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  • Lilli Alanen & Charlotte Witt (eds.) (2004). Feminist Reflections on the History of Philosophy. Kluwer Academic Publishers.
    Feminist work in the history of philosophy has come of age as an innovative field in the history of philosophy. This volume marks that accomplishment with original essays by leading feminist scholars who ask basic questions: What is distinctive of feminist work in the history of philosophy? Is there a method that is distinctive of feminist historical work? How can women philosophers be meaningfully included in the history of the discipline? Who counts as a philosopher? This collection is a unique (...)
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  • Diogenes Allen & Eric O. Springsted (eds.) (1992). Primary Readings in Philosophy for Understanding Theology. Westminster/John Knox Press.
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  • D. M. Armstrong, John Bacon, Keith Campbell & Lloyd Reinhardt (eds.) (1993). Ontology, Causality, and Mind: Essays in Honor of D.M. Armstrong. Cambridge University Press.
    D.M. Armstrong is an eminent Australian philosopher whose work over many years has dealt with such subjects as: the nature of possibility, concepts of the particular and the general, causes and laws of nature, and the nature of human consciousness. This collection of essays, all specially written for this volume, explore the many facets of Armstrong's work, concentrating on his more recent interests. There are four sections to the book: possibility and identity, universals, laws and causality, philosophy of mind. The (...)
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  • A. J. Ayer & Jane O'Grady (eds.) (1992/1994). A Dictionary of Philosophical Quotations. Blackwell Publishers.
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  • David Bain, What is Philosophy?
    The best route into philosophy is not to consider a definition, but to get your own philosophical cogs turning. Consider the questions philosophers engage and think about the many different ways they've addressed them. But, most important, grapple with the questions yourself.
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  • Robert Brandom (2002). Tales of the Mighty Dead: Historical Essays in the Metaphysics of Intentionality. Harvard University Press.
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  • Sarah Broadie (2007). Aristotle and Beyond: Essays on Metaphysics and Ethics. Cambridge University Press.
    Written over a period of thirty-five years, these essays explore the topics of causation, time, fate, determinism, natural teleology, different conceptions of the human soul, the idea of the highest good, and the human significance of leisure. While most of the essays take as their starting-point some theme in Ancient Greek philosophy, they are meant not as exegesis but as distinctive and independent contributions to live philosophizing. Written with clarity, precision without technicality, and philosophical imagination, they will engage a wide (...)
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  • Nicholas Bunnin (2004/2009). The Blackwell Dictionary of Western Philosophy. Blackwell Pub..
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  • Nicholas Bunnin & E. P. Tsui-James (eds.) (2003/1999). The Blackwell Companion to Philosophy. Blackwell Pub..
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  • Elizabeth Burns & Stephen Law (eds.) (2004). Philosophy for As and A. Routledge.
    Philosophy for AS and A2 is the definitive textbook for students of Advanced Subsidiary or Advanced Level courses, structured directly around the specification of the AQA - the only exam board to offer these courses. Following a lively foreword by Nigel Warburton, author of Philosophy: The Basics , a team of experienced teachers devote a chapter each to the six themes covered by the syllabus: AS * Theory of Knowledge * Moral Philosophy * Philosophy of Religion A2 * Philosophy of (...)
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  • Hans E. Bynagle (2006). Philosophy: A Guide to the Reference Literature. Libraries Unlimited.
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  • Cornelius Castoriadis (2007). Figures of the Thinkable. Stanford University Press.
    In this posthumous collection of writings, Cornelius Castoriadis (1922-1997) pursues his incisive analysis of modern society, the philosophical basis of our ability to change it, and the points of intersection between his many approaches to this theme. His main philosophical postulate, that the human subject and society are not predetermined, asserts the primacy of creation and the possibility of creative, autonomous activity in every domain. This argument is combined with penetrating political and social criticism, opening numerous avenues of critical thought (...)
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  • Arkadiusz Chrudzimski & Wolfgang Huemer (eds.) (2004). Phenomenology and Analysis: Essays on Central European Philosophy. Ontos.
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  • E. M. Cioran (1992). On the Heights of Despair. University of Chicago Press.
    Born of a terrible insomnia--"a dizzying lucidity which would turn even paradise into hell"--this book presents the youthful Cioran, a self- described "Nietzsche still complete with his Zarathustra, his poses, his mystical clown's tricks, a whole circus of the heights." On the Heights of Despair shows Cioran's first grappling with themes he would return to in his mature works: despair and decay, absurdity and alienation, futility and the irrationality of existence. It also presents Cioran as a connoisseur of apocalypse, a (...)
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  • Edward Craig (ed.) (2005). The Shorter Routledge Encyclopedia of Philosophy. Routledge.
    The Shorter REP presents the very best of the acclaimed ten volume Routledge Encyclopedia of Philosophy in a single work. By selecting and presenting--in full--the most important entries for the beginning philosopher and truncating the rest of the entries to survey the breadth of the field, The Shorter REP will be the only desk reference on philosophy that anyone will need. Comprising over 900 entries and covering the major philosophers and philosophical topics, The Shorter REP includes the following special features: (...)
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  • F. Edward Cranz (2006). Reorientations of Western Thought From Antiquity to the Renaissance. Ashgate.
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  • Arthur Coleman Danto (1997). Connections to the World: The Basic Concepts of Philosophy. University of California Press.
    Arthur C. Danto's lucid introduction to the central topics of Western philosophical thought remains an unparalleled guide to problems in metaphysics and epistemology that have engaged philosophers for several millennia. Examining the work of Plato, Berkeley, Descartes, Hume, and Wittgenstein, Danto explores debates about empiricism, the mind/body problem, the nature of matter, and the status of language, consciousness, and scientific explanation. In a new preface to this edition he considers the current relationship between philosophy and the humanities.
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  • İlham Dilman (ed.) (1984). Philosophy and Life: Essays on John Wisdom. Distributors for the U.S. And Canada, Kluwer Academics Publishers.
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  • Gordana Dodig-Crnkovic (2008). Empirical Modeling and Information Semantics. Mind & Society 7 (2):157.
    This paper investigates the relationship between reality and model, information and truth. It will argue that meaningful data need not be true in order to constitute information. Information to which truth-value cannot be ascribed, partially true information or even false information can lead to an interesting outcome such as technological innovation or scientific breakthrough. In the research process, during the transition between two theoretical frameworks, there is a dynamic mixture of old and new concepts in which truth is not well (...)
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  • Gordana Dodig-Crnkovic (2008). Knowledge Generation as Natural Computation. Journal of Systemics, Cybernetics and Informatics 6 (2).
    Knowledge generation can be naturalized by adopting computational model of cognition and evolutionary approach. In this framework knowledge is seen as a result of the structuring of input data (data → information → knowledge) by an interactive computational process going on in the agent during the adaptive interplay with the environment, which clearly presents developmental advantage by increasing agent’s ability to cope with the situation dynamics. This paper addresses the mechanism of knowledge generation, a process that may be modeled as (...)
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  • Gordana Dodig-Crnkovic, Semantics of Information as Interactive Computation. Proceedings of the Fifth International Workshop on Philosophy and Informatics.
    Computers today are not only the calculation tools - they are directly (inter)acting in the physical world which itself may be conceived of as the universal computer (Zuse, Fredkin, Wolfram, Chaitin, Lloyd). In expanding its domains from abstract logical symbol manipulation to physical embedded and networked devices, computing goes beyond Church-Turing limit (Copeland, Siegelman, Burgin, Schachter). Computational processes are distributed, reactive, interactive, agent-based and concurrent. The main criterion of success of computation is not its termination, but the adequacy of its (...)
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  • Abraham Edel (1946/2008). The Theory and Practice of Philosophy. Transaction Publishers.
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  • Fiona Ellis (2005). Concepts and Reality in the History of Philosophy: Tracing a Philosophical Error From Locke to Bradley. Routledge.
    This book traces a deep misunderstanding about the relation of concepts and reality in the history of philosophy. It exposes the influence of the mistake in the thought of Locke, Berkeley, Kant, Nietzche and Bradley and suggests that the solution can be found in Hegelian thought. Ellis argues that the treatment proposed exemplifies Hegel's dialectical method, an important contribution to this area of philosophy.
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  • Paul Feyerabend (1987). Farewell to Reason. Verso.
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  • Joseph Grünfeld (1982). Method and Language. Grüner.
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  • James A. Harold (2004). An Introduction to the Love of Wisdom: An Essential and Existential Approach to Philosophy. University Press of America.
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  • Christopher Hookway (ed.) (1984). Minds, Machines And Evolution. Cambridge: Cambridge University Press.
    This is a volume of original essays written by philosophers and scientists and dealing with philosophical questions arising from work in evolutionary biology and artificial intelligence. In recent years both of these areas have been the focus for attempts to provide a scientific, model of a wide range of human capacities - most prominently perhaps in sociobiology and cognitive psychology. The book therefore examines a number of issues related to the search for a 'naturalistic' or scientific account of human experience (...)
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  • David Jalal Hyder (2002). The Mechanics of Meaning: Propositional Content and the Logical Space of Wittgenstein's Tractatus. Walter De Gruyter.
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  • A. Pablo Iannone (2001). Dictionary of World Philosophy. Routledge.
    This is the first comprehensive reference to the vast field of world philosophy. The Dictionary covers all the major subfields of the discipline, with entries drawn from West African, Arabic, Chinese, Indian, Japanese, Jewish, Korean, Latin American, Maori, and Native American philosophy--including Nahua philosophy, a previously unexplored, but key instance of Pre-Hispanic thought. Entries include: * abazimu * abortion * Advaita * afrocentricity * age of the world * artificial life * baskets of knowledge * bhakti body *brotherhood * chain (...)
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  • Anthony Kenny (2008). From Empedocles to Wittgenstein: Historical Essays in Philosophy. Oxford University Press, Clarendon Press ;.
    Concepts of creation -- Life after Etna : Empedocles in prose and poetry -- Virtue and the good in Plato and Aristotle -- Aristotle's criteria for happiness -- Practical truth in Aristotle -- Aristotle's categories in the Latin fathers -- Essence and existence : Aquinas and Islamic philosophy -- Aquinas on the beginning of individual human life -- Thomas and thomism -- Aquinas in America -- Philosophy states only what everyone admits -- Cognitive scientism -- The Wittgenstein editions -- Knowledge, (...)
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  • Anthony Kenny (2006). An Illustrated Brief History of Western Philosophy. Blackwell Pub..
    This illustrated edition of Sir Anthony Kenny’s acclaimed survey of Western philosophy offers the most concise and compelling story of the complete development of philosophy available. Spanning 2,500 years of thought, An Illustrated Brief History of Western Philosophy provides essential coverage of the most influential philosophers of the Western world, among them Socrates, Plato, Aristotle, Jesus, Augustine, Aquinas, Machiavelli, Descartes, Hobbes, Spinoza, Berkeley, Hume, Rousseau, Kant, Hegel, Marx, Mill, Nietzsche, Darwin, Freud, Frege, Russell, and Wittgenstein. Replete with over 60 illustrations (...)
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  • Anthony Kenny (1998). A Brief History of Western Philosophy. Blackwell Pub..
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  • Howard Evans Kiefer & Milton Karl Munitz (eds.) (1970). Mind, Science, and History. Albany,State University of New York Press.
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  • Joshua Knobe (2007). Experimental Philosophy. Philosophy Compass 2 (1):81–92.
    Claims about people's intuitions have long played an important role in philosophical debates. The new field of experimental philosophy seeks to subject such claims to rigorous tests using the traditional methods of cognitive science – systematic experimentation and statistical analysis. Work in experimental philosophy thus far has investigated people's intuitions in philosophy of language, philosophy of mind, epistemology, and ethics. Although it is now generally agreed that experimental philosophers have made surprising discoveries about people's intuitions in each of these areas, (...)
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  • John Lachs (1987). Mind And Philosophers. Nashville: Vanderbilt University Press.
    The essays collected in this volume and written between 1959-1980 clearly belong to professional philosophy in both tone and context. Yet their ultimate aim is to explore larger problems and to set the groundwork for dealing with them. For the focus of attention throughout is human nature, not so much in the details of its structure or its social and moral manifestations as in its most general features and constituents. What sort of beings we are and how mind and body (...)
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  • Philippe Lacoue-Labarthe (1989/1998). Typography: Mimesis, Philosophy, Politics. Stanford University Press.
    Philosopher, literary critic, translator (of Nietzsche and Benjamin), Philippe Lacoue-Labarthe is one of the leading intellectual figures in France. This volume of six essays deals with the relation between philosophy and aesthetics, particularly the role of mimesis in a metaphysics of representation, and is introduced by Jacques Derrida.
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  • Robert D. Lane (1984-5). Albert Camus: The Absurd Hero. Humanist in Canada 17 (4):85-89.
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  • Hilary Lawson (2001). Closure: A Story of Everything. Routledge.
    Lawson provides a comprehensive look at the history of western thought, the evolution of science and its attempts to provide us with a "theory of everything" and an evaluation of the relativist multiple truths. He discusses why this scientific mind-set no longer works and why relativist truths are no longer sustainable. He then offers a new theory to help us better understand ourselves and our world.
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  • Michèle Le Dœuff (1989). The Philosophical Imaginary. Stanford University Press.
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  • Paul Lorenzen (1987). Constructive Philosophy. University of Massachusetts Press.
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  • Maurice Muhatia Makumba (2005). Introduction to Philosophy. Paulines Publications Africa.
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  • Joseph Margolis, Michael Krausz & Richard M. Burian (eds.) (1986). Rationality, Relativism, and the Human Sciences. M. Nijhoff.
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  • Odo Marquard (1989). Farewell to Matters of Principle: Philosophical Studies. Oxford University Press.
    This book is the latest addition to the Odeon series, a multidisciplinary series devoted to original works and translations by European writers in the areas of literature, criticism, philosophy, history and politics. An English translation of the German best-seller Abschied vom Prinzipiellen, the book offers a series of essays that present a philosophy of human morality critical of philosophical utopianism. Marquard, widely considered the heir of Gadamer, Habermas, and Blumenberg, describes his role as "skeptical philosopher" and discusses the 18th-century formation (...)
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  • Leslie Marsh (2007). Taking the Super Out of the Supernatural. Zygon 42 (2):356.
    Metaphysical dualities divorce humankind from its natural environment, dualities that can precipitate environmental disaster. Loyal Rue in Religion Is Not About God (2005) seeks to resolve the abstract modalities of religion and naturalism in a unified monistic ecocentric metaphysic characterized as religious naturalism. Rue puts forward proposals for a general naturalistic theory of religion, a theory that lays bare the structural and functional features of religious phenomena as the critical first step on the road to badly needed religion-science realignment. Only (...)
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  • John Henry McDowell (2009). The Engaged Intellect: Philosophical Essays. Harvard University Press.
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  • Michael McGhee (2000). Transformations of Mind: Philosophy as Spiritual Practice. Cambridge University Press.
    The book offers a conception of philosophy as a form of self-enquiry which begins not in reflection, but in silence and meditation, conceived as conditions for the emergence and cessation of contending states of mind which influence perception and action. The philosopher thus becomes a kind of cartographer of a shifting interior landscape. This underlying perspective explains the personal nature of the writing and its mixing of genres. The book draws on both the Greek and Buddhist traditions, recognising that it (...)
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  • Mary Midgley (1989). Wisdom, Information, and Wonder: What is Knowledge For? Routledge.
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  • Robert G. Olson (1967/2003). A Short Introduction to Philosophy. Dover Publications.
    Concise and clearly written, this volume surveys the doctrines of Plato, Aristotle, Descartes, Berkeley, Hume, and Kant, presenting major issues in metaphysics and the relationship between philosophy and science, and examining Cartesian rationalism and other theories of knowledge. It considers moral responsibilities and problems in ethics, discusses the philosophy of religion, and reviews some arguments for the existence of God. It concludes with an exploration of trends in twentieth-century philosophy, including pragmatism, analytical philosophy, logical positivism, and existentialism. An excellent introduction, (...)
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  • Isabelle Peschard & Michel Bitbol (2008). Heat, Temperature and Phenomenal Concepts. In Edmond Wright (ed.), The Case for Qualia. MIT Press.
    The reduction of the concept of heat to that of molecular kinetic energy is recurrently presented as lending analogical support to the project of reduction of phenomenal concepts to physical concepts. The claimed analogy draws on the way the use of the concept of heat is attached to the experience in first person of a certain sensation. The reduction of this concept seems to prove the possibility to reduce discourse involving phenomenal concepts to a scientific description of neural activity. But (...)
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  • Hilary Putnam & George Boolos (eds.) (1990). Meaning and Method: Essays in Honor of Hilary Putnam. Cambridge University Press.
    In this festschrift for the eminent philosopher Hilary Putnam, a team of distinguished philosophers write on a broad range of topics and thus reflect the remarkably fertile and provocative research of Putnam himself. The volume is not merely a celebration of a man, but also a report on the state of philosophy in a number of significant areas. The essays fall naturally into three groups: a central core on the theme of conventionality and content in the philosophy of mind, language, (...)
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