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  1. added 2016-04-28
    Kizel Arie (2016). Kizel, A. (2016). “Pedagogy Out of Fear of Philosophy as a Way of Pathologizing Children”. Journal of Unschooling and Alternative Learning, Vol. 10, No. 20, Pp. 28 – 47. Journal of Unschooling and Alternative Learning 10 (20):28 – 47.
    The article conceptualizes the term Pedagogy of Fear as the master narrative of educational systems around the world. Pedagogy of Fear stunts the active and vital educational growth of the young person, making him/her passive and dependent upon external disciplinary sources. It is motivated by fear that prevents young students—as well as teachers—from dealing with the great existential questions that relate to the essence of human beings. One of the techniques of the Pedagogy of Fear is the internalization of the (...)
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  2. added 2016-04-27
    Christoph Baumberger, Deborah Mühlebach & Gertrude Hirsch Hadorn (2015). Enhancing Argumentative Skills in Environmental Science Education. GAIA 24 (3):206-208.
    Dealing with complex problems often requires argumentative skills that go beyond the natural abilities even of gifted students and lecturers. We sketch how to reconstruct and evaluate arguments and outline how the fostering of argumentative skills is integrated into the curriculum in <span class='Hi'>Environmental</span> Sciences at the Department of <span class='Hi'>Environmental</span> Systems Sciences (USYS) of ETH Zurich.
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  3. added 2016-04-27
    Frederique Janssen-Lauret, Making Room for Women in Our Tools forTeaching Logic: A Proposal for PromotingGender-Inclusiveness. Proceedings of the 4th International Conference on Tools for Teaching Logic.
    Logic is one of the most male-dominated areas within the already hugely male-dominated subject of philosophy. Popular hypotheses for this disparity include a preponderance of confident,mathematically-minded male students in the classroom, the historical association between logic and maleness, and the lack of female role-models for students, though to date none of these have been empirically tested. In this paper I discuss the effects of various attempts to address these potential causes whilst teaching second-year formal and philosophical logic courses at different (...)
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  4. added 2016-04-26
    Stefanie Rocknak (2013). Review of The Lost Carving: A Journey Into the Heart of Making, by David Esterly (Viking: New York, 2012). [REVIEW] Popular Woodworking Magazine 1.
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  5. added 2016-04-25
    Paul Bali, An Animal Exits \ an Index [Extended].
    a [draft] index for my forthcoming work An Animal Exits.
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  6. added 2016-04-22
    Paul Bali, An Animal Exits \ an Index [Extended].
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  7. added 2016-04-22
    Desh Raj Sirswal, Dr. Bhimrao Ambedkar’s Contribution in the Democratic Rights Struggle. Dr. B.R. Ambedkar: The Maker of Modern India.
    लोकतान्त्रिक अधिकार वर्तमान समय का महत्वपूर्ण और प्रसांगिक प्रश्न बन चुका है. देश के भौतिक और आर्थिक विकास की कीमत आम लोगों के लोकतान्त्रिक अधिकारों के हनन के द्वारा दी जा रही है. वर्तमान परिस्थितियाँ हमें किसी सम्भावित सामाजिक क्रांति की ओर अग्रसर कर रहीं है. पिछली शताब्दी की जिस सामाजिक क्रांति की बदौलत भारत में आज हम स्वतन्त्रता, समानता और भ्रातृत्व की बात करते है, उसमें साहूजी महाराज, ज्योतिबा फुले, नारायण गुरु और डॉ. अम्बेडकर का बहुत बड़ा योगदान रहा (...)
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  8. added 2016-04-22
    Desh Raj Sirswal (2015). Public Service Values and Ethics in Public Administration. In Merina Islam (ed.), The Religious-Philosophical Dimensions. Centre for Positive Philosophy and Interdisciplinary Studies (CPPIS), Pehowa (Kurukshetra) 74-83.
    Ethics is an attempt to guide human conduct and it is also an attempt to help man in leading good life by applying moral principles. Ethics refers to well based standards of right and wrong that prescribe what humans ought to do, usually in terms of rights, obligations, benefits to society, fairness, or specific virtues. Ethics is related to issues of propriety, rightness and wrongness. What is right is ethical and what is wrong is unethical. Value is an important conception (...)
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  9. added 2016-04-22
    Desh Raj Sirswal (ed.) (2014). The Philosophy of Dalit Liberation. Centre for Studies in Educational, Social and Cultural Development (CSESCD), Pehowa (Kurukshetra).
    In this short title, we are presenting three essays on the philosophy of Dr. B.R.Ambedkar which discussed his ideas on casteism, social change, education, social justice, education, women issues, and democracy etc. These essays are the revised version of papers presented in the National Seminar on “Ambedkarite Quest on Egalitarian Revolution in India” (26th & 27th November, 2013) organized by the Centre for Dr. B. R. Ambedkar Studies, Kurukshetra University, Kurukshetra, Haryana. In the end of this book I included a (...)
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  10. added 2016-04-21
    Humphreys Paul, Cartwright Nancy, Sandu Gabriel, Scott Dana & Andersen Holly, Pacific APA Memorial Session for P. Suppes and J. Hintikka, 2016.
    This collects some of the remarks made at the 2016 Pacific APA Memorial session for Patrick Suppes and Jaakko Hintikka. The full list of speakers on behalf of these two philosophers: Dagfinn Follesdal; Dana Scott; Nancy Cartwright; Paul Humphreys; Juliet Floyd; Gabriel Sandu; John Symons.
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  11. added 2016-04-21
    Rastko Jovanov (2015). What Does Sublation of Moral Consciousness Mean for the Philosophical Practice? On Institutional Dimension of Therapy in Hegel’s Philosophy. In Lydia Amir Aleksandar Fatić (ed.), Practicing Philosophy. Cambridge Scholars Publishing
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  12. added 2016-04-21
    Rastko Jovanov (ed.) (2015). Politiken des Lebens. Technik, Moral und Recht als institutionelle Gestalten der menschlichen Lebensform. IFDT.
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  13. added 2016-04-21
    Rastko Jovanov (2015). Das Leben als Dokument. Die Genealogie des registrierten Lebens als biopolitische Institution. In Jan Müller, Željko Radinković & Rastko Jovanov (eds.), Politiken des Lebens. Technik, Moral und Recht als institutionelle Gestalten der menschlichen Lebensform. IFDT
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  14. added 2016-04-21
    Rastko Jovanov (ed.) (2015). Phänomenologische Ontologie des Sozialen. IFDT.
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  15. added 2016-04-19
    Luca Forgione (2012). Comunicazione, Mente E Scienza Cognitiva: Quadro di Problemi. In Stefano Gensini & Luca Forgione (eds.), Filosofie della comunicazione Tra semiotica, linguistica e scienze sociali. Carocci
    Recentemente Cellucci (2008) ha argomentato che la riflessione filosofica, per essere feconda, deve essere tra le altre cose un’indagine sul mondo che mira in primo luogo alla conoscenza. In questa indagine la filosofia è contigua alla scienza, entrambe non devono avere alcuna restrizione nei loro campi di applicazione, entrambe utilizzano sostanzialmente gli stessi metodi. Inoltre, e in ciò si misurerebbe il maggior valore della filosofia, questa batte vie ancora inesplorate dando origine, eventualmente, a nuove scienze.La scienza cognitiva, lo sfondo teorico (...)
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  16. added 2016-04-18
    Miriam Dolly Arancibia (2015). LA ANTROPOLOGÍA TRASCENDENTAL COMO ALTERNATIVA A LAS TEORÍAS CONSTRUCTIVISTAS EN EDUCACIÓN. Opúsculo Filosófico:13-57.
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  17. added 2016-04-17
    Christian Helmut Wenzel (2009). Chinese Ways of Words. Institut International de Philosophie 5:119-126.
    According to the so-called Sapir-Whorf hypothesis, a language influences the mind of its user. This is more or less trivial, but the problems are in the details. It is difficult to make precise what those influences are, be it in general philosophical or in particular empirical-cultural terms. I will give an account of what I take to be basic aesthetic and grammatical features of the Chinese language compared with what we find in Western languages such as Latin or greek. Then (...)
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  18. added 2016-04-13
    Paul Bali, An Animal Exits / Index.
    in abstract form, my forthcoming monograph: an animal exits.
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  19. added 2016-04-11
    Georgios Steiris, Sotiris Mitralexis & George Arabatzis (2016). The Problem of Modern Greek Identity: From the Εcumene to the Nation-State. Cambridge Scholars Publishing.
    The question of Modern Greek identity is certainly timely. The political events of the previous years have once more brought up such questions as: What does it actually mean to be a Greek today? What is Modern Greece, apart from and beyond the bulk of information that one would find in an encyclopaedia and the established stereotypes? This volume delves into the timely nature of these questions and provides answers not by referring to often-cited classical Antiquity, nor by treating Greece (...)
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  20. added 2016-04-11
    Subhasis Chattopadhyay (2016). Review of Nome's One Self. [REVIEW] Prabuddha Bharata or Awakened India 121 (4):433-434.
    This is a review of one of the recent books of Master Nome's. This review highlights how Advaita Vedanta negotiates the Problem of Evil.
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  21. added 2016-04-11
    Subhasis Chattopadhyay (2013). The Discussion of Evil in Christianity. Prabuddha Bharata or Awakened India 118 (9):540-542.
    This is a study in theodicy (the Christian Problem of Evil).
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  22. added 2016-04-10
    Edgar Dahl (2010). Geld ist besser als sein Ruf. der Blaue Reiter 29:27-30.
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  23. added 2016-04-09
    Arto Laitinen, Jussi Saarinen, Heikki Ikäheimo, Pessi Lyyra & Petteri Niemi (eds.) (2014). Sisäisyys Ja Suunnistautuminen. Inwardness and Orientation. A Festchrift to Jussi Kotkavirta. SoPhi.
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  24. added 2016-04-07
    Joseph P. Li Vecchi (2014). Logical Objectivity and Second Intentions. Angelicum 91 (4):795-812.
    At the birth of analytic philosophy Gottlob Frege advances a conception of logic as being independent from all psychological acts of the knowing subject. Without calling into doubt logic's status as a paradigm of objectivity, the present essay challenges Frege's conception, both on logical grounds and in light of the scholastic theory of intentionality. Finding fault with two key doctrines of the analytic movement, the linguistic turn and anti-psychologism, it reinterprets them to exclude from logical consideration only those psychological acts (...)
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  25. added 2016-04-07
    Joseph P. Li Vecchi (2010). Aquinas on the Matter of Mind. Angelicum 87 (2):371-382.
    A fruitful comparison of Aquinas and contemporary philosophy on the nature of human consciousness ought to take stock of the different ontological and epistemological presuppositions of the theories compared. Thomists of an analytic bent such as Richard Cross and John O'Callaghan often forgo an adequate account of the epistemic motivation of Aquinas’ hylomorphism, and of its impact on his theory of consciousness. In the spirit of identifying systemic obstacles to reconciling Aquinas and contemporary cognitive philosophy, this article shows that Aquinas' (...)
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  26. added 2016-04-06
    Gavin Keeney (2015). Knowledge, Spirit, Law: Book I, Radical Scholarship. Punctum.
    Knowledge, Spirit, Law: Book I, Radical Scholarship, published in modified open-access form by Punctum Books, Brooklyn, New York, in association with the Center for Transformative Media, Parsons/The New School, New York, New York, launches a three-volume “anthology” series that will survey forms of contemporary scholarship and issues related to Intellectual Property Rights in the age of Cognitive Capital. The primary focus of the critical project is the Moral Rights of Authors, foremost as scholarship and artistic production confronts the post-digital age, (...)
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  27. added 2016-04-06
    Gavin Keeney (2014). Not-I/Thou: The Other Subject of Art and Architecture. Cambridge Scholars Publishing.
    Not-I/Thou: The Other Subject of Art and Architecture is a series of essays delineating the gray areas and black zones in present-day cultural production. Part One is an implicit critique of neo-liberal capitalism and its assault on the humanities through the pseudo-scientific and pseudo-empirical biases of academic and professional disciplines, while Part Two returns to apparent lost causes in the historical development of modernity and post-modernity, particularly the recourse to artistic production as both a form of mnemonics and periodic (and (...)
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  28. added 2016-04-05
    W. Derek Bowman (2016). Philosophy Hitherto: A Reply to Frodeman and Briggle. Social Epistemology Review and Reply Collective 5 (3):85-91.
    Early in his career, Karl Marx complained that “Philosophers have hitherto only interpreted the world in various ways; the point is to change it.” Philosophers Robert Frodeman and Adam Briggle have recently issued this same complaint against their contemporaries, arguing that philosophy has become an isolated, “purified” discipline, detached from its historical commitments to virtue and to public engagement. In this paper I argue that they are wrong about contemporary philosophy and about its history. Philosophy hitherto has always been characterized (...)
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  29. added 2016-04-03
    Gizela Horvath & Rozália Klára Bakó (2016). Online Artistic Activism: Case-Study of Hungarian-Romanian Intercultural Communication. Coactivity: Philosophy, Communication 24 (1):48–58.
    Technical reproduction in general, and photography in particular have changed the status and practices of art. Similarly, the expansion of Web 2.0 interactive spaces presents opportunities and challenges to artistic communities. Present study focuses on artistic activism: socially sensitive artists publish their creation on the internet on its most interactive space – social media. These artworks carry both artistic and social messages. Such practices force us to reinterpret some elements of the classical art paradigm: its autonomy, authorship, uniqueness (as opposed (...)
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  30. added 2016-03-30
    Richard Moore (forthcoming). Pedagogy and Social Learning in Human Development. In Julian Kiverstein (ed.), The Routledge Handbook of the Social Mind. Routledge
  31. added 2016-03-29
    Luna Gertrud Steiner (2016). Irre Ärzte Gott und Teufel - Perdulcis' Psychiatrie im Ideenfeld der frühen Neuzeit. Springer.
    The present book, based on the author’s doctoral thesis, investigates the forerunners of psychotherapy, particularly psychiatry, tracing them back to early Greek antiquity and following them through to its conceptualization in the 19th century. The author, active philologist and psychotherapist, bases her deliberations on a ‘psychiatric’-nosological text dating from around 1610. She first translated the text, the probably last work by Barthélemy Pardoux‘, a Parisian doctor, theologian, and philosopher, from Latin to make it accessible to a broader public. Using historical (...)
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  32. added 2016-03-25
    Tobies Grimaltos, Pablo Rychter & Pablo Aguayo (eds.) (2014). XX Congrés Valencià de Filosofia. Societat de Filosofia Del País Valencià.
  33. added 2016-03-24
    Gabriel Vacariu, (Updated April 2016) Gabriel Vacariu The UNBELIEVABLE Similarities Between My Ideas (Philosophy, Physics, Cognitive Neuroscience 2005-2008) and Ideas of Other People (2011-2015).
    The UNBELIEVABLE similarities between my ideas (philosophy, philosophy of mind, cognitive neuroscience, quantum mechanics, and physics, mainly from 2005 to 2008) and the ideas of other people (from 2011 to 2015) (updated March 2016): Content: Introduction: The EDWs perspective in my article from 2005 and my book from 2008; Chapter 1 Philosophy (of mind): Did David Ludwig (2015, Philosophy, Vrije Universiteit Amsterdam, Netherlands) plagiarize MANY of my ideas?; Chapter 2 Philosophy: Did Markus Gabriel plagiarize (2013, Department of Philosophy, Bonn University, (...)
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  34. added 2016-03-24
    David Graves (2016). Martial Arts and the Artworld. The Monist 99 (1):13-25.
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  35. added 2016-03-21
    Zeljko (2015). Martin Heidegger, 2014: Contribuições À Filosofia. (Do Acontecimento Apropriador). Tradução Marco Casanova. Rio de Janeiro: Via Vérita, 504p. [REVIEW] Natureza Humana - Revista Internacional de Filosofia E Psicanálise 17 (1):127-134.
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  36. added 2016-03-21
    Medeiros Jonas Torres (2015). Paul Ricoeur, Leitor de Freud: Contribuições da Psicanálise Ao Campo da Filosofia Hermenêutica / Paul Ricoeur, Reader of Freud: Contributions of Psychoanalysis to the Field of Hermeneutic Philosophy. Natureza Humana - Revista Internacional de Filosofia E Psicanálise 17 (1):74-107.
    This work aims to spell out clear the tensions manifested by the meeting between the project of a reflexive philosophy and psychoanalysis, from a very specific event: the publication, in 1965, of the thesis De l'interprétation: essai sur Freud by Paul Ricoeur. Our question arises from the fact that psychoanalysis has introduced one of the greatest embarrassments to the philosophies of consciousness, as it established the unconscious psychic as foundation and array of subjectivity. In contrast, Paul Ricoeur strengthens its belonging (...)
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  37. added 2016-03-21
    Ribeiro Caroline Vasconcelos (2015). The Objectification of Human Phenomena: Observations in the Light of Winnicott and Heidegger /A Objetificação Dos Fenômenos Humanos: Um Olhar À Luz de Winnicott E Heidegger. Natureza Humana - Revista Internacional de Filosofia E Psicanálise 17 (1):58-73.
    In The Age of the World Picture, philosopher Martin Heidegger claims that scientific representations do not reduce themselves to pure appropriations of what they present. Rather, they convey investigations that confine being to rules of appropriation. Those rules govern how natural science accesses phenomena. The choice of natural science as the predominant mode of representation of reality entails what Heidegger calls a process of objectification (Vergegenständlichung). In his Zollikon Seminars, Heidegger questions the tribute paid by the sciences of the mind (...)
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  38. added 2016-03-21
    Piza Suze (2015). A Época Das Imagens de Homem: Foucault Leitor da Antropologia de Kant /The Era of the Pictures of Man Kant’s Anthropology: A Study by Foucault. Natureza Humana - Revista Internacional de Filosofia E Psicanálise 17 (1):108-143.
    Michel Foucault defends the thesis that man is a recent invention and with a foretold death. In this article, we will present a study that Foucault carried out on Kant’s Anthropology from a Pragmatic Point of View, and his complementary thesis, as the basis of the thesis of the birth and death of the subject in modernity. Foucault’s philosophy will be presented as a chapter of Kantianism, a critique of anthropological reason that is rooted in Heidegger’s study on Kant. In (...)
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  39. added 2016-03-21
    Caropreso Fátima & Aguiar Marina Bilig (2015). O conceito de angústia na teoria freudiana inicial / The concept of anxiety in Freud’s early theory. Natureza Humana - Revista Internacional de Filosofia E Psicanálise 17 (1):1-14.
    From the very beginning of his career, Freud tried to define anxiety. The most widespread hypothesis among Freudian scholars is that he developed two theories of anxiety. In the first one, anxiety is conceived as resulting from the transformation of sexual energy that could not be properly discharged. In the second hypothesis, in turn, the concept of anxiety as a reaction to danger is emphasized. This paper sets out to discuss Freud’s early views on affect and anxiety and argues that, (...)
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  40. added 2016-03-21
    Furtado Rafael Nogueira (2015). A Atualidade Como Questão: Ontologia Do Presente Em Michel Foucault / The Actuality as a Question: Ontology of Present in Michel Foucault. Natureza Humana - Revista Internacional de Filosofia E Psicanálise 17 (1):144-156.
    This paper aims to evidence the meaning of “ontology of present”, a concept elaborated by Michel Foucault, and intends to elucidate the philosopher’s idea that subjectivity is historically formed. The context of the concept’s emergence will be analyzed, considering Foucault’s studies on the ancient greco-roman moral, in which he discuss the role of liberty and autonomy in the development of citizens. To the philosopher, the ontology of present consists in a critic of the domination and subjugation mechanisms, produced by disciplinary (...)
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  41. added 2016-03-21
    Vorcaro Angela & Lucero Ariana (2015). O objeto transicional de Winnicott na formação do conceito de objeto a em Lacan / Winnicott’s transitional object in the formation of the Lacanian concept of object a. Natureza Humana - Revista Internacional de Filosofia E Psicanálise 2017 (1):15-31.
    This article aims to indicate possible approximations between the Lacanian concept of object a and the Winnicottian concept of transitional object. Initially, the Lacanian references to Winnicott’s work are mostly critics, e.g. in the Seminar 4 (1956-1957/1995), which debates the issue of object relation. Nevertheless, a few years later, in the Seminar 15 (1967-1968), an association between the object a and the transitional object is explicitly stated by Lacan, accompanied by a strong recognition of the English psychoanalyst’s work. Through this (...)
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  42. added 2016-03-21
    Motta Carlos J. & Piza Suze (2014). O QUE D. W. WINNICOTT DIRIA A D. HUME? SOBRE A IDENTIDADE PESSOAL/ WHAT WOULD D. W. WINNICOTT SAY TO D. HUME? AN ANALYSIS OF PERSONAL IDENTITY. Natureza Humana - Revista Internacional de Filosofia E Psicanálise 16 (1):79-95.
    Apresentaremos neste texto a tese de David Hume sobre a identidade pessoal tal como é apresentada no Tratado da natureza humana, de sua autoria. No apêndice da obra, Hume apresenta dúvidas sobre a tese que defendeu, apontando uma série de problemas que não se resolvem em sua teoria. Mas o tratamento desses problemas e uma possível resposta a Hume podem ser encontrados em D. W. Winnicott.
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  43. added 2016-03-21
    Fernandes Marcos (2-15). Da Temporalidade da Existência E Do Instante /From the Temporality of the Existence and From the Instant. Natureza Humana - Revista Internacional de Filosofia E Psicanálise 17 (1):32-57.
    This paper presents an investigation about the instant in Heidegger, articulating the analytics of Dasein by Being and Time with the thought of Ereignis. Therefore, it seeks to think, as a presupposition, the existence in his character of temporality. The human being is conceived as Dasein, i. e, in its fundamental relationship to the Being as such. The essence of Dasein is existence. The existence is grounded on Sorge (concern, care), which, in turn, is grounded on temporality. The most own (...)
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  44. added 2016-03-20
    Andreas Von Gunten (2015). Intellectual Property is Common Property. Buch & Netz.
    Defenders of intellectual property rights argue that these rights are justified because creators and inventors deserve compensation for their labour, because their ideas and expressions are their personal property and because the total amount of creative work and innovation increases when inventors and creators have a prospect of generating high income through the exploitation of their monopoly rights. This view is not only widely accepted by the general public, but also enforced through a very effective international legal framework. And it (...)
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  45. added 2016-03-19
    Alan D. Schrift (ed.) (2014). The Logic of the Gift: Toward an Ethic of Generosity. Routledge.
    First published in 1997. Routledge is an imprint of Taylor & Francis, an informa company.
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  46. added 2016-03-18
    Giacomo Borbone & Krzysztof Brzechczyn (eds.) (2016). Idealization Xiv: Models in Science. Brill | Rodopi.
    The book "Idealization XIV: Models in Science" offers a detailed ontological, epistemological and historical account of the role of models in scientific practice. The volume contains contributions of different international scholars who developed many aspects of the use of idealizations and models both in the natural and the social sciences. This volume is particularly relevant because it offers original contributions concerning one of the main topic in philosophy of science: the role of models in such branches of the sciences and (...)
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  47. added 2016-03-17
    Nancy J. Matchett (2014). Pretty Much Everything You Need and a Few Things You Want. New Philosopher:50-51.
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  48. added 2016-03-17
    Mary Jo Stanley & Nancy J. Matchett (2014). Understanding How Student Nurses Experience Morally Distressing Situations. Journal of Nursing Education and Practice 4 (10).
    Introduction/Background: Moral distress and related concepts surrounding morality and ethical decision-making have been given much attention in nursing. Despite the general consensus that moral distress is an affective response to being unable to act morally, the literature attests to the need for increased clarity regarding theoretical and conceptual constructs used to describe precisely what the experience of moral distress involves. The purpose of this study is to understand how student nurses experience morally distressing situations when caring for patients with different (...)
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  49. added 2016-03-17
    Nuno David, Maria Marietto, Jaime Sichman & Helder Coelho (2004). The Structure and Logic of Interdisciplinary Research in Agent-Based Social Simulation. Journal of Artificial Societies and Social Simulation 7 (3).
    This article reports an exploratory survey of the structure of interdisciplinary research in Agent-Based Social Simulation. One hundred and ninety six researchers participated in the survey completing an on-line questionnaire. The questionnaire had three distinct sections, a classification of research domains, a classification of models, and an inquiry into software requirements for designing simulation platforms. The survey results allowed us to disambiguate the variety of scientific goals and modus operandi of researchers with a reasonable level of detail, and to identify (...)
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  50. added 2016-03-16
    M. Schefczyk & T. Schramme (2015). Klassiker Auslegen: John Stuart Mill: Über die Freiheit. Akademie Verlag.
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