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  1. added 2016-06-25
    Thaddeus Metz (forthcoming). Nkowa Echiche Ndi Afrika Nke okammuta Thaddeus Metz (African Morality in the Thought of Thaddeus Metz). Timeless Publishers.
    A collection of several articles on African ethics translated into Igbo, edited by Prof Lawrence Ogbo Ugwuanyi of the University of Abuja.
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  2. added 2016-06-25
    Anthony Vincent Fernandez (forthcoming). The Subject Matter of Phenomenological Research: Existentials, Modes, and Prejudices. Synthese:1-20.
    In this essay I address the question, “What is the subject matter of phenomenological research?” I argue that in spite of the increasing popularity of phenomenology, the answers to this question have been brief and cursory. As a result, contemporary phenomenologists lack a clear framework within which to articulate the aims and results of their research, and cannot easily engage each other in constructive and critical discourse. Examining the literature on phenomenology’s identity, I show how the question of phenomenology’s subject (...)
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  3. added 2016-06-25
    Lawrence Ogbo Ugwuanyi (ed.) (forthcoming). Nkowa Echiche Ndi Afrika Nke Okammuta Thaddeus Metz (African Morality in the Thought of Thaddeus Metz). Timeless Publishers.
    A collection of several previously published articles by Thaddeus Metz translated into Igbo, with an introduction by Prof L. O. Ugwuanyi of the University of Abuja.
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  4. added 2016-06-25
    Warwick Tie (2016). Book Review – Trouble in Paradise: From the End of History to the End of Capitalism. Žižek, S. [REVIEW] International Journal of Žižek Studies 10 (2).
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  5. added 2016-06-25
    Ihor Karivets' (2016). Social Versus Antropocene in Husserl's, Heidegger's and Merleu-Ponti's Phenomenology (Conference Presentation). In A. Konvers'kyi (ed.), The Days of Science at Philosophy Faculty. International Scientific Conference, 20-21 April, Kyiv. Materials of Presentations and Speeches. 114-115.
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  6. added 2016-06-25
    Ihor Karivets' (2016). Social Versus Antropocene in Husserl's, Heidegger's and Merleu-Ponti's Phenomenology (Conference Presentation). In A. Konvers'kyi And Others (ed.), The Days of Science in Philosophical Faculty - 2016. International Scientific Conference, 20-21 April, Kyiv. Materials of Presentations and Speeches. Part Two. - Kyiv: Kyiv University Press, 2016. 114-115.
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  7. added 2016-06-25
    Kim-Chong Chong, Xunzi and the Essentialist Mode of Thinking About Human Nature.
    In his essay “Philosophy of Human Nature,” Antonio Cua argues that the term “bad” in Xunzi’s statement that “Human nature is bad” is to be taken in a consequential sense. This goes against a common tendency to read the Xunzi in what I refer to as the essentialist mode of thinking. In this paper, I show how it is that the consequential reading of “bad” and other features that Professor Cua describes offer a significant understanding of Xunzi’s position as a (...)
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  8. added 2016-06-24
    Tatsiana Silantsyeva (forthcoming). The Triads of Expression and the Four Paradoxes of Sense: A Deleuzean Reading of the Two Opening Aphorisms of the Dao De Jing. Dao: A Journal of Comparative Philosophy:1-23.
    Following Deleuze’s analysis of expressivity, this article approaches the two opening aphorisms of the Dao De Jing 道德經 as two movements of a triadic differentiation of expressive elements. These aphorisms are further presented within four Deleuzean paradoxes which necessarily accompany linguistic expression. Simultaneously, the opening lines are also analyzed as philosophical problems which constitute the core of the Daoist project itself within which the unthinkable or ineffable must be conceived of not as conditioned by privation or negation, but as being (...)
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  9. added 2016-06-24
    Andrea Zhok (forthcoming). Possibility and Consciousness in Husserl’s Thought. Husserl Studies:1-23.
    Clarifying the nature of possibility is crucial for an evaluation of the phenomenological approach to ontology. From a phenomenological perspective, it is ontological possibility, and not spatiotemporal existence, that has pre-eminent ontological status. Since the sphere of phenomenological being and the sphere of experienceability turn out to be overlapping, this makes room for two perspectives. We can confer foundational priority to the acts of consciousness over possibilities, or to pre-set possibilities over the activity of consciousness. Husserl’s position on this issue (...)
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  10. added 2016-06-24
    Jiyuan Yu (forthcoming). Chinese Harmony and Greek Harmony—On Li. Dao: A Journal of Comparative Philosophy:1-7.
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  11. added 2016-06-24
    Nirmalya Guha (2016). A Monstrous Inference Called Mahāvidyānumāna. Journal of Indian Philosophy 44 (3):557-579.
    A mahāvidyā inference is used for establishing another inference. Its Reason is normally an omnipresent property. Its Target is defined in terms of a general feature that is satisfied by different properties in different cases. It assumes that there is no case that has the absence of its Target. The main defect of a mahāvidyā inference μ is a counterbalancing inference that can be formed by a little modification of μ. The discovery of its counterbalancing inference can invalidate such an (...)
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  12. added 2016-06-24
    Swami Narasimhananda (2008). Uttara Gita by Minati Kar Review Prabuddha Bharata November 2008. [REVIEW] Prabuddha Bharata or Awakened India 113 (11):612.
    A review of the translation of Uttara Gita by Minati Kar published by the Ramakrishna Mission Institute of Culture, Kolkata, India.
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  13. added 2016-06-23
    Timothy A. Burns (forthcoming). Moran, Dermot and Szanto, Thomas : Phenomenology of Sociality: Discovering the ‘We’. Husserl Studies:1-8.
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  14. added 2016-06-23
    Jacob Rump (forthcoming). Heinämaa, Sara, Mirja Hartimo, and Timo Miettinen : Phenomenology and the Transcendental. Husserl Studies:1-7.
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  15. added 2016-06-23
    Kevin Temple (2016). Review of Carl B. Sachs, Intentionality and the Myths of the Given: Between Pragmatism and Phenomenology. [REVIEW] Graduate Faculty Philosophy Journal 37 (1):194-8.
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  16. added 2016-06-23
    Cindy Zeiher (2016). And What of the Left? Žižek’s Refusal of the Current Leftist Parable Introduction to Special Issue of Žižek and the Left. International Journal of Žižek Studies 10 (2).
    Recent events concerning Žižek at the Left Forum in New York have revealed much about the state of the Left. It appears that the Left is weaker than ever before and Žižek’s appeal to return to radical roots, yet also break some Leftist taboos, situates the liberal Left as anxious, insecure and reactionary. It also appears that Žižek is deliberately and steadily undertaking what many have accused him of failing to attain – of not going far enough. Here, Žižek is (...)
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  17. added 2016-06-22
    Paul R. Goldin (forthcoming). Wu, Longcan 吳龍燦, The Mandate of Heaven, Justice, and Ethics: Studies on D. Dao: A Journal of Comparative Philosophy:1-3.
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  18. added 2016-06-22
    Chenyang Li (forthcoming). Confucian Harmony, Greek Harmony, and Liberal Harmony. Dao: A Journal of Comparative Philosophy:1-9.
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  19. added 2016-06-22
    Jiyuan Yu (forthcoming). Chinese Harmony and Greek Harmony—On Li Chenyang’s The Confucian Philosophy of Harmony. Dao: A Journal of Comparative Philosophy:1-7.
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  20. added 2016-06-22
    Donald J. Munro (forthcoming). My “Investigation of Things”. Dao: A Journal of Comparative Philosophy:1-19.
    “Confucianism” can refer to two topics, namely “Philosophical Confucianism” and “State Confucianism.” Regarding contemporary China and the global world, the one that has a positive content is not the latter but is the former. Philosophical Confucianism takes Mencius’ thesis as its key. It emphasizes knowledge, emotions, and intentions to act as an interrelated mental cluster. It encourages people to focus on family love and its societal expansion. At the same time, through the investigation of such universal topics as humane love, (...)
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  21. added 2016-06-22
    Steven Geisz (forthcoming). Understanding the Heart-Mind Within the Heart-Mind of the Nèiyè. Dao: A Journal of Comparative Philosophy:1-20.
    The Nèiyè 內業 talks of “a heart-mind within a heart-mind” that is somehow connected to or prior to language. In the context of the overall advice on looking “inward” or “internally” as part of the meditation and mysticism practice that the Nèiyè introduces, this talk of a heart-mind within a heart-mind arguably invites comparisons with a Cartesian “inner theater” conception of mentality. In this paper, I examine the “inner” talk of the Nèiyè in order to tease out its identifiable commitments (...)
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  22. added 2016-06-22
    Jason Goldfarb (2016). Politics After Finitude: Žižek’s Redoubling of the Real and its Implications for The Left. International Journal of Žižek Studies 10 (2).
    Slavoj Žižek, alongside Quinton Meillassoux, takes up the position that correlationism – the idea that one can only know the world as it appears for one’s subjective perception of it – fails to account for its own articulation, and thus depoliticizes the formal space from which it can arise. Through his reading of Hegel and locating of the Kantian thing-in-itself within reality, Žižek claims that he can subvert Kantian correlationism and its consequent political ‘celebration of failure’. [i] This paper, however, (...)
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  23. added 2016-06-22
    Cindy Zehier (2016). And What of the Left? Žižek’s Refusal of the Current Leftist Parable Introduction to Special Issue of Žižek and the Left. International Journal of Žižek Studies 10 (2).
    Recent events concerning Žižek at the Left Forum in New York have revealed much about the state of the Left. It appears that the Left is weaker than ever before and Žižek’s appeal to return to radical roots, yet also break some Leftist taboos, situates the liberal Left as anxious, insecure and reactionary. It also appears that Žižek is deliberately and steadily undertaking what many have accused him of failing to attain – of not going far enough. Here, Žižek is (...)
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  24. added 2016-06-22
    Won Choi (2016). Lacan Sive Althusser on Violence. International Journal of Žižek Studies 10 (2).
    The aporia of violence is probably the single most important issue that defines the failure of the leftist revolutionary politics as was experienced in modern history. It is what prevented it from ultimately achieving its goal by entrapping it in the perverse effect of the sovereign violence. As is well known, Slavoj Žižek in his book, Violence, proposes us to return to the practice of messianic or divine violence that Walter Benjamin conceptualized in contrast to that of mythical violence. But, (...)
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  25. added 2016-06-22
    Tie Warwick (2016). Book Review – Trouble in Paradise: From the End of History to the End of Capitalism. Žižek, S. . London and New York: Penguin Books. [REVIEW] International Journal of Žižek Studies 10 (1).
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  26. added 2016-06-22
    Mike Grimshaw (2016). Book Review: Absolute Recoil. Towards A New Foundation of Dialectical Materialism Zizek, S. [REVIEW] International Journal of Žižek Studies 10 (1).
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  27. added 2016-06-22
    Brian R. Gilbert (2016). Reading Žižek to the Letter: Review of Agon Hamza and Frank Ruda : Slavoj Žižek and Dialectical Materialism. [REVIEW] International Journal of Žižek Studies 10 (2).
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  28. added 2016-06-22
    Tie Warwick (2016). Book Review – Trouble in Paradise: From the End of History to the End of Capitalism. Žižek, S. [REVIEW] International Journal of Žižek Studies 10 (2).
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  29. added 2016-06-22
    Roland Boer (2016). Between Old and New: On Socialism and Revolutionary Religion. International Journal of Žižek Studies 10 (2).
    Within Marxist debates, tensions continue to exist between modern socialism and the revolutionary religious tradition. I propose to analyse this question by focusing comparing the European situation, with its long history of “forerunners of socialism,” and China, especially the Taiping Revolution of the nineteenth century. While Europe presents the relation between modern socialism and revolutionary religion in relatively well-known terms, the Chinese situation generates greater complexity in what may be called a dialectic of old and new. In order to see (...)
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  30. added 2016-06-22
    Ola Sigurdson (2016). A Hermeneutic of Hope: Problematising Žižek’s Apocalypticism. International Journal of Žižek Studies 10 (2).
    In this paper, I wish to problematize Slavoj Žižek’s use of the apocalyptic tradition in his political philosophy, especially focusing on the consequences it has for his understanding of hope. Especially, I find his strong emphasis on the disjunction between the state before and after the radical event implies a radical discontinuity between the present state and the state of emancipation, that the possibility falls away of any kind of criteria for a useful distinction between authentic and inauthentic events. Such (...)
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  31. added 2016-06-21
    Isabelle Ratié (forthcoming). In Search of Utpaladeva’s Lost Vivṛti on the Pratyabhijñā Treatise: A Report on the Latest Discoveries. Journal of Indian Philosophy:1-27.
    The Īśvarapratyabhijñā treatise—an important philosophical text composed in Kashmir in the 10th century CE by the Śaiva nondualist Utpaladeva—remains partly unavailable to date: a crucial component of this work, namely the detailed commentary in which Utpaladeva explained his own verses, is considered as almost entirely lost, since only a small part of it has been preserved in a single, very incomplete manuscript remarkably edited and translated by Raffaele Torella. However, our knowledge of the Vivṛti is quickly expanding: many additional fragments (...)
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  32. added 2016-06-21
    Eirik Lang Harris (forthcoming). The Shenzi Fragments: A Philosophical Analysis and Translation. Columbia University Press.
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  33. added 2016-06-21
    Benjamin Wood (forthcoming). Coming to Terms with a Monk’s Seduction: Speculations on the Conduct of Sgra Tshad Pa Rin Chen Rnam Rgyal. Journal of Indian Philosophy:1-28.
    This article compares two versions of a story about a Tibetan Buddhist monk, Sgra tshad pa Rin chen rnam rgyal, who engages in sexual intercourse with a laywoman. The authors of these two narratives, dating from the fifteenth and nineteenth centuries, each provide a different rationale for the monk’s behavior. In the earlier telling, Rin chen rnam rgyal is said to have “eased the suffering” of a “lust-crazed” woman, conducting himself virtuously, as a bodhisattva. In the later telling, the monk (...)
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  34. added 2016-06-21
    Filipe Martone (2016). Some Remarks on Perry’s Reflexive Content and Cognitive Significance. Philósophos - Revista de Filosofia 20 (2).
    In this paper I present and discuss the solution offered by John Perry to Frege’s Puzzle in terms of the reflexive content of utterances. I first discuss his purported solution for the indexical version of the Puzzle, and argue that reflexive content cannot explain the triviality of some utterances. Hence, it is not the sort of thing that accounts for co­­gnitive significance adequately. I then discuss Perry’s solution for the Puzzle as arising for proper names. I argue that, even if (...)
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  35. added 2016-06-20
    Timothy Stanley, Protestant Metaphysics After Karl Barth and Martin Heidegger.
    In this groundbreaking book Timothy Stanley investigates how the question of being developed through Barth and Heidegger's respective accounts of protestant theology. Whereas Heidegger suggested a post-onto-theological pathway, Barth inverted the question of being in a thoroughgoing theological ontology. In the end, both reconfigured the relationship between philosophy and theology in ways that continue to shape contemporary debate.
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  36. added 2016-06-19
    Rasmus Rosenberg Larson (forthcoming). Kierkegaard, Eve and Metaphors of Birth. Journal of the British Society for Phenomenology:1-3.
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  37. added 2016-06-19
    Keith Whitmoyer (forthcoming). A Philosophy of Weakness: Merleau-Ponty on Fugitive Love and the Wisdom in Letting Die. Journal of the British Society for Phenomenology:1-15.
    ABSTRACTThis essay provides a sketch of Merleau-Ponty’s understanding of love in relation to human experience and to the conceptualization of φιλία and σοφία outlined in his later works. In response to what he calls a “cruel thought … that is more fear of error than it is a love of truth”, Merleau-Ponty’s reflections on love and jealousy in Proust offer a concept of “fugitive love”. Opposed to the Cartesian desire for apodicticity that seeks to seize and arrest, fugitive love means (...)
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  38. added 2016-06-19
    Lorenzo Girardi (forthcoming). The Risk of Freedom: Ethics, Phenomenology and Politics in Jan Patočka. Journal of the British Society for Phenomenology:1-3.
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  39. added 2016-06-19
    David Mitchell (forthcoming). Body Dysmorphia and the Phenomenology of Embodiment. Journal of the British Society for Phenomenology:1-12.
    ABSTRACTThis paper explores the relationship between phenomenology and body dysmorphia. This is, to explain, a disorder in which the sufferer perceives, and is obsessed by, defects in appearance which are either non-existent or severely exaggerated. I will see how Husserl’s and Sartre’s analyses of embodiment can explain the radical uncertainty, and anxiety, about appearance that underscores this condition. Their accounts of the body-as-lived reveal first of all an essential intimacy between body and self that the “objective”, material, view of the (...)
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  40. added 2016-06-18
    Jing Liu (forthcoming). Fang, Xudong 方旭東, Papers on Moral Philosophy. Dao: A Journal of Comparative Philosophy:1-3.
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  41. added 2016-06-18
    Sungmoon Kim (forthcoming). Improving Confucian Democracy: Replies to Elstein and Angle. Dao: A Journal of Comparative Philosophy:1-13.
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  42. added 2016-06-18
    Stephen C. Angle (forthcoming). Moral Virtue, Civic Virtue, and Pluralism. Dao: A Journal of Comparative Philosophy:1-6.
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  43. added 2016-06-18
    Hans-Georg Moeller (forthcoming). Liezi’s Retirement: A Parody of a Didactic Tale in the Zhuangzi. Dao: A Journal of Comparative Philosophy:1-14.
    The seventh chapter of the Zhuangzi 莊子 contains a narrative about Liezi 列子, his teacher Huzi 壺子, and a physiognomist named Jixian 季咸. Traditionally, the story has been read as a didactic tale about how to become a true Daoist sage or as an illustration of attaining spiritual perfection. This essay will argue for an alternative reading of the story as a humorous parody about failed sages, and, at the same time, as an illustration of the benefits of a playful (...)
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  44. added 2016-06-18
    Zemian Zheng (forthcoming). Wu, Genyou 吳根友, and Sun. Dao: A Journal of Comparative Philosophy:1-5.
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  45. added 2016-06-18
    David Elstein (forthcoming). The Future of Confucian Politics in East Asia. Dao: A Journal of Comparative Philosophy:1-9.
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  46. added 2016-06-18
    Frank Schalow (forthcoming). Orientation & Judgment in Hermeneutics. Journal of the British Society for Phenomenology:1-3.
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  47. added 2016-06-18
    James Harold (forthcoming). On the Ancient Idea That Music Shapes Character. Dao: A Journal of Comparative Philosophy:1-14.
    Ancient Chinese and Greek thinkers alike were preoccupied with the moral value of music; they distinguished between good and bad music by looking at the music’s effect on moral character. The idea can be understood in terms of two closely related questions. Does music have the power to affect the ethical character of either listener or performer? If it does, is it better as music for doing so? I argue that an affirmative answers to both questions are more plausible than (...)
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  48. added 2016-06-18
    Robert A. Carleo (2016). Chen, Lai 陳來, A Record of Chen. Dao: A Journal of Comparative Philosophy 15 (1):127-130.
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  49. added 2016-06-17
    Simon Glendinning (forthcoming). Nietzsche’s Europe: An Experimental Anticipation of the Future. Journal of the British Society for Phenomenology:1-16.
    ABSTRACTLike Kant a little over a hundred years earlier, Nietzsche saw the history of Europe as moving towards the formation of an integrated political union. Unlike Kant, however, Nietzsche does not see this development as an unambiguous good. Kant had supposed that European integration would belong to a history of constitutional improvements that would make war between what we would now call “democratic” states in Europe increasingly less likely. Nietzsche also sees it as part of a process of democratization, but (...)
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  50. added 2016-06-17
    Rodolphe Gasché (forthcoming). Europe and the Stranger. Journal of the British Society for Phenomenology:1-14.
    ABSTRACTWith few exceptions, the prominent role of the Stranger in Plato’s late dialogue on the Sophist has drawn little attention in Plato scholarship. Yet, in this dialogue Plato charges the expatriated Stranger, who, furthermore, lacks a patronym and thus is not identifiable, remaining a stranger to the end, with the task not only of rejecting all philosophy hitherto as nothing more than a kind of storytelling about Being, but also of committing the parricide of Parmenides, the father of Greek philosophy (...)
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