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  1. added 2015-03-05
    Burt Hopkins & John J. Drummond (2014). The New Yearbook for Phenomenology and Phenomenological Philosophy: Volume 11. Routledge.
    "NYPPP" provides an annual international forum for phenomenological research in the spirit of Husserl's groundbreaking work and the extension of this work by such figures as Scheler, Heidegger, Sartre, Levinas, Merleau-Ponty and Gadamer.
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  2. added 2015-03-05
    Kevin Mulligan (2012). Wittgenstein Et la Philosophie Austro-Allemande. Vrin.
    English summary: This volume reflects on the importance of two Austrian philosophers, Ludwig Wittgenstein and Edmund Husserl, and the Austro-German philosophy they inspired. French text. French description: La philosophie contemporaine doit beaucoup à deux philosophes autrichiens--Edmund Husserl et Ludwig Wittgenstein. Les problèmes philosophiques que ce dernier a mis au centre de la philosophie analytique sont souvent des problèmes nouveaux par rapport aux questions soulevées par les pères de cette tradition, Frege, Moore, Russell et Ramsey. Ils étaient pourtant au centre des (...)
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  3. added 2015-03-05
    Elizabeth A. Behnke (2002). Merleau-Ponty's Ontological Reading of Constitution. In Ted Toadvine & Lester Embree (eds.), Merleau-Ponty’s Reading of Husserl. Kluwer. 31-50.
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  4. added 2015-03-05
    Christian Lotz (2002). Selbstverständnis und Lebenswelt. Grundzüge einer phänomenologischen Hermeneutik im Ausgang von Husserl und Heidegger. [REVIEW] Zeitschrift für Philosophische Forschung 56 (3).
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  5. added 2015-03-05
    S. Gallagher (1992). Q. Smith, "The Felt Meanings of the World: A Metaphysics of Feeling". [REVIEW] Husserl Studies 9 (2):134.
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  6. added 2015-03-05
    F. Buekens (1991). Veldhuis, H., Geen begrip voor de ander. De kritiek van E. Levinas op de westerse filosofie, in het bijzonder op het denken van Husserl en Heidegger. [REVIEW] Tijdschrift Voor Filosofie 53 (2):383.
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  7. added 2015-03-05
    Werner Beierwaltes (1990). Collected Works. Vol. 3. Hegel, Husserl, Heidegger. Vol. 4: Questions, Figures. [REVIEW] Philosophy and History 23 (1):15-16.
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  8. added 2015-03-05
    Ernst Wolfgang Orth (1984). Dilthey Und der Wandel des Philosophiebegriffs Seit Dem 19. Jahrhundert Studien Zu Dilthey Und Brentano, Mach, Nietzsche, Twardowski, Husserl, Heidegger.
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  9. added 2015-03-05
    M. Van de Pitte (1984). John Sallis, Ed., Husserl and Contemporary Thought. [REVIEW] Philosophy in Review 4:230-230.
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  10. added 2015-03-05
    A. Lichtigfeld (1984). Von Herrmann, Fr.-W., Der Begriff der Phänomenologie bei Heidegger und Husserl. [REVIEW] Tijdschrift Voor Filosofie 46:178.
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  11. added 2015-03-05
    Karl Schuhmann (1981). Theodore de Boer, The Development of Husserl's Thought. [REVIEW] Philosophisches Jahrbuch 88 (1):215.
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  12. added 2015-03-05
    Ronald Bruzina (1970). Logos and Eidos the Concept in Phenomenology. Mouton.
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  13. added 2015-03-05
    Otto Pöggeler (1969). Ernst Tugendhat: Der Wahrheitsbegriff bei Husserl und Heidegger. [REVIEW] Philosophisches Jahrbuch 76 (2):376.
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  14. added 2015-03-05
    M. A. (1969). Edmund Husserl's Phenomenological Psychology: An Historico-Critical Study. [REVIEW] Review of Metaphysics 22 (3):573-573.
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  15. added 2015-03-05
    Marvin Farber (1966). The Aims of Phenomenology the Motives, Methods, and Impact of Husserl's Thought. Harper & Row.
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  16. added 2015-03-04
    John W. M. Krummel (forthcoming). Nishida Kitarō's Chiasmatic Chorology: Place of Dialectic, Dialectic of Place. Indiana University Press.
    Nishida Kitarō (1870–1945) is considered Japan's first and greatest modern philosopher. As founder of the Kyoto School, he began a rigorous philosophical engagement and dialogue with Western philosophical traditions, especially the work of G. W. F. Hegel. John W. M. Krummel explores the Buddhist roots of Nishida’s thought and places him in connection with Hegel and other philosophers of the Continental tradition. Krummel develops notions of self-awareness, will, being, place, the environment, religion, and politics in Nishida’s thought and shows how (...)
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  17. added 2015-03-04
    Donald A. Landes (2015). Phronēsis and the Art of Healing: Gadamer, Merleau-Ponty, and the Phenomenology of Equilibrium in Health. Human Studies 38:1-19.
    In the Nicomachean Ethics, Aristotle places the art of medicine alongside other examples of technē. According to Gadamer, however, medicine is different because in medicine the physician does not, properly speaking, produce anything. In The Enigma of Health, rather than introducing Aristotle’s intellectual virtue of phronēsis (practical wisdom) as a way of understanding medical practice, Gadamer focuses on how medicine is a technē “with a difference”. In this paper, I argue that, despite the richness of his insights, this focus prevents (...)
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  18. added 2015-03-04
    Jean-luc Marion (2012). Figures de Phénoménologie: Husserl, Heidegger, Levinas, Henry, Derrida. Vrin.
    Dans le triptyque, ouvert par Réduction et donation. Recherches sur Husserl, Heidegger et la phénoménologie, assuré dans Étant donné. Essai d’une phénoménologie de la donation et complété avec De Surcroît. Études sur les phénomènes saturés, nous avons procédé assez globalement pour qu’on nous permette ici de rassembler après-coup certains des travaux qui l’ont préparé et qui ont pris une importance renforcée lorsqu’il se fut agi de prolonger la phénoménalité de la donation par la description du phénomène érotique ou de l’appliquer (...)
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  19. added 2015-03-04
    Jean-françois Lavigne (2009). Accéder au Transcendantal?: Réduction Et Idéalisme Transcendantal Dans les Ideen I de Husserl. Vrin.
    Le premier volume des Idées directrices pour une phénoménologie pure et une philosophie phénoménologique est le traité fondamental de la phénoménologie de Husserl. Il s’y propose d’introduire le lecteur à la nouvelle attitude méthodique de la phénoménologie – la réduction transcendantale – pour révéler la subjectivité comme vie intentionnelle constituant en soi toute réalité objective sans exception : comme subjectivité transcendantale.La réduction apparaît ainsi liée d’emblée à une thèse métaphysique, l’idéalisme transcendantal, que Husserl revendiquera dans les Méditations cartésiennes comme l’« (...)
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  20. added 2015-03-04
    Markus S. Stepanians (1998). Frege Und Husserl Über Urteilen Und Denken.
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  21. added 2015-03-04
    D. Christoff (1994). Edmund HUSSERL, "Notes sur Heidegger". [REVIEW] Revue de Théologie Et de Philosophie 126:268.
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  22. added 2015-03-04
    Martin Kusch (1989). Language as Calculus Vs. Language as Universal Medium a Study in Husserl, Heidegger, and Gadamer.
  23. added 2015-03-04
    John Sallis (1983). Husserl and Contemporary Thought. Monograph Collection (Matt - Pseudo).
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  24. added 2015-03-04
    M. Kroy (1982). HUSSERL, E.: "Phenomenology and the Foundations of the Sciences. Third Book. Ideas Pertaining to a Pure Phenomenology and to a Phenomenological Psychology". [REVIEW] Australasian Journal of Philosophy 60:383.
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  25. added 2015-03-04
    Emmanuel Lévinas (1982). En Découvrant l'Existence Avec Husserl Et Heidegger Réimpression Conforme À la Première Édition Suivie d'Essais Nouveaux. Monograph Collection (Matt - Pseudo).
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  26. added 2015-03-04
    Marilyn Nissim-Sabat (1977). Edmund Husserl's Theory of Motivation. Dissertation, Depaul University
  27. added 2015-03-04
    Frederick Elliston (1977). Phenomenology Reinterpreted: From Husserl to Heidegger. Philosophy Today 21 (3):273-283.
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  28. added 2015-03-04
    A. Lichtigfeld (1977). Husserl, E., Experience and Judgment. [REVIEW] Tijdschrift Voor Filosofie 39:712.
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  29. added 2015-03-04
    Gilbert T. Null (1974). Edmund Husserl, "Experience and Judgment". [REVIEW] Man and World 7 (2):182.
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  30. added 2015-03-04
    M. A. (1969). Der Wahrheitsbegriff Bei Husserl Und Heidegger. [REVIEW] Review of Metaphysics 22 (3):580-580.
  31. added 2015-03-04
    Joseph J. Kockelmans (1967). Edmund Husserl's Phenomenological Psychology a Historico-Critical Study. Duquesne University Press.
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  32. added 2015-03-04
    Walter Cerf (1966). E. Husserl's "Phänomenologische Psychologie". [REVIEW] Philosophy and Phenomenological Research 27 (1):110.
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  33. added 2015-03-04
    G. S. R. (1957). Von Husserl Zu Heidegger: Kritik der Phaenomenologischen Philosophie. [REVIEW] Review of Metaphysics 11 (2):348-348.
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  34. added 2015-03-04
    Fritz Kaufmann (1940). Theodore W. Adorno's Husserl and the Problem of Idealism. [REVIEW] Philosophy and Phenomenological Research 1:123.
  35. added 2015-03-03
    Pedro Proscurcin Junior (2014). Der Begriff ēthos bei Homer: Beitrag zu einer philosophischen Interpretation. Winter.
    Der vorliegende Band leistet eine philosophische Untersuchung des Begriffs Ethos bei Homer. Traditionell schenken die Homer-Interpreten der konkreten Bedeutung des Begriffs allein in Bezug auf die Tiere Aufmerksamkeit und sprechen nicht uber den Zusammenhang des Wortes mit den menschlichen Figuren im Text. Auch wird deren psychologische Dimension in der Regel nicht beachtet. Die Analyse ist ein Beitrag zu einer anderen Art von Interpretation des Begriffs Ethos, in der wichtige Perspektivierungen, wie sie z. B. in der Philosophie, der Handlungspsychologie oder der (...)
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  36. added 2015-03-01
    Todd Gannon, Graham Harman, David Ruy & Tom Wiscombe (2015). The Object Turn: A Conversation. Log 33:73-94.
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  37. added 2015-02-28
    Robert J. O'Hara (1994). Vita: Chauncey Wright—Brief Life of an 'Indolent Genius': 1830–1875. Harvard Magazine 96 (4): 42–43.
    Chauncey Wright (1830–1874) was one of the first American philosophers to explore the implications of Charles Darwin's work in evolutionary biology. Wright became a strong supporter of the idea of natural selection and a strong critic of the anti-selectionist and teleological arguments of St. George Jackson Mivart and Herbert Spencer, and he laid the groundwork for the field that is today called evolutionary epistemology. As the mentor of the original Cambridge "Metaphysical Club" (William James, Charles Sanders Peirce, and Oliver Wendell (...)
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  38. added 2015-02-26
    Jinseok Kang (forthcoming). Yi T’Oegye’s Reverent Seriousness and Philosophical Therapy. Dao: A Journal of Comparative Philosophy:1-22.
    Yi Hwang 李滉 , also known as Yi T’oegye 李退溪, was a prominent Korean scholar of Confucian philosophy during the Chosŏn 朝鮮 dynasty. He reinterpreted the Zhu Xi 朱熹 school of neo-Confucianism, taking reverent seriousness as the core principle of his philosophy. He studied various symptoms observed in the human mind and suggested the notion of reverent seriousness as a primary therapeutic method. His theory of kyŏng proposed the stages of philosophical therapy, which are uniquely found in Eastern philosophy and (...)
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  39. added 2015-02-26
    James Kimball (forthcoming). The Relationship Between the Bhāvas and the Pratyayasarga in Classical Sāṃkhya. Journal of Indian Philosophy:1-19.
    The relationship between the two classical Sāṃkhya paradigms of the conditions and the intellectual creation has been a matter of debate since the early days of modern Indology. The precise role of each of these paradigms in the broader Sāṃkhya system, as well as the relationship between them, is unclear from the text of Īśvarakṛṣṇa’s Sāṃ khyakārikā, and most of the classical commentaries on this text offer little clarification. Of these commentaries, the anonymous Yuktidīpikā provides the most detailed and extensive (...)
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  40. added 2015-02-26
    Raymond Aaron Younis (2009). On the Question of the Ethical Life. In , On the Ethical Life. Cambridge Scholars. 1-17.
  41. added 2015-02-26
    Raymond Aaron Younis (1996). Apropos the Last 'Post-'. Literature and Theology 10 (3):280-291.
  42. added 2015-02-25
    Nathan J. Jun (forthcoming). On Philosophical Anarchism in Advance. Radical Philosophy Review.
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  43. added 2015-02-25
    Gert-Jan van der Heiden (forthcoming). The Abandonment of Hermeneutics and the Potentialization of the Past Nancy and Agamben on the Loss of Tradition. Philosophy and Social Criticism:0191453714566482.
    Both Agamben and Nancy introduce the notions of ban and abandonment to understand the contemporary experience of the loss of tradition. Whereas Nancy reinterprets hermeneutics in light of this abandonment, Agamben tries to move beyond this account of abandonment. In this article, I examine how these two positions are related and to which conceptions of hermeneutics and tradition they give rise. First, I explore how the notion of abandonment provides an alternative to Gadamer’s account of hermeneutics, which focuses on the (...)
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  44. added 2015-02-25
    Mauricio Casanova Brito (2014). From analytical philosophy to philosophy of languaje and hermeneutics: the case of historiography. Alpha 39:163-175.
    Existen dos corrientes de la filosofía analítica en la historiografía: el neopositivismo de Hempel y la filosofía analítica de la historia de Gardiner y Danto. Para el primero, el modelo de la historiografía debe ser similar al de todo conocimiento científico, a saber, el modelo nomotético de las ciencias físicas y naturales. Para Gardiner y Danto, en cambio, este modelo debe desprenderse del propósito particular de los historiadores y del lenguaje acorde a dichos propósitos. Sus conclusiones abrieron la posibilidad de (...)
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  45. added 2015-02-25
    Vittorio Hosle (2013). The Philosophical Dialogue: A Poetics and a Hermeneutics. University of Notre Dame Press.
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  46. added 2015-02-25
    Raymond Aaron Younis (2009). Space, Time, Being, and Estrangement. Literature & Aesthetics 19 (2):41-49.
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  47. added 2015-02-25
    Eric Wiland (1999). Nicholas Smith, Strong Hermeneutics. [REVIEW] Philosophy in Review 19:66-68.
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  48. added 2015-02-25
    David Tracy (1994). On Naming the Present Reflections on God, Hermeneutics, and Church.
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  49. added 2015-02-25
    Francis X. D'sa, Roque Mesquita & Gerhard Oberhammer (1994). Hermeneutics of Encounter Essays in Honour of Gerhard Oberhammer on the Occasion of His 65th Birthday. Monograph Collection (Matt - Pseudo).
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  50. added 2015-02-25
    Roy Martinez (1992). "The Hermeneutics of Postmodernity: Figures and Themes", by G. B. Madison. [REVIEW] Dialogue 31:355.
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1 — 50 / 1901