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  1. added 2014-12-19
    Daniel A. Bell (forthcoming). Li, Chenyang, The Confucian Philosophy of Harmony. Dao: A Journal of Comparative Philosophy:1-4.
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  2. added 2014-12-19
    Piotr Balcerowicz (forthcoming). On the Relative Chronology of Dharmakīrti and Samantabhadra. Journal of Indian Philosophy:1-47.
    In the discussions concerning the date of Dharmakīrti, Jaina sources have never been seriously taken into account. They may, however, provide a valuable insight because Dharmakīrti both criticised and was criticised by Jaina thinkers. Two Jaina authors, Samantabhadra and Pūjyapāda Devanandin, may prove crucial in determining the actual dates of Dharmakīrti. The paper argues that Dharmakīrti directly influenced Samantabhadra in a number of ways, which sets the terminus ante quem for Dharmakīrti, and his traditional chronology has to be reconsidered in (...)
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  3. added 2014-12-19
    Sara Heinämaa (2014). Transformations of Old Age: Selfhood, Normativity, and Time. In Silvia Stoller (ed.), Simone de Beauvoir’s Philosophy of Old Age. Indiana University Press. 167-87.
  4. added 2014-12-19
    Sara Heinämaa (2014). The Animal and the Infant: From Embodiment and Empathy to Generativity. In Sara Heinämaa, Mirja Hartimo & Timo Miettinen (eds.), Phenomenology and the Transcendental. Routledge. 129-46.
  5. added 2014-12-19
    Sara Heinämaa (2014). “An Equivocal Couple Overwhelmed by Life”: A Phenomenological Analysis of Pregnancy. Philosophia 4 (1):12–49.
  6. added 2014-12-19
    Sara Heinämaa (2013). Merleau-Ponty: A Phenomenological Philosophy of Mind and Body. In Andrew Bailey (ed.), Philosophy of Mind: The Key Thinkers. Continuum. 59-83.
  7. added 2014-12-19
    Sara Heinämaa (2003). Merleau-Ponty’s Dialogue with Descartes: The Living Body and its Position in Metaphysics. In Dan Zahavi, Sara Heinämaa & Hans Ruin (eds.), Metaphysics, Facticity, Interpretation: Phenomenology in the Nordic Countries. Kluwer. 23–48.
  8. added 2014-12-18
    Steven M. Rosen (2014). How Can We Signify Being? Semiotics and Topological Self-Signification. Cosmos and History: The Journal of Natural and Social Philosophy 10 (2):250-277.
    The premise of this paper is that the goal of signifying Being central to ontological phenomenology has been tacitly subverted by the semiotic structure of conventional phenomenological writing. First it is demonstrated that the three components of the conventional sign as defined by C. S. Peirce—the sign-vehicle, object, and interpretant—bear an external relationship to each other. This is linked to the abstractness of alphabetic language, which objectifies nature and splits subject and object. It is the subject-object divide that phenomenology must (...)
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  9. added 2014-12-16
    Jack Reynolds (2015). Time Out of Joint 2. In Stuart Grant & Jodie McNeilly (eds.), Phenomenology and Temporalisation: Time Happens. Palgrave.
  10. added 2014-12-15
    Peter Gratton & Paul J. Ennis (2014). The Meillassoux Dictionary. Edinburgh University Press.
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  11. added 2014-12-15
    Claudie Hamel (2010). L'odyssée d'Adorno Et Horkheimer. Ollendorff & Desseins.
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  12. added 2014-12-15
    Andreas Dorschel (ed.) (2004). Gemurmel unterhalb des Rauschens. Theodor W. Adorno und Richard Strauss. Universal Edition.
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  13. added 2014-12-14
    Sundar Sarukkai (2014). Indian Experiences with Science: Considerations for History, Philosophy, and Science Education. In Michael R. Matthews (ed.), International Handbook of Research in History, Philosophy and Science Teaching. Springer. 1691-1719.
    This chapter explores how perspectives on science drawn from Indian experiences can contribute to the interface between history and philosophy of science (HPS) and science education (SE). HPS is encoded in science texts in the various presuppositions that underlie both the content and the way the content is presented. Thus, a deeper engagement with contemporary work in HPS will be of great significance to science teaching. By drawing on the notion of multicultural origins of science as well as redefining the (...)
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  14. added 2014-12-13
    Andrea Pitts (forthcoming). White Supremacy, Mass Incarceration, and Clinical Medicine in Advance. Radical Philosophy Review.
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  15. added 2014-12-12
    Jeff Yoshimi (forthcoming). The Metaphysical Neutrality of Husserlian Phenomenology. Husserl Studies:1-15.
    I argue that Husserlian phenomenology is metaphysically neutral, in the sense of being compatible with multiple metaphysical frameworks . For example, though Husserl dismisses the concept of an unknowable thing in itself as “material nonsense”, I argue that the concept is coherent and that the existence of such things is compatible with Husserl’s phenomenology. I defend this metaphysical neutrality approach against a number of objections and consider some of its implications for Husserl interpretation.
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  16. added 2014-12-12
    Ekkehard Blattmann (ed.) (2013). Philosophenbriefe von Und an Peter Wust: C. Baeumker ... [Et Al.]. Lit.
    Clemens Baeumker -- Hedwig Conrad-Martius -- Alois Dempf -- Nicolai Hartmann -- Martin Heidegger -- Eugen Victor Herrigel -- Edmund Husserl -- Hermann Graf Keyserling -- Oswald Külpe -- Arthur Liebert -- Erich Przywara SJ -- Heinrich Rickert -- Eduard Spranger.
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  17. added 2014-12-12
    Antonio Rodriguez Huescar (1994). Jose Ortega y Gasset's Metaphysical Innovation: A Critique and Overcoming of Idealism. State University of New York Press.
    Huescar presents a systematic critique of idealism and modernity, framing Edmund Husserl's phenomenological philosophy as the most refined and far-reaching version of idealism.
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  18. added 2014-12-11
    Chad Engelland (forthcoming). Heidegger and the Human Difference. Journal of the American Philosophical Association 1.
  19. added 2014-12-11
    C. Jason Throop & Alessandro Duranti (forthcoming). Attention, Ritual Glitches, and Attentional Pull: The President and the Queen. Phenomenology and the Cognitive Sciences:1-28.
    This article proposes an analysis of a ritual glitch and resulting “misfire” from the standpoint of a phenomenologically informed anthropology of human interaction. Through articulating a synthesis of some of Husserl‘s insights on attention and affection with concepts and methods developed by anthropologists and other students of human interaction, a case is made for the importance of understanding the social organization of attention in ritual encounters. An analysis of a failed toast during President Obama’s 2011 State Visit to the United (...)
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  20. added 2014-12-11
    Andrea Staiti (forthcoming). On Husserl’s Alleged Cartesianism and Conjunctivism: A Critical Reply to Claude Romano. Husserl Studies:1-19.
    In this paper I criticize Claude Romano’s recent characterization of Husserl’s phenomenology as a form of Cartesianism. Contra Romano, Husserl is not committed to the view that since individual things in the world are dubitable, then the world as a whole is dubitable. On the contrary, for Husserl doubt is a merely transitional phenomenon which can only characterize a temporary span of experience. Similarly, illusion is not a mode of experience in its own right but a retrospective way of characterizing (...)
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  21. added 2014-12-11
    Dermot Moran (2014). What Does Heidegger Mean by the Transcendence of Dasein? International Journal of Philosophical Studies 22 (4):491-514.
    In this paper, I shall examine the evolution of Heidegger?s concept of ?transcendence? as it appears in Being and Time (1927), ?On the Essence of Ground? (1928) and related texts from the late 1920s in relation to his rethinking of subjectivity and intentionality. Heidegger defines Being as ?transcendence? in Being and Time and reinterprets intentionality in terms of the transcendence of Dasein. In the critical epistemological tradition of philosophy stemming from Kant, as in Husserl, transcendence and immanence are key notions (...)
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  22. added 2014-12-11
    Verónica Kretschel (2014). Conciencia del tiempo y experiencias temporales: Un estudio acerca de los límites explicativos de las Lecciones de fenomenología de la conciencia interna del tiempo de Edmund Husserl. Areté. Revista de Filosofía 26 (2):247-272.
    Husserlian phenomenology of time, as it is developed on theLectures on the Phenomenology of Inner Time Consciousness, shows some difficulties to explain certain temporal experiences. This is the case of the incompatibility between the rigidity of the retentional modification and the effective approach that a subject may have with his memories. On the one hand, according to the Lectures’ explanation, the darkening of the past occurs in an homogeneous way: The more distant an experience is, the lower the clarity of (...)
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  23. added 2014-12-11
    S. Vörös (2014). The Uroboros of Consciousness: Between the Naturalisation of Phenomenology and the Phenomenologisation of Nature. Constructivist Foundations 10 (1):96-104.
    Context: The burgeoning field of consciousness studies has recently witnessed a revival of first-person approaches based on phenomenology in general and Husserlian phenomenology in particular. However, the attempts to introduce phenomenological methods into cognitive science have raised serious doubts as to the feasibility of such projects. Much of the current debate has revolved around the issue of the naturalisation of phenomenology, i.e., of the possibility of integrating phenomenology into the naturalistic paradigm. Significantly less attention has been devoted to the complementary (...)
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  24. added 2014-12-09
    Francesca Brencio (forthcoming). World, Time and Anxiety. Heidegger’s Existential Analytic and Psychiatry. Folia Medica.
    Martin Heidegger has been one of the most influential but also criticized philosophers of the XX century. With Being and Time (1927) he sets apart his existential analytic from psychology as well as from anthropology and from the other human sciences that deny the ontological foundation, overcoming the Cartesian dualism in search of the ontological unit of an articulated multiplicity, as human being is. Heidegger’s Dasein Analytic defines the fundamental structures of Dasein such as being-in-the-world, a unitary structure that discloses (...)
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  25. added 2014-12-09
    Francesca Brencio (forthcoming). Heidegger and Binswanger: Just a Misunderstanding? The Humanistic Psychologist.
    Ludwig Binswanger has been one of the first psychiatrists who used in his medical approach the Daseinsanalyse of Martin Heidegger in order to understand the mental disorders of his patients. However, as it is well-known, one of the most critical interlocutor of Binswanger was Heidegger himself. Rebuilding the controversial case of Ellen West and the relationship between Heidegger and Binswanger on the ground of analysis of human being, the aim of this paper is to verify if Heidegger’s approach can give (...)
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  26. added 2014-12-09
    Francesca Brencio (2014). Foundation and Poetry. Heidegger as a Reader of Hölderlin. Studia Philosophiae Christianae 1 (1).
    Around 1930, Martin Heidegger approached Hölderlin’s poetry, welcoming his solicitations and hints in order to redeem the experience of the usage of language after the linguistic interruption of Being and Time that showed him the poverty of metaphysical language. Linguistic poverty is closely linked to metaphysical poverty and to the historical and destiny-related impossibility to grasp Being. From the 1930s onwards, the issue concerning the sense of Being becomes for Heidegger an issue concerning the sense of language. Heidegger appears to (...)
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  27. added 2014-12-09
    Francesca Brencio (2014). Care and Being-in-the World: Heidegger’s Philosophy and its Implications for Psychiatry. Journal of European Psychiatry Association 29 (1).
    Philosophy is one of the disciplines that can more adequately provide a contribution to the definition of the focus and limits of psychiatry in the definition of human being. Substantial, comprehensive contributions to this field come from Martin Heidegger, one of the most prominent and seminal philosophers of the 20th century. During the 50's the Italian psychiatrist Franco Basaglia comes up with the philosophy of Martin Heidegger and he gains the concept of human being as’Being-in-the- world’, central point in every (...)
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  28. added 2014-12-09
    Francesca Brencio (2008). Die Heimreise: Heidegger e Hebel. Davar 1.
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  29. added 2014-12-09
    Francesca Brencio (2008). “Ciò che resta lo fondano i poeti”. Fondamento e poesia tra Heidegger e Hoelderlin. Estetica 2.
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  30. added 2014-12-09
    Francesca Brencio (2007). L’interpretazione heideggeriana del tempo in Hegel. Annali Della Facoltà di Lettere E Filosofia dell'Università Degli Studi di Perugia 1.
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  31. added 2014-12-09
    Francesca Brencio (2007). IL CONFINE DEL SILENZIO. ESTETICA E ONTOLOGIA NEL “POETICO” PENSARE DI MARTIN HEIDEGGER. Estetica 2.
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  32. added 2014-12-09
    Francesca Brencio (2005). Essere e fondamento in Martin Heidegger. Annali Della Facoltà di Lettere E Filosofia dell'Università Degli Studi di Perugia.
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  33. added 2014-12-09
    Francesca Brencio (2004). Heidegger. Sulla soglia del paradiso. Davar 2.
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  34. added 2014-12-09
    Francesca Brencio (2002). L’essere ed il destino della metafisica occidentale nella riflessione di Martin Heidegger. Oros 1 (1).
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  35. added 2014-12-07
    Chen Bo (2014). Six Groups of Paradoxes in Ancient China From the Perspective of Comparative Philosophy. Asian Philosophy 24 (4):363-392.
    This paper divides the sophisms and paradoxes put forth by Chinese thinkers of the pre-Qin period of China into six groups: paradoxes of motion and infinity, paradoxes of class membership, semantic paradoxes, epistemic paradoxes, paradoxes of relativization, other logical contradictions. It focuses on the comparison between the Chinese items and the counterparts of ancient Greek and even of contemporary Western philosophy, and concludes that there turn out to be many similar elements of philosophy and logic at the beginnings of Chinese (...)
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  36. added 2014-12-05
    Bryan Lueck (forthcoming). Moral Dilemma and Moral Sense: A Phenomenological Account. Journal of Speculative Philosophy.
    In this paper I argue that a phenomenological account of moral sense-bestowal can provide valuable insight into the possibility of moral dilemmas. I propose an account of moral sense-bestowal that is grounded in the phenomenology of expression that Maurice Merleau-Ponty developed throughout the course of his philosophical work, and most explicitly in the period immediately following the publication of Phenomenology of Perception. Based on this Merleau-Pontian account of moral sense-bestowal, I defend the view that there are genuine moral dilemmas, i.e., (...)
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  37. added 2014-12-05
    Graham Harman (2014). Propositions, Objects, Questions: Graham Harman in Conversation with Jon Roffe. Parrhesia 21:23-52.
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  38. added 2014-12-04
    Yao-Ming Tsai (2014). Language as an Instrument of Soteriological Transformation From the Madhyamaka Perspective. Asian Philosophy 24 (4):330-345.
    Buddhist teachings and practices can be viewed as a journey of soteriological transformation, where language, as a tool for the analysis of views, occupies a place of special significance and importance. This article examines how the concept of non-duality, from the Madhyamaka perspective, has served as a powerful rhetorical device with the explicit aim of fostering soteriological transformation. Among the various expressions representative of the Madhyamaka perspective, two are particularly explored in this article for their facilitation of soteriological transformation: the (...)
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  39. added 2014-12-03
    Bryan Lueck (forthcoming). Tact as Ambiguous Imperative: Merleau-Ponty, Kant, and Moral Sense-Bestowal. Epoché: A Journal for the History of Philosophy.
    I argue in this paper that some of the most basic commitments of Kantian ethics can be understood as grounded in the dynamic of sense that Merleau-Ponty describes in his Phenomenology of Perception. Specifically, I argue that Merleau-Ponty’s account supports the importance of universalizability as a test for the moral permissibility of particular acts as well as the idea that the binding character of the moral law is given as something like a fact of reason. But I also argue that (...)
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  40. added 2014-12-03
    A. Gardner Harris Jr (forthcoming). Gracious Possession, Gracious Bondage: Śiva’s Aruḷ in Māṇikkavācakar’s Tiruvācakam. Journal of Indian Philosophy:1-26.
    The primary concern in this paper is to examine the nature of Śiva’s aruḷ—his generative and salvific energy—as portrayed in Tiruvācakam, Māṇikkavācakar’s important but understudied text of medieval bhakti poems. Close attention is paid to the poet’s description of Śiva’s aruḷ as inducing seemingly incongruous ontological states of being—one of ecstatic possession that results in rapturous dance and one of spiritual bondage. In doing so, this paper posits that Māṇikkavācakar is using aruḷ as śakti is used in the philosophy of (...)
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  41. added 2014-12-03
    Michael Staudigl & Burkhard Liebsch (eds.) (2014). Bedingungslos? Zum Gewaltpotenzial unbedingter Ansprüche im Kontext politischer Theorie. Nomos.
  42. added 2014-12-03
    Bryan Lueck (2014). Democratic Inheritance and the Problem of Normativity: A Review Essay of Samir Haddad’s Derrida and the Inheritance of Democracy. [REVIEW] SCTIW Review 1:1-6.
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  43. added 2014-12-03
    Frieder Vogelmann (2014). Habermas, die Demokratie, die Ökonomie. WestEnd. Neue Zeitschrift für Sozialforschung 11 (2):121-140.
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  44. added 2014-12-02
    Jana S. Rošker (2014). The Subject’s New Clothes: Immanent Transcendence and the Moral Self in the Modern Confucian Discourses. Asian Philosophy 24 (4):346-362.
    In Modern Confucian philosophy the notion of the moral Self which is expressed through the natural moral substance represents both the foundation of each individual and the core of the universal reason. The indivisibility of the moral Self from its concrete activities within the social sphere differs in many various aspects from prevailing Western political and philosophical theories that are based on the separation of the empirical and transcendent subject. Hence, this holistic special feature of the moral Self is closely (...)
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  45. added 2014-12-02
    Katrin Froese (2014). The Comic Character of Confucius. Asian Philosophy 24 (4):295-312.
    This article examines the comic portrayal of Confucius in the Analects and the Zhuangzi, maintaining that there is a humorous aspect to the character of Confucius that is often overlooked. Conventional interpretations of the Analects downplay the pranks and mocking comments that are sprinkled throughout them. Many of the humorous words Confucius utters are directed at ritualistic behaviour which has become mechanistic, suggesting that in order to take ritual seriously, we must also be prepared to take it in jest. Furthermore, (...)
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  46. added 2014-12-02
    Christoph Jäger (2013). Das Konsequenzargument. In Rolf W. Puster (ed.), Klassische Argumentationen der Philosophie. 275-296.
  47. added 2014-12-02
    Pedro Karczmarczyk (2013). Althusser and Wittgenstein: Ideology and Therapeutical Analysis of Language. Rethinking Marxism. A Journal of Economics, Culture and Society 25 (4):534-548.
    This paper focuses on the convergence of the positions of Wittgenstein and Althusser. The discussion on the political implications of Wittgenstein?s thought has revolved around the possibility (or impossibility) of taking his ideas as standpoints for a critical view of the social dimension, around its legitimacy, reach and strength. However, translating Wittgenstein?s thoughts into an Althusserian materialistic position leads to an understanding of the critiques within the former?s work that does not hinge on their warranty as a point of view, (...)
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  48. added 2014-12-02
    Christoph Jäger (2011). Molina on Foreknowledge and Transfer of Necessities. In Christian Tapp and Edmund Runggaldier (ed.), God, eternity, and time. Ashgate. 81-96.
  49. added 2014-11-29
    Frieder Vogelmann (2014). Kraft, Widerständigkeit, Historizität Überlegungen zu einer Genealogie der Wahrheit. Deutsche Zeitschrift für Philosophie 62 (6):1062–1086.
    Does truth have a history? Whereas Bernard William denies it and only allows a history of truthfulness, I defend the possibility of a critical history or genealogy of truth. Because a trifling relativistic historicization of truth leads to a paradoxically a-historic and pacifistic conception of truth, one must first establish the methodological concepts with which a genealogy of truth can avoid both problems. Three first steps towards such concepts can be found in some of Michel Foucault’s lectures, which lead the (...)
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  50. added 2014-11-28
    Artur Przybyslawski (forthcoming). States of Non-Cognizing Mind in Tshad Ma Rigs Gter According to Go Rams Pa. Journal of Indian Philosophy:1-18.
    The article presents Go rams pa’s interpretation of states of noncognizing mind explained by Sa skya Paṇḍita in his famous Tshad ma rigs gter. The text consists of translation of Go ram pa’s commentary to the second chapter of Tshad ma rigs gter, outline of the Tibetan text and introduction to the translation and edition of the original.
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