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  1. added 2014-10-22
    Titus Stahl, What is Immanent Critique?
    This working paper examines the notion of "immanent critique", a central methodological commitment of critical theories of society. In the first part, I distinguish immanent critique - a critique which reconstructs norms immanent in a social practice which point beyond the normative self-understanding of its members - from both external and internal critique and examine three questions that a theory of immanent critique has to answer (a social ontological, an epistemological and a justificatory question). After surveying some of the classic (...)
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  2. added 2014-10-22
    Andreas Elpidorou & Lauren Freeman (forthcoming). Affectivity in Heidegger I: Moods and Emotions in Being and Time. Philosophy Compass.
    This essay provides an analysis of the role of affectivity in Martin Heidegger’s writings from the mid- to late 1920s. We begin by situating his account of mood within the context of his project of fundamental ontology in Being and Time. We then discuss the role of Befindlichkeit (often translated as “attunement” or “disposition”) and Stimmung (“mood”) in his account of human existence; explicate the relationship between the former and the latter; and consider the ways in which the former discloses (...)
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  3. added 2014-10-22
    Serge Grigoriev (2014). PHILOSOPHY IN TRANSITION: JOHN DEWEY's “LOST” MANUSCRIPT. History and Theory 53 (3):372-386.
    The intention of this essay is to offer a reading of John Dewey’s recently found manuscript (considered lost for decades), Unmodern Philosophy and Modern Philosophy, as a kind of philosophical history leading up to the formulation of the key problems to be addressed by the general framework of Dewey’s cultural naturalism. I argue, first, that cultural naturalism has direct implications for the way that we think about history, and that Dewey’s recently recovered manuscript reflects this in its conception of the (...)
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  4. added 2014-10-22
    Joseph Weber (2014). Transcendental Meditation and the Remaking of an Iowa Farm Town. Utopian Studies 25 (2):341-358.
    At first blush, the town square in Fairfield, Iowa, seems no different from hundreds like it that grace small communities from New England to California. It has a pretty gazebo where bands play, a stretch of grass ideal for sunbathing, and a monument to historic local events, and all of it is surrounded by businesses that offer clothes, medicine, food, and, perhaps, a drink or two. Such town centers are so classically American that Disney and Hollywood have turned them into (...)
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  5. added 2014-10-22
    Frank J. Hoffman (2003). Rethinking Experience in Early Buddhism. In Mahinda Deegalle (ed.), Pali Buddhism. Jain Publishing Co..
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  6. added 2014-10-21
    Frank J. Hoffman (1998). “Satisfactions and Obstacles in Philosophizing Across Cultures”. In D. P. Chattopadaya and C. Gupta (ed.), Cultural Otherness and Beyond. E.J. Brill.
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  7. added 2014-10-21
    Frank J. Hoffman (1994). Review of Bruce Reichenbach, The Law of Karma. International Journal for Philosophy of Religion 35.
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  8. added 2014-10-21
    Frank J. Hoffman (1993). “The Concept of Focal Point in Models for Inter-Religious Understanding”. In James Kellenberger (ed.), Inter-religious Models and Criteria. St. Martin's and Macmillan.
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  9. added 2014-10-21
    Frank J. Hoffman (1992). “Evam Me Sutam: Oral Tradition in Nikaya Buddhism” in Jeffrey Timm (Ed.), Text in Context: Traditional Hermeneutics in South Asia (Albany: State University of New York Press, 1992). In Jeffrey Timm (ed.), Jeffrey Timm (ed.), Text in Context: Traditional Hermeneutics in South Asia. State University of New York Press.
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  10. added 2014-10-21
    Frank J. Hoffman (1990 (july-Sept.). .“Problemi Komparativne Filozofije”. Kulture Istoka (Beograd, Yugoslavia) (Broj. 23).
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  11. added 2014-10-20
    Alison Stone (forthcoming). Adorno, Hegel, and Dialectic. British Journal for the History of Philosophy:1-24.
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  12. added 2014-10-20
    Luciano Gatti (2014). Adorno E Beckett: Aporias da Autonomia Do Drama. Kriterion: Revista de Filosofia 55 (130):577-596.
    O artigo procura situar a interpretação proposta por Theodor W. Adorno para a peça "Fim de partida", de Samuel Beckett, no contexto de sua concepção de autonomia da arte. Segundo a hipótese do trabalho, o conceito de autonomia subjaz ao diagnóstico histórico de Adorno a respeito do gênero dramático, o qual justifica sua leitura da peça como uma paródia do drama. O artigo busca mostrar os acertos dessa leitura perante a recepção inicial da peça, e também seus limites, uma vez (...)
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  13. added 2014-10-18
    Bogdan Levyk (2014). Участь Пострадянських Республік У Миротворчих Операціях Оон Та Нато. Схід 4.
    Based on a multivariate analysis of the involvement of post-Soviet republics in UN and NATO peacekeeping operations, the author explores the integration of New Independent States into UN and NATO international organizations. Chronology of some peace-support and peace-enforcement operations is given. Of special focus is participation of special units of armed forces in such operations. Logical sequence of intrastate agreement on engagement of the military of independent Ukraine in international operations under the mandate of the United Nations Security Council is (...)
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  14. added 2014-10-18
    Yuliia Petruk (2014). Актуальні Завдання Управління Розвитком Підприємств Ресторанного Господарства В Україні. Схід 4.
    It is defined in the article that large amount of factors have impact on restaurant businesses' management in Ukraine. Attraction of the business is caused by close links between tourism and recreation businesses and hotel and restaurant business, resulting in a high probability of rapid payback of investments. It is determined that actual problems and tasks have to be solved for restaurant businesses development in Ukraine. Main obstacles that prevent from dynamic growth of restaurant business include military operations in the (...)
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  15. added 2014-10-18
    Volodymyr Moroz (2014). Функціональні Принципи Соціального Вчення Української Греко-Католицької Церкви (1991-2011): Історико-Релігієзнавчий Аналіз. [REVIEW] Схід 4.
    The functional principles on which the Ukrainian Greek-Catholic Church (the UGCC) proposed to ground social relations during 1991-2011 are exercised. Principles of the common good, subsidiarity and solidarity are considered. Understanding and practice of usage of these principles are explored. Author demonstrates how he UGCC used the principle of common good as an instrument to examine social reality and society as a complete system. It is investigated why the Church threw off the conception of common good as divisible good for (...)
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  16. added 2014-10-18
    Alexander Маnzhura (2014). Вступ До Європейського Співтовариства Споживчих Кооперативів: Перспективи Для України. Схід 4.
    The article outlines the principles of management by the European Community consumer cooperatives. Euro Coop managed by the General Meeting and the Board of Directors. Euro Coop sells four main objectives for the benefit of consumers: the promotion of economic and social goals; defense of responsible and ethical approach to food sustainability; information; provide a forum for information exchange. Highlight the main priorities of policies Euro Coop: food policy (health and nutrition, animal welfare, local production, the reform of the common (...)
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  17. added 2014-10-15
    Graham Harman (2014). Bruno Latour: Reassembling the Political. Pluto Press.
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  18. added 2014-10-13
    Frank J. Hoffman (2013). Introduction to Early Buddhism: Philosophical Texts, Concepts, and Questions. Research Centre for Buddhist Studies.
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  19. added 2014-10-13
    Frank J. Hoffman (2011). “Unskillful Karma: Environmental Pollution as Ignorance in Action”. “Unskillful Karma: EnviroInternational Journal for the Study of Humanistic Buddhism, Chinese University of Hong Kong 1 (1).
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  20. added 2014-10-13
    Frank J. Hoffman (1987, 1992, 2002). Rationality and Mind in Early Buddhism. Motilal Banarsidass.
    Chapter 4 MIND AND REBIRTH I The argument of the first three chapters is essentially that the study of early Buddhism is neither methodologically (ch. 1), logically (ch. 2), nor emotively (ch. 3) flawed. These chapters argue for the rationality of ...
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  21. added 2014-10-12
    Peter Gratton (2014). Speculative Realism: Problems and Prospects. Bloomsbury.
    Problems and Prospects Peter Gratton. uncoveredness of entities that serves as the basis for a true assertion is dependent upon dasein's understanding of being, which lets these entities manifest themselves. hence, as heidegger will say, ...
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  22. added 2014-10-12
    Robert Jackson (2014). If Materialism is Not the Solution, Then What Was the Problem? A Response to Harman. Nordic Journal of Aesthetics 47:111-124.
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  23. added 2014-10-11
    Martijn Boven (2014). A System of Heterogenesis: Deleuze on Plurality. In van der Heiden (ed.), Phenomenological Perspectives on Plurality. Brill. 175-194.
    In almost all of his early works Gilles Deleuze is concerned with one and the same problem: the problem of genesis. In response to this problem, Deleuze argues for a system of heterogenesis. In this article, I argue that Deleuze’s system of heterogenesis operates on three levels: (1) the differential multiplicity of virtual Ideas; (2) the implied multiplicity of intensive dramas; (3) the extensive and qualitative diversity of actual concepts. As I hope to show, the relation between these three levels (...)
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  24. added 2014-10-11
    Thaddeus Metz (2014). Review of Leonhard Praeg, A Report on Ubuntu. [REVIEW] Philosophical Papers 43 (3):155-161.
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  25. added 2014-10-10
    César Rendueles (2014). Slavoj Žižek. Verdad y emancipación en la era postmetafísica. Logos. Anales Del Seminario de Metafísica 47:259-280.
    Over the last decade Slavoj Žižek has become one of the most significant thinkers of contemporary political philosophy. His work has renewed many classical philosophical arguments that postmodernist critic declared overcame: clash struggle, transcendental idealism, revolutionary violence, ideology or dialectical materialism. Žižek aspire to dissolve a set of aporias that arise not just as an intellectual puzzle but a threat to the conditions of possibility of philosophic program itself. Žižek intervention aims at the epistemological and political deadlock of the dying (...)
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  26. added 2014-10-08
    Timo Jütten (forthcoming). Is the Market a Sphere of Social Freedom? Critical Horizons.
    In this paper I examine Axel Honneth’s normative reconstruction of the market as a sphere of social freedom in his 2014 book, Freedom’s Right. Honneth’s position is complex: on the one hand, he acknowledges that modern capitalist societies do not realise social freedom; on the other hand, he insists that the promise of social freedom is implicit in the market sphere. In fact, the latter explains why modern subjects have seen capitalism as legitimate. I will reconstruct Honneth’s conception of social (...)
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  27. added 2014-10-07
    Russell Ford (2007). Critique and Rescue: Adorno’s Dialectical Diagnosis of Aristotle’s Metaphysics. In John Finamore & Robert Berchman (eds.), Metaphysical Patterns in Platonism. University Press of the South. 209-224.
  28. added 2014-10-06
    Russell Ford (2012). Migratory Rhetorics: Conrad, Salih and the Limits of Culture. In Amar Acheraiou & Nursel Icoz (eds.), Conrad and the Orient. Eastern European Monographs / Columbia UP. 211-237.
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  29. added 2014-10-06
    Russell Ford (2008). Of Dice and Men: Rethinking Business as a Game. In Patricia Werhane & Mollie Painter-Morland (eds.), Cutting-Edge Issues in Business Ethics. 109-120.
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  30. added 2014-10-03
    Tom Sparrow & Bobby George (eds.) (2014). Itinerant Philosophy: On Alphonso Lingis. Punctum Books.
    Itinerant Philosophy: On Alphonso Lingis gathers a diverse collection of texts on Lingis’s life and philosophy, including poetry, original interviews, essays, book reviews, and a photo essay. It also includes an unpublished piece by Lingis, “Doubles,” along with copies of several of his letters to a friend.
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  31. added 2014-10-03
    Mehmet Karabela (2013). The Dialectical Discourse in Classical Ottoman Literature: The Beloved Between Lover and Rival in the Game of Love. Journal of Turkish Literature 10 (1):7-19.
  32. added 2014-10-02
    Graham Harman (2014). Objects and Orientalism. In Ming Xie (ed.), The Agon of Interpretations: Towards a Critical Intercultural Hermeneutics. University of Toronto Press. 123-139.
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  33. added 2014-10-02
    Graham Harman (2014). Materialism is Not the Solution: On Matter, Form, and Mimesis. Nordic Journal of Aesthetics 24 (47):94-110.
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  34. added 2014-10-01
    Pirooz Fatoorchi, Tusi's Three Philosophical Questions.
  35. added 2014-10-01
    Pirooz Fatoorchi, Tusi's Three Philosophical Questions ( Appendix: Arabic Text).
  36. added 2014-09-29
    James Trafford, Robin Mackay & Luke Pendrell, Speculative Aesthetics.
    Documenting a roundtable on the ramifications of Speculative Realism for aesthetics, this discussion ranges from contemporary art's relation to the aesthetic, to accelerationism and abstraction, logic and design.
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  37. added 2014-09-24
    Maxwell J. D. Ramstead (forthcoming). Naturalizing What? Varieties of Naturalism and Transcendental Phenomenology. Phenomenology and the Cognitive Sciences:1-43.
    This paper aims to address the relevance of the natural sciences for transcendental phenomenology, that is, the issue of naturalism. The first section distinguishes three varieties of naturalism and corresponding forms of naturalization: an ontological one, a methodological one (with strong and weak variants), and an epistemological one (also with strong and weak variants). In light of these distinctions, in the second section, I examine the main projects aiming to “naturalize phenomenology”: neurophenomenology, front-loaded phenomenology, and formalized approaches to phenomenology. The (...)
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  38. added 2014-09-24
    Aurélien Djian (forthcoming). Courtine, Jean-François: Archéo-logique. Husserl, Heidegger, Patočka. Husserl Studies:1-8.
    Despite its title, Jean-François Courtine’s Archéo-Logique. Husserl, Heidegger,Patočka (henceforth AL), is mostly—if not exclusively—a book devoted to Heidegger. This is readily apparent in the table of contents: seven (chapters II-VIII) of the nine studies gathered in this volume deal entirely with Heidegger; one (chapter I) works through Heidegger’s notion of “Destruktion” with reference to Natorp’s “Rekonstruktion”; and only the concluding essay (chapter IX) focuses on Patočka’s a-subjective phenomenology and its criticism of Husserl. As for the “Introduction”, the only name mentioned (...)
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  39. added 2014-09-24
    Corijn van Mazijk (forthcoming). Walter Hopp, Perception and Knowledge: A Phenomenological Account. Phenomenology and the Cognitive Sciences:1-7.
    Perception and KnowledgeUnless otherwise noted, all references are to this book is a book that sets out to enrich the vast field of contemporary debates about the justificatory relation between perception and thought with some of the goods phenomenology has to offer. Many major figures of Modern philosophy, such as Locke, Kant and Husserl regarded the nature of this relation as one of the greatest mysteries in philosophy. Its complexity results from the way it touches upon some of the most (...)
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  40. added 2014-09-24
    Dominic Smith (forthcoming). Rewriting the Constitution: A Critique of 'Postphenomenology'. Philosophy and Technology:1-19.
    This paper builds a three-part argument in favour of a more transcendentally focused form of ‘postphenomenology’ than is currently practised in philosophy of technology. It does so by problematising two key terms, ‘constitution’ and ‘postphenomenology’, then by arguing in favour of a ‘transcendental empiricist’ approach that draws on the work of Foucault, Derrida, and, in particular, Deleuze. Part one examines ‘constitution’, as it moves from the context of Husserl’s phenomenology to Ihde and Verbeek’s ‘postphenomenology’. I argue that the term tends (...)
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  41. added 2014-09-24
    Gabriel Henriques (forthcoming). In Search of Collective Experience and Meaning: A Transcendental Phenomenological Methodology for Organizational Research. Human Studies:1-18.
    The Husserlian phenomenological approach to organisational research as a way to understand how collectives experience and mean their work context, is rarely used although, when it is, it often functions as a negative criticism of objectivist methods. The sociological potential of phenomenological concepts to enable understanding of subjective experience of social contexts, and the characterisation of those social contexts through ideal type construction, deserves to be used more extensively in a positive proposal of organisational research methodologies. However, a consistent phenomenological (...)
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  42. added 2014-09-24
    Darian Meacham (2014). Empathy and Alteration: The Ethical Relevance of a Phenomenological Species Concept. Journal of Medicine and Philosophy 39 (5):543-564.
    The debate over the ethics of radically, technologically altering the capacities and traditional form of the human body is rife with appeals to and dismissals of the importance of the integrity of the human species. Species-integrist arguments can be found in authors as varied as Annas, Fukuyama, Habermas, and Agar. However, the ethical salience of species integrity is widely contested by authors such as Buchanan, Daniels, Fenton, and Juengst. This article proposes a Phenomenological approach to the question of species-integrity, arguing (...)
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  43. added 2014-09-24
    Leslie MacAvoy (2014). Steven Crowell , Normativity and Phenomenology in Husserl and Heidegger . Reviewed By. Philosophy in Review 34 (3-4):136-138.
  44. added 2014-09-24
    Hermann G. W. Burchard (2014). The Cognitive Gap, Neural Darwinism & Linguistic Dualism —Russell, Husserl, Heidegger & Quine. Open Journal of Philosophy 4 (3):244-264.
    Guided by key insights of the four great philosophers mentioned in the title, here, in review of and expanding on our earlier work (Burchard, 2005, 2011), we present an exposition of the role played by language, & in the broader sense, λογοζ, the Logos, in how the CNS, the brain, is running the human being. Evolution by neural Darwinism has been forcing the linguistic nature of mind, enabling it to overcome & exploit the cognitive gap between an animal and its (...)
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  45. added 2014-09-24
    Agustín Serrano de Haro (2012). New and Old Approaches to the Phenomenology of Pain. Studia Phaenomenologica 12:227-237.
    Ortega y Gasset’s old lament that no one had so far attempted a rigorous phenomenology of pain no longer holds since the appearance of Christian Grüny’s recent monograph Zerstörte Erfahrung. Eine Phänomenologie des Schmerzes. Grüny argues for the use of phenomenological categories from Merleau-Ponty in order to understand physical pain as a “blocked escape-movement” (“blockierte Fluchtbewegung”), concluding that corporeal suffering makes impossible both a clean distinction and a pure identification between the lived body and the physical body that I am. (...)
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  46. added 2014-09-23
    Maren Wehrle (forthcoming). “Feelings as the Motor of Perception”? The Essential Role of Interest for Intentionality. Husserl Studies:1-20.
    Husserl seldom refers to feelings, and when he does, he mainly focuses on their axiological character, which corresponds to a specific kind of value apprehension (Melle 2012). This paper aims to discuss the role of feelings in Husserl from a different angle. For this purpose it makes a detour through Husserl’s early account of attention. In a text from 1898 on attention the aspect of interest, which is said to have a basis in feeling, plays an essential role. Although Husserl (...)
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  47. added 2014-09-23
    Joona Taipale (forthcoming). Peter R. Costello: Layers in Husserl's Phenomenology. On Meaning and Intersubjectivity. Husserl Studies:1-5.
    Around the 1920s, Husserl increasingly began to integrate temporality into his phenomenological analyses. As a consequence, many topics that he had thus far considered in terms of a static structure were re-introduced as involving inner dialectics, a multi-layered depth-dimension to be unveiled by further studies. Establishing a novel, genetic-phenomenological approach motivated certain important shifts of focus in his account of subjectivity and intersubjectivity. For one, whereas Husserl had earlier discussed the experiencing subject as a self-identical pole, introducing temporality into the (...)
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  48. added 2014-09-23
    Marek Pokropski (forthcoming). Timing Together, Acting Together. Phenomenology of Intersubjective Temporality and Social Cognition. Phenomenology and the Cognitive Sciences:1-13.
    In this article I consider how the problem of social (intersubjective) cognition relates to time-consciousness. In the first part, I briefly introduce Husserl’s account of intersubjective cognition. I discuss the concept of empathy (Einfühlung) and its relation with time-consciousness. I argue that empathy is based on pre-reflective awareness of the other’s harmony of behaviour. In the second part, I distinguish pre-reflective (passive) and reflective (active) empathy and consider recent empirical research in the field of social cognition. I argue that these (...)
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  49. added 2014-09-23
    Jacob Rump (forthcoming). Steven Crowell: Normativity and Phenomenology in Husserl and Heidegger. Continental Philosophy Review:1-7.
    Steven Crowell’s book is a welcome addition to the literature in phenomenology as well as a demonstration of the importance of phenomenology for those working in other areas of contemporary philosophy, especially those areas of Anglo-American philosophy concerned with normativity, meaning and the philosophy of action. Through a series of thirteen independent but thematically linked essays, he offers a novel account of the importance of normativity to phenomenology, a carefully argued re-thinking of the Husserlian and early Heideggerian accounts of intentionality (...)
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  50. added 2014-09-23
    Ronaldo Filho Manzi (2014). Duas noções de a priori histórico: A tradição E o arquivo – a concepção de Uma “anti-crise” de Michel Foucault. Philósophos - Revista de Filosofia 19 (1):191-217.
    This article discuss two different approaches used to think historical a priori . On the one hand, when Husserl speaks about historical a priori , he refers to the tradition – one way of stating that history of thought is continuous and follows a common spirit. It implies, at the same time, that the tradition, despite being a discourse that precedes the subject, clearly to exist depends on a discursive subject at his present activity. On other, in Foucault’s proposal, historical (...)
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