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  1. added 2016-05-25
    Blaine Snow, Waking Up and Growing Up: Two Forms of Human Development.
    This paper contrasts two relatively independent forms of human development: waking up, the process and practices of psychospiritual awakening , and growing up, the process of moving from lesser narcissistic and ethnocentric self-identities towards mature postconventional self-identities with greater degrees of inclusion, perspective-taking, caring, and compassion. Each is a unique type of growth, contemplative and transformative, with different ways of engaging and differing goals and results. The former is about transcending or deconstructing the ego and the latter about building, strengthening, (...)
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  2. added 2016-05-25
    Jorge J. E. Gracia, Bridging the Philosophical Gap Between East and West.
    This article claims that communication within the same culture in the present and with the past and communication across cultures pose serious methodological challenges for philosophers. These challenges are particularly obvious when we engage in comparative philosophy between East and West. However, if (1) we understand philosophy as a discipline involved in problem solving, and (2) we use the Framework Approach advocated in this article, such communication does not seem impossible. Of course, this approach may not help us with the (...)
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  3. added 2016-05-25
    Subhasis Chattopadhyay (2016). Review of Nome's The Quintessence of True Being. [REVIEW] Prabuddha Bharata or Awakened India (June):530.
    Master Nome makes Advaita Vedanta accessible to us without losing its rigour. This review shows how a neophyte to Advaita Vedanta can use this book to remap the domains of hermeneutics and translations studies.
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  4. added 2016-05-25
    Russell Ford (2016). Against Negativity. Symposium 20 (1):107-128.
    Attentive readings of Deleuze’s works alongside the projects of his teachers show that they often share a common problem or set of problems. One of the most innovative and influential of these projects is the work of Jean Wahl. Wahl’s analysis of French existential phenomenology, here analyzed through a representative essay published in 1950, focuses on the problem of the pre-personal, pre-subjective elements of thinking and worldly existence. Deleuze’s philosophical project, already visible in his early essays on Bergson, is a (...)
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  5. added 2016-05-25
    Subhasis Chattopadhyay (2016). Review of Paul Ricoeur's Evil: A Challenge to Philosophy and Theology. [REVIEW] Prabuddha Bharata or Awakened India (June):529-30.
    This review shows how Pierre Gisel's comments on Ricoeur are redundant; how Graham Ward gets Ricoeur's understanding of evil clearly; but then it goes on to show how both Gisel and Ward do not understand/mention the influence of St. Paul and Jürgen Moltmann on Ricoeur.
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  6. added 2016-05-25
    Mingjun Lu (2016). Implications of Han Fei’s Philosophy for China’s Legal and Institutional Reforms. Journal of Chinese Political Science:1-18.
    In his treatise Han Fei Zi, the Chinese ancient thinker Han Fei proposes a governance structure that emphasizes the institutionalization of legal norms, judicious sovereign intervention, and ministerial obligations. These three core concepts of Han’s legal thinking are informed by both the Taoist law of Nature and the Confucian philosophy as is expounded by Xun Zi. Recognition of the Taoist and Confucian influences brings to light the ethical and normative dimensions of Han’s legal thought, dimensions that, I propose, provide new (...)
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  7. added 2016-05-24
    Erman Kaplama (2016). The Cosmological Aesthetic Worldview in Van Gogh’s Late Landscape Paintings. Cosmos and History: The Journal of Natural and Social Philosophy 12 (1):218-237.
    Some artworks are called sublime because of their capacity to move human imagination in a different way than the experience of beauty. The following discussion explores how Van Gogh’s The Starry Night along with some of his other late landscape paintings accomplish this peculiar movement of imagination thus qualifying as sublime artworks. These artworks constitute examples of the higher aesthetic principles and must be judged according to the cosmological-aesthetic criteria for they manage to generate a transition between ethos and phusis (...)
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  8. added 2016-05-23
    Annabel Herzog (forthcoming). The Concept of Violence in the Work of Hannah Arendt. Continental Philosophy Review:1-15.
    Arendt claimed that violence is not part of the political because it is instrumental. Her position has generated a vast corpus of scholarship, most of which falls into the context of the realist-liberal divide. Taking these discussions as a starting point, this essay engages with violence in Arendt’s work from a different perspective. Its interest lies not in Arendt’s theory of violence in the world, but in the function that violence performed in her work, namely, in the constitutive role of (...)
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  9. added 2016-05-23
    Gordon Hull (forthcoming). Equitable Relief as a Relay Between Juridical and Biopower: The Case of School Desegregation. Continental Philosophy Review:1-24.
    The present paper looks at the intersection of juridical and biopower in the U.S. Supreme Court’s school desegregation cases. These cases generally deploy “equitable relief” as a relay between the juridicially-specified injury of segregation and the biopolitical mandates of integration, allowing broad-based biopolitical remedies for juridically identified problems. This strategy enabled the Courts to negotiate between these forms of power. The analysis here thus suggests the continued relevance of juridical power, and also the limits of Foucault’s own analysis, which suggested (...)
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  10. added 2016-05-20
    Hermann Cohen, David Hyder & Lydia Patton (2015). Introduction From The Principle of the Infinitesimal Method and Its History (1883). In Sebastian Luft (ed.), The Neo-Kantian Reader. Routledge
    A translation of the Introduction to Hermann Cohen's 1883 work The Principle of the Infinitesimal Method and Its History.
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  11. added 2016-05-20
    Hermann Cohen & Lydia Patton (2015). The Relationship of Logic to Physics, From the Introduction to the Ninth Edition of Lange’s History of Materialism (1914). In Sebastian Luft (ed.), The Neo-Kantian Reader. Routledge
    A translation of one section of Hermann Cohen's introduction to Friedrich Albert Lange's History of Materialism.
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  12. added 2016-05-19
    Ward Jones & Thaddeus Metz (2016). The Politics of Doing Philosophy in Africa: A Conversation. In Mogobe Ramose (ed.), Contrasts and Contests about Philosophy. Routledge
    Reprint of an article first appearing in the South African Journal of Philosophy (2015).
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  13. added 2016-05-18
    Adam Weiler Gur Arye (2016). Rebecca Copenhaver and Todd Buras , Thomas Reid on Mind, Knowledge, and Value. Journal of Scottish Philosophy 14 (2):190-193.
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  14. added 2016-05-18
    Gordon Graham (2016). Stephen Cowley, Rational Piety and Social Reform in Glasgow: The Life, Philosophy, and Political Economy of James Mylne. Journal of Scottish Philosophy 14 (2):172-174.
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  15. added 2016-05-18
    Douglas McDermid (2016). Knud Haakonssen and Paul Wood , Thomas Reid on Society and Politics: Papers and Lectures. Journal of Scottish Philosophy 14 (2):174-178.
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  16. added 2016-05-18
    Giovanni Gellera (2016). Sarah Hutton, British Philosophy in the Seventeenth Century. Journal of Scottish Philosophy 14 (2):211-213.
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  17. added 2016-05-18
    Esther Engels Kroeker (2016). Aaron Garrett and James A. Harris , Scottish Philosophy in the Eighteenth Century: Morals, Politics, Art, Religion. Journal of Scottish Philosophy 14 (2):218-224.
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  18. added 2016-05-18
    Charles Bradford Bow (2016). Gordon Graham , Scottish Philosophy in the Nineteenth & Twentieth Centuries. Journal of Scottish Philosophy 14 (2):224-229.
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  19. added 2016-05-18
    John Haldane (2016). Giovanni Grandi , Thomas Reid: Selected Philosophical Writings. Journal of Scottish Philosophy 14 (2):178-183.
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  20. added 2016-05-18
    Nathan Sasser (2016). Aaron Garrett , The Routledge Companion to Eighteenth Century Philosophy. Journal of Scottish Philosophy 14 (2):213-218.
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  21. added 2016-05-18
    Thomas Ahnert (2016). Robert Zaretsky, Boswell's Enlightenment. Journal of Scottish Philosophy 14 (2):170-171.
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  22. added 2016-05-18
    Gordon Graham (2016). Leslie Ellen Brown, Artful Virtue: The Interplay of the Beautiful and the Good in the Scottish Enlightenment. Journal of Scottish Philosophy 14 (2):205-208.
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  23. added 2016-05-18
    Willem Lemmens (2016). Andre C. Willis, Toward a Humean True Religion: Genuine Theism, Moderate Hope and Practical Morality. Journal of Scottish Philosophy 14 (2):193-196.
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  24. added 2016-05-18
    James J. S. Foster (2016). George Turnbull, Education for Life: Correspondence and Writings on Religion and Practical Philosophy, Edited by M.A. Stewart and Paul Wood. Journal of Scottish Philosophy 14 (2):187-190.
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  25. added 2016-05-18
    James A. Harris (2016). Istvan Hont, Politics in Commercial Society: Jean-Jacques Rousseau and Adam Smith. Journal of Scottish Philosophy 14 (2):151-163.
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  26. added 2016-05-18
    Craig Smith (2016). Matthew B. Arbo, Political Vanity: Adam Ferguson on the Moral Tensions of Early Capitalism. Journal of Scottish Philosophy 14 (2):197-200.
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  27. added 2016-05-17
    Nicholaos Jones (2016). Correlative Reasoning About Water in Mengzi 6A2. Dao: A Journal of Comparative Philosophy 15 (2):193-207.
    Mengzi 孟子 6A2 contains the famous water analogy for the innate goodness of human nature. Some evaluate Mengzi’s reasoning as strong and sophisticated; others, as weak or sophistical. I urge for more nuance in our evaluation. Mengzi’s reasoning fares poorly when judged by contemporary standards of analogical strength. However, if we evaluate the analogy as an instance of correlative thinking within a yin-yang 陰陽 cosmology, his reasoning fares well. That cosmology provides good reason to assert that water tends to flow (...)
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  28. added 2016-05-15
    Catherine Kemp (forthcoming). "The False Hume in Pragmatism". The Pluralist.
    The atomist Hume inherited by classical American pragmatism is a false Hume. I trace the origins and reception of the atomist Hume in the pragmatic tradition and the correction of this reading in modern Hume scholarship, and then argue (1) that in the Treatise Hume assumes that we first encounter wholes, not parts, in experience, (2) that the distinction of parts is possible only after the experience of wholes, and (3) that their distinction as well as their separation is not (...)
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  29. added 2016-05-15
    Catherine Kemp (forthcoming). "Dewey's Darwin and Darwin's Hume". The Pluralist.
    In The Influence of Darwin on Philosophy (1910), Dewey characterizes Hume as an orthodox empiricist wedded to a static and unchanging view of mental life. The lead essay argues that Darwinism is a cure for the errors of traditional empiricism. This paper demonstrates that Hume is a precursor to Darwin, and thus to Dewey, by reviewing the historical case that Hume directly influenced Darwin’s theory of evolution. Using Dewey’s discussion of the design versus chance problem, the paper throws light on (...)
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  30. added 2016-05-15
    Ann A. Pang-White (2016). Neo-Confucians and Zhu Xi on Family and Woman: Challenges and Potentials,”. In The Bloomsbury Research Handbook of Chinese Philosophy and Gender. 69-88.
    In Chinese philosophy’s encounter with modernity and feminist discourse, Neo-Confucianism often suffered the most brutal attacks and criticisms. In “Neo-Confucians and Zhu Xi on Family and Woman: Challenges and Potentials,” Ann A. Pang-White investigates Song Neo-Confucians’ views (in particular, that of Zhu Xi) on women by examining the Classifi ed Conversations of Zhu Xi (Zhuzi Yulei), the Reflections on Things at Hand (Jinsi Lu), Further Reflections on Things at Hand (Xu Jinsi Lu), and other texts. Pang-White also takes a close (...)
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  31. added 2016-05-15
    Ann A. Pang-White (2016). Non-Self, Agency, and Women: Buddhism’s Modern Transformation. In The Bloomsbury Research Handbook of Chinese Philosophy and Gender (London, UK: Bloomsbury Academic). 331-356.
    In “Non-self, Agency, and Women: Buddhism’s Modern Transformation,” Ann A. Pang-White argues that “non-self (anātman 無我)” and “emptiness (śūnyatā 空)” necessarily entail nonduality. Buddha nature is neither male nor female. Nonetheless, conflicting teachings are found in various Theravada and Mahayana texts. The more conservative texts have historically resulted in long-standing patriarchal practices: Buddhist nuns receive much less respect and financial support than monks, often facing the possibility of extinction. In Taiwan, however, in a complete reversal, Buddhist nuns outnumber male monks (...)
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  32. added 2016-05-15
    Ann A. Pang-White (2016). Introduction: Rereading the Canon. In The Bloomsbury Research Handbook of Chinese Philosophy and Gender (London, UK: Bloomsbury Academic). 1-21.
    The Introductory chapter explains the purpose of the book. To this aim, the chapter contains four subsections: (1)Bring the Past Into the Present, (2)Multiculturalism and Liberal Feminism: Is the Rift Between Them Necessary?, (3)Development of Gender Discourse in Chinese Culture and Thought, (4)Purpose of This Volume and Its Four Main Parts, and (5) What's Next? A Way Forward. Excerpt: "Chinese philosophy, broadly construed, in its varied roots and forms has approximately three thousand years of history, and it continues to exert (...)
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  33. added 2016-05-14
    Nanette Funk (2016). What We Do and Do Not Learn From Thomas Piketty. Radical Philosophy Review 19 (2):297-311.
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  34. added 2016-05-14
    W. Ezekiel Goggin (2016). Robyn Marasco on Dialectical Despair and the Sources of Critical Theory. Radical Philosophy Review 19 (2):513-516.
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  35. added 2016-05-14
    Harry van der Linden (2016). Arguments Against Drone Warfare with a Focus on the Immorality of Remote Control Killing and "Deadly Surveillance". Radical Philosophy Review 19 (2):331-358.
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  36. added 2016-05-14
    Richard Peterson (2016). Questioning the Late Foucault. Radical Philosophy Review 19 (2):501-512.
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  37. added 2016-05-14
    Anindya Sekhar Purakayastha (2016). Death Penalty. Radical Philosophy Review 19 (2):529-533.
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  38. added 2016-05-14
    Margaret A. McLaren & Joshua Mills-Knutsen (2016). Guest Editors' Introduction. Radical Philosophy Review 19 (2):289-296.
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  39. added 2016-05-14
    Mechthild Nagel (2016). Philosophy Beyond the Carceral. Radical Philosophy Review 19 (2):523-527.
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  40. added 2016-05-14
    Nicolas Veroli (2016). Freedom Is Not a Thing. Radical Philosophy Review 19 (2):475-500.
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  41. added 2016-05-14
    Michael Reno (2016). Rethinking the Normative Basis of Environmental Thought. Radical Philosophy Review 19 (2):535-540.
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  42. added 2016-05-14
    Anna Malavisi (2016). Cuban Philosophers and a Battle for Ideas. Radical Philosophy Review 19 (2):517-521.
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  43. added 2016-05-14
    Harry van der Linden (2016). A Note From the Editor. Radical Philosophy Review 19 (2):3-3.
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  44. added 2016-05-14
    Mladjo Ivanovic (2016). Holding Hands with Death. Radical Philosophy Review 19 (2):359-379.
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  45. added 2016-05-14
    Richard Schmitt (2016). Solidarity in Socialism. Radical Philosophy Review 19 (2):429-451.
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  46. added 2016-05-14
    Shari Stone-Mediatore (2016). Masculinity and the War on Terror. Radical Philosophy Review 19 (2):541-546.
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  47. added 2016-05-14
    Joseph Trullinger (2016). Leisure Is Not a Luxury. Radical Philosophy Review 19 (2):453-473.
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  48. added 2016-05-14
    Alberto Hernandez-Lemus (2016). Beyond Pensiero Debole in Latin America. Radical Philosophy Review 19 (2):409-427.
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  49. added 2016-05-14
    A. F. Pomeroy (2016). Ontological Borders. Radical Philosophy Review 19 (2):313-330.
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  50. added 2016-05-14
    Suzanne Hamilton Risley (2016). If We Were Really Being Deceived. Radical Philosophy Review 19 (2):381-407.
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1 — 50 / 404