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  1. added 2015-07-31
    Richard Westerman (forthcoming). Meaning, Memory and Identity: The Western Marxists’ Hermeneutic Subject. Continental Philosophy Review:1-24.
    The concept of the subject is at the core of many social movements that attempt to empower disadvantaged groups by identifying a basic subjectivity underlying and uniting such groups. Though otherwise supportive of such movements, recent continental philosophers and social theorists such as Althusser, Derrida, and Butler have criticized such notions of subjectivity, arguing that they presuppose false and harmful ideas of unity and substantiality as the ‘true’ essence of these groups. In this paper, I propose that one possibility for (...)
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  2. added 2015-07-31
    Jasper van Buuren (forthcoming). The Philosophical–Anthropological Foundations of Bennett and Hacker’s Critique of Neuroscience. Continental Philosophy Review:1-19.
    Bennett and Hacker criticize a number of neuroscientists and philosophers for attributing capacities which belong to the human being as a whole, like perceiving or deciding, to a “part” of the human being, viz. the brain. They call this type of mistake the “mereological fallacy”. Interestingly, the authors say that these capacities cannot be ascribed to the mind either. They reject not only materialistic monism but also Cartesian dualism, arguing that many predicates describing human life do not refer to physical (...)
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  3. added 2015-07-31
    Sarin Marchetti (2015). Problematize and Reconstruct: Foucault, Genealogy, and Critique. Graduate Faculty Philosophy Journal 36 (1).
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  4. added 2015-07-30
    Kevin Nicholas, Rape of Aphrodite.
    -/- ABSTRACT: The concept of beauty has been central to the understanding of Aesthetics, but most modern scholars examine and celebrate Aesthetics presupposing that beauty exists in this Universe, and that by merely being patrons and proponents of art, they can exercise their metaphysical-value judgment however they feel is fulfilling. Contemporary artists fail to realize the etiology and phenomenological value of beauty. The perfect exemplification of this can be seen in the veritable themes and allegories of Postmodernism. The fetishistic penchant (...)
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  5. added 2015-07-30
    Richard Westerman (forthcoming). The Irrational Act: Traces of Kierkegaard in Lukács’s Revolutionary Subject. Studies in East European Thought.
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  6. added 2015-07-30
    Guillaume Braunstein (2015). Marinescu Paul , “Traduire le passé: Enjeux et défis d’une opération historiographique”, Études Ricoeuriennes/Ricoeur Studies, 6 , p. 57-72. DOI 10.5195/errs.2015.287. [REVIEW] Études Ricoeuriennes / Ricoeur Studies 6 (2).
    Erratum for the Volume 6, Number 1, 2015.
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  7. added 2015-07-30
    John Krummel (2015). The "Place of Nothing" in Nishida as Chiasma and Chōra. Diaphany 1 (1):203-240.
    The paper will explicate the Sache or matter of the dialectic of the founder of Kyoto School philosophy, Nishida Kitarō (1870-1945), from the standpoint of his mature thought, especially from the 1930s and 40s. Rather than providing a simple exposition of his thought I will engage in a creative reading of his concept of basho (place) in terms of chiasma and chōra, or a chiasmatic chōra. I argue that Nishida’s appropriation of nineteenth century German, especially Hegelian, terminology was inadequate in (...)
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  8. added 2015-07-30
    Harris Bechtol (2013). Kierkegaard and the Post-Moderns. [REVIEW] Bibliographia: An Online Journal of the History of Philosophy 1:87-95.
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  9. added 2015-07-28
    Gabriel Martino, Caracterización pre-clásica del Yoga en la Bhagavad Gita. En Actas del XIV Congreso Internacional de ALADAA. La Plata, Ed. por ALADAA, 2013, pp. 872-882. ISSN 2346-8602.
    El Yoga constituye uno de los legados de la India a la humanidad que Occidente haadoptado con mayor aceptación y entusiasmo. Conociendo innumerables transformaciones, la práctica del Yoga ha sido incorporada a la vida occidental de diversas maneras, ya sea como profesión, como entretenimiento, como técnica de relajación, como preparación física eincluso, en algunos casos, como técnica de liberación. Pero el carácter mudable o „camaleónico‟, podríamos decir, del Yoga es tan antiguo como el Yoga mismo y ya en la India (...)
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  10. added 2015-07-28
    James Chase & Jack Reynolds (forthcoming). Russell, Ryle and Phenomenology: An Alternative Parsing of the Ways. In Aaron Preston (ed.), Interpreting Analytic Philosophy. Routledge
    In this paper, we examine the historical relationship between phenomenology and the emerging analytic tradition. We pay particular attention to the reception of Husserl’s work by Russell, Moore, and others, and to some convergences between phenomenology and ordinary language philosophy, noted by Wittgenstein, Austin, and Ryle. Focusing on Russell and Ryle, we argue that the historical details suggest an alternative parsing of the ways to the “parting of the ways” narrative made famous by Dummett but also committed to by many (...)
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  11. added 2015-07-28
    Gabriel Martino (2014). Aspectos Del Yoga En la India Antigua: Historia, Textos y Prácticas. Dissertation, Universidad de Buenos Aires
    En el último mes los practicantes de yoga que habitan la ciudad de Washington se han enfrentado con una situación que pone sobre el tapete la definición misma de su práctica. El primero de Octubre pasado, en efecto, ha entrado en vigencia una nueva legislación por la cual a los establecimientos cuya finalidad es el ejercicio físico, tales como gimnasios, centros de fitness y también, de acuerdo con las autoridades impositivas, institutos de Yoga, se les cobra casi un 6% de (...)
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  12. added 2015-07-27
    Brigitte Buchhammer (2014). Feministische Religionsphilosophie – ein innovatives Projekt. Labyrinth: An International Journal for Philosophy, Value Theory and Sociocultural Hermeneutics 16 (2):66-91.
    Feminist Philosophy of Religion – an innovative Project -/- This essay seeks to launch a systematic basis for a feminist philosophy of religion. The critical thrust is explained with reference to latent sexism in a great part of the traditional philosophy of religion, with reference to Vatican documents, which are marked by perceptions and observations that have resulted in an attitude of discrimination against women. Furthermore, many theories in the field of feminist theology are flawed by argumentative deficiencies as well. (...)
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  13. added 2015-07-25
    Brian Bruya (forthcoming). The Tacit Rejection of Multiculturalism in American Philosophy Ph.D. Programs: The Case of Chinese Philosophy. Dao: A Journal of Comparative Philosophy:1-21.
    At the confluence of the philosophy of education and social/political philosophy lies the question of how we should educate the next generation of philosophy professors. Part of the question involves how broad such an education should be in order to educate teachers with the ability to, themselves, educate citizens competent to function in a diverse, globalized world. As traditional Western education systems from elementary schools through universities have embraced multicultural sources over the last few decades, philosophy Ph.D. programs have bucked (...)
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  14. added 2015-07-25
    Eric L. Hutton (forthcoming). On the “Virtue Turn” and the Problem of Categorizing Chinese Thought. Dao: A Journal of Comparative Philosophy:1-23.
    A growing number of scholars have come to view Confucians and other Chinese thinkers as virtue ethicists. Other scholars, though, have challenged this classification. This essay discusses some of the problems that surround this debate, points out shortcomings in some of the criticisms that have been made, and offers suggestions about how best to develop a productive discussion about the issue.
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  15. added 2015-07-25
    Francesca Bordogna (2004). Selves and Communities in the Work of William James. Streams of William James 6 (3):30-38.
    This paper suggests that James’s account of the self developed in tandem with his social vision. The Jamesian self promoted social transformation and the creation of a strong and virtuous citizenry that could participate in political action and initiate effective social change in a pluralistic, democratic society. The paper also argues that James’s account of the self represented an attempt to rethink the relationship between individual and society in a way that would allow both for pluralism and for community.
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  16. added 2015-07-24
    Roman Altshuler (2015). Teleology, Narrative, and Death. In John Lippitt & Patrick Stokes (eds.), Narrative, Identity and the Kierkegaardian Self. Edinburgh University Press 29-45.
  17. added 2015-07-23
    Burcu Baykan (2015). To Be-Between, To Pass Between: Becoming “Intermezzo” in Orlan’s Carnal Art. In Leslie Malland (ed.), Time, Space & the Body. UK: Inter-Disciplinary Press E-Books
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  18. added 2015-07-22
    Marc Champagne & Mimi Reisel Gladstein (2015). Beauvoir and Rand: Asphyxiating People, Having Sex, and Pursuing a Career. The Journal of Ayn Rand Studies 15 (1):23-41.
    In an attempt to start rectifying a lamentable disparity in scholarship, we evince fruitful points of similarity and difference in the ideas of Simone de Beauvoir and Ayn Rand, paying particular attention to their views on long-term projects. Endorsing what might be called an “Ethic of Resolve,” Rand praises those who undertake sustained goal-directed actions such as careers. Beauvoir, however, endorses an “Ethic of Ambiguity” that makes her more skeptical about the prospects of carrying out lifelong projects without deluding oneself. (...)
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  19. added 2015-07-21
    Simone Aurora (2015). A Forgotten Source in the History of Linguistics: Husserl's Logical Investigations. Bulletin d'Analyse Phénoménologique 11 (5).
    In appearance, Husserl’s writings seem not to have had any influence on linguistic research, nor does what the German philosopher wrote about language seem to be worth a place in the history of linguistics. The purpose of the paper is exactly to contrast this view, by reassessing both the position and the role of Husserl’s early masterpiece — the Logical Investigations — within the history of linguistics. To this end, I will focus mainly on the third (On the theory of (...)
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  20. added 2015-07-21
    John Arthur (2007). Race, Equality, and the Burdens of History. Cambridge University Press.
    John Arthur philosophically addresses the problems of racism and the legacy of past racial discrimination in the United States. Offering a thorough analysis of the concepts of race and racism, Arthur also discusses racial equality, poverty and race, reparations and affirmative action, and merit in ways that cut across the usual political lines. A philosopher, former civil-rights plaintiff and professor at an historically black college in the South, Arthur draws on both his personal experiences as well as his rigorous philosophical (...)
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  21. added 2015-07-21
    Robert K. Fullinwider (2000). THE CASE FOR REPARATIONS. Report From the Institute for Philosophy and Public Policy 20 (2):1-8.
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  22. added 2015-07-20
    Peter Eastman, Zen, Satori, Enlightenment & Truth.
    Satori Zen is of immense interest to anyone pursuing authentic metaphysical knowledge because it claims to offer an astonishingly straightforward path to full Spiritual Enlightenment. And in terms of outright simplicity and immediate applicability, there is no other spiritual technique quite like it, in any other tradition anywhere. But does it do what it claims to do ? Can you really ‘power your way into heaven’ by brute meditative force ? And does this then mean that satori is equivalent to (...)
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  23. added 2015-07-20
    Yuri Pines, Legalism in Chinese Philosophy. The Stanford Encyclopedia of Philosophy.
    Legalism is a popular—albeit quite inaccurate—designation of an intellectual current that gained considerable popularity in the latter half of the Warring States period (Zhanguo, 453–221 BCE). Legalists were political realists who sought to attain a “rich state with powerful army” and to ensure domestic stability in an age marked by intense inter- and intra-state competition. They believed that human beings—commoners and elites alike—will forever remain selfish and covetous of riches and fame, and one should not expect them to behave morally. (...)
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  24. added 2015-07-20
    Yuri Pines (2009). Envisioning Eternal Empire : Chinese Political Thought of the Warring States Era. University of Hawaiʻi Press.
    This ambitious book looks into the reasons for the exceptional durability of the Chinese empire, which lasted for more than two millennia (221 B.C.E. - 1911 C.E.). Yuri Pines identifies the roots of the empire's longevity in the activities of thinkers of the Warring States period (453-221 B.C.E.), who, in their search for solutions to an ongoing political crisis, developed ideals, values, and perceptions that would become essential for the future imperial polity. In marked distinction to similar empires worldwide, the (...)
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  25. added 2015-07-19
    Stephen M. Campbell & Sven Nyholm (forthcoming). Anti-Meaning and Why It Matters. Journal of the American Philosophical Association.
    It is widely recognized that lives and activities can be meaningful or meaningless, but few have appreciated that they can also be anti-meaningful. Anti-meaning is the polar opposite of meaning. Our purpose in this essay is to examine the nature and importance of this new and unfamiliar topic. In the first part, we sketch four theories of anti-meaning that correspond to leading theories of meaning. In the second part, we argue that anti-meaning has significance not only for our attempts to (...)
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  26. added 2015-07-19
    Lauren Freeman & Andreas Elpidorou (forthcoming). Affectivity in Heidegger II: Temporality, Boredom, and Beyond. Philosophy Compass.
    In “Affectivity in Heidegger I: Moods and Emotions in Being and Time”, we explicated the crucial role that Martin Heidegger assigns to our capacity to affectively find ourselves in the world. There, our discussion was restricted to Division I of Being and Time (BT). Specifically, we discussed how Befindlichkeit as a basic existential (i.e., a structure of Dasein’s being that constitutes both the manner in which Dasein exists and discloses itself), and moods as the ontic counterparts of Befindlichkeit (i.e., the (...)
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  27. added 2015-07-19
    Berit Brogaard (2015). On Romantic Love: Simple Truths About a Complex Emotion. OUP Usa.
    Written with a general audience in mind, On Romantic Love offers a new theory of love as a partially unconscious, sometimes rational and always controllable emotion, while explaining some of the neuroscience underlying our wildest passions.
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  28. added 2015-07-18
    Alonso Villarán (2015). Overcoming the Problems of Heteronomy and Derivation in Kant's Idea of the Highest Good. Philosophical Forum 46 (3):287-306.
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  29. added 2015-07-18
    Lawrence S. Stepelevich (2015). Hegelian Nihilism: Karl Werder and the Class of 1841. Philosophical Forum 46 (3):249-273.
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  30. added 2015-07-18
    Ermanno Bencivenga (2015). On the Very Possibility of a Formal Logic and Why Dialectical Logic Cannot Be One. Philosophical Forum 46 (3):275-286.
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  31. added 2015-07-18
    William James Earle (2015). Frédéric Lordon and the Possibility of a Spinozistic Social Science. Philosophical Forum 46 (3):319-337.
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  32. added 2015-07-18
    Meshi Ori (2015). A Moral Problem of Counterfeit Money. Philosophical Forum 46 (3):307-318.
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  33. added 2015-07-16
    Amod Lele (2015). The Metaphysical Basis of Śāntideva's Ethics. Journal of Buddhist Ethics 22:249-283.
    Western Buddhists often believe and proclaim that metaphysical speculation is irrelevant to Buddhist ethics or practice. This view is problematic even with respect to early Buddhism, and cannot be sustained regarding later Indian Buddhists. In Śāntideva’s famous Bodhicaryāvatāra, multiple claims about the nature of reality are premises for conclusions about how human beings should act; that is, metaphysics logically entails ethics for Śāntideva, as it does for many Western philosophers. This article explores four key arguments that Śāntideva makes from metaphysics (...)
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  34. added 2015-07-16
    Denis Seron (2014). Problèmes de l’auto-représentationalisme. In Louis-José Lestocart (ed.), Esthétique et complexité II: neurosciences, évolution, épistémologie et philosophie. CNRS Editions
  35. added 2015-07-15
    Jack Reynolds & Jon Roffe (forthcoming). Neither-Nor: Merleau-Ponty's Ontology in "The Intertwining/The Chiasm". In Understanding Merleau-Ponty, Understanding Modernism.
    Jean-Paul Sartre's moving eulogy for Merleau-Ponty on his death was entitled "Merleau-Ponty vivant" – Merleau-Ponty lives. And it is indeed difficult to deny that Merleau-Ponty’s thought remains a live and enduring part of the contemporary philosophical scene, in a manner that could not be said for his more famous contemporary. Despite the enduring significance of Merleau-Ponty and the voluminous writings about his work, the book that was intended to be his magnum opus, The Visible and the Invisible, remains an unfinished (...)
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  36. added 2015-07-15
    Thaddeus Metz (forthcoming). Confucianism. In Paul Smeyers (ed.), International Handbook of Philosophy of Education. Springer
    An overview of key themes in the philosophy of education from a Confucian perspective, and their application to some contemporary debates, particularly regarding the final ends of higher education.
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  37. added 2015-07-15
    Alexandre Dubuis (2015). La Reconnaissance Factuelle: Le Récit Itératif D’Un Accident Pour Rétablir Un Rapport À Soi Et À Autrui. Études Ricoeuriennes / Ricoeur Studies 6 (1):111-122.
    This text draws on the concepts of narrative identity and selfhood to analyze stories about accidents that resulted in severe facial burns. These adjustable accounts, regularly set out by the people concerned, are considered across two axes: for oneself and for others. The “story for oneself” mainly ensures the preservation of an identity fractured by severe trauma. For the severely burned person, it establishes continuity between an identity prior to the burn and an identity post-burn, which drastic changes to their (...)
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  38. added 2015-07-15
    Eileen Brennan (2015). Introduction. Études Ricoeuriennes / Ricoeur Studies 6 (1):1-3.
    Introduction for issue on "Ricoeur and Translation".
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  39. added 2015-07-15
    Paul Marinescu (2015). Traduire le Passé: Enjeux Et Défis D’Une Opération Historiographique. Études Ricoeuriennes / Ricoeur Studies 6 (1):57-72.
    The aim of this article is to think about possible connections between the hermeneutics of history and the theory of translation, as they were elaborated upon, outlined, perhaps even suggested by Paul Ricœur, taking as its point of departure the question of the translation of the past. This would establish whether the phrase “translation of the past” – that we find in his article of 1998 entitled, "La marque du passé" – could form the title of a coherent programme of (...)
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  40. added 2015-07-15
    Emmanuel Alloa (2015). Du Témoignage Ou de L’Ininterprétable. Études Ricoeuriennes / Ricoeur Studies 6 (1):94-110.
    This article defends the thesis that the reflection which Ricœur conducts on the notion of testimony is not one research topic among others, but forms one of the keys to understanding the Ricœurian project as such. The notion of testimony enables one to get beyond the polarity of description and ascription, in order to return to the question of the real. Through an examination of the quadruple grammar of testimony that Ricœur proposes and its context in the dialogue with historiography (...)
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  41. added 2015-07-15
    Lisa Foran (2015). An Ethics Of Discomfort: Supplementing Ricœur On Translation. Études Ricoeuriennes / Ricoeur Studies 6 (1):25-45.
    This article compares Paul Ricoeur and Jacques Derrida on the theme of translation and in particular the ethical implications of the different ways in which they approach the untranslatable. While Ricoeur’s account of translation as linguistic hospitality does offer a model for an ethical encounter with the other, I argue that this account does not go far enough. My central claim is that Ricoeur’s treatment of translation overemphasizes the movement of appropriation and integration. While it may not be his intention, (...)
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  42. added 2015-07-15
    Dries Deweer (2015). Communication, Translation and the Global Community of Persons. Études Ricoeuriennes / Ricoeur Studies 6 (1):46-56.
    Paul Ricœur shared Emmanuel Mounier’s personalist and communitarian ideal of a universal community, which ensures that every human being has access to the conditions for self-development as a person. Whereas Mounier talks about communication as the structure of personhood that summons us towards the gradual enlargement of the community, Ricœur’s reflections on translation provide a missing link by referring, not just to the human capacity to communicate, but more specifically, to our capacity to translate and the implied ethics of linguistic (...)
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  43. added 2015-07-15
    B. Keith Putt (2015). Traduire C'est Trahir—Peut-être: Ricoeur and Derrida on the Fidelity of Translation. Études Ricoeuriennes / Ricoeur Studies 6 (1):7-24.
    Paul Ricoeur and Jacques Derrida agree that translation is a tensive activity oscillating between the possible and the impossible with reference to the transposition of meaning among diverse systems of discourse. Both acknowledge that risk, alterity, and plurality accompany every attempt at paraphrasing language “in other words.” Consequently, their positions adhere to the traditional adage that “the translator is a traitor,” precisely because something is always lost in the semantic transfer. Yet, Derrida notes an important disagreement between their respective approaches (...)
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  44. added 2015-07-15
    Mohammad Ali Kharmandar (2015). Ricœur’s Extended Hermeneutic Translation Theory: Metaphysics, Narrative, Ethics, Politics. Études Ricoeuriennes / Ricoeur Studies 6 (1):73-93.
    The purpose of this study is to propose the structural outline and conceptual framework of a Ricœurian translation theory. Following a discussion on the ambiguities around situating Ricœur in translation theory, three major interlinked components of the theory are explored. First, the metaphysics of meaning and translation is established based on Ricœur’s hermeneutics of infinitude. Then, the language-processing component is constructed through an incorporation of Ricœur’s narrative theory. Finally, the ethics and politics of translation, particularly in globalization, are founded based (...)
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  45. added 2015-07-13
    Nirmalya Guha (forthcoming). On Arthāpatti. Journal of Indian Philosophy:1-20.
    Arthāpatti does not depend on observation of pervasion or background belief. It is certain in the sense that when S cognizes P through postulation, no other epistemic instrument would invalidate P. The Naiyāyika tries to reduce postulation to anumāna and/or tarka. I shall argue that it is neither. Due to its explanatory role, one may think that postulation plays an essential role in lakṣaṇā or indication. But this too is a misconception. Both tarka and lakṣaṇā depend on observation and background (...)
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  46. added 2015-07-13
    Scott Edgar (forthcoming). The Genesis of Neo-Kantianism: 1796–1880. [REVIEW] British Journal for the History of Philosophy:1-3.
  47. added 2015-07-13
    Jack Reynolds (forthcoming). Phenomenology and Naturalism: A Hybrid and Heretical Proposal. International Journal of Philosophical Studies.
    In this paper, I aim to develop a largely non-empirical case for the compatibility of phenomenology and naturalism. To do so, I defend what I call a “minimal” version of phenomenology that is compatible with liberal naturalism in the more ontological register (but incompatible with scientific naturalism) and with weak forms of methodological naturalism, the latter of which is understood as advocating "results continuity" with the relevant empirical sciences, albeit not necessarily deference to the current best findings of science (since (...)
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  48. added 2015-07-13
    Jack Reynolds (forthcoming). Merleau-Ponty's Gordian Knot: Transcendental Phenomenology, Empirical Science, and Naturalism. Continental Philosophy Review.
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  49. added 2015-07-13
    Jean-Baptiste Dussert (forthcoming). Désacralisation et « tournant théologique » : résurgence du sacré entre XIXe et XXe siècles. In Guerric Meylan (ed.), Sacré – Responsabilité, actes du colloque des 21 et 22 novembre 2014. Mare & Martin
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  50. added 2015-07-13
    Jean-Baptiste Dussert (2015). La pensée politique du dernier Camus. Carnets : Revue Électronique D’Études Françaises 4 (2):54-62.
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1 — 50 / 258