actividade do espectador. Ou seja, o conceito crucial na sua filosofia do cinema, a Imagem-tempo, esconde uma importante reflexão sobre a Imagem cinematográfica como arte de massas, os (im)poderes do pensamento e o modo fascista (...)
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  40. added 2014-08-08
    Fabian Freyenhagen (2013). Adorno's Practical Philosophy: Living Less Wrongly. Cambridge University Press.
    Adorno notoriously asserted that there is no 'right' life in our current social world. This assertion has contributed to the widespread perception that his philosophy has no practical import or coherent ethics, and he is often accused of being too negative. Fabian Freyenhagen reconstructs and defends Adorno's practical philosophy in response to these charges. He argues that Adorno's deep pessimism about the contemporary social world is coupled with a strong optimism about human potential, and that this optimism explains his negative (...)
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  41. added 2014-08-07
    Felix Heidenreich (2014). Jacques Derrida. Eine Biographie. Philosophische Rundschau 61 (2):180-181.
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  42. added 2014-08-07
    Chan-Woong Lee (2014). Le Concept de Plateau Chez Deleuze Et Guattari : Ses Implications Epistemologique Et Ethique. Kriterion: Revista de Filosofia 55 (129):79-97.
    Neste artigo, interrogamos os funcionamentos do conceito de platô em "Mil Platôs" (1980), a obra-prima de Deleuze e Guattari. Essa pesquisa esclarece, de forma concreta, duas linhas de pensamento, que são a epistemológica, por um lado, e a ética, por outro, enfocando os parágrafos nos quais Deleuze e Guattari usam efetivamente esse conceito. Do ponto de vista epistemológico, o conceito de platô permite praticar uma maneira de escrita rizomática e a explicação antiteleológica. Do ponto de vista ético, esse conceito, tirado (...)
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  43. added 2014-08-07
    Rex Butler (2014). Less Than Nothing is More Than Something (Part 1). International Journal of Žižek Studies 8.
  44. added 2014-08-07
    Glyn Daly (2014). The Quantum Infinite Correlationalism, Contingency and Necessity. International Journal of Žižek Studies 8.
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  45. added 2014-08-07
    Francesco Tampoia (2014). Giorgio Agamben, Alain Badiou, Daniel Bensaïd, Wendy Brown, Jean-Luc Nancy, Jacques Rancière, Kristin Ross and Slavoj Žižek, Democracy in What State? [REVIEW] Philosophy in Review 34 (1-2):94-97.
  46. added 2014-08-07
    Susana Viegas (2014). Deleuze, Leitor de Espinosa: Automatismo Espiritual E Fascismo No Cinema. Kriterion: Revista de Filosofia 55 (129):363-378.
    Neste texto, procuro encontrar as origens de um dos mais importantes conceitos de Gilles Deleuze, o conceito de Imagem-tempo. Este conceito remete-nos para os primeiros textos de Deleuze dedicados à filosofia de Espinosa e ao problema do autómato espiritual e relaciona-se directamente com o problema da passividade/actividade do espectador. Ou seja, o conceito crucial na sua filosofia do cinema, a Imagem-tempo, esconde uma importante reflexão sobre a Imagem cinematográfica como arte de massas, os (im)poderes do pensamento e o modo fascista (...)
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  47. added 2014-08-07
    Glyn Daly (2014). Editor's Introduction to the "Less Than Nothing" Special Issue. International Journal of Žižek Studies 8.
  48. added 2014-08-07
    Ruben Yepes (2014). Aesthetics, Politics, and Art's Autonomy: A Critical Reading of Jacques Rancière. Evental Aesthetics 3 (1):40-64.
    This paper considers Jacques Rancière’s influential theory of the relation between aesthetics, politics, and art. First, it synthesizes Rancière’s theory. Second, it offers a critical perspective of Rancière’s conception of the autonomy of art in relation to his theory of politics and aesthetics. In doing so, the purpose is to work towards the development of a theoretical base in which we may follow Rancière’s theory of the relation between aesthetic experience and politics whilst avoiding compliance with his relatively fixed and (...)
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  49. added 2014-08-07
    Joseph Carew (2014). “Why Is There Nothing Rather Than Something?”: Less Than Nothing's New Metaphysics. International Journal of Žižek Studies 8.
  50. added 2014-08-07
    Ž, I.ž, Slavoj ek & Glyn Daly (2013). Conversations with Zizek. Polity.
1 — 50 / 211