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  1. added 2016-12-08
    Richard Royce (forthcoming). A Discussion of Kretchmar’s Elements of Competition. Sport, Ethics and Philosophy:1-14.
    Recently Kretchmar attempted to apply and to explore Husserl’s transcendental phenomenological method in relation to clarifying, in the context of sport particularly, the main features of competition. He concludes with the strong claim that competition is unintelligible unless understood in relation to the four elements of plurality, comparison, normativity, and disputation. Roughly, the idea is that competition needs to be understood as a context in which more than one competitor is involved; where competitors are compared; that comparisons are evaluations of (...)
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  2. added 2016-12-08
    Shyam Ranganathan (ed.) (2017). The Bloomsbury Research Handbook of Indian Ethics. Bloomsbury Academic.
    Featuring leading scholars from philosophy and religious studies, The Bloomsbury Research Handbook of Indian Ethics dispels the myth that Indian thinkers and philosophers were uninterested in ethics. -/- This comprehensive research handbook traces Indian moral philosophy through classical, scholastic Indian philosophy, pan-Indian literature including the Epics, Ayurvedic medical ethics, as well as recent, traditionalist and Neo-Hindu contributions. Contrary to the usual myths about India (that Indians were too busy being religious to care about ethics), moral theory constitutes the paradigmatic differentia (...)
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  3. added 2016-12-07
    Rafael Duarte Oliveira Venancio (2016). Narrative Between Action and Transformation: A. J. Greimas' Narratological Models. SSRN Electronic Journal 2016.
    The French theorist A. J. Greimas, inspired by such studies, is considered one of the founders of Narratology through the construction of models of analysis where these invariables would be centered in the subject of the narrative and based on the action and the transformation of them. The objective of the present essay is to analyze the ideas of Greimas, as well as to look for the logical mechanism that resides in each model.
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  4. added 2016-12-07
    Jullien Franç & Alcois (2005). The Shadow on the Picture: Of Evil or the Negative. Critical Inquiry 32 (1):130-150.
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  5. added 2016-12-06
    Samuel Raybone (2016). Notes Towards Practicing Žižekian Ideology Critique as an Art Historical Methodology. International Journal of Žižek Studies 10 (3).
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  6. added 2016-12-06
    Lemaire (2016). Quand Nos Émotions Sont-Elles Raisonnables? Revue Philosophique de la France Et de l'Etranger 141 (2):215-234.
    Nous jugeons les réponses émotionnelles comme plus ou moins raisonnables étant donné leur objet et le contexte. Je soutiens que la légitimité de ces jugements repose sur le caractère raisonnable des désirs ou des dispositions émotionnelles qui expliquent ces réponses émotionnelles. Il est déraisonnable d’être triste de ne pas satisfaire un désir déraisonnable. Mais comment un désir peut-il être déraisonnable ? Je rejette l’idée selon laquelle les désirs seraient raisonnables parce que cohérents. Je suggère que nos désirs et nos dispositions (...)
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  7. added 2016-12-06
    Oliveira Francisco José de Jesus (2016). Questão de Deus em Leonardo Coimbra: Maturação Religiosa e Contributo da Década de 20. Axioma - Publicações da Faculdade de Filosofia.
    Este trabalho parte do dado assumido de que a filosofia de Leonardo Coimbra está marcada pela sua existência concreta, nos seus dramas e contentamentos, e que a questão de Deus o acompanha desde o início. A questão que se põe é esta: que deus? A proposta é questionar os anos 20 e indagar, percebendo, o contributo destes textos para o conceito e ideia de Deus até às vésperas de A Rússia de Hoje e o Homem de Sempre. A transmutação, superação (...)
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  8. added 2016-12-06
    Jullien Franç & Alcois (2005). The Shadow on the Picture: Of Evil or the Negative. Critical Inquiry 32 (1):130-150.
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  9. added 2016-12-05
    Jullien Franç & Alcois (2005). The Shadow on the Picture: Of Evil or the Negative. Critical Inquiry 32 (1):130-150.
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  10. added 2016-12-04
    Margot Wilson, A Study of Ignorance: Suffering and Freedom in Early Buddhist Teachings and Parallels in Modern Neuroscience.
    What might early Buddhist teachings offer neuroscience and how might neuroscience inform contemporary Buddhism? Both early Buddhist teachings and cognitive neuroscience suggest that the conditioning of our cognitive apparatus and brain plays a role in agency that may be either efficacious or non-efficacious. Both consider internal time to play a central role in the efficacy of agency. Buddhism offers an approach that promises to increase the efficacy of agency. This approach is found in five early Buddhist teachings that are re-interpreted (...)
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  11. added 2016-12-04
    Justin Tiwald (2016). Xunzi Among the Chinese Neo-Confucians. In Eric Hutton (ed.), Dao Companion to the Philosophy of Xunzi. Springer 435-473.
    This chapter explains how Xunzi's text and views helped shape the thought of the Neo-Confucian philosophers, noting and explicating some areas of influence long overlooked in modern scholarship. It begins with a general overview of Xunzi’s changing position in the tradition (“Xunzi’s Status in Neo-Confucian Thought”), in which I discuss Xunzi’s status in three general periods of Neo-Confucian era: the early period, in which Neo-Confucian views of Xunzi were varied and somewhat ambiguous, the “mature” period, in which a broad consensus (...)
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  12. added 2016-12-04
    Franç Jullien & Alcois (2005). The Shadow on the Picture: Of Evil or the Negative. Critical Inquiry 32 (1):130-150.
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  13. added 2016-12-03
    Thaddeus Metz (2016). UBUNTU COMO UMA TEORIA MORAL E OS DIREITOS HUMANOS NA ÁFRICA DO SUL. Revista Culturas Jurídicas 3 (5):1-33.
    Portuguese translation by Jean-Bosco Kakozi of 'Ubuntu as a Moral Theory and Human Rights in South Africa' (African Human Rights Law Journal 2011).
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  14. added 2016-12-03
    Franç Jullien & Alcois (2005). The Shadow on the Picture: Of Evil or the Negative. Critical Inquiry 32 (1):130-150.
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  15. added 2016-12-02
    Daniel Smith (forthcoming). “After You, Sir!”: Substitution in Kant and Levinas. Journal of the British Society for Phenomenology:1-13.
    ABSTRACTThis paper compares the later Levinas’ notion of “substitution” with Kant’s account of substitution in Religion within the Boundaries of Mere Reason. Kant’s account is modelled on the Christian doctrine of the vicarious substitution of Christ, and some recent commentators on Levinas have argued that Levinas’ account is also similar to this Christian doctrine. By bringing out what I see as major differences between the two accounts, I show that Levinas’ notion of substitution should not be understood in this way.
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  16. added 2016-12-02
    Marilyn Stendera (2015). Dasein's Temporal Enaction: Heideggerian Temporality in Dialogue with Contemporary Cognitive Science. Dissertation, The University of Melbourne
    This thesis argues that Heidegger’s accounts of practice and temporality in Being and Time are inseparable, and demonstrates the importance of temporality for contemporary dialogues between Heideggerian phenomenology and cognitive science. It proposes that enactive and action-oriented models of cognition are best suited to engaging with a Heideggerian view of the temporality of practice, and will benefit from the latter’s capacity to explain the purposive self-concern, possibility-directedness, and varying complexity of cognition in richly temporal terms. I begin by showing that (...)
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  17. added 2016-12-02
    Franç Jullien & Alcois (2005). The Shadow on the Picture: Of Evil or the Negative. Critical Inquiry 32 (1):130-150.
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  18. added 2016-12-01
    Franç Jullien & Alcois (2005). The Shadow on the Picture: Of Evil or the Negative. Critical Inquiry 32 (1):130-150.
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  19. added 2016-11-30
    Patricio A. Perkins (forthcoming). A Critical Taxonomy of the Theories About the Paths Into the Reduction. Husserl Studies:1-22.
    The paths or ways to the transcendental reduction are a pivotal phenomenological notion in Husserl’s philosophy. The metaphor of path, in fact, alludes to the demonstrative proofs of transcendental phenomenology. Nonetheless, Husserlian scholarship has not yet been able to end the disputes surrounding this topic, and as a result, competing interpretations continue to prevail. Since existing theories about the paths have not yet been cataloged or analyzed in their global context, I intend to classify the main existing theories about the (...)
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  20. added 2016-11-30
    Michael R. Kelly (2016). Phenomenology and the Problem of Time. Palgrave Macmillan.
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  21. added 2016-11-30
    Michael R. Kelly (2016). A Journey Through the Emotions Into a New Existentialism: A Review of Anthony J. Steinbock: Moral Emotions: Reclaiming the Evidence of the Heart. [REVIEW] Continental Philosophy Review 49 (4):533-544.
    A 5,000 word review-essay of Anthony Steinbock's Moral Emotions (Northwestern University Press, 2014).
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  22. added 2016-11-30
    Franç Jullien & Alcois (2005). The Shadow on the Picture: Of Evil or the Negative. Critical Inquiry 32 (1):130-150.
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  23. added 2016-11-29
    Sebastian Gardner (forthcoming). Merleau-Ponty’s Phenomenology in the Light of Kant’s Third Critique and Schelling’s Real-Idealismus. Continental Philosophy Review:1-21.
    In this paper I offer a selective, systematic rather than historical account of Merleau-Ponty’s highly complex relation to classical German philosophy, focussing on issues which bear on the question of his relation to transcendentalism and naturalism. I argue that the concerns which define his project in Phenomenology of Perception are fundamentally those of transcendental philosophy, and that Merleau-Ponty’s disagreements with Kant, and the position he arrives at in The Visible and the Invisible, are helpfully viewed in light of issues which (...)
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  24. added 2016-11-29
    John-Patrick Schultz (forthcoming). Social Acceleration and the New Politics of Time in Advance. Radical Philosophy Review.
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  25. added 2016-11-29
    Jeremy Barris (forthcoming). The Logic of Comprehensive or Deep Emotional Change. Continental Philosophy Review:1-24.
    The article proposes an analogue of conceptual change in the context of comprehensive or deep emotional change and growth, and explores some aspects of its logic in that context. This is not to reduce emotions to concepts, but to say that concepts express the sense that is already inherent in experience and reality. When emotional states change so thoroughly that their applicable concepts become completely different, they shift from one logical structure to another. At the moment or phase when one (...)
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  26. added 2016-11-29
    Claude Romano (2016). After the Lived-Body. Continental Philosophy Review 49 (4):445-468.
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  27. added 2016-11-29
    Graham Harman (2016). Object-Oriented Seduction: Baudrillard Reconsidered. In Joke Brouwer, Lars Spuybroek & Sjoerd van Tuinen (eds.), The War of Appearances: Transparency, Opacity, Radiance. V2_Publishing 128-143.
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  28. added 2016-11-29
    Franç Jullien & Alcois (2005). The Shadow on the Picture: Of Evil or the Negative. Critical Inquiry 32 (1):130-150.
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  29. added 2016-11-28
    Ramanathan Gandhibabu (ed.) (2015). Saiva Siddhantham - a Hermeneutic and Psycho Analytic Interpretation. Manibarathi.
    The SAIVA SIDDHANTHA sastra texts are not studied in debth and the interpretation varies from author to author on many issues. Besides the contemporary trends like hermeneutical and psycho-analytical interpretation are not done yet in the sastra texts. -/- A scientific study of the philosophy of the saiva doctrines especially the core philosophy is my aim. Traditional way to describe them would be to take up the three core issues of the saivite ontology that are the pathi, pasu and pasam. (...)
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  30. added 2016-11-28
    Franç Jullien & Alcois (2005). The Shadow on the Picture: Of Evil or the Negative. Critical Inquiry 32 (1):130-150.
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  31. added 2016-11-27
    Franç Jullien & Alcois (2005). The Shadow on the Picture: Of Evil or the Negative. Critical Inquiry 32 (1):130-150.
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  32. added 2016-11-26
    Christian Ferencz-Flatz (forthcoming). Zur Geschichtlichen Wende der Genetischen Phänomenologie. Eine Interpretation der Beilage III der Krisis. Husserl Studies:1-28.
    The paper addresses the methodological tensions between Husserl’s phenomenology and history by reinterpreting the Addendum III of the Krisis-work in view of genetic phenomenology. Thus, the paper starts out by retracing the traditional criticism against the unhistorical character of Husserl’s phenomenology as voiced by Heidegger, Adorno and others. Afterwards, it moves on to analyse the troubled relationship between static and genetic phenomenology, on the one hand, and between genetic phenomenology and empirical genesis, on the other hand. Finally, it arrives at (...)
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  33. added 2016-11-26
    Franç Jullien & Alcois (2005). The Shadow on the Picture: Of Evil or the Negative. Critical Inquiry 32 (1):130-150.
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  34. added 2016-11-25
    Franç Jullien & Alcois (2005). The Shadow on the Picture: Of Evil or the Negative. Critical Inquiry 32 (1):130-150.
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  35. added 2016-11-24
    Victoria I. Burke (forthcoming). Conscience Exemptions in Medicine: A Hegelian Feminist Perspective. International Journal of Applied Philosophy 30 (2).
    In this article, I defend the view that conscience exemption clauses for medical practitioners (doctors, nurses, technicians, pharmacists) should be limited by patient protection clauses. This view was also defended by Mark Wicclair, in his book on conscience exemptions in medicine (2011). In this article, I defend Wicclair’s view by supplementing it with Hegelian ethical theory and feminist critical theory. Conscience exemptions are important to support as a matter of human rights. They support an individual’s right to protect their deepest (...)
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  36. added 2016-11-24
    Franç Jullien & Alcois (2005). The Shadow on the Picture: Of Evil or the Negative. Critical Inquiry 32 (1):130-150.
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  37. added 2016-11-23
    Chien-Hsing Ho (forthcoming). Paradoxical Language in Chan Buddhism. Springer.
    Chinese Chan or Zen Buddhism is renowned for its improvisational, atypical, and perplexing use of words. In particular, the tradition’s encounter dialogues, which took place between Chan masters and their interlocutors, abound in puzzling, astonishing, and paradoxical ways of speaking. In this chapter, we are concerned with Chan’s use of paradoxical language. In philosophical parlance, a linguistic paradox comprises the confluence of opposite or incongruent concepts in a way that runs counter to our common sense and ordinary rational thinking. One (...)
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  38. added 2016-11-23
    Yasutaka Muroya (forthcoming). The Nyāyamukha and Udghaṭitajña. Journal of Indian Philosophy:1-31.
    The Nyāyamukha by Dignāga, considered the founder of the Buddhist epistemological school, is known to have been studied intensively by East Asian Buddhists and scholars through Xuanzang’s Chinese translation. However, Jinendrabuddhi’s commentary on Dignāga’s Pramāṇasamuccaya offers a clue that helps to better understand the religio-philosophical and historical position of the Nyāyamukha in South and East Asia. The eighth-century commentator describes the Nyāyamukha as a work for highly intelligent persons and contrasts it to Dignāga’s Pramāṇasamuccaya. He also preserves fragments of the (...)
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  39. added 2016-11-23
    Italo Testa (forthcoming). The Authority of Life. The Critical Task of Dewey's Social Ontology. Journal of Speculative Philosophy.
    In this paper I will first reconstruct a Deweyan model of social ontology, based on the process of habituation. Habit ontology leads to a social philosophy which is not merely descriptive, since it implies a critical re-description of the social world. I will argue that a habit-modeled social ontology is critical insofar as it includes an account of social transformation and of the inevitability of social conflict. Such an understanding is based on a diagnosis of social pathologies of our life (...)
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  40. added 2016-11-23
    Gerard de Vries (2016). Bruno Latour. Polity Press.
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  41. added 2016-11-23
    Franç Jullien & Alcois (2005). The Shadow on the Picture: Of Evil or the Negative. Critical Inquiry 32 (1):130-150.
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  42. added 2016-11-22
    Olga A. Vlasova (forthcoming). The Biographical Approach in Karl Jaspers’ Work: From Philosophy of Life to Autobiography. Continental Philosophy Review:1-14.
    This study considers the origins and characteristics of Karl Jaspers’ biographical approach. Specifically, we analyse how this approach manifests itself in Jaspers’ work, namely, in his understanding of psychology, his psychology of worldviews, his views on the history of philosophy and his philosophical method. The biographical approach was a central strategy in Jaspers’ work as an appeal to life and was closely linked with how Jaspers understood both philosophy and his thought. For Jaspers, biography could restore mental unity and reveal (...)
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  43. added 2016-11-22
    Sai Hang Kwok (2016). Zhuangzi’s Philosophy of Thing. Asian Philosophy 26 (4):294-310.
    ABSTRACTIt is usually believed that the concept of ‘qiwu 齊物’ in the Zhuangzi means ‘equalizing things’. This reading of the Zhuangzi, however, presupposes that things are originally separated and exist independently. The equality of things is just a mental construct in a specific state of mind. In this paper, we will argue that this reading does not stand; what Zhuangzi does in the ‘Qiwulun 齊物論’is to examine how myriad things are created from the original oneness. According to Zhuangzi’s philosophy of (...)
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  44. added 2016-11-22
    Paul Livingston (2016). Formal Ontology and the Flat World: A Review of Tristan Garcia’s Form and Object. [REVIEW] Continental Philosophy Review 49 (4):545-553.
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  45. added 2016-11-22
    Rafael Duarte Oliveira Venancio (2016). On a Phaneroscopy Beyond Human Consciousness: Building a Phenomenology of Multiple Realities. Saudi Journal of Humanities and Social Sciences 1 (4):156-159.
    This essay wants to rescue the concept of phaneroscopy, created by Charles Sanders Peirce, to adapt it in a phenomenological condition of multiple realities. Therefore, in addition to review the reflection of Peirce, we visited the approach of phenomenology of multiple realities proposed by Alfred Schutz in his reading of William James. The idea is to seek a phenomenology that goes beyond the human consciousness to other research subjects.
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  46. added 2016-11-22
    Franç Jullien & Alcois (2005). The Shadow on the Picture: Of Evil or the Negative. Critical Inquiry 32 (1):130-150.
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  47. added 2016-11-21
    Franç Jullien & Alcois (2005). The Shadow on the Picture: Of Evil or the Negative. Critical Inquiry 32 (1):130-150.
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  48. added 2016-11-20
    Sean Lawrence (2016). Michael Sohn: The Good of Recognition: Phenomenology, Ethics, and Religion in the Thought of Lévinas and Ricoeur. Continental Philosophy Review 49 (4):555-557.
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  49. added 2016-11-20
    Francesco Tava (2016). The New Demons: Rethinking Power and Evil Today. Journal of the British Society for Phenomenology 48 (1):90-94.
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  50. added 2016-11-20
    Franç Jullien & Alcois (2005). The Shadow on the Picture: Of Evil or the Negative. Critical Inquiry 32 (1):130-150.
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