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  1. added 2016-08-24
    Swami Narasimhananda (2014). Book Review Postcolonial Reason and Its Critique. [REVIEW] Prabuddha Bharata or Awakened India 119 (12):695-6.
    Gayatri Chakravorty Spivak asked a question in 1988: ‘Can the Subaltern Speak?’ That question was the expression of a lifetime of observation of the marginalised and witnessing of attempts to civilise the ‘aborigine’. Eventually, this question led to A Critique of Postcolonial Reason: Toward a History of the Vanishing Present (CPR) in 1999. A seminal work, this book unsettled and reoriented the thoughts of scholars, brought up new questions and insights, and the very construct of civilisation and culture was challenged. (...)
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  2. added 2016-08-19
    Albert A. Johnstone (2016). Interpersonal Affective Echoing. In Undine Eberlein (ed.), Intercorporeity, Movement and Tacit Knowledge. 33-49.
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  3. added 2016-08-18
    Yrsa Neuman (2015). Standing Before a Sentence: Moore's Paradox and a Perspective From Within Language. Dissertation, Åbo Akademi University
    Ludwig Wittgenstein once wrote to G.E. Moore that he had stirred up a philosophical wasps’ nest with his paradox, associated with the sentence “I believe it’s raining and it’s not raining”. The problem is that it would be odd for a speaker to assert this thought about herself, although it could be true about her, and although the sentence is well-formed and not contradictory. -/- Making use of the notion of a sentence having sense in a context of significant use (...)
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  4. added 2016-08-17
    Theodore Bach (2015). Going Live: On the Value of a Newspaper-Centered Philosophy Seminar. American Association of Philosophy Teachers Studies in Pedagogy 1:191-200.
    For the last several years I have made the daily newspaper the pedagogical center piece of my philosophy seminar. This essay begins by describing the variations, themes, and logistics of this approach. The essay then offers several arguments in support of the value of this approach. The first argument references measurable indicators of success. A second argument contends that by “going live” with philosophical concepts, the newspaper-centered approach is uniquely well-positioned to motivate and excite the philosophy student. A third argument (...)
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  5. added 2016-08-16
    Mauro Avilés & Jorge Balladares (2015). El símbolo en la experiencia latinoamericana y su incidencia en la enseñanza de la Filosofía. Sophia: Colección de Filosofía de la Educación 19 (2):173-188.
    This article presents the incidence of the symbol through Latin-American philosophical reflection. It is possible to think of a philosophical activity through the symbol, as a place of a multiplicity of meanings and senses. A new understanding of the symbol lead to re-discover it from the experience of the indigenous Andean communities and Latin American baroque art. The incidence of the symbol in the educational process is performed through an ethical perspective and hermeneutics that focuses on new alternatives for teaching (...)
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  6. added 2016-08-11
    Mauro Avilés & Jorge Balladares (2016). Hermenéutica del lenguaje simbólico desde la comunidad de comunicación. Sophia, Colección de Filosofía de la Educación 20 (1):85-102.
    This article values the importance of symbolic language through an Analog Hermeneutics and Communication Community. This philosophical itinerary starts in a collective subject called “Us” (“nosotros”) from the Latin American philosophical reflection. The symbol, such as meaningful space for semantics, shows up in a symbolic language that includes a variety of rationalities. This inclusion through symbolic language allows strengthening the “a priori” of a Communication Community that supports and ethical and historical “us”. For this purpose, an Analog Hermeneutics is presented (...)
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  7. added 2016-08-11
    Jorge Balladares, Mauro Avilés & Juan Cadena (2015). HACIA UNA ETNOFILOSOFÍA A PARTIR DE UNA FILOSOFÍA INTERCULTURAL Y DIALÓGICA. Sophia. Colección de Filosofía de la Educación 18 (1):21-36.
    This article focuses on an Ethno philosophy through intercultural philosophy and dialogue. This philosophical reflection stands on an historical, cultural and ethical subject known as “us” in the Latin American experience. From an intercultural dialog and its philosophy, there will be an approach of Ethno philosophy as a new way of thinking and doing philosophy from interculturalism, the recovery of ancestral knowledge and the dialogue of different forms of knowledge from the diversity of worldviews of different cultures and ethnic groups.
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  8. added 2016-08-11
    Marian Hillar (2013). What Does Modern Science Say About the Origin of Cooperation? Science Confirms Philosophy. Essays in the Philosophy of Humanism 18 (2):41-50.
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  9. added 2016-08-03
    Fabio Morandín (2016). La sindéresis como alternativa al problema de la brecha en Searle. STOA 7 (14):07-26.
    The objective of this paper is to analyze the problem proposed by John R. Searle in the third chapter of his work Rationality in Action (2003) about the gap or distance that mediates between a decision and action, and how it intends to solve through the concept of the Self. We believe that this explanation is insufficient in some aspects and introduce the term Synderesis (Συντηρηοη in Greek) as argumentative line to defend the existence of decisions not contingent but free (...)
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  10. added 2016-07-30
    Kim Nichols, Gilbert Burgh & Liz Fynes-Clinton (forthcoming). Reconstruction of Thinking Across the Curriculum Through the Community of Inquiry. In Maughn Rollins Gregory, Joanna Haynes & Karin Murris (eds.), The Routledge International Handbook of Philosophy for Children. Routledge
    Thinking skills pedagogies like those employed in a community of inquiry (COI) provide a powerful teaching method that fosters reconstruction of thinking in both teachers and students. This collaborative, dialogic approach enables teachers and students to think deeply about the thinking process within a supportive, structured learning environment, by fostering the transformative potential of lived experience. This paper explores the potential for cognitive dissonance (genuine doubt) during students’ experiences of inquiry to be transformed into impetus for the acquisition and improvement (...)
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  11. added 2016-07-30
    Gilbert Burgh & Simone Thornton (forthcoming). From Harry to Philosophy Park: The Development of Philosophy for Children Resources in Australia. In Maughn Rollins Gregory, Joanna Haynes & Karin Murris (eds.), The Routledge International Handbook of Philosophy for Children. Routledge
    We offer an overview of the development and production of the diverse range of Australian P4C literature since the introduction of philosophy in schools in the early 1980s. The events and debates surrounding this literature can be viewed as an historical narrative that highlights different philosophical, educational, and strategic positions on the role of curriculum material and resources in the philosophy classroom. We argue that if we place children’s literature and purpose-written materials in opposition to one another, we could be (...)
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  12. added 2016-07-26
    Nicholas Maxwell (forthcoming). In Praise of Natural Philosophy: A Revolution for Thought and Life. McGill-Queen's University Press.
    Nicholas Maxwell, 2017, In Praise of Natural Philosophy: A Revolution for Thought and Life, McGill-Queen's University Press: Montreal, Canada. The central thesis of this book is that we need to reform philosophy and join it to science to recreate a modern version of natural philosophy; we need to do this in the interests of rigour, intellectual honesty, and so that science may serve the best interests of humanity. The book seeks to redraw our intellectual landscape. It leads to a transformation (...)
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  13. added 2016-07-26
    Héctor Arévalo Benito (2015). "Estudios sobre el pensamiento hispanoamericano en José Gaos", Ecuador, Utp, 2015. UTp.
    Estudio sobre diferentes aspectos, desde la E. Moderna a la Contemporánea, en el pensamiento de J. Gaos en sus textos de los años 40.
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  14. added 2016-07-24
    Dimitris Kilakos (2016). From Parmenidean Identity to Beyond Classical Idealism and Epistemic Constructivism. Epistemology and Philosophy of Science 48 (2):75-86.
    Rockmore’s paper offers a nice discussion on how classical German idealism provides a plausible account of the Parmenidean insight that thought and being are identical and suggests that idealist epistemic constructivism is arguably the most promising approach to cognition. In this short commentary, I will explore the implications of adopting other interpretations of Parmenidean identity thesis, which arguably lead to different conclusions than the ones drawn by Rockmore. En route to disavow the distinction between ontology and epistemology, I argue that (...)
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  15. added 2016-07-19
    Dillon Bowen (2016). The Economics of Morality. Journal of Practical Ethics 4 (1).
    Altruism is embedded in our biology and in our culture. We offer our bus seats to the disabled and elderly, give directions to disoriented tourists, and donate a portion of our income charity. Yet for all the good it does, there are deep problems with altruism as it is practiced today. Nearly all of us, when asked, will say that we care about practicing altruism in a way that effectively improves the lives of others. Almost none of us, when asked, (...)
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  16. added 2016-07-19
    Miles Unterreiner (2016). Going Viral: Vaccines, Free Speech, and the Harm Principle. Journal of Practical Ethics 4 (1).
    This paper analyzes the case of public anti-vaccine campaigns and examines whether there may be a normative case for placing limitations on public speech of this type on harm principle grounds. It suggests that there is such a case; outlines a framework for when this case applies; and considers seven objections to the case for limitation. While not definitive, the case that some limitation should be placed on empirically false and harmful speech is stronger than it at first appears.
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  17. added 2016-07-19
    Victor Tadros (2016). Unjust Wars Worth Fighting For. Journal of Practical Ethics 4 (1).
    I argue that people are sometimes justified in participating in unjust wars. I consider a range of reasons why war might be unjust, including the cause which it is fought for, whether it is proportionate, and whether it wrongly uses resources that could help others in dire need. These considerations sometimes make fighting in the war unjust, but sometimes not. In developing these claims, I focus especially on the 2003 Iraq war.
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  18. added 2016-07-19
    Dan Moller (2016). Dilemmas of Political Correctness. Journal of Practical Ethics 4 (1).
    Debates about political correctness often proceed as if proponents see nothing to fear in erecting norms that inhibit expression on the one side, and opponents see nothing but misguided efforts to silence political enemies on the other.1 Both views are mistaken. Political correctness, as I argue, is an important attempt to advance the legitimate interests of certain groups in the public sphere. However, this type of norm comes with costs that mustn’t be neglected–sometimes in the form of conflict with other (...)
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  19. added 2016-07-15
    John-Michael Kuczynski (2016). Morbid Reflections: Short Papers on Psychopathology. Amazon Digital Services LLC.
    The following topics are discussed, from psychoanalytic, philosophical, and empirical perspectives: -/- *Sociopathy *Pedantry *The nature of bureaucrats *The nature of bureaucratic institutions *Rationalization and Repression *The relationship between ignorance and mental health *The relationship sapience and mental illness *The relationship between ignorance and the ability to act *The relationship between hyper-sapience and the inability to act. *The psychological underpinnings of addiction; and finally *The differences between men and women.
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  20. added 2016-07-13
    Eleonora Piromalli (2014). Le origini della soggettività e le radici della crisi: Adorno e De Martino tra storia e antropologia. Leussein 7 (3):151-155.
    L’articolo istituisce un confronto tra Ernesto de Martino e Theodor W. Adorno: due studiosi che, vissuti nella stessa epoca travagliata e formatisi nella tradizione del pensiero dialettico hegeliano e marxiano, pongono entrambi al centro delle loro più significative ricerche la questione dell’origine storica del sé individuale. Vengono quindi indagate le affinità nelle motivazioni storico-sociali che portano i due autori ad affrontare il tema della genesi storico-antropologica della soggettività; i parallelismi nel modo in cui essi determinano il costituirsi dell’io razionale e (...)
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  21. added 2016-07-12
    Jon Leefmann, Clement Levallois & Elisabeth Hildt (2016). Neuroethics 1995-2012. A Bibliometrical Analysis of the Guiding Themes of an Emerging Research Field. Frontiers in Human Neuroscience 10 (336).
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  22. added 2016-07-11
    John-Michael Kuczynski (2015). Scientific Philosophy. Amazon Digital Services LLC.
    A rigorous examination of the assumptions underlying empirical inquiry, with special attention being paid to: -/- *Causation *The relationship between the causal order and the spatiotemporal order *Probability (specifically, the distinction between statistical probability and explanatory probability) *Causation in relation to determinism *Different kinds of determinism *Causation in relation to prediction *Factors limiting the scope and accuracy of prediction *Data-modeling vs. truth-identification (the convergence of the two in psychology, the divergence of the two in the physical sciences) *Interdisciplinary reduction *The (...)
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  23. added 2016-07-10
    John-Michael Kuczynski (2016). What is Analytic Philosophy? JOHN-MICHAEL KUCZYNSKI.
    Philosophy is the analysis of the categories in terms of which we understand the world. Analytic philosophy is simply philosophy that is pursued with a high degree of awareness of what philosophy is. Contrary to what Wittgenstein alleges, analytic philosophy is not linguistic philosophy; for it is only to the quite limited extent that meaning-analysis takes the form of sentential analysis that the latter falls within the bailiwick of analytic philosophy.
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  24. added 2016-07-10
    John-Michael Kuczynski (2016). Do We Think in Words? JOHN-MICHAEL KUCZYNSKI.
    This briskly written little book rigorously establishes that in order to be able to use language, it is necessary to be able to think and, consequently, that linguistic ability is not constitutive of cognitive ability. But it is also explained why it is that linguistic ability so greatly enhanced cognitive ability. Wittgenstein's famous Private Language and Rule Following Arguments are assiduously analyzed and decisively refuted. At the same time, so Kuczynski demonstrates, a viable analysis of the relationship between language and (...)
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  25. added 2016-07-10
    John-Michael Kuczynski (2016). Philosophical Dictionary. JOHN-MICHAEL KUCZYNSKI.
    A dictionary of terms specific to analytic philosophy, written by the world's leading mathematical logician and analytic philosopher. Clear definitions, with explanations of the corresponding concepts, are given of such expressions as algorithm, entailment, function, functionalism, model (in both the scientific and the mathematical senses), and virtue theory.
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  26. added 2016-07-06
    Ray Scott Percival (1994). Dawkins and Mind Viruses: Memes, Rationality and Evolution. Journal of Social and Evolutionary Systems 17 (3):243 – 286.
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  27. added 2016-07-04
    Mark Losoncz (2016). Engagement Against/for Secrecy. Filozofija I Društvo 27 (2):419-428.
    This essay discusses engagement against state secrecy and engagement for secrecy, free from interference. By exploring divisions introduced by state secrecy (through exclusion, subjection and oppression), it identifies the distortions of equal participation in political communities. The author introduces the notion of pata-politics in order to describe the false relation to the secrecy effect. Furthermore, the text examines key issues of today’s intelligence studies (such as democratic intelligence oversight and the balance of powers doctrine), with special emphasis on the possible (...)
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  28. added 2016-07-04
    Donald Brierley (2015). Reflexivity Imagined as Art Practise. Dissertation, Usyd
  29. added 2016-07-04
    Donald Brierley (2015). Reflexivity Imagined as Art Practise. Dissertation, Usyd
    A consideration of the relationship between conscious self-aware systems and art. I introduce my art practice and demonstrate the connections language has to self-conscious reflexivity. The document of research can be considered part of a creative practice that also uses language as a material. The specialist use and subversive manipulation of information in science and art as practiced in the service of culture are discussed to show how this informed the creation of Access Restricted-Operational Reasons as a response to my (...)
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  30. added 2016-07-03
    Guido Del Giudice (2015). Della Porta: il mago dell'arcana sapienza. la Biblioteca di Via Senato (11):22-28.
    Una riflessione, a 400 anni dalla morte di Giovan Battista Della Porta Napoletano, uno dei grandi geni del Rinascimento.
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  31. added 2016-06-28
    Peter G. Jones, The Marketing of Philosophy: A Preliminary Report.
    A tongue-in-cheek marketing review of university philosophy prompted by a slow-down in sales and mounting criticism of the product. These problems are diagnosed as the consequence of an inward-looking culture that encourages a narrow and fixed focus on selling the traditional product while discouraging examination of its competitors.
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  32. added 2016-06-24
    Stephen C. Sanders, Empathy's Role in Understanding the World.
  33. added 2016-06-19
    Paul Teller, Modeling Truth.
    Many in philosophy understand truth in terms of precise semantic values, true propositions. Following Braun and Sider, I say that in this sense almost nothing we say is, literally, true. I take the stand that this account of truth nonetheless constitutes a vitally useful idealization in understanding many features of the structure of language. The Fregean problem discussed by Braun and Sider concerns issues about application of language to the world. In understanding these issues I propose an alternative modeling tool (...)
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  34. added 2016-06-19
    A. Brunneis (2015). The Boulevards of Extinction. Wipf and Stock.
    In over 600 aphorisms, essays, parables, and dialogues, the author attempts to engage the long tradition of modern literary philosophy. Though richly represented by a host of notable figures—Montaigne, Pascal, Voltaire, the Jena Circle, Kierkegaard, Emerson, Nietzsche, and Cioran, to name a few—this style of thinking has fallen into abeyance since the mid-twentieth century. It is hoped that this book will play a small role in helping to reinvigorate the genre. Inspired by the work of Joshua Foa Dienstag, the author (...)
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  35. added 2016-06-18
    Kunjumon Vadakkan (2016). Substantive Nature of Sleep in Updating the Temporal Conditions Necessary for Inducing Units of Internal Sensations. Sleep Science 9.
    Unlike other organs that operate continuously, such as the heart and kidneys, many of the operations of the nervous system shut down during sleep. The evolutionarily conserved unconscious state of sleep that puts animals at risk from predators indicates that it is an indispensable integral part of systems operation. A reasonable expectation is that any hypothesis for the mechanism of the nervous system functions should be able to provide an explanation for sleep. In this regard, the semblance hypothesis is examined. (...)
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  36. added 2016-06-13
    Michael Starks, The Logical Structure of Consciousness (Behavior, Personality, Rationality, Higher Order Thought, Intentionality).
    After half a century in oblivion, the nature of consciousness is now the hottest topic in the behavioral sciences and philosophy. Beginning with the pioneering work of Ludwig Wittgenstein in the 1930’s (the Blue and Brown Books) and from the 50’s to the present by his logical successor John Searle, I have created the following table as an heuristic for furthering this study. The rows show various aspects or ways of studying and the columns show the involuntary processes and voluntary (...)
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  37. added 2016-06-11
    Arunprasad Arunprasad, Cosmo Physics.
    Origin of galaxy milky way and how to enter black hole.
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  38. added 2016-06-07
    Arunprasad Ramadoss, Cosmo Physics.
    Without proton and electron nuclei can exist but without nuclei no existence of proton and electron.
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  39. added 2016-06-07
    Arunprasad, Cosmo Physics.
    Without proton and electron nuclei can exis exist but without nuclei no existence of proton and electron.
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  40. added 2016-06-02
    Marco Solinas (forthcoming). Sull’idea di socialismo di Axel Honneth, in "Il Ponte. Rivista di politica economia e cultura fondata da Piero Calamandrei", forthcoming: LXXII, n. 6 (2016) (pdf: preview). Andquot;Il Ponte. Rivista di Politica Economia E Cultura Fondata da Piero Calamandrei", Forthcoming: LXXII, N. 6 (2016).
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  41. added 2016-06-02
    Subhasis Chattopadhyay (2016). Review of Vedanta Sadhana and Shakti Puja. [REVIEW] Vedanta Kesari 103 (June (6)):45-6.
    This review studies Tantra as essentially Vedantic and comments on Swami Swahananda's genius as a syncretist.
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  42. added 2016-06-02
    Patrick M. Foster (1995). The Paradigm of the Symbol. Dissertation, University of California, Santa Barbara
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  43. added 2016-06-01
    Paul Bali (2016). An Animal Exits. Self.
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  44. added 2016-05-30
    Lior Rabi (2013). רגעים של ניכור ושתיקה בעיר הגדולה. כוורת 21 (יולי 2013):14-16.
    לרציונליזם השפעה מרכזית על האופן שבו החברה המודרנית החלה לפרש רגעים של שתיקה בין-אישית כביטוי לשפה פרטית. ההגדרה החברתית של השתיקה כשפה פרטית היא עדות לתהליך ההתעצמות ההיסטורית של ניכור האדם מעצמו.
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  45. added 2016-05-28
    Esteban J. Beltrán Ulate (2016). Revolución personalista y comunitaria: Una propuesta frente al falso pacifismo, expresión de violencia estructural. INVENIO 19 (36):35-42.
    El presente artículo procura presentar una reflexión respecto a la noción de falso pacifismo como manifestación de violencia estructural desde los postulados de Emmanuel Mounier, específicamente a partir de la concepción de Revolución Personal y Comunitaria. La investigación parte de las concepciones del autor personalista, para finalizar esgrimiento una serie de posturas alternativas desde la obra mounierana para re-pensar las manifestaciones de crisis actual.
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