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  1. added 2015-04-18
    Gene Callahan (forthcoming). Was Berkeley a Subjective Idealist? Collingwood and British Idealism Studies.
    Subjective idealism can be defined as the view that ‘the objective world independent of man does not exist; it is the product of man's subjective cognitive abilities, sensations, and perceptions’. George Berkeley often is said to be the founder of this species of idealism, and when someone wants to offer an example of a subjective idealist, Berkeley is usually the first person who comes to mind. However, those making this claim largely seem to be only passingly familiar with Berkeley’s work, (...)
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  2. added 2015-04-17
    Mohammed Abouelleil Rashed (2015). A Critical Perspective on Second-Order Empathy in Understanding Psychopathology: Phenomenology and Ethics. Theoretical Medicine and Bioethics 36 (2):97-116.
    The centenary of Karl Jaspers' General Psychopathology was recognised in 2013 with the publication of a volume of essays dedicated to his work . Leading phenomenological-psychopathologists and philosophers of psychiatry examined Jaspers notion of empathic understanding and his declaration that certain schizophrenic phenomena are ‘un-understandable’. The consensus reached by the authors was that Jaspers operated with a narrow conception of phenomenology and empathy and that schizophrenic phenomena can be understood through what they variously called second-order and radical empathy. This article (...)
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  3. added 2015-04-17
    Federico Ignacio Viola (2014). El tiempo como comienzo y paradigma de la unidad. Contribuciones para un monoteísmo plural. In Stefano Semplici (ed.), Archivio di Filosofia. Fabrizio Serra editore. 91-101.
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  4. added 2015-04-17
    Federico Ignacio Viola (2014). Der Kairos der Liebe: Das Konzept der Gerechtigkeit bei Emmanuel Levinas. Ferdinand Schöningh.
    Die levinassche Erschließung von Gerechtigkeit als dem Äußersten zu Denkenden fordert eine Reflexion darüber heraus, wie Gerechtigkeit jeweils wieder in der konkreten Begegnung mit den Anderen verwirklicht wird. Wie ist die erhoffte Gerechtigkeit des Einen mit dem konkret werdenden Ethischen durch die Handlung des Anderen zum Zeitpunkt des Geschehens verstrickt? Diese »Verstrickung« wird als eine Komplikation verstanden, welche die beruhigte Einsamkeit des modernen Subjekts stört. Dieses störende Ereignis der Verantwortung lässt sich nicht als Ergebnis eines Kalküls zwischen Verbotenem und Erlaubtem (...)
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  5. added 2015-04-17
    Michel Bitbol (2010). Facts and Time in Quantum Mechanics: A Study in Phenomenology and Pragmatics. Manuscrito 33 (1):73-121.
    The concept of well-defined and mutually exclusive objective facts has no counterpart in the formalism of standard quantum mechanics. Bypassing decoherence theories, we then inquire into the conditions of use of this concept of objective fact, and find that it is grounded on the possibility of making reference to spatio-temporal continuants and permanent properties. Since these conditions are not fulfilled within the quantum paradigm, one must look for appropriate substitutes. Two such substitutes are discussed. The first one is phenomenal fact (...)
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  6. added 2015-04-17
    Alexander Schnell (2010). Intersubjectivity in Husserl’s Work. Meta 2 (1):9-32.
    In this study, the author develops an original reading of the Fifth Cartesian Meditation. This text, far from giving rise to a “transcendental solipsism”, as classical commentators claim, leads to a constitution of intersubjectivity on various levels . In its center, a “phenomenological construction” operates, i.e. a methodological piece that masters the genetic approach of intersubjectivity. Closely following the “almost mathematical” rigour of this crucial text of Husserl’s phenomenology, the author equally tackles the issue of the constitution of the experience (...)
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  7. added 2015-04-17
    J. Hunt (2007). Husserl on Ethics and Intersubjectivity: From Static to Genetic Phenomenology. Journal of the British Society for Phenomenology 38:223-224.
  8. added 2015-04-17
    Roberto Walton (2003). Imperativo categórico y kairós en la ética de Husserl. Tópicos 11:5-21.
    The aim of this paper is to analize both the side that points to a field of possibilities and the side that points to the moment of a particular action in Husserl's formulation of the categorical imperative: "Do at every moment the best that is attainable!" First, the author surveys the range of possibilities considered by Husserl in order to delineate the best course of action. This analysis leads to a twofold enlargement of the practical horizon. On the one hand (...)
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  9. added 2015-04-17
    Gerd Brand (1978). Husserl: Zur Phänomenologie der Intersubjektivität. Philosophische Rundschau 25:54.
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  10. added 2015-04-17
    Alfred Schutz (1957). Das Problem der transzendentalen Intersubjektivität bei Husserl. Philosophische Rundschau 5 (2):81.
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  11. added 2015-04-17
    Edmund Husserl (1929). Phänomenologische Aufklärung der Doppelseitigkeit der formalen Logik als formaler Apophantik und formaler Ontologie: Einstellung auf Gegenstände und Einstellung auf Urteile, Die Lösung dieser Aufgabe, Die im Bestimmen erwachsenden kategorialen Gebilde als habitueller und intersubjektiver Besitz. Jahrbuch für Philosophie Und Phänomenologische Forschung 10:104.
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  12. added 2015-04-16
    Kristopher Holland & Hallie Jones (2015). Epilogue. International Journal of Žižek Studies 9.
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  13. added 2015-04-15
    Kristjan Laasik (2015). Visual Contents: Beyond Reach? Philosophical Forum 46 (2):193-204.
    Susanna Siegel argues that visual contents are rich: visual experiences represent a variety of properties, over and above mere colors and shapes, including, notably, kind properties, e.g., the property of being a pine tree. To argue her case, she makes use of the method of phenomenal contrasts, which involves choosing among different explanatory hypotheses to account for phenomenal contrasts between relevant experiences. I will argue that there is reason to question whether the method of phenomenal contrasts is suitable for establishing (...)
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  14. added 2015-04-15
    Benjamin S. Yost (2015). Punishment, Desert, and Equality: A Levinasian Analysis. In Lisa Guenther, Geoffrey Adelsberg & Zeman Scott (eds.), Death and Other Penalties: Philosophy in a Time of Mass Incarceration. Fordham UP.
  15. added 2015-04-14
    Yong Huang (forthcoming). Slote, Michael, A Sentimentalist Theory of the Mind. Dao: A Journal of Comparative Philosophy:1-7.
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  16. added 2015-04-14
    Kwong-loi Shun (forthcoming). Contextualizing Early Confucian Discourse: Comments on David B. Wong. Dao: A Journal of Comparative Philosophy:1-8.
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  17. added 2015-04-14
    David A. Borman (2015). Going Social with Constitutivism. Philosophical Forum 46 (2):205-225.
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  18. added 2015-04-14
    Julie Fontaine (2015). Opacity, Transparency, and the Paradox of the Accessibility Requirement. Philosophical Forum 46 (2):175-191.
    Key issues in epistemology for the most part have to do with epistemic values such as justification, truth, and knowledge—that is, values related to the epistemic status of our propositional attitudes, mental events, and states. However, another important issue that is worth examining is the extent to which a subject is in a position to evaluate the strength of her epistemic position. In this paper, I wish to emphasize two properties of our mental states that play a decisive part in (...)
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  19. added 2015-04-14
    Heath Massey (2015). The Origin of Time: Heidegger and Bergson. SUNY Press.
    The recent renewal of interest in the philosophy of Henri Bergson has increased both recognition of his influence on twentieth-century philosophy and attention to his relationship to phenomenology. Until now, the question of Martin Heidegger’s debt to Bergson has remained largely unanswered. Heidegger’s brief discussion of Bergson in Being and Time is geared toward explaining why he fails in his attempts to think more radically about time. Despite this dismissal, a close look at Heidegger’s early works dealing with temporality reveals (...)
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  20. added 2015-04-14
    Tommy Mayberry, Daniel Oliver, Mira Gerard & Ilya Merlin (2015). Žižekian Performances”: A Group’s Self-Interview. International Journal of Žižek Studies 9.
    This self-interview is the responsive document coming forth from the post-conference camaraderie. The four “Žižekian Performers” – found with themselves personally, creatively, and academically following the 2014 International Žižek Studies Conference. As a self-interview document that mimics the gameplay of Žižek himself in his own self-interview from his The Metastases of Enjoyment where he puts on the guise of the “big Other” to examine himself, we four performers here examine ourselves, each other, our work, and each other’s work to produce (...)
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  21. added 2015-04-14
    Howard J. Curzer (2015). Aristotle's Practical Syllogisms. Philosophical Forum 46 (2):129-153.
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  22. added 2015-04-14
    Sue Wrbican (2015). Continue the Temporary and It Becomes Forever. International Journal of Žižek Studies 9.
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  23. added 2015-04-14
    Andy Ingamells (2015). Why That Monkey Washes His Balls in My Whisky. International Journal of Žižek Studies 9.
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  24. added 2015-04-14
    Jorge Lucero (2015). Žižek Conference: I Made It. International Journal of Žižek Studies 9.
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  25. added 2015-04-14
    Lei Ma (2015). Traditional Inference and Its Versions in the Combined Calculus. Philosophical Forum 46 (2):155-174.
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  26. added 2015-04-14
    Mauro Bertola (2015). Call for Papers - Žižek and Music. International Journal of Žižek Studies 9.
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  27. added 2015-04-14
    Nandita Sheth (2015). The Roosting Site. International Journal of Žižek Studies 9.
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  28. added 2015-04-14
    Ezra Teboul & Sparkles Stanford (2015). Sonic Decay. International Journal of Žižek Studies 9.
    The authors discuss sonic decay as a compositional, performative and installation practice. Building off of the recording of a six hour performance, Andrew Stanford and Ezra Teboul assembled a short eight minute audio response which comes in two separate files. In addition to online links to the pieces, this paper provides a description of the compositional process along with an analysis of the response’s content and format. It then relates those to the greater concepts of sonic materialism, sound objects, and (...)
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  29. added 2015-04-14
    Megan Flocken & Rebecca Weisman (2015). Glitch. International Journal of Žižek Studies 9.
    A ‘glitch’, the parallax gap brokered by communication technologies, is a hiccough in smooth technological operation, one that is both undeniable and unresolvable. The glitch draws attention to the inherent contradictions of the technological proffer to seamlessly augment and enhance a life unaided by technology. There is no life unaided by technology, and the glitch is what introduces to life the gap between failure and fantasy, self and other, individual and community, inside and outside, representation and nature. Communication technologies attempt (...)
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  30. added 2015-04-14
    Kristopher Holland & Hallie De Catherine Jones (2015). INTRODUCTION - On Reading Parallax: Four Introductions to Arts-Based Philosophy. International Journal of Žižek Studies 9.
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  31. added 2015-04-14
    Edward Andrew Greetis (2015). The Priority of Liberty: Rawls Versus Pogge. Philosophical Forum 46 (2):227-245.
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  32. added 2015-04-14
    Andrew Cozzens (2015). Simultaneity and the Parallax in Art: The Fallacy of Absolutes. International Journal of Žižek Studies 9.
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  33. added 2015-04-14
    Alex Grünenfelder (2015). Cube Living 221A: The Parallax of Spatial Commodities. International Journal of Žižek Studies 9.
    Cube Living 221A is the most recent iteration of the Cube Living project, initiated in 2008. It appropriates the language, media and social practices of real estate development campaigns to engage in speculation about spatial ontologies, examining how social, legal and financial conventions determine the creation of space in our cities.This paper describes the staging and production process by which Cube Living 221A performs the creation of a spatial commodity. Drawing on the concepts presented in Žižek’s 2009 talk “Architectural Parallax: (...)
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  34. added 2015-04-14
    Rebecca Weisman (2015). Cadere and the Weal. International Journal of Žižek Studies 9.
    This textual/visual/filmic essay discusses the artist Rebecca Weisman’s short video Cadere and the Weal within a framework of dark ecology, Lacanian psychoalysis, sexuality/femininity, animal theory and the usefulness of abjection in understanding our relationship to a collapsing environment. It draws on both philosophical ideas and visual representation and seeks to find an intermediary space in which they can elucidate one another in a momentary balance, neither one “describing” the other. By challenging how we approach making representations of nature and the (...)
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  35. added 2015-04-14
    Jon Simmons & Ariel Katz (2015). Peace of Ass / Walking the Peace Talk: A Non-Artists’ Statement. International Journal of Žižek Studies 9.
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  36. added 2015-04-14
    Garfield Benjamin (2015). Augmented Headspace: Digital Parallax. International Journal of Žižek Studies 9.
    This paper discusses an augmented reality installation presented at the 2014 International Žižek Studies Conference in Cincinnati, Ohio. The installation highlighted and expanded the conception of ‘headspace’ within the virtuality of contemporary subjectivity. By displacing our familiar view of reality onto a subjective engagement with cultural artefacts from many different symbolic spaces, remediated through an engagement with digital technology, the work frames the emergence of the contemporary subject as an ontological cyborg. The paper elucidates the theoretical underpinning of the project (...)
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  37. added 2015-04-14
    Sasha Opeiko & Martin Stevens (2015). Third Line. International Journal of Žižek Studies 9.
    Third Line is an installation of video projections and selected artefacts presented at the 2014 International Žižek Studies Conference: Parallax Future in Art and Design, Ideology, and Philosophy, with the support of the Ontario Arts Council. Third Line represents a self-referential and speculative study of haiku structure, in conjunction with the idea of optical interference and parallax. The title refers to Žižek’s explanation of the haiku function: the third line of haiku stands for the momentary event where reality loses its (...)
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  38. added 2015-04-14
    Christel Freu (2014). Une nouvelle Vie de Constantin. Laval Théologique et Philosophique 70 (2):363-366.
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  39. added 2015-04-14
    Benoît D’Amours (2014). Daniel Desroches, La philosophie comme mode de vie. Québec, Presses de l’Université Laval, 2014, 405 p.Daniel Desroches, La philosophie comme mode de vie. Québec, Presses de l’Université Laval, 2014, 405 p. [REVIEW] Laval Théologique et Philosophique 70 (2):391-392.
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  40. added 2015-04-14
    Yves Laberge (2014). Enseigner Nietzsche au xxie siècle. Laval Théologique et Philosophique 70 (2):379-385.
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  41. added 2015-04-14
    Agnès Bastit (2014). L’apologue synoptique du « Fort ligoté » dans la théologie d’Irénée et la première littérature chrétienne. Laval Théologique et Philosophique 70 (2):291-314.
    Agnès Bastit | : La présente contribution s’intéresse au micro-récit évangélique transmis par les Synoptiques et l’Évangile selon Thomas, qui met en scène un conflit pour la soustraction de « biens » à un « Fort » qui les détient . L’étude s’adonne dans un premier temps à une analyse des diverses formes textuelles sous lesquelles cet apologue a initialement circulé, puis à une enquête sur les diverses lectures et utilisations théologiques du thème dans l’oeuvre d’Irénée à la fin du (...)
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  42. added 2015-04-14
    Nicolas Pujol (2014). Liminaire. Laval Théologique et Philosophique 70 (2):221-225.
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  43. added 2015-04-14
    Claudia Nadeau-Morissette (2014). Quand la théorie dépasse la fiction : les catégories de réalisme et d’idéalisme dans l’analyse de l’oeuvre littéraire de Premchand. Laval Théologique et Philosophique 70 (2):257-273.
    Claudia Nadeau-Morissette | : En théorie littéraire comme dans tout domaine scientifique, certaines catégories font fortune au point de ne plus être remises en question par les chercheurs. Ce fut le cas de l’idéalisme et du réalisme dans l’interprétation de l’oeuvre romanesque de Premchand. De concepts théoriques, ces catégories sont devenues les échafauds sur lesquels s’est construit un schéma idéologique en trois phases de l’oeuvre et de la pensée de cet écrivain, le faisant passer du stade de l’idéalisme au réalisme. (...)
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  44. added 2015-04-14
    Andréanne Turgeon (2014). La littérature normative est-elle un frein à l’analyse des transformations socioreligieuses ? L’exemple du « réveil religieux » québécois des années 1840. Laval Théologique et Philosophique 70 (2):241-256.
    Andréanne Turgeon | : La littérature normative, lorsqu’il est question d’étudier les pratiques religieuses passées, est souvent perçue comme limitative pour le chercheur ; en effet, les prescriptions morales contenues dans ce type d’écrits témoignent davantage des attentes du clergé en matière de moeurs et de piété que des pratiques effectives qui avaient cours parmi les fidèles. Au cours des dernières décennies, cette littérature a généralement été exclue du corpus documentaire de nombreux chercheurs qui s’intéressaient à la religion « vécue (...)
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  45. added 2015-04-14
    Yves Laberge (2014). Paulo Freire, Pédagogie de l’autonomie. Traduit et commenté par Jean-Claude Régnier. Toulouse, Éditions ÉRÈS, 2013, 166 p.Paulo Freire, Pédagogie de l’autonomie. Traduit et commenté par Jean-Claude Régnier. Toulouse, Éditions ÉRÈS, 2013, 166 p. [REVIEW] Laval Théologique et Philosophique 70 (2):394-396.
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  46. added 2015-04-14
    Gervais Deschênes (2014). Odette Bernazzani, Benoît Lacroix, Santé mentale, santé spirituelle. Dialogue entre une psychiatre et un théologien. Montréal, Éditions Médiaspaul, 2014, 198 p.Odette Bernazzani, Benoît Lacroix, Santé mentale, santé spirituelle. Dialogue entre une psychiatre et un théologien. Montréal, Éditions Médiaspaul, 2014, 198 p. [REVIEW] Laval Théologique et Philosophique 70 (2):387-388.
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  47. added 2015-04-14
    Lucien Pelletier (2014). Ivan Boldyrev, Ernst Bloch and His Contemporaries : Locating Utopian Messianism. London, New Delhi, New York, Sydney, Bloomsbury Publishing Inc. , 2014, 201 p.Ivan Boldyrev, Ernst Bloch and His Contemporaries : Locating Utopian Messianism. London, New Delhi, New York, Sydney, Bloomsbury Publishing Inc. , 2014, 201 p. [REVIEW] Laval Théologique et Philosophique 70 (2):388-391.
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  48. added 2015-04-14
    Martin Thibodeau (2014). Hegel, l’intention et l’action : réflexions sur un débat récent. Laval Théologique et Philosophique 70 (2):343-362.
    Martin Thibodeau | : Récemment, plusieurs commentateurs ont manifesté un intérêt renouvelé pour la théorie hégélienne de l’action. Certes, ces auteurs se sont intéressés à divers aspects de cette théorie, mais un des éléments qui a fait l’objet de vifs débats est celui du statut que Hegel assigne à l’intention dans l’évaluation de l’agir humain. Cet article est consacré à ce débat entre les tenants d’une interprétation selon laquelle Hegel défend une conception « rétrospective » de l’intention et ceux qui (...)
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  49. added 2015-04-14
    Yves Laberge (2014). Félix Schwarz, Cathédrales, symboles et lumières. Photographies de David Bordes. Paris, Éditions Nouvel Angle, 2009, 177 p.Félix Schwarz, Cathédrales, symboles et lumières. Photographies de David Bordes. Paris, Éditions Nouvel Angle, 2009, 177 p. [REVIEW] Laval Théologique et Philosophique 70 (2):396-398.
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  50. added 2015-04-14
    Daniel Mansuy (2014). Aristote, Leo Strauss et le droit naturel. Laval Théologique et Philosophique 70 (2):315-329.
    Daniel Mansuy | : L’article que nous présentons est une analyse de la lecture que fait Leo Strauss du passage où Aristote distingue entre la justice naturelle et la justice positive. Tout en voulant s’écarter des interprétations thomiste et marsilienne, Strauss suggère une position paradoxale qui, tout en admettant qu’il y a un droit naturel, rejette l’existence des principes de justice immuables. Notre thèse est que l’interprétation de Strauss n’est pas complètement fidèle au texte d’Aristote, et présente en fait sa (...)
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