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  1. added 2014-08-17
    W. Grassl & B. Smith (eds.) (1986). Austrian Economics: Historical and Philosophical Background. Helm Croom.
  2. added 2014-08-16
    Ann A. Pang-White (2009). Chinese Philosophy and Woman: Is Reconciliation Possible? American Philosophical Association Newsletter 9 (1):1-2.
  3. added 2014-08-16
    Ann A. Pang-White (2007). Simon James, Zen Buddhism and Environmental Ethics. Dao: A Journal of Comparative Philosophy 6:191-194.
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  4. added 2014-08-16
    Ann A. Pang-White (2006). Analogy and Comparative Philosophy: A Hermeneutic Retrieval of Confucius and Aquinas. Society of Asian and Comparative Philosophy Forum 23.
  5. added 2014-08-13
    Luis Felip López-Espinosa (2014). El concepto de ideología en el Marx maduro. Isegoría 50:123-142.
    En los textos del Marx maduro encontramos planteada una teoría del método científico (en economía política) entendido como proceso de «aproximaciones sucesivas». El punto de partida de la investigación no es la experiencia sensible, sino una representación (Vorstellung) caótica de la totalidad. El punto de partida del proceso de conocimiento es, para Marx, la ideología. En nuestra lectura del apartado del fetichismo de la mercancía en El capital descubriremos las resonancias lacanianas del planteamiento de Marx.
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  6. added 2014-08-13
    Castor M. M. Bartolomé Ruiz (2014). A Potência da Ação. Uma Crítica Ao Naturalismo da Violência. Kriterion: Revista de Filosofia 55 (129):41-60.
    A tendência de algumas visões naturalistas de deduzir o sentido da ação humana da sua natureza biológica conduz a naturalizar a violência como fenômeno político inexorável. A violência naturalizada leva a sociedade para a dinâmica da inexorável violência, cuja única solução é a legitimação de uma violência total. Propomos, neste ensaio, a desconstrução crítica dos determinismos naturalistas por meio da análise da ação humana e da especificidade de sua potência que se manifesta como potência criadora (Cornelius Castoriadis) e potência do (...)
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  7. added 2014-08-13
    Antonio Gómez Villar (2014). Paolo Virno, lector de Marx: General Intellect, biopolítica y éxodo. Isegoría 50:305-318.
    Este trabajo pretende mostrar que la suspensión es la temporalidad inmanente a la noción de éxodo en Paolo Virno, a través de la potencia negativa tal como es entendida en el pensamiento de G. Agamben. La argumentación se articulará en tres momentos: en primer lugar, atenderemos a la lectura de “El Fragmento de las máquinas” de los Grundrisse de Marx que realiza Paolo Virno, en la que sostiene que la propia naturaleza del General Intellect implica que una parte importante de (...)
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  8. added 2014-08-13
    I. R. Hunter, The Desire for Deconstruction: Derrida's Metaphysics of Law.
    This article offers an historical commentary on Jacques Derrida’s influential essay ‘Force of Law’, seeking to situate Derrida’s deconstruction of law and jurisprudence within an intellectual history of 1960s humanities theory. It does so by approaching deconstruction as symptomatic of the periodic resurgence of European university metaphysics, mediated here by Derrida’s redeployment of Husserl’s transcendental phenomenology. Deconstruction is historicised by investigating its operation as a particular kind of ‘spiritual exercise’ or intellectual regimen. This is one designed to form a privileged (...)
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  9. added 2014-08-12
    José Luiz Furtado (2014). IANNINI, G. "Estilo E Verdade Em Jacques Lacan". Belo Horizonte: Autêntica, 2012. 374 P. Kriterion: Revista de Filosofia 55 (129):383-387.
    Neste texto, procuro encontrar as origens de um dos mais importantes conceitos de Gilles Deleuze, o conceito de Imagem-tempo. Este conceito remete-nos para os primeiros textos de Deleuze dedicados à filosofia de Espinosa e ao problema do autómato espiritual e relaciona-se directamente com o problema da passividade/actividade do espectador. Ou seja, o conceito crucial na sua filosofia do cinema, a Imagem-tempo, esconde uma importante reflexão sobre a Imagem cinematográfica como arte de massas, os (im)poderes do pensamento e o modo fascista (...)
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  10. added 2014-08-12
    Jacob N. Bauer (2014). Gandhian Nonviolence and the Problem of Preferable Violence. Acorn 15 (1):26-32.
    In this article, I argue that Gandhi can prefer violence in cases, but still morally object to all forms of violence. Even though this can seem to be a contradiction, nonetheless, one can prefer an action without thinking that action is morally justified. Next, I explore the objection that preferring a violent act, such as violent self-defense, over a act that is not violent, such as running away, seems to prefer an action that is more violent to one that is (...)
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  11. added 2014-08-12
    David Schrans, Filip Geerardyn & Wim Matthys, Anticipation: How Does Literature Create its Limits Through Reading and Writing?
    In this paper we elaborate Lacan's theory on courtly love to establish a link between literature, psychoanalytic practice and psychoanalytic theory. Lacan himself had already established the link between courtly love and psychoanalytic practice as a way of working through the mourning for the structural lack in the Symbolic order. As such, both can be seen as an anticipation of anticipation: not the object itself is anticipated, but rather the anticipation of this object. Through the use of Stiegler's (2010) reinterpretation (...)
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  12. added 2014-08-11
    Lei Zhong (forthcoming). A Confucian Virtue Theory of Supererogation. Philosophy East and West 66 (4).
    Contemporary virtue ethicists have attempted to offer a virtue-based account of right action. However, such an account is faced by a daunting challenge, the ‘supererogation problem’ as I call it. Since what a virtuous person would characteristically do is often beyond the scope of moral duty, virtue ethics seems to have difficulty in accommodating the distinction between obligation and supererogation. In the paper, I aim to meet this challenge by recommending a Confucian virtue theory of supererogation.
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  13. added 2014-08-11
    Todd McGowan (2014). The Insubstantiality of Substance, Or, Why We Should Read Hegel's Philosophy of Nature. International Journal of Žižek Studies 8.
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  14. added 2014-08-09
    Eric S. Nelson (2014). 非对称伦理学与世界公民主义宽容悖论. 吉林大学社会科学学报 54 (3):101-107.
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  15. added 2014-08-09
    Kristóf Fenyvesi (2014). Dionysian Biopolitics: Karl Kerényi's Concept of Indestructible Life. Comparative Philosophy 5 (2).
    Scholar of religion Karl Kerényi’s last book, Dionysos, is a grand attempt at reinterpreting ζωη ( zoe ), the Greek concept of indestructible life, which he distinguishes from βίος (bios), finite life. In Kerényi’s view, the meaning and sensual experience of zoe was expressed in its richest form in the Cretan beginnings of the cult of Dionysos. The major characteristics of this cult, as Kerényi describes, were beyond the cultural, political, and sexual limits of the Christian interpretations of life and (...)
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  16. added 2014-08-09
    Eric S. Nelson (2014). 科技和道: 布伯, 海德格尔和道家. 长白学刊 2014 (1):9-16.
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  17. added 2014-08-09
    Eric S. Nelson (2013). The Question of Resentment in Nietzsche and Confucian Ethics. Taiwan Journal of East Asian Studies 10 (1):17-51.
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  18. added 2014-08-09
    Eric S. Nelson (2013). The Complicity of the Ethical: Causality, Karma, and Violence in Buddhism and Levinas. In Levinas and Asian Thought. Duquesne University Press. 99-114.
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  19. added 2014-08-09
    Eric S. Nelson (2013). Dilthey, Heidegger und die Hermeneutik des faktischen Lebens. In Scholtz Gunter (ed.), Diltheys Werk und die Wissenschaften. Vandenhoeck & Ruprecht. 97-109.
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  20. added 2014-08-08
    Lauren Guilmette (2014). In What We Tend to Feel Is Without History: Foucault, Affect, and the Ethics of Curiosity. Journal of Speculative Philosophy 28 (3):284-294.
    From these elements, however, genealogy retrieves an indispensable restraint: it must record the singularity of events … in the most unpromising places, in what we tend to feel is without history—in sentiments, love, conscience, instincts; it must be sensitive to their recurrence, not in order to trace the gradual curve of their evolution but to isolate the different scenes where they engaged in different roles.In much of what has been called the “affective turn,” Michel Foucault has figured as a paranoid (...)
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  21. added 2014-08-08
    Vinicius de Figueiredo (2014). Falta Debate. Kriterion: Revista de Filosofia 55 (129):417-423.
    Neste texto, procuro encontrar as origens de um dos mais importantes conceitos de Gilles Deleuze, o conceito de Imagem-tempo. Este conceito remete-nos para os primeiros textos de Deleuze dedicados à filosofia de Espinosa e ao problema do autómato espiritual e relaciona-se directamente com o problema da passividade/actividade do espectador. Ou seja, o conceito crucial na sua filosofia do cinema, a Imagem-tempo, esconde uma importante reflexão sobre a Imagem cinematográfica como arte de massas, os (im)poderes do pensamento e o modo fascista (...)
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  22. added 2014-08-08
    Fabian Freyenhagen (2014). Adorno's Politics: Theory and Praxis in Germany’s 1960s. Philosophy and Social Criticism 40 (9):0191453714545198.
    Theodor W. Adorno inspired much of Germany’s 1960s student movement, but he came increasingly into conflict with this movement about the practical implications of his critical theory. Others – including his friend and colleague Herbert Marcuse – also accused Adorno of a quietism that is politically objectionable and in contradiction with his own theory. In this article, I recon- struct, and partially defend, Adorno’s views on theory and (political) praxis in Germany’s 1960s in 11 theses. His often attacked and maligned (...)
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  23. added 2014-08-08
    Ronald Bogue (2014). Review of Inna Semetsky, The Edusemiotics of Images: Essays on the Art–Science of Tarot. [REVIEW] Studies in Philosophy and Education 33 (5):563-569.
    For well over a decade Inna Semetsky has been at the forefront of an effort to introduce the thought of Gilles Deleuze into educational philosophy and theory. In her (2006) book, Deleuze, Education and Becoming, she set forth a sophisticated reading of Deleuze that drew enlightening parallels between his work and that of John Dewey and his Pragmatist predecessors. In Re-Symbolization of the Self (2011), she linked Deleuze to a very different tradition—that of Jungian psychology—and argued for the integration of (...)
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  24. added 2014-08-08
    Fabian Freyenhagen (2013). Adorno's Practical Philosophy: Living Less Wrongly. Cambridge University Press.
    Adorno notoriously asserted that there is no 'right' life in our current social world. This assertion has contributed to the widespread perception that his philosophy has no practical import or coherent ethics, and he is often accused of being too negative. Fabian Freyenhagen reconstructs and defends Adorno's practical philosophy in response to these charges. He argues that Adorno's deep pessimism about the contemporary social world is coupled with a strong optimism about human potential, and that this optimism explains his negative (...)
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  25. added 2014-08-07
    Adrian Johnston (2104). Where to Start?: Robert Pippin, Slavoj Žižek, and the True Beginning(s) of Hegel’s System. Crisis and Critique 3:370-419.
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  26. added 2014-08-07
    Glyn Daly (2014). Editor's Introduction to the "Less Than Nothing" Special Issue. International Journal of Žižek Studies 8.
  27. added 2014-08-06
    Serge Grigoriev (2014). Normativity and Reality in Peirce's Thought. European Journal of Pragmatism and American Philosophy 6 (1):88-106.
    The purpose of the essay is to explore some points pertaining to Peirce’s conception of reality, with a special emphasis on the themes developed in his later writings (such as normativity, common sense, and the logic of signs). The resulting proposal advances a preliminary reading of some key issues (arising in connection with Peirce’s discussions of reality and truth), configured with a view to the socially sustainable, coordinated practices of inquiry that are intrinsically embedded in the biological and cultural dynamics (...)
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  28. added 2014-08-06
    Ruben Yepes (2014). Aesthetics, Politics, and Art's Autonomy: A Critical Reading of Jacques Rancière. Evental Aesthetics 3 (1):40-64.
    This paper considers Jacques Rancière’s influential theory of the relation between aesthetics, politics, and art. First, it synthesizes Rancière’s theory. Second, it offers a critical perspective of Rancière’s conception of the autonomy of art in relation to his theory of politics and aesthetics. In doing so, the purpose is to work towards the development of a theoretical base in which we may follow Rancière’s theory of the relation between aesthetic experience and politics whilst avoiding compliance with his relatively fixed and (...)
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  29. added 2014-08-06
    Rex Butler (2014). Less Than Nothing is More Than Something (Part 1). International Journal of Žižek Studies 8.
  30. added 2014-08-06
    Glyn Daly (2014). The Quantum Infinite Correlationalism, Contingency and Necessity. International Journal of Žižek Studies 8.
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  31. added 2014-08-06
    Susana Viegas (2014). Deleuze, Leitor de Espinosa: Automatismo Espiritual E Fascismo No Cinema. Kriterion: Revista de Filosofia 55 (129):363-378.
    Neste texto, procuro encontrar as origens de um dos mais importantes conceitos de Gilles Deleuze, o conceito de Imagem-tempo. Este conceito remete-nos para os primeiros textos de Deleuze dedicados à filosofia de Espinosa e ao problema do autómato espiritual e relaciona-se directamente com o problema da passividade/actividade do espectador. Ou seja, o conceito crucial na sua filosofia do cinema, a Imagem-tempo, esconde uma importante reflexão sobre a Imagem cinematográfica como arte de massas, os (im)poderes do pensamento e o modo fascista (...)
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  32. added 2014-08-06
    Francesco Tampoia (2014). Giorgio Agamben, Alain Badiou, Daniel Bensaïd, Wendy Brown, Jean-Luc Nancy, Jacques Rancière, Kristin Ross and Slavoj Žižek, Democracy in What State? [REVIEW] Philosophy in Review 34 (1-2):94-97.
  33. added 2014-08-06
    Chan-Woong Lee (2014). Le Concept de Plateau Chez Deleuze Et Guattari : Ses Implications Epistemologique Et Ethique. Kriterion: Revista de Filosofia 55 (129):79-97.
    Neste artigo, interrogamos os funcionamentos do conceito de platô em "Mil Platôs" (1980), a obra-prima de Deleuze e Guattari. Essa pesquisa esclarece, de forma concreta, duas linhas de pensamento, que são a epistemológica, por um lado, e a ética, por outro, enfocando os parágrafos nos quais Deleuze e Guattari usam efetivamente esse conceito. Do ponto de vista epistemológico, o conceito de platô permite praticar uma maneira de escrita rizomática e a explicação antiteleológica. Do ponto de vista ético, esse conceito, tirado (...)
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  34. added 2014-08-06
    Joseph Carew (2014). “Why Is There Nothing Rather Than Something?”: Less Than Nothing's New Metaphysics. International Journal of Žižek Studies 8.
  35. added 2014-08-06
    Felix Heidenreich (2014). Jacques Derrida. Eine Biographie. Philosophische Rundschau 61 (2):180-181.
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  36. added 2014-08-06
    Ž, I.ž, Slavoj ek & Glyn Daly (2013). Conversations with Zizek. Polity.
  37. added 2014-08-06
    Claire Colebrook & Jami Weinstein (eds.) (2008). Deleuze and Gender. Edinburgh.
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  38. added 2014-08-04
    Patricio Agustín Perkins (2014). La relación filosófica entre Husserl y Avenarius en Problemas Fundamentales de la Fenomenología. Dianoia (72):25-48.
    I study the philosophical relationship between Avenarius and Husserl during the years where the later held the lectures The Basic Problems of Phenomenology, taking especially into account the natural concept of the world. First, I expound briefly the basic phenomenological topics of the lectures: the natural concept of the world, the phenomenological reduction and the ego’s unity. Second, I tackle the basic ideas of Avenarius’ Der menschliche Weltbegriff (Human concept of the world). Third, I discuss the coincidence between Avenarius and (...)
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  39. added 2014-08-04
    Oliver Davis (2013). Jacques Rancire. Polity.
    This book is a critical introduction to contemporary French philosopher Jacques Rancière.
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  40. added 2014-08-02
    Thaddeus Metz (forthcoming). Exploring the Ethical Foundations of Nkrumah’s Consciencism. In Martin Ajei (ed.), Consciencism.
  41. added 2014-08-02
    Thaddeus Metz (forthcoming). Mandela and Ubuntu. In Sabelo Ndlovu-Gatsheni & Busani Ngcaweni (eds.), Nelson Rolihlahla Mandela: Decolonial Ethics of Liberation and Servant Leadership.
  42. added 2014-08-02
    Ward Jones & Thaddeus Metz (forthcoming). The Politics of Doing Philosophy in Africa (Tentative Title). South African Journal of Philosophy 34 (4).
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  43. added 2014-08-02
    Graham Harman (2013). Johnston's Materialist Critique of Meillassoux. Umbr(A) 1:29-50.
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  44. added 2014-08-01
    Maxine Sheets-Johnstone (forthcoming). Animation: Analyses, Elaborations, and Implications. Husserl Studies:1-22.
    This article highlights a neglected, if not wholly overlooked, topic in phenomenology, a topic central to Husserl’s writings on animate organism, namely, animation. Though Husserl did not explore animation to the fullest in his descriptions of animate organism, his texts are integral to the task of fathoming animation. The article’s introduction focuses on seminal aspects of animate organisms found within several such texts and elaborates their significance for a phenomenological understanding of animation. The article furthermore highlights Husserl’s pointed recognition of (...)
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  45. added 2014-08-01
    Peter Andras Varga (forthcoming). Was Hat Husserl in Wien Außerhalb von Brentanos Philosophie Gelernt? Über Die Einflüsse Auf den Frühen Husserl Jenseits von Brentano Und Bolzano. Husserl Studies:1-27.
    Husserl has undoubtedly considered himself being influenced by Brentano, but his conflicts with the orthodox core of the School of Brentano raise the question whether his adherence to Brentano suffices to adequately grasp the context of his early philosophy. I investigate the biographical details of Husserl’s studies in Vienna to uncover hitherto unknown ties between Husserl and Austrian philosophers outside the School of Brentano. Already during his secondary school studies in the Austro-Hungarian Monarchy Husserl was exposed to the philosophy textbooks (...)
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  46. added 2014-08-01
    Denis Seron (forthcoming). Dan Zahavi (Ed.), The Oxford Handbook of Contemporary Phenomenology. Husserl Studies:1-5.
    This volume is the first of its kind to provide such a comprehensive survey of contemporary research in phenomenology. The editor has assembled an impressive cast of authoritative contributors to produce what will undoubtedly become a much-used, stimulating, and invaluable reference book in the field of philosophical phenomenology. The contributions themselves are on the whole of a uniformly high standard and (with some understandable exceptions, notably regarding applied phenomenology) cover the whole sprectrum of phenomenological research. The book is divided into (...)
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  47. added 2014-08-01
    Henning Peucker (forthcoming). Hat Husserl Eine Konsistente Theorie des Willens? Das Willensbewusstsein in der Statischen Und der Genetischen Phänomenologie. Husserl Studies:1-27.
    This article raises the question of whether there is one consistent theory of volitional acts in Husserl’s writings. The question arises because Husserl approaches volitional consciousness in his static and his genetic phenomenology rather differently. Static phenomenology understands acts of willing as complex, higher-order phenomena that are founded in both intellectual and emotional acts; while genetic phenomenology describes them as passively motivated phenomena that are implicitly predelineated in feelings, instincts, and drives, which always already include a characteristic element of striving. (...)
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  48. added 2014-08-01
    Emmanuel Alloa (2014). Reflexiones del cuerpo: sobre la relación entre cuerpo y lenguaje. Eidos 21:200-220.
    Aunque fueron muchos los intentos en la modernidad de superar el dualismo cuerpo y mente, las teorías filosóficas del lenguaje en muchos casos lo reintrodujeron de manera sutil pero no menos eficaz. El artículo discute varios teoremas para pensar la materialidad del signo y muestra la preponderancia, desde Kierkegaard hasta el estructuralismo post-Saussuriano, de pensar la materialización como algo necesario, pero arbitrario en su modalidad. En esta concepción, el cuerpo del lenguaje no es solamente aquello que se puede sino aquello (...)
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  49. added 2014-08-01
    Vanessa Huerta Donado (2014). Edmund Husserl: Del rigor matemático al preguntar filosófico. Eidos 21:127-146.
    Nadie puede negar que la figura de Edmund Husserl constituye la llave de acceso para el horizonte filosófico de nuestro tiempo, tanto en su versión continental como analítica. Pero ¿en qué medida un mismo planteamiento pudo dar suelo y sustento al despliegue de corrientes tan distintas? Aunque mucho se ha trabajado ya para desembrollar el renovado sentido que filosofía y ciencia adquieren en su propuesta, el camino que siguió para llegar a esas conclusiones todavía no goza de suficiente claridad. Por (...)
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  50. added 2014-08-01
    Sanja Dejanovic (2014). The Sense of the Transcendental Field: Deleuze, Sartre, and Husserl. Journal of Speculative Philosophy 28 (2):190-212.
    There are two ways in which sense has been approached in contemporary philosophy. The dividing line is between those who interpret sense as abiding with models of recognition and those who determine sense and paradox as co-present. In The Logic of Sense, Gilles Deleuze puts forth a paradoxical constitution of sense in order to render that which is new in being something untimely, the always new in being. In placing paradox at the center of the constitution of sense, Deleuze effectively (...)
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