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Philosophy, Misc
  1. David Adger (2013). Constructions and Grammatical Explanation: Comments on Goldberg. Mind and Language 28 (4):466-478.
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  2. Rudolf Allers (1948). L'Orientamento Professionale dei Giovani nelle Scuole by Agostino Gemelli. Franciscan Studies 8 (2):212-213.
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  3. Rudolf Allers (1947). Bertrand Russell's a History of Western Philosophy: Book Three: Modern Philosophy. Franciscan Studies 7 (2):220-242.
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  4. Matthew C. Ally (2013). Intimations of a New Socioecological Imaginary: Sartre, Taylor, and the Planetary Crisis. In Nathan Jun (ed.), Revolutionary Hope: Essays in Honor of William L. McBride.
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  5. Mahesh Ananth & Mike Scheessele (2012). Exempting All Minimal-Risk Research From IRB Review: Pruning or Poisoning the Regulatory Tree? IRB: Ethics & Human Research 34 (2):9-14.
    In a recent commentary, Kim and colleagues argued that minimal-risk research should be deregulated so that such studies do not require review by an institutional review board. They claim that regulation of minimal-risk studies provides no adequate counterbalancing good and instead leads to a costly human subjects oversight system. We argue that the counterbalancing good of regulating minimal-risk studies is that oversight exists to ensure that respect for persons and justice requirements are satisfied when they otherwise might not be.
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  6. David Appelbaum (1995). The Stop. State University of New York Press.
    This book is about the turn toward consciousness by which we pass from ignorance to knowledge. The stop is the spark of initiation that arouses our habitual inattentiveness, motivating us toward a higherunderstanding.
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  7. István Aranyosi (2012). Quantifier Versus Poetry. Stylistic Impoverishment and Socio-Cultural Estrangement of Anglo-American Philosophy in the Last Hundred Years. The Pluralist 7 (1):94-103.
    Recent discussion, both in the academia-related popular media and in some professional academic venues, about the current state and role of mainstream Anglo-American analytic philosophy among the humanities, has revealed a certain uneasiness expressed by both champions of this approach and traditional adversaries of it regarding its perceived isolation from the other fields of humanities. The fiercer critics go as far as to claim that the image of this type of philosophizing in the contemporary world is one of a discipline (...)
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  8. Kizel Arie (2016). Kizel, A. (2016). “Pedagogy Out of Fear of Philosophy as a Way of Pathologizing Children”. Journal of Unschooling and Alternative Learning, Vol. 10, No. 20, Pp. 28 – 47. Journal of Unschooling and Alternative Learning 10 (20):28 – 47.
    The article conceptualizes the term Pedagogy of Fear as the master narrative of educational systems around the world. Pedagogy of Fear stunts the active and vital educational growth of the young person, making him/her passive and dependent upon external disciplinary sources. It is motivated by fear that prevents young students—as well as teachers—from dealing with the great existential questions that relate to the essence of human beings. One of the techniques of the Pedagogy of Fear is (...)
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  9. Lynne Rudder Baker, Collisions in Education: A View From the Trenches.
    In his neglected treatise on education, the great eighteenth-century German philosopher, Immanuel Kant, mentions that Benjamin Franklin “wondered why everyone didn’t learn to swim, since swimming is so pleasant and so useful.” Franklin..
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  10. Paul Bali, An Animal Exits \ an Index [Extended].
    a [draft] index for my forthcoming work An Animal Exits.
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  11. Edward G. Ballard (1958). The Subject-Matter of Philosophy. Tulane Studies in Philosophy 7:5-26.
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  12. Bogdan Banasiak (2006). Filozofia integralnej suwerenności. Zarys systemu Markiza de Sade. Wydawnictwo Uniwersytetu Łódzkiego.
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  13. Artur Banaszkiewicz (2014). Między światem dostępnym zmysłom a transcendencją. Kanta krytyka rozumu jako próba nowego ufundowania metafizyki. Wydawnicto Uniwersytetu Łódzkiego.
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  14. Artur Banaszkiewicz (2005). Byt i pojęcie. Prolegomena do metafizyki, która usiłowała wystąpić jako nauka. Wydawnictwo Uniwersytetu Łódzkiego.
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  15. Tom L. Beauchamp (2015). Common Morality, Human Rights, and Multiculturalism in Japanese and American Bioethics. Journal of Practical Ethics 3 (2):18-35.
    To address some questions in global biomedical ethics, three problems about cultural moral differences and alleged differences in Eastern and Western cultures are addressed: The first is whether the East has fundamentally different moral traditions from those in the West. Concentrating on Japan and the United States, it is argued that theses of profound and fundamental East-West differences are dubious because of many forms of shared morality. The second is whether human rights theory is a Western invention with (...)
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  16. Anthony F. Beavers (1997). Schrag, Calvin O. Philosophical Papers: Betwixt and Between. Review of Metaphysics 50 (3):691-693.
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  17. Esteban J. Beltrán Ulate (2016). Spinoza and Time (1921), 1 y 2, de Samuel Alexander, Traducción de Esteban J. Beltrán Ulate. Revista de filosofía (Chile) (141):89-95.
    Resumen: Se presenta la traducción de los capítulos 1 y 2 del libro Spinoza and Time del filósofo judío Samuel Alexander, el que deriva de la Cuarta Conferencia en Memoria de Arthur Davis, dictada ante la Jewish Historical Society de Inglaterra, el domingo 1 de mayo, 1921/23 de Nisan, 5681. La traducción responde a la (...)
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  18. Alessandro Bertinetto (2007). Genèse et récursivité: la déduction des catégories dans la Doctrine de la Science 1805 de J.G. Fichte. Révue de Métaphisique Et de Morale 3 (4):521-553.
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  19. Ireneusz Bittner & Adam Bryk (2003). O sporcie i kulturze fizycznej, poezji i medycynie czyli o etosie ciała ludzkiego. Wydawnictwo Uniwersytetu Łódzkiego.
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  20. Justyna Bochomulska, Sławomir Sztobryn & Ewa Łatacz (2010). Pedagogika Filozoficzna t. III . Filozofia wychowania w XX wieku. Wydawnictwo Uniwersytetu Łódzkiego.
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  21. Guy Bouchard (1987). La métaphore heuristique de l'esclavage dans les textes féministes. Philosophiques 14 (1):112-144.
    Associant théorie de la métaphore et conception hétéropolitique de l'utopie, cet article montre comment la métaphore de l'esclavage, dans les textes féministes, constitue un instrument heuristique nous incitant à redéfinir à la fois nos sociétés et nos théories.
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  22. Guy Bouchard (1981). L'antimodèle Platonicien de la Nouvelle Rhétorique. Canadian Journal of Philosophy 11 (4):693 - 711.
    Dans son effort pour ébranler la dichotomie entre la raison calculatrice et le domaine de l'irrationnel, Ch. Perelman s'inspire de la rhétorique ancienne et, entre autres, de Platon. Il utilise celui-ci pour illustrer le mépris des philosophes à l'égard de la rhétorique, pour indiquer la voie d'une rhétorique différente, et pour caractériser la forme du dialogue. On montre que cette condamnation de la rhétorique est beaucoup plus systématique, chez Platon, que ne le laisse entendre Perelman; que la "rhétorique digne des (...)
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  23. Guy Bouchard (1977). CAILLOIS, Roger, Approches de l'imaginaire. Laval Théologique et Philosophique 33 (1):104-105.
    Ce recueil de textes publiés entre 1933 et1957 thématise le rapport de l'auteur au surréalisme, la phénoménologie de l'imagination et le rôle de la sociologie; il procède aussi à la critique du marxisme et de la psychanalyse; et il disserte longuement sur le roman et la société. Tout cela est censé relever des "cheminements d'une pensée éprise des mécanismes et des secrets de l'imagination". Mais comme cette caractérisation ne convient guère aux trois derniers sujets abordés, il serait sans doute préférable (...)
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  24. Douglas Browning (1997). Joseph Margolis, Historied Thought, Constructed World: A Conceptual Primer for the Turn of the Millenium. Southwest Philosophy Review 13 (2):177-184.
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  25. Godehard Brüntrup (2002). O Filozofii Globallnej. Odra 3:44-46.
    Is philosophy nowadays a 'globalized' endeavor?
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  26. Godehard Brüntrup (1997). R. AUDI (Ed.): The Cambridge Dictionary of Philosophy. [REVIEW] Theologie Und Philosophie 72:136-137.
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  27. Grzegorz Bugajak & Jacek Tomczyk (eds.) (2008). W Poszukiwaniu Swoistości Człowieka. Wydawn. Uniwersytetu Kardynała Stefana Wyszyńskiego.
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  28. Kenneth Burke (1976). Self-Portrait of a Person "Particulars of My Life:" By B.F. Skinner. Behavior and Philosophy 4 (2):257.
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  29. Leslie Burkholder (ed.) (1992). Philosophy and the Computer. Westview Press.
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  30. T. C. (1966). Philosophical Essays. Review of Metaphysics 19 (3):581-582.
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  31. Marc Champagne, We, the Professional Sages: Analytic Philosophy’s Arrogation of Argument. Argument Cultures: Proceedings of the Ontario Society for the Study of Argumentation.
    One claim reiterated with increasing boldness by the “analytic” tradition in philosophy is that what sets it apart from long-time rivals is a shared adherence to proper norms of argumentation. Gradated deviancy from this canon by English-speaking practitioners has therefore raised important questions about who can repair under the banner “professional philosopher.” We will portray as deeply worrisome the idea that argumentation should secure not just conclusions, but disciplinary membership as well.
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  32. Subhasis Chattopadhyay (2016). Review of Nome's One Self. [REVIEW] Prabuddha Bharata or Awakened India 121 (4):433-434.
    This is a review of one of the recent books of Master Nome's. This review highlights how Advaita Vedanta negotiates the Problem of Evil.
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  33. Subhasis Chattopadhyay (2013). The Discussion of Evil in Christianity. Prabuddha Bharata or Awakened India 118 (9):540-542.
    This is a study in theodicy (the Christian Problem of Evil).
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  34. Maciej Chmieliński (2004). Atomizm a indywidualizm. Rozważania nad myślą polityczną i prawną Wilhelma von Humboldta. Wydawnictwo Uniwersytetu Łódzkiego.
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  35. Rodrigo Cid (2013). Resenha de "Sobre o sentido e a referência". [REVIEW] Intuitio 6 (2):253-262.
    Resenha de "Sobre o sentido e a referência".
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  36. Xavier Cohen (2015). How Should Vegans Live? Journal of Practical Ethics 3 (2).
    In this essay, I look at the significant portion of vegans who are vegan because they care about harm to animals. I investigate what lifestyle is in fact consistent with caring about harm to animals, which I begin by calling consistent veganism. I argue that the lifestyle that consistently follows from this underlying conviction behind many people’s veganism is in fact distinct from a vegan lifestyle.
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  37. Bruno Conte (2007). Benoit, H. Estudos Sobre O Diálogo Filebo De Platão. A Procura Da Eudaimonia. Ijuí, Ed. Unijuí, 2007, 224 Págs. [REVIEW] Hypnos. Revista Do Centro de Estudos da Antiguidade 19:127-129.
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  38. John Corcoran (2014). Review of Macbeth, D. Diagrammatic Reasoning in Frege's Begriffsschrift. Synthese 186 (2012), No. 1, 289–314. Mathematical Reviews MR 2935338. MATHEMATICAL REVIEWS 2014:2935338.
    A Mathematical Review by John Corcoran, SUNY/Buffalo -/- Macbeth, Danielle Diagrammatic reasoning in Frege's Begriffsschrift. Synthese 186 (2012), no. 1, 289–314. ABSTRACT This review begins with two quotations from the paper: its abstract and the first paragraph of the conclusion. The point of the quotations is to make clear by the “give-them-enough-rope” strategy how murky, incompetent, and badly written the paper is. I know I am asking a lot, but I have to ask you to read the quoted passages—aloud if (...)
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  39. John Corcoran (2008). Meanings of Form. Manuscrito 31 (1):223-266.
    The expressions ‘form’, ‘structure’, ‘schema’, ‘shape’, ‘pattern’, ‘figure’, ‘mold’, and related locutions are used in logic both as technical terms and in metaphors. This paper juxtaposes, distinguishes, and analyses uses of [FOR these PUT such] expressions by logicians. No [FOR such PUT similar] project has been attempted previously. After establishing general terminology, we present a variant of traditional usage of the expression ‘logical form’ followed by a discussion of the usage found in the two-volume Chateaubriand book Logical Forms (2001 and (...)
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  40. John Corcoran (2007). PSYCHOLOGISM. In John Lachs and Robert Talisse (ed.), American Philosophy: an Encyclopedia. ROUTLEDGE 628-9.
    Corcoran, J. 2007. Psychologism. American Philosophy: an Encyclopedia. Eds. John Lachs and Robert Talisse. New York: Routledge. Pages 628-9. -/- Psychologism with respect to a given branch of knowledge, in the broadest neutral sense, is the view that the branch is ultimately reducible to, or at least is essentially dependent on, psychology. The parallel with logicism is incomplete. Logicism with respect to a given branch of knowledge is the view that the branch is ultimately reducible to logic. Every branch of (...)
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  41. John Corcoran (2005). Wholistic Reference, Truth-Values, Universes of Discourse, and Formal Ontology: Tréplica to Oswaldo Chateaubriand. Manuscrito 28 (1):143-167.
    ABSTRACT: In its strongest unqualified form, the principle of wholistic reference is that in any given discourse, each proposition refers to the whole universe of that discourse, regardless of how limited the referents of its non-logical or content terms. According to this principle every proposition of number theory, even an equation such as "5 + 7 = 12", refers not only to the individual numbers that it happens to mention but to the whole universe of numbers. This principle, its history, (...)
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  42. John Corcoran (1999). CORCORAN'S 27 ENTRIES IN THE 1999 SECOND EDITION. In Robert Audi (ed.), Cambridge Dictionary of Philosophy. CAMBRIDGE UP 65-941.
    Corcoran’s 27 entries in the 1999 second edition of Robert Audi’s Cambridge Dictionary of Philosophy [Cambridge: Cambridge UP]. -/- ancestral, axiomatic method, borderline case, categoricity, Church (Alonzo), conditional, convention T, converse (outer and inner), corresponding conditional, degenerate case, domain, De Morgan, ellipsis, laws of thought, limiting case, logical form, logical subject, material adequacy, mathematical analysis, omega, proof by recursion, recursive function theory, scheme, scope, Tarski (Alfred), tautology, universe of discourse. -/- The entire work is available online free at more than (...)
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  43. John Corcoran (1991). CORCORAN REVIEWS THE 4 VOLUMES OF TARSKI's COLLECTED PAPERS. MATHEMATICAL REVIEWS 91 (I):110-114.
    CORCORAN REVIEWS THE 4 VOLUMES OF TARSKI’S COLLECTED PAPERS Alfred Tarski (1901--1983) is widely regarded as one of the two giants of twentieth-century logic and also as one of the four greatest logicians of all time (Aristotle, Frege and Gödel being the other three). Of the four, Tarski was the most prolific as a logician. The four volumes of his collected papers, which exclude most of his 19 monographs, span over 2500 pages. Aristotle's writings are comparable in volume, but most (...)
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  44. John Corcoran (1972). Review of WILLARD QUINE, Philosophy of Logic, Harvard, 1970/1986. [REVIEW] Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 39:37-39.
    This book is best regarded as a concise essay developing the personal views of a major philosopher of logic and as such it is to be welcomed by scholars in the field. It is not (and does not purport to be) a treatment of a significant portion of those philosophical problems generally thought to be germane to logic. It would be easy to list many popular topics in philosophy of logic which it does not mention. Even its "definition" of logic-"the (...)
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  45. John Corcoran & William Frank (2014). COSMIC JUSTICE HYPOTHESES. Bulletin of Symbolic Logic 20:247-248.
    Cosmic Justice Hypotheses. -/- This applied-logic lecture builds on [1] arguing that character traits fostered by logic serve clarity and understanding in ethics, confirming hopeful views of Alfred Tarski [2, Preface, and personal communication]. Hypotheses in one strict usage are propositions not known to be true and not known to be false or—more loosely—propositions so considered for discussion purposes [1, p. 38]. Logic studies hypotheses by determining their implications (propositions they imply) and their implicants (propositions that imply them). Logic also (...)
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  46. Mariano di Guglielmo (2004). The Never Dying Soul. Questions 4:3-3.
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  47. Ralph Waldo Emerson (2015). Wybór pism filozoficznych w tłumaczeniu Zofii Koenig. 1. Wydawnictwo Uniwersytetu Łódzkiego.
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  48. Mirko Farina (2011). Cognitive Systems and the Extended Mind - Robert D. Rupert. [REVIEW] Humana.Mente 15.
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  49. Fábio Franco (2008). Dicionário de Filosofia de Cambridge. [REVIEW] Lumen Veritatis 1:125-126.
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  50. Artur Gałkowski (2015). Potęga intelektu. Umberto Eco: recepcja i reminiscencje w Polsce. Księga dedykowana Profesorowi Umberto Eco, doktorowi honoris causa Uniwersytetu Łódzkiego. Wydawnictwo Uniwersytetu Łódzkiego.
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