Most recently added entries found
Search inside:
(import / add options)   Sort by:
1 — 50 / 392
  1. added 2015-07-01
    Eske J. Møllgaard (forthcoming). Political Confucianism and the Politics of Confucian Studies. Dao: A Journal of Comparative Philosophy:1-12.
    Through the 1980s Confucian studies in the United States tended to present Confucianism as compatible with liberal democratic values. Since the 1990s, after the rise of China as a global power, Confucianism is increasingly defended as a political alternative to liberal and democratic values. This essay argues that Confucianism is not compatible with liberal democratic values, and that the rise of political Confucianism opposed to liberal democracy is a return to a more authentic Confucianism. Furthermore, it is argued that the (...)
    Remove from this list | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  2. added 2015-07-01
    Eirik Lang Harris (forthcoming). Cline, Erin M., Confucius, Rawls and the Sense of Justice. Dao: A Journal of Comparative Philosophy:1-4.
    Remove from this list | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  3. added 2015-07-01
    Michael Slote (forthcoming). Virtue’s Turn and Return. Dao: A Journal of Comparative Philosophy:1-6.
    Virtue theorizing, long in eclipse, has revived strongly in recent times. However, virtue-type approaches predominate in non-Western cultures and dominated Western thought before the modern period. So the revival can make one wonder whether modern epistemology and ethics do not represent a kind a medieval period relative to these other historical/sociological facts. Why did virtue ethics and epistemology go into eclipse in the West during the modern period? The emerging importance of the individual may represent a kind of shock of (...)
    Remove from this list | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  4. added 2015-07-01
    Julie Walsh (2015). Espace Et Métaphysique de Gassendi À Kant: Anthologie. [REVIEW] Revue Philosophique de la France Et de l'Etranger 2:246-248.
    Remove from this list |
     
    My bibliography  
     
    Export citation  
  5. added 2015-06-30
    Yoke Meei Choong (forthcoming). The Prajñāpāramitā in Relation to the Three Samādhis. Journal of Indian Philosophy:1-30.
    The idea that insight is by nature incompatible with concentration has been a long-term focus of scholarly discussion regarding the interpretation of some sūtra passages that could suggest the occurrence of insight within concentration. In the Prajñāpāramitā literature, the set of three samādhis is identified with insight, the prajñāpāramitā. Some scholars identify the experience of emptiness in these samādhis with a state of concentration, very likely the absorption of extinction . I highlight elsewhere a passage in the Prajñāpāramitā in which (...)
    Remove from this list | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  6. added 2015-06-30
    Chien-Hsing Ho (forthcoming). Interdependence and Nonduality: On the Linguistic Strategy of the Platform Sutra. Philosophy East and West 67 (3).
    This essay inquires into the linguistic strategy in the Platform Sūtra of the Sixth Patriarch that centers around thirty-six pairs of things and is said to be used for teaching the doctrine of Chan Buddhism. The strategy reflects a characteristic Chan way of thinking in the earlier phase of the tradition and thereby warrants detailed investigation. Herein, I attempt to offer a philosophical analysis and rational reconstruction of the strategy and the correlated thinking. For this purpose, I also appeal to (...)
    Remove from this list | Direct download  
     
    My bibliography  
     
    Export citation  
  7. added 2015-06-29
    John Ramsey (forthcoming). Mengzi’s Externalist Solution to the Role Dilemma. Asian Philosophy:1-19.
    The role dilemma raises a problem for role ethic interpretations of Confucianism. The dilemma arises from the conflict between the demands and obligations of Humaneness and the demands and obligations of roles one occupies. Favoring the demands of Humaneness undermines a role ethic because roles and role-obligations no longer ground the ethic. However, favoring social role-obligations permits immoral and unjust role-obligations and allows for uncharitable readings of Confucianism.This paper examines how Mengzi resolves the dilemma. I argue that Mengzi’s account of (...)
    Remove from this list | Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  8. added 2015-06-28
    Esteban J. Beltrán Ulate (2014). Buber y Levinas: Una lectura colativa de sus antropologías. Estudios 20 (30):1-18.
    El artículo presenta un estudio de la visión antropológica de Martin Buber (1878-1965) y Emmanuel Levinas(1906-1995), la postura de ambos procura un “volver al ser humano”, el primero desde la óptica del pensamiento dialógico y el segundo a partir del planteamiento de alteridad. Los autores describen un itinerario antropológico con una innegable influencia de la tradición judía, (hasidista y mesiánica),en contraposición a las posturas totalizantesde la filosofía moderna(Hegel, Heidegger), es por esta razón que se considera oportuno establecer un paralelismo entre (...)
    Remove from this list |
    Translate to English
    | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  9. added 2015-06-28
    Barry Smith (1975). Review of Roman Ingarden, The Literary Work of Art. [REVIEW] Journal of the British Society for Phenomenology 6:141-144.
    Remove from this list |
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  10. added 2015-06-27
    Victor Eugen Gelan (2015). Husserl and the question of time (I). The transcendental constitution of time at the immanent level of consciousness. Revista de Filosofie (Romania):393–414.
    According to Husserl, time represents the general characteristic of all inner experiences (Erlebnisse) of consciousness and the internal time-consciousness is, together with intentionality, one of the two general structures of the pure transcendental consciousness. The problem of the consitution of the objectivity of the knowledge of the world pressuposes as a first level of inquiry exactly the consciousness of time and the detachment of the specific structures of this consciousness. However, the problem of the constitution of time cannot be exhausted (...)
    Remove from this list |
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  11. added 2015-06-27
    Victor Eugen Gelan (2014). Fact and Essence. Factual vs Eidetic in Husserl’s Phenomenology. Revista de Filosofie (Romania):273–295.
    The purpose of this paper is to show that the dichotomy between factual and eidetic represents one of the fundamental presuppositions of the Husserlian phenomenology. No authentic understanding of the phenomenological reduction and of its constitutive role for the transcendental phenomenology is possible without a proper understanding of this dichotomy and of its relevance for the transcendental problem. One of the questions I am going to discuss in this paper is the following: Could it be possible that both the dichotomy (...)
    Remove from this list |
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  12. added 2015-06-27
    Raji C. Steineck (2014). Kritik der symbolischen Formen I: Symbolische Form und Funktion. Frommann-Holzboog.
    Philosophy now finds itself in a multipolar world, defined by global commercial, scientific and cultural exchange. At any given point in this world, a multitude of norms, traditions, and habits come together in many ways. ›The Philosophy of Symbolic Forms‹ developed by E. Cassirer offers many insights that help to understand the fabric of such a world, but it needs to be revised and critically developed. This book seeks to extract the essential insights of Cassirer concerning the key function of (...)
    Remove from this list |
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  13. added 2015-06-27
    Victor Eugen Gelan (2013). Phenomenology of Consciousness (Fenomenologia conștiinței). Romanian Journal for Analytic Philosophy:102-115.
    Remove from this list |
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  14. added 2015-06-26
    Jeff Kochan (2015). Scientific Practice and Epistemic Modes of Existence. In Dimitri Ginev (ed.), Debating Cognitive Existentialism: Values and Orientations in Hermeneutic Philosophy of Science.
    Proponents of practice-based accounts of science usually reject theory-based accounts, and seek to explain scientific theory reductively in terms of practice. I consider two examples: Dimitri Ginev and Joseph Rouse. Both draw inspiration from Martin Heidegger’s existential conception of science. And both allege that Heidegger ultimately betrayed his insight that theory can be reduced to practice when he sought to explain modern science in terms of a theory-based “mathematical projection of nature.” I argue that Heidegger believed neither that theory can (...)
    Remove from this list |
     
    My bibliography  
     
    Export citation  
  15. added 2015-06-26
    Philippe Lauria (2014). La Femme Et Sa Destinée d'Après Edith Stein. Labyrinthe 16 (2):92-99.
    Woman's Destiny according Edith Stein -/- The following essay aims to show that Edith Stein's conception of women was a feminist and a traditionalist one. This could be interpreted by some philosophers as a sort of contradiction. Thus the author presents the different arguments detecting such a conflict between feminism and traditionalism. These arguments are based in fact on the opposition between nature or essence, on the one hand, and freedom, on the other hand. The thesis of the author is (...)
    Remove from this list |
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  16. added 2015-06-26
    Brigitte Buchhammer (2014). Feministische Religionsphilosophie – ein innovatives Projekt. Labyrinth: An International Journal for Philosophy, Value Theory and Sociocultural Hermeneutics 16 (2):66-91.
    Feminist Philosophy of Religion – an innovative Project -/- This essay seeks to launch a systematic basis for a feminist philosophy of religion. The critical thrust is explained with reference to latent sexism in a great part of the traditional philosophy of religion, with reference to Vatican documents, which are marked by perceptions and observations that have resulted in an attitude of discrimination against women. Furthermore, many theories in the field of feminist theology are flawed by argumentative deficiencies as well. (...)
    Remove from this list |
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  17. added 2015-06-26
    Susanne Moser (2014). Vom Wert der Liebe. Labyrinth: An International Journal for Philosophy, Value Theory and Sociocultural Hermeneutics 16 (2):20-47.
    On the Value of Love -/- The main purpose of the article is to show by means of an analysis of the development of the different philosophical conceptions of love in the history of philosophy that there is a deep connection between the problems of love and those of values, even this connection is not always been explicitly thematized. Through a discussion of the connection between love and knowledge, love and autonomy, love and mysticism, and the role of romantic love, (...)
    Remove from this list |
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  18. added 2015-06-26
    Christian von Ehrenfels (1988). Fragen und Einwände an die Adresse der Anhänger von Franz Brentanos Ethik. In Christian von Ehrenfels & Reinhard Fabian (eds.), Psychologie. Ethik. Erkenntnistheorie. Philosophische Schriften. Band 3. Philosophia. 206–219.
  19. added 2015-06-25
    Xunwu Chen (forthcoming). The Value of Authenticity: Another Dimension of Confucian Ethics. Asian Philosophy:1-16.
    This paper explores the Confucian value of authenticity. Taking as the starting point of the Confucian concept of becoming authentic persons of bo, da, jing, and shen, the paper first demonstrates that a high–far–firm zhixiang, creativity, an examined life, and sincerity are four necessary conditions for a self to be an authentic one of bo, da, jing, and shen. It then demonstrates that Confucian ethics operates with a metaphysical concept of a substantive self and Confucian self-cultivation implies authenticating such a (...)
    Remove from this list | Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  20. added 2015-06-25
    Christina Chuang (forthcoming). Understanding a Desireless Action as a Benevolent Action. Asian Philosophy:1-16.
    Scholars have questioned the doctrine of desireless action in the Bhagavadgita and questioned whether Krishna’s advice is to be taken literally on the basis that the Humean account of motivation is more plausible than the anti-Humean account. In this paper, I will avoid the Humean principle debate by proposing a new way of examining the term ‘desireless action’. I aim to show that Krishna’s advice can be rendered coherent on the basis that we understand a desireless action as an action (...)
    Remove from this list | Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  21. added 2015-06-25
    Marco Solinas (2015). Forme della psicoanalisi e teoria del riconoscimento. La psiche intersoggettiva di Axel Honneth. Psicoterapia E Scienze Umane (2):221-242.
    "Patterns of psychoanalysis and theory of recognition. Axel Honneth’s intersubjective psyche". An overview of the several scopes and patterns used over time by Axel Honneth in his “theory of recognition” is presented. After a discussion of the use of object relations theory (especially with reference to D.W. Winnicott’s contributions) in Honneth’s 1992 book Struggle for Recognition, the theoretical revision of psychoanalysis in light of his theory of recognition is examined. Finally, Honneth’s suggestion of a new alliance between a renewed “critical (...)
    Remove from this list |
    Translate to English
    | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  22. added 2015-06-25
    Yvanka B. Raynova (2014). Vom Wert der Freiheit: Ricoeurs Wertetheorie vs. Sartres? Labyrinth: An International Journal for Philosophy, Value Theory and Sociocultural Hermeneutics 16 (2):48-65.
    On the Value of Freedom: Ricoeur's Value Theory vs. Sartre's? - -/- The following article is an attempt to reconstruct Sartre's and Ricoeur's theories of value in its main features, to compare it and to make some conclusions in regard of Ricoeur's Sartre reception. Thus, the task is to fill a gap in contemporary research since Sartre's value theory has been rarely examined, while that of Paul Ricoeur continue to be a blind spot within the study of his work; Ricoeur's (...)
    Remove from this list |
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  23. added 2015-06-25
    Yvanka B. Raynova (2009). Between the Said and the Unsaid: In Conversation with Paul Ricoeur. Peter Lang.
    This volume presents three interviews of Yvanka B. Raynova with Paul Ricoeur with the purpose to scrutinize the complex philosophical evolution of his thought. The main question which arises, therefore, and on which are centered the two volumes is how to «think together» the difference between the issues of Ricoeur’s first works and those of his later ones, concerning the problems of the self and its relation to being, transcendence and language. Other discussed subjects are: Why philosophy today? If philosophy (...)
    Remove from this list |
     
    My bibliography  
     
    Export citation  
  24. added 2015-06-25
    Christian von Ehrenfels (1988). Die Intensität der Gefühle. Eine Entgegnung auf Franz Brentanos neue Intensitätslehre. In Christian von Ehrenfels & Reinhard Fabian (eds.), Psychologie. Ethik. Erkenntnistheorie. Philosophische Schriften. Band 3. Philosophia. 98–112.
    Remove from this list |
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  25. added 2015-06-24
    Koshy Tharakan (2006). Consciousness and Society: In Defence of a Phenomenological Approach to Social Reality. In A. V. Afonso (ed.), Consciousness, Society and Values. Indian Institute of Advanced Study. 129-146.
    With the advent of Postmodernism, the recent discussions in Continental thought has called into question the philosophy of the Subject, particularly the Cartesian “cogito” and the related method of reflection. One of the important ramifications of these questioning of the reflective subject is to do with the phenomenological doctrine of intentionality of consciousness. Recently, David Carr, himself a phenomenologist, has advanced a serious objection to the phenomenological approach to social reality. In what follows, I will be attempting a defence of (...)
    Remove from this list | Direct download  
     
    My bibliography  
     
    Export citation  
  26. added 2015-06-24
    Koshy Tharakan (1999). Husserl and Contemporary Philosophy of Mind. In MenonSangeetha (ed.), Scientific and Philosophical Studies on Consciousness. National Institute of Advanced Studies. 182-192.
    The idea that science explains or ought to explain every phenomenon finds Cartesian dualism of mind and body to be an unsatisfactory thesis. Consequently we have a variety of materialist theories regarding mind and consciousness. In recent times, we come across many philosophers who are committed to the scientific world picture, trying to locate mind within a world that is essentially physical.The central problems these philosophers have to tackle consist of consciousness and mental causation. In what follows we discuss how (...)
    Remove from this list | Direct download  
     
    My bibliography  
     
    Export citation  
  27. added 2015-06-23
    Richard McDonough (forthcoming). The Tao That Cannot Be Named. Philosophy East and West 67 (2).
    Remove from this list |
     
    My bibliography  
     
    Export citation  
  28. added 2015-06-22
    Richard H. Davis (forthcoming). Wilkins, Kasinatha, Hastings, and the First English Bhagavad Gītā. International Journal of Hindu Studies.
    Remove from this list | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  29. added 2015-06-22
    Maria Heim (forthcoming). She Who Heard Much: Notes on Receiving, Interpreting, and Transmitting Buddhavacana. International Journal of Hindu Studies.
    Remove from this list | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  30. added 2015-06-22
    Herman Tull (forthcoming). Whence Sanskrit? : A Brief History of Sanskrit Pedagogy in the West. International Journal of Hindu Studies.
    Remove from this list | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  31. added 2015-06-22
    Madhav M. Deshpande (forthcoming). Pune: An Emerging Center of Education in Early Modern Maharashtra. International Journal of Hindu Studies.
    Remove from this list | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  32. added 2015-06-22
    Stephanie W. Jamison (forthcoming). Śleṣa in the Ṛg Veda?: Poetic Effects in Ṛg Veda X.29.1. International Journal of Hindu Studies.
    Remove from this list | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  33. added 2015-06-22
    Herman Tull (forthcoming). Ācāryasamarpaṇam: Studies in Honor of Edwin Gerow. International Journal of Hindu Studies.
    Remove from this list | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  34. added 2015-06-22
    Francis X. Clooney (forthcoming). The Use of Sanskrit as a Theological Resource in the Interpretation of Tiruvāymoḻi. International Journal of Hindu Studies.
    Remove from this list | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  35. added 2015-06-22
    Deepak Sarma (forthcoming). The Āptaguru. International Journal of Hindu Studies.
    Remove from this list | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  36. added 2015-06-22
    James L. Fitzgerald (forthcoming). Saving Buddhis" in Epic Mokṣadharma. International Journal of Hindu Studies.
    Remove from this list | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  37. added 2015-06-22
    Karen C. Lang (forthcoming). When the Vindhya Mountains Float in the Ocean: Some Remarks on the Lust and Gluttony of Ascetics and Buddhist Monks. International Journal of Hindu Studies.
    Remove from this list | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  38. added 2015-06-22
    Herman Tull (forthcoming). Publications by Edwin Gerow. International Journal of Hindu Studies.
    Remove from this list | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  39. added 2015-06-21
    Chien-Hsing Ho (forthcoming). Resolving the Ineffability Paradox. Bloomsbury Academic.
    A number of contemporary philosophers think that the unqualified statement “X is unspeakable” faces the danger of self-referential absurdity: if this statement is true, it must simultaneously be false, given that X is speakable by the predicate word “unspeakable.” This predicament is in this chapter formulated as an argument that I term the “ineffability paradox.” After examining the Buddhist semantic theory of apoha (exclusion) and an apoha solution to the issue, I resort to a few Chinese Buddhist and Hindu philosophical (...)
    Remove from this list | Direct download  
     
    My bibliography  
     
    Export citation  
  40. added 2015-06-16
    Kelly M. Epley (2015). Care Ethics and Confucianism: Caring Through Li. Hypatia 30 (2).
    The role of li, or ritual, in Confucianism is a perceived impediment to interpreting Confucianism to share a similar ethical framework with care ethics because care ethics is a form of moral particularism. I argue that this perception is false. The form of moral particularism promoted by care ethicists does not entail the abandonment of social conventions such as li. On the contrary, providing good care often requires employing systems of readily recognizable norms in order to ensure that care is (...)
    Remove from this list | Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  41. added 2015-06-16
    Bart Dessein (2014). A Confucian Constitutional Order. How China's Ancient Past Can Shape Its Political Future. By Jiang Qing. Journal of Chinese Philosophy 41 (1-2):214-217.
    Remove from this list | Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  42. added 2015-06-16
    Chichung Huang (ed.) (1997). The Analects of Confucius. Oup Usa.
    This is a new translation of the Analects of Confucius, the 5th-century BC Chinese sage whose influence on Chinese and other East Asian cultures is still felt today. Huang's translation is more literal than any available version, and is accompanied by notes that explain unfamiliar terms and concepts and provide historical and cultural context.
    Remove from this list |
     
    My bibliography  
     
    Export citation  
  43. added 2015-06-15
    Timothy Stanley (2013). A Serious Man. Bible and Critical Theory 9 (1):27-37.
    The film A Serious Man cinematically deconstructs the life of a mid-twentieth century, mid-western American physics professor named Larry Gopnik. As it happens, Larry is up for tenure with a wife who is about to leave him, an unemployed brother who sleeps on his couch, and two self-obsessed teenage children. The film presents a Job-like theodicy in which the mysteries of quantum physics are haunted both by questions of good and evil as well as the spectre of an un-named God, (...)
    Remove from this list |
     
    My bibliography  
     
    Export citation  
  44. added 2015-06-15
    Timothy Stanley (2009). Before Analogy: Recovering Barth's Ontological Development. New Blackfriars 90 (1029):577-601.
    What is the nature of Barth's development over the 1920s? Barth himself understood this period as his “apprenticeship,” and cites his 1931 book on Anselm as a significant juncture in moving beyond this stage in his thinking. Barth's emphasis upon both change and continuity lies at the heart of the discrepancy between two prominent interpreters of his theology, Hans Urs von Balthasar and Bruce McCormack. On the surface it appears as though their disagreement centers around Barth's employment of dialectic and (...)
    Remove from this list |
     
    My bibliography  
     
    Export citation  
  45. added 2015-06-15
    Timothy Stanley (2008). Karl Barth and Jürgen Habermas: Transcendental Aporias of Global Civil Society. Political Theology 9 (4):477-502.
    Currently, religion and globalization seem to be working towards opposite ends. As Mark Juergensmeyer has noted, while religiously invoked terrorism fragments society, the Internet, cell phones and the media industry foster the formation of an increasingly global social fabric. But religion is not a single faceted phenomenon. As much as there are prophets of violence such as Osama bin Laden, there are prophets of peace and reconciliation such as Bishop Desmond Tutu. How a civil society might be configured in relation (...)
    Remove from this list |
     
    My bibliography  
     
    Export citation  
  46. added 2015-06-15
    Timothy Stanley (2006). From Habermas to Barth and Back Again. Journal of Church and State 48 (1):101-126.
    What role does religious transcendence play in liberal democracies? In Jürgen Habermas’s early political theory of the bourgeois public sphere, religion was downplayed if not dismissed completely. In the past several years however, he has developed a greater interest in religion. Habermas seems to like the positive solidarity-forming effects religion can have on communities that mediate in a public sphere between private individuals and state authority. However, in light of continuing terrorist activity, he is deeply critical of any sort of (...)
    Remove from this list |
     
    My bibliography  
     
    Export citation  
  47. added 2015-06-15
    Timothy Stanley (2005). Redeeming the Icons. Journal for Cultural and Religious Theory 6 (2):39-62.
    Computer technology has become an integral part of daily life. From online banking and shopping to email and instant messaging, cyberspace is increasingly woven into the fabric of our everyday lives. The mouse, the monitor and keyboard are all a part of the interfacing devices that over time become extensions of our bodies as we “surf” through graphical user interfaces. Icons patterned together in a mosaic on our screens link to infinite possibilities. We can visit museums, chat with family and (...)
    Remove from this list |
     
    My bibliography  
     
    Export citation  
  48. added 2015-06-14
    Michael Bacon (forthcoming). Beyond Metaphysics Gianni Vattimo and the Meaning of Hermeneutics for Political Theory. Philosophy and Social Criticism:0191453715587975.
    This article examines Gianni Vattimo’s contribution to the recent ontological turn in political theory. Drawing on Nietzsche and Heidegger, Vattimo offers a ‘philosophy of history’ in which strong metaphysical claims are presented as gradually being weakened, but in which the irrationalism he thinks characteristic of many anti-foundationalist theorists is also avoided. This philosophy is said to provide for new understandings of ethical and political life which have the acceptance of pluralism as their aim. The article argues that Vattimo’s attempt to (...)
    Remove from this list | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  49. added 2015-06-14
    James Magrini, Plato’s Socrates, Local Hermeneutics, and the Just Community of Learners: Socratic Dialectic as Inclusive Democratic Discourse.
    In previous papers I have brought philosophical hermeneutics in conversation with critical hermeneutics, in order to open the potential for Gadamer’s “moderate hermeneutics” to be re-considered as a potential democratic practice of discourse with the potential of transforming social situations that are unjust and inequitable . Emerging from this conceptual/theoretical “textual” analysis of philosophical hermeneutics and critical hermeneutics, I offer a reading of the ancient Socratic practice of dialectic as a form of critical, inclusive, and constructive democratic dialogue, i.e., an (...)
    Remove from this list | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  50. added 2015-06-14
    Francesco Di Iorio (2015). The Interpretative Nature of Knowledge: Hermeneutics and Sensory Order. In Cognitive Autonomy and Methodological Individualism. Springer International Publishing.
    Remove from this list |
     
    My bibliography  
     
    Export citation  
1 — 50 / 392