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  1. added 2014-09-16
    Justin Tiwald & Bryan W. Van Norden (eds.) (2014). Readings in Later Chinese Philosophy. Hackett.
    An exceptional contribution to the teaching and study of Chinese thought, this anthology provides fifty-eight selections arranged chronologically in five main sections: Han Thought, Chinese Buddhism, Neo-Confucianism, Late Imperial Confucianism, and the early Twentieth Century. The editors have selected writings that have been influential, that are philosophically engaging, and that can be understood as elements of an ongoing dialogue, particularly on issues regarding ethical cultivation, human nature, virtue, government, and the underlying structure of the universe. Within those topics, issues of (...)
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  2. added 2014-09-15
    G. Anthony Bruno (forthcoming). The Appearance and Disappearance of Intellectual Intuition in Schelling’s Philosophy. Analecta Hermeneutica.
    In the first section of this paper, I account for the nexus of the problems of grounding, freedom and meaning. These problems demand, respectively, a principle by which cognition forms a system rather than an aggregate, a principle by which a system of cognition is compatible with freedom rather than incompatible and a principle by which a system of freedom can show why there is meaning rather than none. In the second section, I reconstruct Schelling’s argument in the identity philosophy (...)
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  3. added 2014-09-15
    Edward Andrew (forthcoming). Theology and Marxism in Eagleton and Žižek: A Conspiracy of Hope. The European Legacy:1-2.
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  4. added 2014-09-15
    David F. Krell (1975). On the Manifold Meaning of Alethia: Brentano, Aristotle, Heidegger. Research in Phenomenology 5:77-94.
  5. added 2014-09-14
    Thaddeus Metz (forthcoming). African Ethics, Revised Edition. In Hugh LaFollette (ed.), The International Encyclopedia of Ethics. Wiley.
    An updated version of this 4000 word overview of the meta-, normative and applied ethical dimensions of contemporary sub-Saharan moral philosophy.
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  6. added 2014-09-10
    Nolen Gertz (2014). The Philosophy of War and Exile: From the Humanity of War to the Inhumanity of Peace. Palgrave-Macmillan.
    The Philosophy of War and Exile argues that our current paradigms for thinking about the ethics of war - just war theory - and the suffering of war - PTSD theory - judge war without a proper understanding of war. By continuing the investigations of J. Glenn Gray into the meaning of how war is experienced by combatants we can find an alternative understanding of not only war, but of peace, culminating in a new theory of responsibility centered around embodiment (...)
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  7. added 2014-09-09
    Mauro Dorato, Presentism and the Experience of Time.
    Presentists have typically argued that the Block View is incapable of explaining our experience of time. In this paper I argue that the phenomenology of our experience of time is, on the contrary, against presentism. My argument is based on a dilemma: presentists must either assume that the metaphysical present has no temporal extension, or that it is temporally extended. The former horn leads to phenomenological problems. The latter renders presentism metaphysically incoherent, unless one posits a discrete present that, however, (...)
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  8. added 2014-09-09
    Carlo Ierna (forthcoming). A Letter From Edmund Husserl to Franz Brentano From 29 XII 1889. Husserl Studies:1-8.
    Among the correspondence between Husserl and Brentano kept at the Houghton Library of Harvard University there is a letter from Husserl to Brentano from 29 XII 1889, whose contents were completely unknown until now. The letter is of some significance, both historically as well as systematically for Husserl’s early development, painting a vivid picture of his relation and indebtedness to his teacher Franz Brentano. As in his letter to Stumpf from February 1890, Husserl describes the issues he had encountered during (...)
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  9. added 2014-09-09
    Greg Lynch (2014). Does Conversation Need Shared Language? Davidson and Gadamer on Communicative Understanding. Southern Journal of Philosophy 52 (3):359-381.
    In a rare discussion of Gadamer's work, Davidson takes issue with Gadamer's claim that successful communication requires that interlocutors share a common language. While he is right to see a difference between his own views and Gadamer's on this point, Davidson appears to have misunderstood what motivates Gadamer's position, conflating it with that of his more familiar conventionalist interlocutors. This paper articulates Gadamer's view of the role of language in communicative understanding as an alternative to both Davidson's and that of (...)
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  10. added 2014-09-09
    Andrew Specht (2014). F. A. Trendelenburg and the Neglected Alternative. British Journal for the History of Philosophy 22 (3):514-534.
  11. added 2014-09-05
    Shawn Loht (forthcoming). The Relevance of Heidegger's Conception of Philosophy for the Film-as-Philosophy Debate. Film and Philosophy 19.
    Provides an account of philosophy adopted from Being and Time and later works of Heidegger in order to respond to key questions in the film-as-philosophy debate. I follow the school of Stanley Cavell, Robert Sinnerbrink, and Stephen Mulhall in the view that philosophy occurs in film in phenomenological ways that transcend mere argumentative discourse and logical analysis. Some of the views I counter include those of Bruce Russell and Paisley Livingston.
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  12. added 2014-09-02
    Eric S. Nelson (2014). Heidegger, Levinas, and the Other of History. In John E. Drabinski and Eric S. Nelson (ed.), Between Levinas and Heidegger. SUNY. 51-72.
  13. added 2014-09-02
    Eric S. Nelson (2014). 非对称伦理学与世界公民主义宽容悖论. 吉林大学社会科学学报 54 (3):101-107.
  14. added 2014-09-02
    Ruben Yepes (2014). Aesthetics, Politics, and Art's Autonomy: A Critical Reading of Jacques Rancière. Evental Aesthetics 3 (1):40-64.
    This paper considers Jacques Rancière’s influential theory of the relation between aesthetics, politics, and art. First, it synthesizes Rancière’s theory. Second, it offers a critical perspective of Rancière’s conception of the autonomy of art in relation to his theory of politics and aesthetics. In doing so, the purpose is to work towards the development of a theoretical base in which we may follow Rancière’s theory of the relation between aesthetic experience and politics whilst avoiding compliance with his relatively fixed and (...)
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  15. added 2014-09-02
    Eric S. Nelson (2013). Generativities: Western Philosophy, Chinese Painting, and the Yijing. Orbis Idearum 1 (1):97–104.
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  16. added 2014-09-01
    Andreas Elpidorou (forthcoming). The Significance of Boredom: A Sartrean Reading. In Daniel Dahlstrom, Andreas Elpidorou & Walter Hopp (eds.), Philosophy of Mind and Phenomenology: Conceptual and Empirical Approaches. Routledge.
  17. added 2014-08-30
    Jonathan Chimakonam (2014). Filosofia Theoretica: Journal of African Philosophy, Culture and Religions. Filosofia Theoretica: Journal of African Philosophy, Culture and Religions 3 (1):1-167.
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  18. added 2014-08-30
    Emmanuel Alloa & Renaud Barbaras (2014). La résistance du sensible. Merleau-Ponty critique de la transparence, avec une préface de Renaud Barbaras. Kimé.
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  19. added 2014-08-30
    Jonathan Chimakonam (2012). Introducing African Science: Systematic and Philosophical Approach. Author House.
    (western) science as ethno-science, suggesting it is the local knowledge system of the west but imposed on other cultures (45). Supporting this view Alozie who classified African science into functional, structural and historical (6-19) maintains  ...
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  20. added 2014-08-25
    Karin de Boer (2011). Différance as Negativity: The Hegelian Remains of Derrida’s Philosophy. In Stephen Houlgate & Michael Baur (eds.), Blackwell Companion to Hegel. Blackwell. 594-610.
  21. added 2014-08-25
    Karin de Boer (2002). Enter the Ghost / Exit the Ghost / Re-Enter the Ghost: Derrida’s Reading of Hamlet in Specters of Marx. Journal of the British Society for Phenomenology 33 (1):22-38.
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  22. added 2014-08-24
    Balaganapathi Devarakonda (2012). Review of Indian Philosophy in English. Philosophical Papers:206-212.
    The present work is an attempt to show that ‘important and original philosophy was written in English, in India, by Indians’ from the late 19th c through the middle of 20th c. (xiv). In fact, it tells us that these works ‘sustained the Indian philosophical tradition and were creators of its modern avatar.’ (xiv) The authors of these works ‘pursued Indian philosophy in a language and format that could render it both accessible and acceptable to the Anglophone world abroad.’ (xiv).
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  23. added 2014-08-23
    Marilena Chauí (2014). Contra o Febeapá. Kriterion: Revista de Filosofia 55 (129):431-438.
    Neste texto, procuro encontrar as origens de um dos mais importantes conceitos de Gilles Deleuze, o conceito de Imagem-tempo. Este conceito remete-nos para os primeiros textos de Deleuze dedicados à filosofia de Espinosa e ao problema do autómato espiritual e relaciona-se directamente com o problema da passividade/actividade do espectador. Ou seja, o conceito crucial na sua filosofia do cinema, a Imagem-tempo, esconde uma importante reflexão sobre a Imagem cinematográfica como arte de massas, os (im)poderes do pensamento e o modo fascista (...)
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  24. added 2014-08-23
    Ivan Domingues (2014). Painel: Filosofia No Brasil - Perspectivas No Ensino, Na Pesquisa E Na Vida Pública. Kriterion: Revista de Filosofia 55 (129):389-395.
    Neste texto, procuro encontrar as origens de um dos mais importantes conceitos de Gilles Deleuze, o conceito de Imagem-tempo. Este conceito remete-nos para os primeiros textos de Deleuze dedicados à filosofia de Espinosa e ao problema do autómato espiritual e relaciona-se directamente com o problema da passividade/actividade do espectador. Ou seja, o conceito crucial na sua filosofia do cinema, a Imagem-tempo, esconde uma importante reflexão sobre a Imagem cinematográfica como arte de massas, os (im)poderes do pensamento e o modo fascista (...)
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  25. added 2014-08-23
    Guido Antônio de Almeida (2014). Perspectivas da Filosofia No Brasil Do Ponto de Vista de Um Scholar. Kriterion: Revista de Filosofia 55 (129):411-415.
    Neste texto, procuro encontrar as origens de um dos mais importantes conceitos de Gilles Deleuze, o conceito de Imagem-tempo. Este conceito remete-nos para os primeiros textos de Deleuze dedicados à filosofia de Espinosa e ao problema do autómato espiritual e relaciona-se directamente com o problema da passividade/actividade do espectador. Ou seja, o conceito crucial na sua filosofia do cinema, a Imagem-tempo, esconde uma importante reflexão sobre a Imagem cinematográfica como arte de massas, os (im)poderes do pensamento e o modo fascista (...)
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  26. added 2014-08-23
    Marcelo Sebastián Antonelli (2013). Vitalismo y desubjetivación: La ética de la prudencia en Gilles Deleuze. Signos Filosóficos 15 (30):89-117.
    En el marco del debate sobre los lineamientos fundamentales de la ética de Deleuze, diversos autores (Badiou, Braidotti, Hardt, Mengue) han reparado en nociones destacadas de su obra: el deseo, el devenir, la afirmación, el nomadismo. Mi propuesta en este artículo es desarrollar una vía poco estudiada, que gira alrededor de la idea de prudencia práctica experimental. Según mi hipótesis, este concepto reúne perspectivas relevantes de la producción deleuzeana posterior a L'Anti-Œdipe, en particular su orientación vitalista, su opción por la (...)
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  27. added 2014-08-21
    Tom Sparrow (2014). The End of Phenomenology: Metaphysics and the New Realism. Edinburgh University Press.
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  28. added 2014-08-21
    Graham Harman (2014). Art Without Relations. ArtReview 66 (66):144-147.
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  29. added 2014-08-21
    Graham Harman & J. J. Charlesworth (2014). Other People and Their Ideas: Graham Harman. ArtReview 66 (66):72-75.
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  30. added 2014-08-18
    Eduardo Socha (2014). Sismogramas Do Choque: Considerações Sobre o Choque Em "Teoria da Vanguarda", de Peter Bürger, E Em "Filosofia da Nova Música", de Theodor W. Adorno. Kriterion: Revista de Filosofia 55 (129):133-152.
    Em "Teoria da vanguarda", de Peter Bürger, o choque é compreendido como o artifício intencional dos movimentos de vanguarda contra a autonomia do esteticismo modernista, a fim de devolver a arte à práxis vital. Adotando uma perspectiva distinta, o choque, para Adorno, expõe antes a crise da experiência da formalização do tempo decorrente da incongruência entre as forças produtivas e as relações de produção na sociedade industrial, sendo que dois caminhos artísticos distintos derivam da inflexão histórica da crise da experiência. (...)
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  31. added 2014-08-18
    Leomir Cardoso Hilário (2014). A Potência da Crítica: O Problema da Aporia Em Habermas E Seu Destino Em Adorno. Kriterion: Revista de Filosofia 55 (129):309-329.
    Este artigo procura refletir acerca do ponto a partir do qual Habermas afirma a inatualidade da crítica social da primeira geração frankfurtiana, em específico Adorno, a saber, a ideia de que a crítica radical da racionalidade articulada com a análise social conduziria inevitavelmente a uma aporia analítica, a qual só poderia ser superada pela mudança de paradigma no interior da teoria crítica. Focalizando como Adorno busca manter a situação aporética da crítica social, busco redimensionar a aporia tirando-a do registro de (...)
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  32. added 2014-08-18
    W. Grassl & B. Smith (eds.) (1986). Austrian Economics: Historical and Philosophical Background. Helm Croom.
  33. added 2014-08-16
    Ann A. Pang-White (2009). Chinese Philosophy and Woman: Is Reconciliation Possible? American Philosophical Association Newsletter 9 (1):1-2.
  34. added 2014-08-16
    Ann A. Pang-White (2007). Simon James, Zen Buddhism and Environmental Ethics. Dao: A Journal of Comparative Philosophy 6:191-194.
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  35. added 2014-08-16
    Ann A. Pang-White (2006). Analogy and Comparative Philosophy: A Hermeneutic Retrieval of Confucius and Aquinas. Society of Asian and Comparative Philosophy Forum 23.
  36. added 2014-08-13
    Antonio Gómez Villar (2014). Paolo Virno, lector de Marx: General Intellect, biopolítica y éxodo. Isegoría 50:305-318.
    Este trabajo pretende mostrar que la suspensión es la temporalidad inmanente a la noción de éxodo en Paolo Virno, a través de la potencia negativa tal como es entendida en el pensamiento de G. Agamben. La argumentación se articulará en tres momentos: en primer lugar, atenderemos a la lectura de “El Fragmento de las máquinas” de los Grundrisse de Marx que realiza Paolo Virno, en la que sostiene que la propia naturaleza del General Intellect implica que una parte importante de (...)
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  37. added 2014-08-13
    Luis Felip López-Espinosa (2014). El concepto de ideología en el Marx maduro. Isegoría 50:123-142.
    En los textos del Marx maduro encontramos planteada una teoría del método científico (en economía política) entendido como proceso de «aproximaciones sucesivas». El punto de partida de la investigación no es la experiencia sensible, sino una representación (Vorstellung) caótica de la totalidad. El punto de partida del proceso de conocimiento es, para Marx, la ideología. En nuestra lectura del apartado del fetichismo de la mercancía en El capital descubriremos las resonancias lacanianas del planteamiento de Marx.
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  38. added 2014-08-13
    José Luiz Furtado (2014). IANNINI, G. "Estilo E Verdade Em Jacques Lacan". Belo Horizonte: Autêntica, 2012. 374 P. Kriterion: Revista de Filosofia 55 (129):383-387.
    Neste texto, procuro encontrar as origens de um dos mais importantes conceitos de Gilles Deleuze, o conceito de Imagem-tempo. Este conceito remete-nos para os primeiros textos de Deleuze dedicados à filosofia de Espinosa e ao problema do autómato espiritual e relaciona-se directamente com o problema da passividade/actividade do espectador. Ou seja, o conceito crucial na sua filosofia do cinema, a Imagem-tempo, esconde uma importante reflexão sobre a Imagem cinematográfica como arte de massas, os (im)poderes do pensamento e o modo fascista (...)
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  39. added 2014-08-13
    Castor M. M. Bartolomé Ruiz (2014). A Potência da Ação. Uma Crítica Ao Naturalismo da Violência. Kriterion: Revista de Filosofia 55 (129):41-60.
    A tendência de algumas visões naturalistas de deduzir o sentido da ação humana da sua natureza biológica conduz a naturalizar a violência como fenômeno político inexorável. A violência naturalizada leva a sociedade para a dinâmica da inexorável violência, cuja única solução é a legitimação de uma violência total. Propomos, neste ensaio, a desconstrução crítica dos determinismos naturalistas por meio da análise da ação humana e da especificidade de sua potência que se manifesta como potência criadora (Cornelius Castoriadis) e potência do (...)
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  40. added 2014-08-13
    David Schrans, Filip Geerardyn & Wim Matthys, Anticipation: How Does Literature Create its Limits Through Reading and Writing?
    In this paper we elaborate Lacan's theory on courtly love to establish a link between literature, psychoanalytic practice and psychoanalytic theory. Lacan himself had already established the link between courtly love and psychoanalytic practice as a way of working through the mourning for the structural lack in the Symbolic order. As such, both can be seen as an anticipation of anticipation: not the object itself is anticipated, but rather the anticipation of this object. Through the use of Stiegler's (2010) reinterpretation (...)
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  41. added 2014-08-13
    I. R. Hunter, The Desire for Deconstruction: Derrida's Metaphysics of Law.
    This article offers an historical commentary on Jacques Derrida’s influential essay ‘Force of Law’, seeking to situate Derrida’s deconstruction of law and jurisprudence within an intellectual history of 1960s humanities theory. It does so by approaching deconstruction as symptomatic of the periodic resurgence of European university metaphysics, mediated here by Derrida’s redeployment of Husserl’s transcendental phenomenology. Deconstruction is historicised by investigating its operation as a particular kind of ‘spiritual exercise’ or intellectual regimen. This is one designed to form a privileged (...)
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  42. added 2014-08-12
    Todd McGowan (2014). The Insubstantiality of Substance, Or, Why We Should Read Hegel's Philosophy of Nature. International Journal of Žižek Studies 8.
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  43. added 2014-08-11
    Lei Zhong (forthcoming). A Confucian Virtue Theory of Supererogation. Philosophy East and West 66 (4).
    Contemporary virtue ethicists have attempted to offer a virtue-based account of right action. However, such an account is faced by a daunting challenge, the ‘supererogation problem’ as I call it. Since what a virtuous person would characteristically do is often beyond the scope of moral duty, virtue ethics seems to have difficulty in accommodating the distinction between obligation and supererogation. In the paper, I aim to meet this challenge by recommending a Confucian virtue theory of supererogation.
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  44. added 2014-08-09
    Eric S. Nelson (2014). 科技和道: 布伯, 海德格尔和道家. 长白学刊 2014 (1):9-16.
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  45. added 2014-08-09
    Kristóf Fenyvesi (2014). Dionysian Biopolitics: Karl Kerényi's Concept of Indestructible Life. Comparative Philosophy 5 (2).
    Scholar of religion Karl Kerényi’s last book, Dionysos, is a grand attempt at reinterpreting ζωη ( zoe ), the Greek concept of indestructible life, which he distinguishes from βίος (bios), finite life. In Kerényi’s view, the meaning and sensual experience of zoe was expressed in its richest form in the Cretan beginnings of the cult of Dionysos. The major characteristics of this cult, as Kerényi describes, were beyond the cultural, political, and sexual limits of the Christian interpretations of life and (...)
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  46. added 2014-08-09
    Eric S. Nelson (2013). The Complicity of the Ethical: Causality, Karma, and Violence in Buddhism and Levinas. In Levinas and Asian Thought. Duquesne University Press. 99-114.
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  47. added 2014-08-09
    Eric S. Nelson (2013). The Question of Resentment in Nietzsche and Confucian Ethics. Taiwan Journal of East Asian Studies 10 (1):17-51.
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  48. added 2014-08-09
    Eric S. Nelson (2013). Dilthey, Heidegger und die Hermeneutik des faktischen Lebens. In Scholtz Gunter (ed.), Diltheys Werk und die Wissenschaften. Vandenhoeck & Ruprecht. 97-109.
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  49. added 2014-08-08
    Adrian Johnston (2104). Where to Start?: Robert Pippin, Slavoj Žižek, and the True Beginning(s) of Hegel’s System. Crisis and Critique 3:370-419.
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  50. added 2014-08-08
    Lauren Guilmette (2014). In What We Tend to Feel Is Without History: Foucault, Affect, and the Ethics of Curiosity. Journal of Speculative Philosophy 28 (3):284-294.
    From these elements, however, genealogy retrieves an indispensable restraint: it must record the singularity of events … in the most unpromising places, in what we tend to feel is without history—in sentiments, love, conscience, instincts; it must be sensitive to their recurrence, not in order to trace the gradual curve of their evolution but to isolate the different scenes where they engaged in different roles.In much of what has been called the “affective turn,” Michel Foucault has figured as a paranoid (...)
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