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  1. Hassan Ajami, Philosophy of Arabic Language. Modern Discussion.
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  2. Miri Albahari (2008). Buddhism as Philosophy: An Introduction. [REVIEW] Australasian Journal of Philosophy 86 (4):690 – 693.
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  3. Todd Albertson (2007). The Gods of Business: The Intersection of Faith and the Marketplace. Trinity Alumni Press.
    THE GODS OF BUSINESS is, as the MIDWEST BOOK REVIEW writes, "A 'must-have' primer for anyone unfamiliar with basic tenets of world religions in today's era of ...
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  4. Lawrence C. Becker (1998). A New Stoicism. Princeton University Press.
    The question addressed by this book is what, if anything, stoic ethics would be like today if stoicism had had a continuous history to the present day as a plausible and coherent set of philosophical commitments and methods. The book answers that question by arguing that most of the ancient doctrines of Stoic ethics remain defensible today, at least when ancient Stoicism's cosmological commitments are replaced by modern scientific ones.
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  5. A. P. Bos (2013). Nurturing Technologies for Sustainability Transitions. Foundations of Science 18 (2):367-372.
    This paper is a commentary to a paper by Erik Paredis (2011). It is firstly argued that the theories of technology, as distinguished by Feenberg, cannot adequately explain the different interpretations of the role of technology in the transition towards sustainability, as Paredis argues. Secondly, the basic argument of Paredis is countered that transition research is fundamentally handicapped by its constructivists roots to discriminate between options. Finally it is argued that a third strand of transition research exists that is explicitly (...)
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  6. Steinar Bøyum (2010). The Concept of Philosophical Education. Educational Theory 60 (5):543-559.
    Strangely, the concept of philosophical education is not much in use, at least not as a philosophical concept. In this essay, Steinar Bøyum attempts to outline such a philosophical concept of philosophical education. Bøyum uses Plato's Allegory of the Cave, René Descartes's life of doubt, and Immanuel Kant's criticism of metaphysics as paradigms or defining examples of this concept. Bøyum's aim in this essay is not exegetical; rather, he hopes to describe these examples in a way that will let their (...)
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  7. A. S. Cua (1975). A Reply to Munitz. Philosophy East and West 25 (3):353-355.
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  8. Nancy Daukas (2004). Classroom Relativism as Pedagogical Opportunity. American Philosophical Association Newsletter 3 (2):2-6.
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  9. Dan Demetriou, Honor for Intro.
    I wrote the first draft of this Freshman-level introduction to honor ethics in May of 2014 (so please look for updates if you use it). This piece is written somewhat in the style of Russ Shafer-Landau’s Fundamentals of Ethics, which I use as a textbook. Like many contemporary introductory ethics texts, this essay focuses on ideas, principles, and intuitions and ignores scholarly figures and intellectual history. Readers should note this is an “opinionated” introduction, as it reflects the agonistic conception of (...)
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  10. Manuel García-Carpintero (2011). A Genealogical Notion. Teorema: Revista Internacional de Filosofía 30 (1):43-52.
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  11. Endre Grandpierre (2000). Collective Fields of Consciousness in the Golden Age. World Futures 55 (4):357-379.
    The present essay is a compact form of the results obtained during many decades of research into the primeval foundations of the collective fields of force, both social and of consciousness. Since everything is determined by their origins, and the collective forces arise from the mind, we had to explore the ultimate origins of mind. We have come to recognize the law of interactions as the law and necessity which determine the primeval origins of mind. It also determines the substance (...)
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  12. Rama Reddy Jaggavarapu (ed.) (2003). Doctor Of Mind. RRJ Institute of Spiritual Science.
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  13. Marilynn Lawrence (2007). &Quot;who Thought the Stars Are Causes? An Exploration of the Astrological Doctrine Criticized by Plotinus&Quot;. In John Finamore & Robert Berchman (eds.), Metaphysical Patterns in Neoplatonism. University Press of the South.
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  14. Ulrich Libbrecht (2007). Within the Four Seas--: Introduction to Comparative Philosophy. Peeters.
    This book explains how a comparative model, based on the paradigm-free axes of energy and information, accommodates the current world-views of Taoism, Buddhism ...
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  15. Martin Lin (forthcoming). The Principle of Sufficient Reason in Spinoza. In Michael Della Rocca (ed.), Oxford Handbook of Spinoza.
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  16. Nicholas Maxwell (2011). Three Philosophical Problems About Consciousness and Their Possible Resolution. Open Journal of Philosophy 1 (1):1.
    Three big philosophical problems about consciousness are: Why does it exist? How do we explain and understand it? How can we explain brain-consciousness correlations? If functionalism were true, all three problems would be solved. But it is false, and that means all three problems remain unsolved (in that there is no other obvious candidate for a solution). Here, it is argued that the first problem cannot have a solution; this is inherent in the nature of explanation. The second problem is (...)
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  17. Donovan Miyasaki (2003). The Evasion of Gender in Freudian Fetishism. Psychoanalysis, Culture, and Society 8 (2):289-98.
    In Three Essays on the Theory of Sexuality, Freud rejects the notion of a biologically determined connection of instinct to object, a position which helps him avoid the designation of all variations from heterosexuality as either “degenerate” or “pathological.” However, the gender roles and relations commonly attributed to heterosexuality are already implicit in his understanding of sexual instinct and aim. Consequently, even variations from the normal sexual object and aim exemplify, on his interpretation, the clichéd hierarchical opposition of femininity and (...)
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  18. Enrique Morata (2012). Los Defectos Del Anarquismo - 2. Bubok.
    Second part of the book. Textos sobre anarquismo por Bunge, Brenan, Ingenieros y otros.
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  19. Thomas Morris (1987). Perfect Being Theology. Noûs 21 (1):19-30.
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  20. Michael Robinson (2010). A Compatibilist-Friendly Rejection of Prepunishment. Philosophia 38 (3):589-594.
    In a series of recent papers, Saul Smilansky has argued that compatibilists have no principled way of resisting the view that prepunishment is at least sometimes appropriate, thus revealing compatibilism to be a radical position, out of keeping with our ordinary moral judgments. Recent attempts to resist this conclusion seem to have overlooked the biggest problem with Smilansky’s argument, which is this: Smilanksy argues that the most obvious objection to prepunishment—namely, that it is inappropriate because it involves punishing the innocent (...)
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  21. Sean Sayers, A Brief History.
    Radical Philosophy was born in the aftermath of the student movement of the 1960s. At that time, philosophy in British universities was very conservative and traditional. Ordinary language philosophy, the analytical approach, and the empiricist tradition were absolutely dominant. However, the student movement of the 1960s had opened young people's minds to a whole new range of radical ideas and issues. These were dismissed as not worthy of study, and excluded from discussion in philosophy departments.
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  22. Sean Sayers (2007). Dialectic and Social Criticism. Spartacus 9 (89):86-90.
    other approaches. The first of these is `material thinking' (das materielles Denken): `a contingent consciousness that is absorbed only in material stuff', a form of thought which is rooted in existing conditions and cannot see beyond them. At the `opposite extreme' is the transcendent critical method of `argumentation' (das Räsonieren), which involves `freedom from all content and a sense of vanity towards it'. The dialectical method, Hegel maintains, must `give up this freedom'. It refuses `to intrude into the immanent rhythm (...)
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  23. Gregor Schiemann (1996). Traditionslinien der Naturphilosophie. In , Was ist Natur? Klassische Texte zur Naturphilosophie. Deutscher Taschenbuchverlag.
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  24. Dorota Sepczyńska & Mieczysław Jagłowski (eds.) (2008). Między Złotym a Srebrnym Wiekiem kultury hiszpańskiej. Instytut Cervantesa w Warszawie, Instytut Filozofii UWM w Olsztynie, Instytut Kulturoznawstwa OWIiZ im. T. Kotarbińskiego.
    Osiemnastu autorów, uczestniczących w tym przedsięwzięciu, zamierzało zaprezentować panoramę intelektualną epok, główne osiągnięcia, ale także dylematy znacznie wykraczające poza omawiany okres, posiadające odniesienia jak najbardziej aktualne.
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  25. Marta Spranzi (2011). The Art of Dialectic Between Dialogue and Rhetoric: The Aristotelian Tradition. John Benjamins Pub. Co..
    introduction Dialectic and the notion of tradition The past does not pull back but presses forward. (Hannah Arendt 1977: 10) Through the confrontation over ...
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  26. J. E. Tiles (2000). Moral Measures: An Introduction to Ethics, West and East. Routledge.
    What basis do we have for condemning the Aztec custom of human sacrifice, the Chinese tradition of foot-binding, or the African practice of female genital mutilation? What can we learn from the moral traditions of other cultures? Addressing such questions, Moral Measures is a clear, fresh and accessible introduction to ethics which carefully illuminates the difficult issues surrounding cross-cultural ethics and moral thought. By examining Eastern and Western moral traditions, J. E. Tiles explores the basis for determining ethical measures of (...)
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  27. Alexander Valdenegro (2012). Nāstika darśanas: la filosofía India y su autonomía de la religión. El materialismo Cārvāka. Fermentario 6.
    G. Hegel in his Introduction to the History of Philosophy limits the initiation of this study to the field of the kind of thinking that emerged in Greece in the S. V ac, starting to do it that in other traditions (in which states, the Taoism, the religion of the Vedas, the Buddhism), the thinking is not autonomus in relation to a religious, mystical, mythological or customs justifications. Therefore there is no thought free of external determinations in these traditions. This (...)
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  28. Ram Lakhan Pandey Vimal (2009). The Most Optimal Dual-Aspect-Dual-Mode Framework for Consciousness: Recent Development. In Michel Weber (ed.), Chromatikon: Yearbook of Philosopy in Process. 295-307.
    Previously (Vimal, 2009b) in Whitehead Psychology Nexus Studies, we discussed (i) the dual-aspect-dual-mode proto-experience (PE)-subjective experience (SE) framework of consciousness based on neuroscience, (ii) its implication in war, suffering, peace, and happiness, (iii) the process of sublimation for optimizing them and converting the negative aspects of seven groups of self-protective energy system (desire, anger, ego, greed, attachment, jealousy, and selfish-love) into their positive aspects from both western and eastern perspectives. In this article, we summarize the recent development since then as (...)
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  29. Jeffrey Wattles (1997). The Golden Rule. OUP USA.
    Wattles offers a comprehensive survey of the history of the golden rule, "Do unto others as you want others to do unto you". He traces the rule's history in contexts as diverse as the writings of Confucius and the Greek philosophers, the Bible, modern theology and philosophy, and the American "self-help" context. He concludes by offering his own synthesis of these varied understandings.
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  30. Michel Weber (ed.) (2009). Chromatikon: Yearbook of Philosopy in Process.
    Bilingual Yearbook published by the Chromatiques whiteheadiennes scholarly society since 2005.
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  31. Paul Weingartner, Gerhard Schurz & Georg J. W. Dorn (eds.) (1997). Die Rolle der Pragmatik in der Gegenwartsphilosophie. Beiträge Zum 20. Internationalen Wittgenstein-Symposium, 10. Bis 16. August 1997. Band 1. Die Österreichische Ludwig Wittgenstein Gesellschaft.
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