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  1. added 2016-02-05
    Janette Dinishak (forthcoming). Empathy, Like-Mindedness, and Autism. In Mark Risjord (ed.), Normativity and Naturalism in the Philosophy of the Social Sciences. Routledge
  2. added 2016-02-05
    Contzen Pereira & J. Shashi Kiran Reddy (2016). First-Hand Experience of the Self Through Imagination. Scientific GOD Journal 7 (1):51-52.
    Imagination is the art of exploring beyond the depths of one’s body. Imagination allows one to peek into the void to realize the true existence of its self and feel the existence of eternity. The experience of imagination is a subjective experience of one’s own consciousness and it is this experience makes the experiencer worthy. Creation and creativity are the end aspects of imagination and unfold the hidden mysteries of the cosmos. This essay is a trip across the cosmic energy (...)
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  3. added 2016-02-03
    Miriam Dolly Arancibia (2015). Construyendo aprendizajes en Filosofía. Publicación de Autor.
    RESUMEN Este libro contiene guías prácticas para aprender filosofía y destinadas principalmente a estudiantes de Filosofía Social. Proporciona sugerencias de actividades y fotografías a utilizar en las investigaciones. El objetivo principal es ayudar a los estudiantes a encontrar formas de hacer filosofía como una experiencia vivida. Las actividades se basan en teorías pedagógicas y filosóficas que promueven el desarrollo del pensamiento crítico y complejo: Epistemología de la complejidad de Edgar Morin, las propuestas metodológicas de Matthew Lipman y la Antropología trascendental (...)
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  4. added 2016-02-03
    Miriam Dolly Arancibia (2014). Cultura Ética de Las Organizaciones E Inclusión Social. Estudios Filosóficos Polianos 1.
    RESUMEN: Durante mucho tiempo las investigaciones sociológicas se centraron en el término exclusión. Existe, sin embargo, un abuso del término designando como tales, situaciones que en realidad responden a la vulnerabilidad creada por la degradación de las relaciones de trabajo, por la precarización o la marginación. Éstas son propiamente situaciones bajo amenaza de exclusión pero no son exclusión propiamente dicha, pueden desembocar en ella pero dependen de otra lógica. La lógica de la exclusión procede por discriminaciones oficiales, la marginación se (...)
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  5. added 2016-02-03
    Miriam Dolly Arancibia (ed.) (2014). La Filosofía desde sus silencios. Mujeres filósofas. Editorial Dunken.
    Este libro se propone rescatar la mirada de mujeres filósofas silenciadas a lo largo de la historia. Se busca reflexionar sobre los principales acontecimientos que señalaron la trayectoria del pensamiento filosófico occidental, tomando como punto de partida a las mujeres filósofas en su contexto histórico. No es un libro sobre biografías femeninas, ni pretende limitarse al esquema de pensamiento de cada una de aquellas filósofas excluyendo a los varones. Se busca repensar las mismas cuestiones que aparecen con frecuencia en un (...)
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  6. added 2016-02-01
    Erica Cosentino, Markus Werning & Kevin Reuter (2015). Reading Words Hurts: The Impact of Pain Sensitivity on People’s Ratings of Pain-Related Words. In Proceedings of the 37th Annual Conference of the Cognitive Science Society.
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  7. added 2016-02-01
    Erica Cosentino (2014). Embodied Pragmatics and the Evolution of Language. Humana.Mente Journal of Philosophical Studies 27:61-78.
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  8. added 2016-02-01
    Wolak Zbigniew (2014). Problemy logiczne i terminologiczne w argumentacji filozoficznej. ARGUMENT 4 (2):341-358.
    In the article I deal with some paradoxes and errors caused by improper usage of logical and philosophical terms appearing in the arguments for existence of god and other philosophical issues. I point at rst some paradoxes coming om improper usage of propositional calculus as an instrument for analysis of a natural language. this language is actually not using simple sentences but rather propositional functions, their logical connections, and some replacements for variables in them. We still have to deal with (...)
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  9. added 2016-02-01
    Taraneh Javanbakht (2011). Referential analytic philosophy and its impacts. Journal of New Philosophy 3:15-25.
    This is Dr. Taraneh Javanbakht's paper on the analytical philosophy, which was published by the Tabatabai University in Journal of New Philosophy in 2011.
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  10. added 2016-02-01
    Elizabeth Burns & Stephen Law (eds.) (2004). Philosophy for AS and A2. Routledge.
    _Philosophy for AS and A2 _is the definitive textbook for students of Advanced Subsidiary or Advanced Level philosophy courses, structured directly around the specification of the AQA. Following a lively foreword by Nigel Warburton, author of _Philosophy: The Basics_, a team of experienced teachers devote a chapter each to the six themes covered by the syllabus: Each of the chapters include helpful student-friendly features. a list of key concepts, to introduce students to the topic bite-size sections corresponding to the syllabus (...)
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  11. added 2016-01-31
    Esteban J. Beltrán Ulate (2016). Spinoza and Time (1921), 1 y 2, de Samuel Alexander, Traducción de Esteban J. Beltrán Ulate. Revista de filosofía (Chile) (141):89-95.
    Resumen: Se presenta la traducción de los capítulos 1 y 2 del libro Spinoza and Time del filósofo judío Samuel Alexander, el que deriva de la Cuarta Conferencia en Memoria de Arthur Davis, dictada ante la Jewish Historical Society de Inglaterra, el domingo 1 de mayo, 1921/23 de Nisan, 5681. La traducción responde a la necesidad de contar con un acercamiento en castellano al corpus alexandriano, ya que no existe al día de hoy una traducción total de sus libros. (...)
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  12. added 2016-01-30
    Drew Liquerman, A Comparative Analysis of David Hume’s Views on Human Nature and Society with Robert Louis Stevenson’s in Dr. Jekyll and Mr. Hyde.
    David Hume, a leading Scottish Enlightenment philosopher using empirical investigation, examines and explains his view on human nature, society, and morality in A Treatise of Human Nature (Treatise) and in An Enquiry Concerning the Principles of Morals (Enquiry). In Dr. Jekyll and Mr. Hyde (Jekyll and Hyde), Robert Louis Stevenson draws from the Enlightenment’s empirical explorations in the study of the individual and society, to tell a story examining human nature.
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  13. added 2016-01-29
    Marco Solinas (2015). On the Forms of Immanent Critique. In in M. Dantini, D. Spini (a cura di - eds.), "La parola, le pratiche, la cittadinanza - The Word, the Practices, the Citizenship", Rome: Arshake, 2015, pp. 98-106, ISSN - 2283-3676. Arshake 98-106.
  14. added 2016-01-27
    Myriam Garcia (2015). Neuroartes, un laboratorio de ideas. Resena. Inovacion Educativa 15 (69):163-167.
    Neuroartes, Un laboratorio de Ideas, Santiago, Ch: Metales Pesados 2015. Texto del belga Luc Delannoy que indaga y apuesta por la percepción como el horizonte epistémico por excelencia, destronando a la razón como la vía certera en la adquisición del conocimiento que ha permeado gran parte de las epistemológicas occidentales. Para el autor, el arte se eleva como un transformador neurocognitivo y epistémico que invita a ampliar los estados de la conciencia, teniendo alcances en la mejor de la salud física-mental (...)
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  15. added 2016-01-27
    Ludovico Geymonat (1934). La nuova filosofia della natura in Germania. Bocca.
  16. added 2016-01-26
    Napoleon M. Mabaquiao Jr (2008). Towards a Meaningful Interfaith Dialogue. Unitas 81 (2):337-351.
    A philosophical inquiry into the nature of dialogue raises three philosophical types of questions; namely: the epistemological, which concerns the objectivity of what is known in the dialogue; the ethical, which concerns the moral goodness of how the participants in the dialogue regard one another; and the existential, which concerns the authenticity of the selves or lives of these participants. A careful examination of these types of philosophical questions provides two critical insights that can shed light on the possibility and (...)
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  17. added 2016-01-25
    Ludovico Geymonat & Renato Tisato (1961). Filosofia, Pedagogia, Storia - 3 voll. Garzanti.
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  18. added 2016-01-25
    Ludovico Geymonat (1956). Storia della Filosofia ad uso dei Licei - 3 voll. Garzanti.
  19. added 2016-01-24
    Alberto Pasquinelli (1964). Traduzione di Felix E. Oppenheim, Dimensioni della libertà. Feltrinelli.
  20. added 2016-01-24
    Alberto Pasquinelli (ed.) (1961). Hans Reichenbach. La nascita della filosofia scientifica. Il Mulino.
  21. added 2016-01-22
    Ludovico Geymonat (1972). Unità della cultura. Scientia 1.
  22. added 2016-01-19
    Gerhard M. Buurman & Marc Rölli (eds.) (2016). The Intrinsic Logic of Design. Niggli.
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  23. added 2016-01-19
    Gerhard M. Buurman & Marc Rölli (eds.) (2016). Eigenlogik des Designs. Niggli.
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  24. added 2016-01-17
    Derek Allan, Goya and the Dark Side of the Enlightenment.
    Conventionally lauded as the luminous Age of Reason in which the fogs of religious superstition lifted to reveal a new world of tolerance and human dignity, the Enlightenment also possessed what one might term its “dark side”. A small number of writers and visual artists – such as Sade, Choderlos de Laclos (author of Les Liaisons dangereuses) and Francisco Goya – recognised that the newfound paths of Reason and empiricism could lead in unexpected directions and reveal aspects of human experience (...)
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  25. added 2016-01-16
    Charles Côté-Bouchard (2012). Harry Frankfurt peut-il sauver le blâme doxastique? Possibilités alternatives épistémiques et involontarisme doxastique. Ithaque 10:137-157.
    Peut-on être blâmé pour ses croyances? Bien qu’il s’agisse d’une pratique courante et en apparence légitime, le blâme doxastique entre en conflit avec deux thèses intuitivement plausibles. D’un côté, il semble que nous puissions seulement être blâmés pour ce qui est sous notre contrôle volontaire. Mais de l’autre, il est largement admis que la croyance est un état fondamentalement passif et involontaire. Il s’ensuit que nous ne pouvons jamais être blâmés pour nos croyances. Le présent article examine la réponse que (...)
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  26. added 2016-01-15
    Moorad Alexanian (2002). Humans and Consciousness. Perspectives on Science and Christian Faith 54 (1).
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  27. added 2016-01-15
    Enrico Bellone, Ludovico Geymonat, Giulio Giorello & Silvano Tagliagambe (1978). Attualità del materialismo dialettico. Editori Riuniti.
  28. added 2016-01-13
    Pietro Salis (2015). Grasp of Concepts: Common Sense and Expertise in an Inferentialist Framework. In P. Piccari M. Bianca (ed.), Epistemology of Ordinary Knowledge. Cambridge Scholars Publishing 289-297.
    The paper suggests a distinction between two dimensions of grasp of concepts within an inferentialist approach to conceptual content: a common sense "minimum" version, where a simple speaker needs just a few inferences to grasp a concept C, and an expert version, where the specialist is able to master a wide range of inferential transitions involving C. This paper tries to defend this distinction and to explore some of its basic implications.
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  29. added 2016-01-11
    David Torrijos-Castrillejo (2015). Feuerbach, Xenophanes and the Too Human God. In Gabriela Blebea Nicolae (ed.), Credința în época secularizării. Editura Arhiepiscopiei Romano-Catolice 179-192.
    Feuerbach is known for his unmasking of the concept of God insofar he solved it in a celestial idealization of the human essence. Xenophanes already rejected the popular idea of the gods, which were described as deified human beings. Our purpose is to compare the process both thinkers followed, because both set the human as the focus of their arguments. Xenophanes’ divinity retained some aspect in common with humans and such a God, despite his diversity from men and his transcendence, (...)
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  30. added 2016-01-11
    Godehard Brüntrup (2002). O Filozofii Globallnej. Odra 3:44-46.
    Is philosophy nowadays a 'globalized' endeavor?
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  31. added 2016-01-11
    Godehard Brüntrup (1997). R. AUDI (Ed.): The Cambridge Dictionary of Philosophy. [REVIEW] Theologie Und Philosophie 72:136-137.
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  32. added 2016-01-07
    Máximo Lameiro (2016). Ortega y Gasset y nuestro tiempo. In http://laescalera-sophia.com.ar/pensamiento.asp.
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  33. added 2016-01-06
    Xavier Cohen (2015). How Should Vegans Live? Journal of Practical Ethics 3 (2).
    In this essay, I look at the significant portion of vegans who are vegan because they care about harm to animals. I investigate what lifestyle is in fact consistent with caring about harm to animals, which I begin by calling consistent veganism. I argue that the lifestyle that consistently follows from this underlying conviction behind many people’s veganism is in fact distinct from a vegan lifestyle.
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  34. added 2016-01-06
    Pietro Gori & Paolo Stellino (2015). Il prospettivismo morale nietzscheano. Syzetesis (2):109-128.
    ITALIAN: Contrariamente a quanto possa suggerire una lettura superficiale, il prospettivismo di Nietzsche è limitato alla sfera teoretica solo in apparenza. Nietzsche, infatti, collega questa nozione alla propria analisi dei valori e, più in generale, alla critica della morale. Scopo del presente articolo è di presentare una disamina di quello che possiamo chiamare il "prospettivismo morale" di Nietzsche. Col preciso scopo di rispondere alla domanda relativa a quale tipo di filosofia pratica derivi dalle riflessioni di Nietzsche sul prospettivismo, concentreremo la (...)
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  35. added 2016-01-06
    Tom L. Beauchamp (2015). Common Morality, Human Rights, and Multiculturalism in Japanese and American Bioethics. Journal of Practical Ethics 3 (2):18-35.
    To address some questions in global biomedical ethics, three problems about cultural moral differences and alleged differences in Eastern and Western cultures are addressed: The first is whether the East has fundamentally different moral traditions from those in the West. Concentrating on Japan and the United States, it is argued that theses of profound and fundamental East-West differences are dubious because of many forms of shared morality. The second is whether human rights theory is a Western invention with no firm (...)
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  36. added 2016-01-06
    Pietro Gori & Paolo Stellino (2015). Il prospettivismo morale nietzscheano. Syzetesis (2):109-128.
    ITALIAN: Contrariamente a quanto possa suggerire una lettura superficiale, il prospettivismo di Nietzsche è limitato alla sfera teoretica solo in apparenza. Nietzsche, infatti, collega questa nozione alla propria analisi dei valori e, più in generale, alla critica della morale. Scopo del presente articolo è di presentare una disamina di quello che possiamo chiamare il "prospettivismo morale" di Nietzsche. Col preciso scopo di rispondere alla domanda relativa a quale tipo di filosofia pratica derivi dalle riflessioni di Nietzsche sul prospettivismo, concentreremo la (...)
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  37. added 2016-01-06
    Pietro Gori & Paolo Stellino (2015). Il prospettivismo morale nietzscheano. Syzetesis (2):109-128.
    ITALIAN: Contrariamente a quanto possa suggerire una lettura superficiale, il prospettivismo di Nietzsche è limitato alla sfera teoretica solo in apparenza. Nietzsche, infatti, collega questa nozione alla propria analisi dei valori e, più in generale, alla critica della morale. Scopo del presente articolo è di presentare una disamina di quello che possiamo chiamare il "prospettivismo morale" di Nietzsche. Col preciso scopo di rispondere alla domanda relativa a quale tipo di filosofia pratica derivi dalle riflessioni di Nietzsche sul prospettivismo, concentreremo la (...)
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  38. added 2016-01-06
    Neil Levy (2015). Less Blame, Less Crime? The Practical Implications of Moral Responsibility Skepticism. Journal of Practical Ethics 3 (2):1-17.
    Most philosophers believe that wrongdoers sometimes deserve to be punished by long prison sentences. They also believe that such punishments are justified by their consequences: they deter crime and incapacitate potential offenders. In this article, I argue that both these claims are false. No one deserves to be punished, I argue, because our actions are shot through with direct or indirect luck. I also argue that there are good reasons to think that punishing fewer people and much less harshly will (...)
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  39. added 2016-01-06
    Pietro Gori & Paolo Stellino (2015). Il prospettivismo morale nietzscheano. Syzetesis (2):109-128.
    ITALIAN: Contrariamente a quanto possa suggerire una lettura superficiale, il prospettivismo di Nietzsche è limitato alla sfera teoretica solo in apparenza. Nietzsche, infatti, collega questa nozione alla propria analisi dei valori e, più in generale, alla critica della morale. Scopo del presente articolo è di presentare una disamina di quello che possiamo chiamare il "prospettivismo morale" di Nietzsche. Col preciso scopo di rispondere alla domanda relativa a quale tipo di filosofia pratica derivi dalle riflessioni di Nietzsche sul prospettivismo, concentreremo la (...)
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  40. added 2016-01-04
    Todd Jones (2015). Our Conception of Competitiveness: Unified but Useless? Our Conception of Competitiveness: Unified but Useless? 42 (3):365-378.
    ‘Competitive’ is one of the most commonly and confidently used words in sports. I argue that, while this term does have necessary and sufficient conditions, it is still a fairly useless one. Knowing someone is competitive does not tell one about the type of desire to win, the type of quantity of that desire, and the precise way in which one wants to be better. We also don’t know who a person feels a desire to beat, when winning actually becomes (...)
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  41. added 2016-01-04
    Peter A. Sutton (2015). "Weeping Angels and Many Worlds". In Courtland Lewis Paula Smithka (ed.), More Doctor Who and Philosophy. Open Court Press 69-76.
    The Doctor, like many time-travelers, often finds himself in the midst of a causal loop. Events in the future cause events in the past, which in turn cause the future events. There is a worry that a person in this situation could never have true libertarian freedom: facts about the past entail their future actions, so they couldn't do otherwise than they in fact do. -/- In this paper, I argue that there are logically coherent (though perhaps unlikely!) ways of (...)
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  42. added 2016-01-01
    Susree Sangeeta Panda, Reality Of Existence-Real or Illusion.
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  43. added 2016-01-01
    Máximo Lameiro (2015). Palabra y Trascendencia En Toshihiko Izutsu. In Academia edu (ed.), Máximo Lameiro's papers.
    Toshihiko Izutsu was a deep japanese thinker of the XX century. Izutsu had a very vast culture and handled more than twenty languages. His work covers a wide range of topics, as Islam, sufism, islamic and persian thinking, buddhism, russian literature, etc. This paper introduce Izutsu's work as a whole but focusing on the Islam and language.
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  44. added 2015-12-28
    María G. Navarro (2015). Disposiciones, sistemas y concepciones de la sociedad: la filosofía en su Día y en su lugar natural. Tehura 8:40-41.
    Si celebramos hoy, 19 de noviembre, el Día Mundial de la Filosofía, es porque consideramos que la Filosofía es una especie de patrimonio de la humanidad ¿verdad? Pero ¿qué hay en la filosofía que la haga merecedora de este calificativo? Para indagar en algunas de las razones que justifican este nombramiento de la UNESCO (...).
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  45. added 2015-12-25
    Saki Ichinose (2012). Uncertainty and the Precautionary Principle Concerning Problems About Radiation Exposure. In Hitoshi Ieda Naesun Park (ed.), Vulnerability and Toughness in Urban Systems. 167.
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  46. added 2015-12-25
    Masaki Ichinose (2012). Uncertainty and the Precautionary Principle Concerning Problems About Radiation Exposure. In Hitoshi Ieda Naesun Park (ed.), Vulnerability and Toughness in Urban Systems. 167.
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  47. added 2015-12-24
    Heidi White (2014). Suffering, Injustice, and Understanding: Job and Boethius. In J. Ward Regan (ed.), Great Books Written in Prison: Great Books Written in Prison: Essays on Classical Works from Plato to Martin Luther King, Jr. McFarland Publishers 18-34.
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  48. added 2015-12-24
    Heidi White (2014). Suffering, Injustice, and Understanding: Job and Boethius. In J. Ward Regan (ed.), Great Books Written in Prison: Essays on Classical Works from Plato to Martin Luther King, Jr. 18-34.
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  49. added 2015-12-23
    Susree Sangeeta Panda, Face Of Truth - Philosophy of Mind.
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  50. added 2015-12-23
    Narasimhananda Swami (ed.) (2012). Vivekananda Reader. Advaita Ashrama.
    This book consists of a cross-representative selection from the complete works of Swami Vivekananda which would give some idea of the vastness of Swamiji’s mind. The selections have been condensed using only the words of Vivekananda himself, in order to give a concise yet complete flow of his ideas.
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1 — 50 / 128