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Philosophy, Misc
  1. Matthew C. Ally (2013). Intimations of a New Socioecological Imaginary: Sartre, Taylor, and the Planetary Crisis. In Nathan Jun (ed.), Revolutionary Hope: Essays in Honor of William L. McBride.
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  2. Mahesh Ananth & Mike Scheessele (2012). Exempting All Minimal-Risk Research From IRB Review: Pruning or Poisoning the Regulatory Tree? Irb 34 (2):9-14.
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  3. István Aranyosi (2012). Quantifier Versus Poetry. Stylistic Impoverishment and Socio-Cultural Estrangement of Anglo-American Philosophy in the Last Hundred Years. The Pluralist 7 (1):94-103.
    Recent discussion, both in the academia-related popular media and in some professional academic venues, about the current state and role of mainstream Anglo-American analytic philosophy among the humanities, has revealed a certain uneasiness expressed by both champions of this approach and traditional adversaries of it regarding its perceived isolation from the other fields of humanities. The fiercer critics go as far as to claim that the image of this type of philosophizing in the contemporary world is one of a discipline (...)
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  4. Lynne Rudder Baker, Collisions in Education: A View From the Trenches.
    In his neglected treatise on education, the great eighteenth-century German philosopher, Immanuel Kant, mentions that Benjamin Franklin “wondered why everyone didn’t learn to swim, since swimming is so pleasant and so useful.” Franklin..
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  5. Alessandro Bertinetto (2007). Genèse et récursivité: la déduction des catégories dans la Doctrine de la Science 1805 de J.G. Fichte. Révue de Métaphisique Et de Morale 3 (4):521-553.
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  6. Grzegorz Bugajak & Jacek Tomczyk (eds.) (2008). W Poszukiwaniu Swoistości Człowieka. Wydawn. Uniwersytetu Kardynała Stefana Wyszyńskiego.
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  7. Leslie Burkholder (ed.) (1992). Philosophy and the Computer. Westview Press.
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  8. John Corcoran (2005). Wholistic Reference, Truth-Values, Universes of Discourse, and Formal Ontology: Tréplica to Oswaldo Chateaubriand. Manuscrito 28 (1).
    ABSTRACT: In its strongest unqualified form, the principle of wholistic reference is that in any given discourse, each proposition refers to the whole universe of that discourse, regardless of how limited the referents of its non-logical or content terms. According to this principle every proposition of number theory, even an equation such as "5 + 7 = 12", refers not only to the individual numbers that it happens to mention but to the whole universe of numbers. This principle, its history, (...)
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  9. Mirko Farina (2011). Cognitive Systems and the Extended Mind - Review. [REVIEW] Http.
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  10. Han Geurdes (2010). CHSH and Local Causlaity. Adv Studies Theoretical Physics 4 (20):945.
    Mathematics equivalent to Bell's derivation of the inequalities, also allows a local hidden variables explanation for the correlation between distant measurements.
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  11. Maya J. Goldenberg (2010). Clinical Evidence and the Absent Body in Medical Phenomenology. International Journal of Feminist Approaches to Bioethiics 3 (1):43-71.
    The once animated efforts in medical phenomenology to integrate the art and

    science of medicine (or to humanize scientific medicine) have fallen out of philosophical fashion. Yet the current competing medical discourses of evidencebased medicine and patient-centered care suggest that this theoretical endeavor requires renewed attention. In this paper, I attempt to enliven the debate by discussing theoretical weaknesses in the way the “lived body” has operated in the medical phenomenology literature—the problem of the absent body—and highlight how evidence-based medicine has (...)
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  12. H. B. Gottschalk (1976). Aristotle's School. The Classical Review 26 (01):70-.
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  13. David E. Guinn (2002). Faith on Trial: Communities of Faith, The First Amendment and the Theory of Deep Diversity. Lexington Books.
    This challenging work demonstrates a practical way to resolve the problems inherent in much existing religious freedom jurisprudence and calls for a reformation ...
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  14. B. J. Gupta (2007). Philosophy of Life and Other Essays. Lulu.com.
    Booklet titled ‘Philosophy of life and other essays’ contains reflections on various issues pertaining to life in general such as Philosophy of life, Purpose of life, Meaning of life, Existence of God, Morality, Women's liberation etc.
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  15. Mark Hannam, Darwin and Philosophy.
    A talk on the philosophical implications of Charles Darwin's work.
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  16. Nicole Hassoun (2005). Other Published and Working Papers. Various and Unpublished.
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  17. Shriniwas Hemade (2012). SurendraShivadas Barlingay's Reflections on the Concept of Philosophy. Dissertation, S. N. Arts, D. J. Malpani Commerce & B. N. Sarda Science College, Sangamner 422605 Dist. Ahmednagar (Maharashtra) shriniwas.sh@gmail.com, cell no. : 09226563052
    The question ' What is Philosophy? ' is a peculiar kind of question for SSB. He has got his own view regarding the nature of philosophy. For him it is a kind of intellectual exercise which takes place all over the world in different time periods irrespective of the geographical limit, race-limit, etc. This is a human expression as well as an endeavor and has got its own significance in the history of mankind. This activity of producing philosophy is an (...)
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  18. Michael Huemer, A Guide to Writing.
    This is not a comprehensive style guide; rather, it focuses on the most common problems I have found in student writing. Sections A and B give general tips on how to write a paper (esp. a philosophy paper). Sections C-F list common errors.
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  19. Rama Reddy Jaggavarapu (ed.) (2003). Doctor Of Mind. RRJ Institute of Spiritual Science.
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  20. Jeremiah Joven Joaquin (2010). Gripaldo and Mabaquiao on Filipino Philosophy: A Critical Assessment of Two Attempts to Establish a Filipino Philosophy. Dalumat 1 (1).
    In this essay, I would like to look at two particular attempts of developing a preliminary question that paves the way for establishing a Filipino Philosophy: viz. Rolando Gripaldo’s Historian of Philosophy approach and Napoleon Mabaquiao’s Strict Discipline approach. The former envisages that the first question that needs to be considered in the discussion of Filipino Philosophy must be taken from the perspective of a scholar of the history of philosophy. The latter’s procedure is to take what academic philosophers deem (...)
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  21. Yasmina Jraissati, Elley Wakui, Lieven Decock & Igor Douven (2012). Constraints on Colour Category Formation. International Studies in the Philosophy of Science 26 (2):171-196.
    This article addresses two questions related to colour categorization, to wit, the question what a colour category is, and the question how we identify colour categories. We reject both the relativist and universalist answers to these questions. Instead, we suggest that colour categories can be identified with the help of the criterion of psychological saliency, which can be operationalized by means of consistency and consensus measures. We further argue that colour categories can be defined as well-structured entities that optimally partition (...)
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  22. David D. Karnos & Robert G. Shoemaker (eds.) (1994). Falling in Love with Wisdom: American Philosophers Talk About Their Calling. OUP USA.
    In this collection, a wide variety of American philosophers attempt to explain why they were drawn to philosophy and the difference it has made in their lives. Among the contributors are: Henry E. Kyburg, Jr., Joel Feinberg, Alfred Mele, Walter B. Gulick, Robert Solomon, Robert G. Shoemaker, and David D. Karnos.
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  23. Paul Katsafanas (2011). The Concept of Unified Agency in Nietzsche, Plato, and Schiller. Journal of the History of Philosophy 49 (1):87-113.
    This paper examines Nietzsche’s concept of unified agency. A widespread consensus has emerged in the secondary literature on three points: (1) Nietzsche’s notion of unity is meant to be an analysis of freedom; (2) unity refers to a relation between the agent’s drives or motivational states; and (3) unity obtains when one drive predominates and imposes order on the other drives. I argue that these claims are philosophically and textually indefensible. In contrast, I argue that (1′) Nietzschean unity is an (...)
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  24. David Kirsh (1995). The Intelligent Use of Space. Artificial Intelligence 73:31-68.
    The objective of this essay is to provide the beginning of a principled classification of some of the ways space is intelligently used. Studies of planning have typically focused on the temporal ordering of action, leaving as unaddressed questions of where to lay down instruments, ingredients, work-in-progress, and the like. But, in having a body, we are spatially located creatures: we must always be facing some direction, have only certain objects in view, be within reach of certain others. How we (...)
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  25. Marvin Eli Kirsh, The Bend.
    The age of human civilization is given the name “the bend” based on a re-examination of the emergence of science, science theory content, and history. It is proposed that social and scientific conceptualizations of nature, reflected from perplexity involving mind matter paradox, logic and illogic, surface to be not only self defining but diverging from the course of whole nature as a result of freely applied will. Both reflexively and thoughtfully reflected assessments of the natural elements containing false notions of (...)
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  26. Nikolas Kompridis (1997). Nietzsche and the Dionysian Ideal. Symposium: The Canadian Journal of Continental Philosophy 1 (1):25-34.
    In this paper I trace and explain the changes in Nietzsche’s conception of the Dionysian ideal. I identify five attributes of the Dionysian ideal, and claim that they are constitutive of it. I also claim that Nietzsche’s early conception of the Dionysian ideal owes less to his speculations concerning the origin of Greek tragedy than to his encounter with the mature music of Richard Wagner. It was through his encounter with Wagner’s music that Nietzsche believed he first discovered the key (...)
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  27. B. Ingemar B. Lindahl (1985). Philosophy of Medicine in Scandinavia. Theoretical Medicine 6 (1).
    This article presents a brief general view of the recent literature and the scholarly activity in the field of philosophy of medicine in Scandinavia. The focus of attention is not on medical ethics, but on studies on topics like decision theory, medical classification, causality, causal explanations, concept formation, and on analyses of different ideals of medical science and clinical practice. A few principal works on medical ethics are mentioned by way of introduction and a brief account of a highly topical (...)
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  28. Alex Listengort (2013). A New Stage of Awakening. Self-publishment.
    Добро пожаловать в Сказку, которая разворачивается на ваших глазах в книге Александра Листенгорта «Новый Этап Пробуждения». -/- Это не художественное, не публицистическое произведение, не такое, каким мы привыкли видеть книги: всё оно блещет чем-то космическим, ярким, и очень родным, тем, чем, как утверждает автор, все мы наделены изначально, тем, что является частью нашей первоначальной, совершенной природы. Соображения на самые разные эзотерические темы, стихотворения, заряженные энергией, особые «заметки» как символы божественных откровений... -/- В «Новом Этапе Пробуждения» Автор даёт свои ответы на (...)
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  29. Alex Listengort (2013). Ocean of Divinity. Self-publishment.
    In this edition are presented the works by Alex Listengort, written in a period of time from autumn-2008 to may 2013. Here the reader may see a circulation of different topics, of questions and answers, embodied in Poems. These Pieces of Arts do Bless and Fill Up with a Special Energy that is familiar to every living creature, and that brings peace, eternity, divine presence and Miracle of life in all its forms. Searches for a meaning of life and its (...)
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  30. Paul M. Livingston, Heidegger on Information Technology.
    My aim in this paper is to begin a discussion about how, and to what extent, Martin Heidegger’s thinking about technology offers helpful critical terms for thinking about the nature and global sway of today’s most dominant and prevalent forms of technology, namely the interrelated technologies of information, communication, and (capitalist) commerce. My suggestion will be that Heidegger’s thought does indeed have implications for critical thinking about these technologies, but that in order to see how it does, we may have (...)
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  31. Elisabeth A. Lloyd (2002). Reductionism in Medicine: Social Aspects of Health. In Marc Van Regenmortel & David Hull (eds.), Promises and Limits of Reductionism in the Biomedical Sciences. J. Wiley and Sons. 67-82.
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  32. Béatrice Longuenesse (2010). De Différentes Manières de Se Rapporter À Soi. Revue de Métaphysique et de Morale 2010 (4):419-434.
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  33. Darryl R. J. Macer (2008). Asia-Pacific Perspectives on Environmental Ethics. UNESCO Bangkok.
    Papers from the Pacific islands, India, Bangladesh and elsewhere illustrate the ethical dilemma of environmental policy, sustainable development and the needs of communities to make a living.
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  34. Susan Martinelli-Fernandez, Lori Baker-Sperry & Heather McIlvaine-Newsad (eds.) (2009). Interdisciplinary Views on Abortion: Essays From Philosophical, Sociological, Anthropological, Political, Health and Other Perspectives See Larger Image Share Your Own Customer Images Publisher: Learn How Customers Can Search Inside This Book. Start Reading Interdisciplinary Views on Abortion on Your Kindle in Under a Minute. Don't Have a Kindle? Get Your Kindle Here, or Download a Free Kindle Reading App. Interdisciplinary Views on Abortion: Essays From Philosophical, Sociological, Anthropological, Political, Health and Other Perspectives. [REVIEW] Mcfarland.
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  35. Robert J. Mulvaney (ed.) (2009). Classic Philosophical Questions. Pearson Prentice Hall.
    Plato and the trial of Socrates -- What is philosophy? -- Euthyphro : defining philosophical terms -- The apology, Phaedo, and Crito : the trial, immortality, and death of Socrates -- Philosophy of religion -- Can we prove that God exists? -- St. Anselm : the ontological argument -- St. Thomas Aquinas : the cosmological argument -- William Paley : the teleological argument -- Blaisepascal : it is better to believe in God's existence than to deny it -- William James (...)
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  36. Yuko Murakami (2010). Opinion. Kagaku Tetsugaku 43 (1):91-97.
    This proposal for Philosophy of Science Society Japan and its members presents recommendations toward improvement of logic education, outline of logic curriculum to be shared among community, and requisite components of logical skills and knowledge for philosophers of each field. It also provides information on the past workshops on logic education by PSSJ as well as a summary of ASL guideline and ASL inquiry on logic education (1995).
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  37. María G. Navarro, Betty Estévez & Antolín Sánchez Cuervo (eds.) (2010). Claves actuales de pensamiento. CSIC/Plaza y Valdés.
    Constituye la primera publicación del Seminario Internacional de Jóvenes Investigadores, foro creado en el Instituto de Filosofía, perteneciente al Consejo Superior de Investigaciones Científicas.
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  38. Khosrow Bagheri Noaparast (2000). CONSTRUCTS AND WORDS. Constructivism in the Human Sciences; 5 (1):65-70.
    What is the main characteristic of constructive explanation? In other words, what is the nature of a construct and, consequently, what kind of relationship is there between constructs and behavior? Kelly stated that a "psychological response is initially and basically the outcome of a construing act."(1955, vol. 1, p. 171) Somewhere else, he asserts it in a more clear way: "Since they construe them differently, they will anticipate them differently and will behave differently as a consequence of their anticipations." (Kelly, (...)
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  39. Khosrow Bagheri Noaparast (1995). Toward a More Realistic Constructivism. In G. J. Neimeyer & R. A. Neimeyer (eds.), Advances in personal construct theory. JAI Press. 37-59.
    ""Kelly’s constructive epistemology needs to transcend its background of instrumentalism arising from Dewey’s influence. What enables us to well avoid instrumentalism is a notion of truth that incorporates both coherence and correspondence. If we were to abandon coherence, we would have to embrace the naïve conception of realism, while by abandoning correspondence we would have to embrace instrumentalism because we would have to consider the workability of a theory or a construction system and its coherence with previously successful ones as (...)
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  40. Pierre Pica (1986). Subject, Tense and Truth. In Jacqueline Guéron, Hans-Georg Obenauer & Jean-Yves Pollock (eds.), Grammatical Representations. Foris.
    It is suggested that the notion of truth value plays a role in syntactic theory and should be incorporated in the appropriate formulation of conditions on transformations.
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  41. Michel Puech, (2012) Ordinary Technoethics.
    From recent philosophy of technology emerges the need for an ethical assessment of the ordinary use of technological devices, in particular telephones, computers, and all kind of digital artifacts. The usual method of academic ethics, which is a top-down deduction starting with metaethics and ending in applied ethics, appears to be largely unproductive for this task. It provides 'ideal' advice, that is to say formal and often sterile. As in the opposition between 'ordinary language' philosophy and 'ideal language' philosophy, the (...)
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  42. Alison Reiheld (2013). BOOK REVIEW: &Quot;the Philosophical Child," by Jana Mohr Lone. [REVIEW] Teaching Philosophy 36 (4):435-439.
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  43. Erik Rietveld, Sanneke De Haan & Damiaan Denys (2013). Social Affordances in Context: What is It That We Are Bodily Responsive To? Behavioral and Brain Sciences 36 (4):436-436.
    We propose to understand social affordances in the broader context of responsiveness to a field of relevant affordances in general. This perspective clarifies our everyday ability to unreflectively switch between social and other affordances. Moreover, based on our experience with Deep Brain Stimulation for treating obsessive-compulsive disorder (OCD) patients, we suggest that psychiatric disorders may affect skilled intentionality, including responsiveness to social affordances.
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  44. David-Hillel Ruben (1992). Simple Attentive Miscalculation. Analysis 52 (3):184-190.
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  45. Goteti Sekhar, Knowledge. Virtual Reality.
    Knowledge by itself is abstract can function in a partial and indirect fashion.To make it explicit there are stories,examples and songs.In this context meaning is ever changing hence may not be reliable.
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  46. Hamid Seyedsayamdost (forthcoming). On Gender and Philosophical Intuition: Failure of Replication and Other Negative Results. Philosophical Psychology:1-32.
    On gender and philosophical intuition: Failure of replication and other negative results. . ???aop.label???. doi: 10.1080/09515089.2014.893288.
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  47. Robert Boyd Skipper (2011). The Blog-Assisted Seminar. Teaching Philosophy 34 (2):119-132.
    Four years ago, I tried assigning blogs as homework to ensure that students came to class prepared for seminar discussions. From the start, it was clear that blogging was having a good effect, but I needed to make many refinements before I was satisfied that I was squeezing the greatest benefit from this device. In this paper, I summarize and explain the fully developed method on which I eventually settled. I first explain what I’m hoping will happen to students over (...)
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  48. Andrew Sola (2007). The Pocket Idiot's Guide to War Profiteering in Iraq. Studies in Language and Capitalism (2):155-164.
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  49. Cecilia Tohaneanu (2010). Pluralismul rezonabil şi pledoaria pentru pluralism: John Rawls versus comunitarianismul/Reasonable pluralism and the plea for pluralism: John Rawls versus Communitarianism. Sfera Politicii (150).
    This paper aims to draw attention to the importance of John Rawls’ effort to integrate pluralism in the core of the liberal conception of justice. Rawls’ attempt to construct a political concept of justice compatible with the plurality of the doctrines on «good» is presented in contrast to the communitarians’ mere plea for respect of this plurality.
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  50. Frederic Tremblay, Roberto Poli & Carlo Scognamiglio (2011). Foreword. In Roberto Poli, Carlo Scognamiglio & Frederic Tremblay (eds.), The Philosophy of Nicolai Hartmann. Walter de Gruyter. 157-158.
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