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  1. added 2014-10-29
    Tomasz Żuradzki (2014). Nowa propozycja kategoryzowania międzynarodowych czasopism filozoficznych. Nauka 4.
    Obecny ranking czasopism humanistycznych jest skrajnie niesprawiedliwy: za publikację w najlepszych czasopismach w swoich dziedzinach humaniści mogą otrzymać tylko 10 pkt (lista C); za publikacje w najsłabszym w danej dziedzinie czasopiśmie indeksowanym przez Thomson Reuters (TR) i posiadającym Impact Factor (IF) dostaje się obecnie 15, a w najlepszym – 50 (lista A). W tym tekście najpierw omawiam trzy możliwości sporządzenia rankingu czasopism filozoficznych, a potem przedstawiam własną propozycję rankingu opartego na liście ERIH i indeksie SCImago (Scopus). Główna zaleta mojego rozwiązania (...)
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  2. added 2014-10-21
    Frank J. Hoffman (1996). “Meanings of 'The Meaning of Life' in Buddhism”. In Ramakrishna Puligandla David Lee Miller (ed.), Buddhism and the Emerging World Civilization. Southern Illinois University Press,.
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  3. added 2014-10-16
    David Ellerman (2014). Parallel Experimentation: A Basic Scheme for Dynamic Efficiency. Journal of Bioeconomics 16 (3):259–287.
    Evolutionary economics often focuses on the comparison between economic competition and the process of natural selection to select the fitter members of a given population. But that neglects the other "half" of an evolutionary process, the mechanism for the generation of new possibilities that is key to dynamic efficiency. My topic is the process of parallel experimentation which I take to be a process of multiple experiments running concurrently with some form of common goal, with some semi-isolation between the experiments, (...)
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  4. added 2014-10-13
    Frank J. Hoffman (2012). “Process Concepts of Text, Practice, and No Self in Buddhism” in William Sweet (Ed.), Migrating Texts and Traditions. In William Sweet (ed.), Migrating Texts and Traditions.
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  5. added 2014-10-10
    Casey Rentmeester (2014). The Need for Basic Rights: A Critique of Nozick's Entitlement Theory. SOCRATES 2 (3):18-26.
    Although the Libertarian Party has gained traction as the third biggest political party in the United States, the philosophical grounding of the party, which is exemplified by Robert Nozick’s entitlement theory is inherently flawed. Libertarianism’s emphasis on a free market leads to gross inequalities since it has no regard for sacred rights other than one’s right to freedom from interference from the government beyond what is essential for societal functioning. I argue that Nozick’s entitlement theory leads to indirect injustice and (...)
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  6. added 2014-10-04
    Christopher Panza, Adam Potthast & Christie Cathey (2006). Thinking Outside the Room: Enhancing Philosophy Courses with Online Forums. Teaching Philosophy 29 (4):279-297.
    Generating group interaction is a necessary part of teaching philosophy, but there are many obstacles to creating it in a traditional classroom. We propose that philosophy courses can be improved by turning to hybrid models that integrate classroom discussion with online message boards, or forums. Using anecdotes and a comprehensive survey, we argue that using forums helps instructors overcome time constraints in the classroom, helps some students overcome anxiety over contributing, improves discussion, reduces the need to review, and gives instructors (...)
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  7. added 2014-10-03
    Massimo Pigliucci (2014). Philosophy and The Hitchhiker's Guide to the Galaxy. Philosophy Now (104):online.
    Years ago I was set to spend a full weekend in my apartment, as it was forecast to snow outside. I decided that I needed some good reading to keep me company. I had heard of something called The Hitchhiker’s Guide to the Galaxy (1979), which was supposed to be clever and funny. It was, and I’ve never traveled without a towel since. ...
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  8. added 2014-10-01
    Carlos Arboleda Mora (2014). Richard Kearney y la cuarta reducción fenomenológica. Escritos 22 (49):313-335.
    Uno de los fenomenólogos de la nueva generación que sigue la línea de Husserl, Heidegger, Marion y Lévinas es Richard Kearney. Este filósofo irlandés, católico, propone una cuarta reducción fenomenológica, esto es, volver al eschaton enraizado en la existencia cotidiana: encontrar la voz y el rostro de lo más alto en lo más bajo. Es como la realización de aquella idea heideggeriana de que “Sólo aquello del mundo que es de poca monta llegará alguna vez a ser cosa.” (Heidegger 159). (...)
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  9. added 2014-09-24
    Nicholas Maxwell (2014). Global Philosophy: What Philosophy Ought to Be. Imprint Academic.
    These essays are about education, learning, rational inquiry, philosophy, science studies, problem solving, academic inquiry, global problems, wisdom and, above all, the urgent need for an academic revolution. Despite this range and diversity of topics, there is a common underlying theme. Education ought to be devoted, much more than it is, to the exploration real-life, open problems; it ought not to be restricted to learning up solutions to already solved problems - especially if nothing is said about the problems that (...)
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  10. added 2014-09-24
    Nicholas Maxwell (2014). Global Philosophy: What Philosophy Ought to Be. Imprint Academic.
    These essays are about education, learning, rational inquiry, philosophy, science studies, problem solving, academic inquiry, global problems, wisdom and, above all, the urgent need for an academic revolution. Despite this range and diversity of topics, there is a common underlying theme. Education ought to be devoted, much more than it is, to the exploration real-life, open problems; it ought not to be restricted to learning up solutions to already solved problems - especially if nothing is said about the problems that (...)
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  11. added 2014-09-16
    Pietro Salis (2012). Inferenzialismo, pratiche argomentative e oggettività. RIVISTA ITALIANA DI FILOSOFIA DEL LINGUAGGIO 6 (3):108-20.
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  12. added 2014-09-13
    Shriniwas Hemade (2013). Master Day - Teachers Day. In Anil Jayabhaye Diapk Kasale (ed.), Shikshak Din - An anthology. Hariti Publications, Pune, India. 163-199.
    This article is bout the history of Masters Degree. It elaborates from the etymology of meaning of 'Master' to the honor of being the Degree.
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  13. added 2014-09-05
    Rene Von Schomberg (2013). A Vision of Responsible Innovation. In Richard Owen (ed.), Responsible Innovation. 51-74.
    This Article outlines a vision of responsible innovation and outlines a public policy and implementation strategy for it.
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  14. added 2014-09-05
    Rene von Schomberg (2006). The Normative Challenges of the Precautionary Principle. In Elizabeth Fisher & Rene von Schomberg (eds.), Implementing the Precautionary Principle: Perspectives and Prospects. Edward Elgar. 19-42.
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  15. added 2014-09-04
    Marcel Verweij (2014). Curiosity and Responsibility. Philosophy in Relation to Healthy Food and Living Conditions. Wageningen University.
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  16. added 2014-08-19
    Aldo Marroni & Ugo di Toro (eds.) (2012). Muse ribelli. Complicità e conflitto nel sentire al femminile. ombre corte.
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  17. added 2014-08-19
    Ugo di Toro (2012). La distonia etica delle etere. In Aldo Marroni & Ugo di Toro (eds.), Muse ribelli. ombre corte. 113-129.
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  18. added 2014-08-18
    Gabriel Vacariu, Georg Northoff’s (University of Ottawa) Many Ideas Published After 2010 Are Quite Surprinsingly Similar to My Ideas Published in 2005 and 2008, but Are in a Wrong Context, the “Unicorn World” (the World).
    Many ideas from Georg Nortoff’s works (published one paper in 2010, mainly his book in 2011, other papers in 2012, 2103, 2014, especially those related to Kant’s philosophy and the notion of the “observer”, the mind-brain problem, default mode network, the self, the mental states and their “correspondence” to the brain) are surprisingly very similar to my ideas published in my article from 2002, 2005 and my book from 2008. In two papers from 2002 (also my paper from 2005 and (...)
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  19. added 2014-08-07
    Walter Carnielli & Abilio Rodrigues, On Philosophical Motivations for Paraconsistency: An Ontology-Free Interpretation of the Logics of Formal Inconsistency.
    In this paper we present a philosophical motivation for the logics of formal inconsistency, a family of paraconsistent logics whose distinctive feature is that of having resources for expressing the notion of consistency within the object language in such a way that consistency may be logically independent of non- contradiction. We defend the view according to which logics of formal inconsistency may be interpreted as theories of logical consequence of an epistemological character. We also argue that in order to philosophically (...)
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