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  1. added 2014-07-29
    Aloysius P. Martinich (forthcoming). Political Theory and Linguistic Criteria in Han Feizi's Philosophy. Dao: A Journal of Comparative Philosophy:1-15.
    Han Feizi’s 韓非子 thought, I argue, contains a political theory that justifies principled, law-governed government. A key element of his theory is a solution to the problem of rectifying names. He recognized that the same word can have varying criteria of application depending on the purpose of the practice that requires a criterion. Some criteria for a practice are good and some bad. A wise ruler knows which criteria are good and appropriate to ruling. His view is illuminated by considering (...)
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  2. added 2014-07-29
    Henrique Schneider (forthcoming). Goldin, Paul, Ed., Dao Companion to the Philosophy of Han Fei. Dao: A Journal of Comparative Philosophy:1-5.
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  3. added 2014-07-29
    Adrian Johnston (2104). Where to Start?: Robert Pippin, Slavoj Žižek, and the True Beginning(s) of Hegel’s System. Crisis and Critique 3:370-419.
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  4. added 2014-07-29
    Slavoj Zizek (2014). An Answer to Todays Crisis: A Leninist View. Crisis and Critique 3:12-39.
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  5. added 2014-07-25
    Ihor Karivets, BEING AND BECOMING IN THE KIERKEGAARD's EXISTENTIAL ANTHROPOLOGY.
    In this paper the relation between being and becoming is analyzed and the Kierkegaard’s existential method is considered. Also the three stages of existence are described as the evolution of a human being. This evolution means gradual creation of true selfhood due to decisive choices and actions. The author stresses that Kierkegaard’s existential anthropology is a version of the dialectical religious existentialism. A human being is paradoxical and her or his conflicts cannot be resolved by rational way. Existence has its (...)
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  6. added 2014-07-25
    Matthew R. Dasti (forthcoming). Vatsyayana: Cognition as a Guide to Action. In Jonardon Ganeri (ed.), The Oxford Handbook of Indian Philosophy.
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  7. added 2014-07-23
    Robert Cummings Neville (forthcoming). Shen, Vincent, Ed., Dao Companion to Classical Confucian Philosophy. Dao: A Journal of Comparative Philosophy:1-5.
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  8. added 2014-07-23
    Joshua R. Brown (2014). Towards Filial Love: Reconsidering Hans Urs von Balthasar's Theme of Christological Obedience in Light of Early Confucian Philosophy. Heythrop Journal 55 (4):n/a-n/a.
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  9. added 2014-07-23
    Deborah A. Sommer (2012). The Ji Self in Early Chinese Texts. In Jason Dockstader Hans-Georg Moller & Gunter Wohlfahrt (eds.), Selfhood East and West: De-Constructions of Identity. Traugott Bautz. 17-45.
    The ji 己self is a site, storehouse, or depot of individuated allotment associated with the possession of things and qualities: wholesome and unwholesome desires (yu 欲) and aversions, emotions such as anxiety, and positive values such as humaneness and reverence. Each person's allotment is unique, and its "contents" are collected, measured, reflected on, and then distributed to others. The Analects, Mencius, Xunzi, Daodejing, and Zhuangzi each have their own vision for negotiating the space between self and other. Works as seemingly (...)
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  10. added 2014-07-21
    Owen Hulatt (forthcoming). Normative Impulsivity: Adorno on Ethics and the Body. International Journal of Philosophical Studies.
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  11. added 2014-07-21
    Tse-fu Kuan (forthcoming). Abhidhamma Interpretations of “Persons” (Puggala): With Particular Reference to the Aṅguttara Nikāya. Journal of Indian Philosophy:1-30.
    General opinion holds that the Abhidhamma treats the Buddha’s teachings in terms of ultimate realities, i.e. dhammas, and that conventional constructs such as persons (puggala) fall outside the primary concern of the Abhidhamma. The present paper re-examines this ultimate-conventional dichotomy drawn between dhammas and persons and argues that this dichotomy does not hold true for the canonical Abhidhamma in Pali. This study explores how various types of persons are interpreted and approached by the Abhidhamma material, including Abhidhamma texts such as (...)
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  12. added 2014-07-21
    Anne Siegetsleitner (2014). Ethik und Moral im Wiener Kreis. Zur Geschichte eines engagierten Humanismus. Böhlau.
    Die vorliegende Schrift unternimmt eine Revision des vorherrschenden Bildes der Rolle und der Konzeptionen von Moral und Ethik im Wiener Kreis. Dieses Bild wird als zu einseitig und undifferenziert zurückgewiesen. Die Ansicht, die Mitglieder des Wiener Kreises hätten kein Interesse an Moral und Ethik gezeigt, wird widerlegt. Viele Mitglieder waren nicht nur moralisch und politisch interessiert, sondern auch engagiert. Des Weiteren vertraten nicht alle die Standardauffassung logisch-empiristischer Ethik, die neben der Anerkennung deskriptiv-empirischer Untersuchungen durch die Ablehnung jeglicher normativer und inhaltlicher (...)
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  13. added 2014-07-21
    Mario Teodoro Ramírez (2014). Pensar desde el cuerpo: de Merleau-Pünty a Jean-Luc Nancy y el nuevo realismo. Eidos 21:221-236.
    En este artículo exponemos una comparación, observando diferencias y coincidencias, entre las filosofías de Maurice Merleau-Ponty y Jean-Luc Nancy, centrados en sus concepciones sobre el cuerpo, como vía regia, en ambos, para el arribo a una ontología de la existencia en su sentido más amplio. Finalmente, evaluamos sus propuestas desde la perspectiva del reciente movimiento filosófico del nuevo realismo (realismo especulativo o realismo ontológico) observando en qué aspectos Merleau-Ponty y Nancy preparan este movimiento y en qué aspectos sus filosofías necesitan (...)
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  14. added 2014-07-21
    André Luis Muniz Garcia (2014). Nietzsche, Adorno E Um Pouquinho de Brasil by Henry Burnett (Review). Journal of Nietzsche Studies 45 (2):213-216.
    The chapters collected in Henry Burnett’s Nietzsche, Adorno e um pouquinho de Brasil (Nietzsche, Adorno and a Little Brazil) focus on investigating various cultural tendencies in Europe and Brazil in terms of popular music, or Volkslied. This is Burnett’s focus not only because he wants to analyze Nietzsche’s failed alliance with Wagnerian art regarding the “rebirth of tragedy”—the concern of the first part of the book—but also because he wishes to reflect on music’s role as a guiding thread in debates (...)
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  15. added 2014-07-20
    Jean-Luc Nancy (2011). God, Justice, Love, Beauty: Four Little Dialogues. Fordham.
    The four talks collected here transcribe lectures delivered to an audience of children between the ages of ten and fourteen, under the auspices of the little dialogues series at the Montreuil's center for the dramatic arts. Modeled on Walter Benjamin's Aufklrung for Kinderradio talks, this series aims to awaken its young audience to pressing philosophical concerns. Each talk in God, Justice, Love, Beauty explores what is at stake in these topics as essential moments in human experience. (Indeed, the book argues (...)
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  16. added 2014-07-20
    Jean-Luc Nancy (2010). The Truth of Democracy. Fordham.
    Written in a direct and accessible, almost manifesto-like style, The Truth of Democracy presents a forceful plea that we rethink democracy not as one political regime or form among others but as that which opens up the very experience of ...
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  17. added 2014-07-20
    Jean-Luc Nancy (2009). On the Commerce of Thinking: Of Books and Bookstores. Fordham University Press.
    Jean-Luc Nancy'sOn the Commerce of Thinkingconcerns the particular communication of thoughts that takes place by means of the business of writing, producing, and selling books. His reflection is born out of his relation to the bookstore, in the first place his neighborhood one, but beyond that any such "perfumery, rotisserie, patisserie," as he calls them, dispensaries "of scents and flavors through which something like a fragrance or bouquet of the book is divined, presumed, sensed."On the Commerce of Thinking is thus (...)
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  18. added 2014-07-20
    Jean-Luc Nancy (2009). Noli Me Tangere: On the Raising of the Body. Fordham University Press.
    Christian parables have retained their force well beyond the sphere of religion; indeed, they share with much of modern literature their status as a form of address: "Who hath ears to hear, let him hear." There is no message without there first being--or, more subtly, without there also being in the message itself--an address to a capacity or an aptitude for listening. This is not an exhortation of the kind "Pay attention!" Rather, it is a warning: if you do not (...)
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  19. added 2014-07-20
    Jean-Luc Nancy (2009). The Fall of Sleep. Fordham University Press.
    Philosophers have largely ignored sleep, treating it as a useless negativity, mere repose for the body or at best a source for the production of unconscious signs out of the night of the soul.In an extraordinary theoretical investigation written with lyric intensity, The Fall of Sleep puts an end to this neglect by providing a deft yet rigorous philosophy of sleep. What does it mean to fallasleep? Might there exist something like a reasonof sleep, a reason at work in its (...)
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  20. added 2014-07-20
    Jean-Luc Nancy (2008). The Discourse of the Syncope: Logodaedalus. Stanford.
    Why is it that the modern conception of literature begins with one of the worst writers of the philosophical tradition? Such is the paradoxical question that lies at the heart of Jean-Luc Nancy’s highly original and now-classic study of the role of language in the critical philosophy of Kant. While Kant did not turn his attention very often to the philosophy of language, Nancy demonstrates to what extent he was anything but oblivious to it. He shows, in fact, that the (...)
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  21. added 2014-07-20
    Jean-Luc Nancy (2008). Dis-Enclosure: The Deconstruction of Christianity. Fordham Univesity Press.
    This book is a profound and eagerly anticipated investigation into what is left of a monotheistic religious spirit—notably, a minimalist faith that is neither confessional nor credulous. Articulating this faith as works and as an objectless hope, Nancy deconstructs Christianity in search of the historical and reflective conditions that provided its initial energy. Working through Blanchot and Nietzsche, re-reading Heidegger and Derrida, Nancy turns to the Epistle of Saint James rather than those of Saint Paul, discerning in it the primitive (...)
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  22. added 2014-07-20
    Jean-Luc Nancy (2007). Nothing but the World: An Interview with Vacarme. Rethinking Marxism 19 (4):521–35.
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  23. added 2014-07-20
    Jean-Luc Nancy (2007). Listening. Fordham University Press.
    In this lyrical meditation on listening, Jean-Luc Nancy examines sound in relation to the human body. How is listening different from hearing? What does listening entail? How does what is heard differ from what is seen? Can philosophy even address listening, écouter, as opposed to entendre, which means both hearing and understanding? -/- Unlike the visual arts, sound produces effects that persist long after it has stopped. The body, Nancy says, is itself like an echo chamber, responding to music by (...)
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  24. added 2014-07-20
    Jean-Luc Nancy (2002). Hegel: The Restlessness of the Negative. University of Minnesota Press.
    At once an introduction to Hegel and a radically new vision of his thought, this work penetrates the entirety of the Hegelian field with brevity and precision, while compromising neither rigour nor depth.
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  25. added 2014-07-20
    Jean-luc Nancy (2001). L'"il y a" du rapport sexuel. Galilée.
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  26. added 2014-07-20
    Jean-Luc Nancy (2001). Between Story and Truth. The Little Magazine 2.
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  27. added 2014-07-20
    Jean-Luc Nancy (2000). Corpus, suive de "De l'âme". Métaillé.
    "Qui d'autre au monde connaît quelque chose comme le corps" ? C'est le produit le plus tardif, le plus longuement décanté, raffiné, démonté et remonté de notre vieille culture. Si l'Occident est une chute, comme le veut son nom, le corps est le dernier poids, l'extrémité du poids qui bascule dans cette chute. Le corps est la pesanteur. Les lois de la gravitation concernent les corps dans l'espace. Mais tout d'abord, le corps pèse en lui-même : il est descendu en (...)
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  28. added 2014-07-20
    Jean-Luc Nancy (1997). The Gravity of Thought. Humanities Press.
    A meditation on the changing role of philosophy in a postmodernist context, the two essays gathered here—The Forgetting of Philosophy and The Weight of a Thought—represent some of the themes that have recently occupied Nancy's thought.
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  29. added 2014-07-20
    Jean-Luc Nancy & Philippe Lacoue-Labarthe (1991). The Jewish People Do Not Dream. Stanford Literary Review 8 (1-2):39–55.
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  30. added 2014-07-20
    Jean-Luc Nancy (1991). The Inoperative Community. University of Minnesota Press.
    A collection of five essays of French philosopher Nancy, originally published in 1985-86: The Inoperative Community, Myth Interpreted, Literary Communism, Shattered Love, and Of Divine Places.
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  31. added 2014-07-20
    Jean-Luc Nancy (1991). Of Being in Common. In Miami Collective (ed.), Community at Loose Ends. University of Minnesota Press.
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  32. added 2014-07-20
    Jean-Luc Nancy (1990). Sharing Voices. In Gayle Ormiston & Alan Schrift (eds.), Transforming the Hermeneutic Context: From Nietzsche to Nancy. SUNY.
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  33. added 2014-07-20
    Jean-Luc Nancy & Philippe Lacoue-Labarthe (1989). The Jewish People Do Not Dream (Part One). Stanford Literary Review 6 (2):191–209.
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  34. added 2014-07-20
    Jean-Luc Nancy & Philippe Lacoue-Labarthe (1988). The Literary Absolute: The Theory of Literature in German Romanticism. SUNY.
    The Theory of Literature in German Romanticism Philippe Lacoue-Labarthe, Jean-Luc Nancy. Preface: The. Literary. Absolute. I. "There are classifications that are bad enough as classifications, but that have nonetheless dominated entire ...
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  35. added 2014-07-20
    Jean-Luc Nancy (1983). L'impératif catégorique. Flammarion.
    Il ne s'agit pas de morale. Il s'agit de ce qui nous oblige, de ce qui fait de nous des êtres-obligés : une loi au-delà de la loi, qui nous est donnée et à laquelle nous sommes abandonnés.
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  36. added 2014-07-19
    Jonathan Stoltz (2014). The Ethics (and Economics) of Tibetan Polyandry. Journal of Buddhist Ethics 21:601-622.
    Fraternal polyandry—one woman simultaneously being married to two or more brothers—has been a prominent practice within Tibetan agricultural societies for many generations. While the topic of Tibetan polyandry has been widely discussed in the field of anthropology, there are, to my knowledge, no contributions by philosophers on this topic. For this reason alone, my brief analysis of the ethics of Tibetan polyandry will serve to enhance scholars’ understanding of this practice. In this article I examine the factors that have sustained (...)
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  37. added 2014-07-19
    Marco Solinas (2002). Socrate e Freud. Due psicoterapie a confronto, in "Kykéion. Semestrale di idee in discussione", 8 (2002), pp. 105-116. Kykéion. Semestrale di Idee in Discussione 8:105-116.
  38. added 2014-07-17
    Thaddeus Metz (forthcoming). African Values and Human Rights as Two Sides of the Same Coin: Reply to Oyowe. African Human Rights Law Journal 14 (2).
    In an article previously published in this Journal, Anthony Oyowe critically engages with my attempt to demonstrate how the human rights characteristic of South Africa’s Constitution can be grounded on a certain interpretation of Afro-communitarian values that are often associated with talk of ‘ubuntu’. Drawing on recurrent themes of human dignity and communal relationships in the sub-Saharan tradition, I have advanced a moral-philosophical principle that I argue entails and plausibly explains a wide array of individual rights to civil liberties, political (...)
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  39. added 2014-07-17
    Luke Brunning (2014). Reconsidering the Soteriological Significance of Śūnyavāda. Contemporary Buddhism:1-15.
    The doctrine of emptiness (śūnyavāda) is of significant soteriological importance for the Madhyamaka Buddhism. Therefore it is a reasonable prima facie demand that interpretations of emptiness must accord with this fact. This hermeneutic consideration has been taken to present particular problems for Mark Siderits' semantic interpretation of śūnyavāda. This paper examines Siderits' attempted reconciliation of his semantic interpretation of śūnyavāda with its purported soteriological aspects. I question whether Siderits can successfully respond to these problems in order to adequately incorporate the (...)
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  40. added 2014-07-14
    Slavoj Žižek (2014). Clarification About Plagiarism Accusation. International Journal of Žižek Studies 8.
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  41. added 2014-07-14
    Emmanuel Alloa (2011). Das durchscheinende Bild. Konturen einer medialen Phänomenologie. diaphanes.
  42. added 2014-07-12
    Glyn Daly (2014). Editor's Introduction to the "Less Than Nothing" Special Issue. International Journal of Žižek Studies 8.
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  43. added 2014-07-11
    Diego Melegari (2014). Due fratelli silenziosi. Althusser, Foucault al bivio dell'ideologia. Scienza and Politica. Per Una Storia Delle Dottrine 26 (50).
    The article aims to reinterpret the relationship between Louis Althusser and Michel Foucault on the specific ground of the notion of " Ideology." If Foucault's critique addresses initially the alleged opposition between ideological discourse and scientific discourse , this does not seem to fade in the seventies, despite the convergence of Foucault 's " microphysics of power" with Althusser 's insistence on the "material" character of ideology. To explain the persistence of this comparison and of this tension the author shows (...)
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  44. added 2014-07-11
    Erin C. Tarver (2013). Signifying "Hillary&Quot;: Making (Political) Sense with Butler and Dewey. Contemporary Pragmatism 10 (2):25-47.
  45. added 2014-07-09
    Glyn Daly (2014). The Quantum Infinite Correlationalism, Contingency and Necessity. International Journal of Žižek Studies 8.
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  46. added 2014-07-09
    Joseph Carew (2014). “Why Is There Nothing Rather Than Something?”: Less Than Nothing's New Metaphysics. International Journal of Žižek Studies 8.
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  47. added 2014-07-09
    Daniel Tutt (2014). Oedipus and the Social Bond in Žižek and Badiou. International Journal of Žižek Studies 8.
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  48. added 2014-07-09
    Todd McGowan (2014). The Insubstantiality of Substance, Or, Why We Should Read Hegel's Philosophy of Nature. International Journal of Žižek Studies 8.
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  49. added 2014-07-09
    Rex Butler (2014). Less Than Nothing is More Than Something (Part 1). International Journal of Žižek Studies 8.
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  50. added 2014-07-09
    Slavoj Žižek (2014). From Kant to Hegel. International Journal of Žižek Studies 8.
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