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Philosophy, Misc
  1. Rudolf Allers (1948). L'Orientamento Professionale dei Giovani nelle Scuole by Agostino Gemelli. Franciscan Studies 8 (2):212-213.
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  2. Rudolf Allers (1947). Bertrand Russell's a History of Western Philosophy: Book Three: Modern Philosophy. Franciscan Studies 7 (2):220-242.
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  3. Matthew C. Ally (2013). Intimations of a New Socioecological Imaginary: Sartre, Taylor, and the Planetary Crisis. In Nathan Jun (ed.), Revolutionary Hope: Essays in Honor of William L. McBride.
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  4. Mahesh Ananth & Mike Scheessele (2012). Exempting All Minimal-Risk Research From IRB Review: Pruning or Poisoning the Regulatory Tree? IRB: Ethics & Human Research 34 (2):9-14.
    In a recent commentary, Kim and colleagues argued that minimal-risk research should be deregulated so that such studies do not require review by an institutional review board. They claim that regulation of minimal-risk studies provides no adequate counterbalancing good and instead leads to a costly human subjects oversight system. We argue that the counterbalancing good of regulating minimal-risk studies is that oversight exists to ensure that respect for persons and justice requirements are satisfied when they otherwise might not be.
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  5. István Aranyosi (2012). Quantifier Versus Poetry. Stylistic Impoverishment and Socio-Cultural Estrangement of Anglo-American Philosophy in the Last Hundred Years. The Pluralist 7 (1):94-103.
    Recent discussion, both in the academia-related popular media and in some professional academic venues, about the current state and role of mainstream Anglo-American analytic philosophy among the humanities, has revealed a certain uneasiness expressed by both champions of this approach and traditional adversaries of it regarding its perceived isolation from the other fields of humanities. The fiercer critics go as far as to claim that the image of this type of philosophizing in the contemporary world is one of a discipline (...)
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  6. Lynne Rudder Baker, Collisions in Education: A View From the Trenches.
    In his neglected treatise on education, the great eighteenth-century German philosopher, Immanuel Kant, mentions that Benjamin Franklin “wondered why everyone didn’t learn to swim, since swimming is so pleasant and so useful.” Franklin..
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  7. Edward G. Ballard (1958). The Subject-Matter of Philosophy. Tulane Studies in Philosophy 7:5-26.
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  8. Alessandro Bertinetto (2007). Genèse et récursivité: la déduction des catégories dans la Doctrine de la Science 1805 de J.G. Fichte. Révue de Métaphisique Et de Morale 3 (4):521-553.
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  9. Guy Bouchard (1987). La métaphore heuristique de l'esclavage dans les textes féministes. Philosophiques 14 (1):112-144.
    Associant théorie de la métaphore et conception hétéropolitique de l'utopie, cet article montre comment la métaphore de l'esclavage, dans les textes féministes, constitue un instrument heuristique nous incitant à redéfinir à la fois nos sociétés et nos théories.
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  10. Grzegorz Bugajak & Jacek Tomczyk (eds.) (2008). W Poszukiwaniu Swoistości Człowieka. Wydawn. Uniwersytetu Kardynała Stefana Wyszyńskiego.
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  11. Leslie Burkholder (ed.) (1992). Philosophy and the Computer. Westview Press.
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  12. Marc Champagne, We, the Professional Sages: Analytic Philosophy’s Arrogation of Argument. Argument Cultures: Proceedings of the Ontario Society for the Study of Argumentation.
    One claim reiterated with increasing boldness by the “analytic” tradition in philosophy is that what sets it apart from long-time rivals is a shared adherence to proper norms of argumentation. Gradated deviancy from this canon by English-speaking practitioners has therefore raised important questions about who can repair under the banner “professional philosopher.” We will portray as deeply worrisome the idea that argumentation should secure not just conclusions, but disciplinary membership as well.
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  13. John Corcoran (2014). Review of Macbeth, D. Diagrammatic Reasoning in Frege's Begriffsschrift. Synthese 186 (2012), No. 1, 289–314. Mathematical Reviews MR 2935338. MATHEMATICAL REVIEWS 2014:2935338.
    A Mathematical Review by John Corcoran, SUNY/Buffalo -/- Macbeth, Danielle Diagrammatic reasoning in Frege's Begriffsschrift. Synthese 186 (2012), no. 1, 289–314. ABSTRACT This review begins with two quotations from the paper: its abstract and the first paragraph of the conclusion. The point of the quotations is to make clear by the “give-them-enough-rope” strategy how murky, incompetent, and badly written the paper is. I know I am asking a lot, but I have to ask you to read the quoted passages—aloud if (...)
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  14. John Corcoran (2008). Meanings of Form. Manuscrito 31 (1):223-266.
    The expressions ‘form’, ‘structure’, ‘schema’, ‘shape’, ‘pattern’, ‘figure’, ‘mold’, and related locutions are used in logic both as technical terms and in metaphors. This paper juxtaposes, distinguishes, and analyses uses of [FOR these PUT such] expressions by logicians. No [FOR such PUT similar] project has been attempted previously. After establishing general terminology, we present a variant of traditional usage of the expression ‘logical form’ followed by a discussion of the usage found in the two-volume Chateaubriand book Logical Forms (2001 and (...)
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  15. John Corcoran (2005). Wholistic Reference, Truth-Values, Universes of Discourse, and Formal Ontology: Tréplica to Oswaldo Chateaubriand. Manuscrito 28 (1):143-167.
    ABSTRACT: In its strongest unqualified form, the principle of wholistic reference is that in any given discourse, each proposition refers to the whole universe of that discourse, regardless of how limited the referents of its non-logical or content terms. According to this principle every proposition of number theory, even an equation such as "5 + 7 = 12", refers not only to the individual numbers that it happens to mention but to the whole universe of numbers. This principle, its history, (...)
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  16. John Corcoran (1999). CORCORAN'S 27 ENTRIES IN THE 1999 SECOND EDITION. In Robert Audi (ed.), Cambridge Dictionary of Philosophy. CAMBRIDGE UP 65-941.
    Corcoran’s 27 entries in the 1999 second edition of Robert Audi’s Cambridge Dictionary of Philosophy [Cambridge: Cambridge UP]. -/- ancestral, axiomatic method, borderline case, categoricity, Church (Alonzo), conditional, convention T, converse (outer and inner), corresponding conditional, degenerate case, domain, De Morgan, ellipsis, laws of thought, limiting case, logical form, logical subject, material adequacy, mathematical analysis, omega, proof by recursion, recursive function theory, scheme, scope, Tarski (Alfred), tautology, universe of discourse. -/- The entire work is available online free at more than (...)
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  17. John Corcoran & William Frank (2014). COSMIC JUSTICE HYPOTHESES. Bulletin of Symbolic Logic 20:247-248.
    Cosmic Justice Hypotheses. -/- This applied-logic lecture builds on [1] arguing that character traits fostered by logic serve clarity and understanding in ethics, confirming hopeful views of Alfred Tarski [2, Preface, and personal communication]. Hypotheses in one strict usage are propositions not known to be true and not known to be false or—more loosely—propositions so considered for discussion purposes [1, p. 38]. Logic studies hypotheses by determining their implications (propositions they imply) and their implicants (propositions that imply them). Logic also (...)
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  18. Mirko Farina (2011). Cognitive Systems and the Extended Mind - Robert D. Rupert. [REVIEW] Humana.Mente 15.
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  19. Fábio Franco (2008). Dicionário de Filosofia de Cambridge. [REVIEW] Lumen Veritatis 1:125-126.
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  20. Han Geurdes (2010). CHSH and Local Causlaity. Adv Studies Theoretical Physics 4 (20):945.
    Mathematics equivalent to Bell's derivation of the inequalities, also allows a local hidden variables explanation for the correlation between distant measurements.
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  21. Maya J. Goldenberg (2010). Clinical Evidence and the Absent Body in Medical Phenomenology. International Journal of Feminist Approaches to Bioethiics 3 (1):43-71.
    The once animated efforts in medical phenomenology to integrate the art and

    science of medicine (or to humanize scientific medicine) have fallen out of philosophical fashion. Yet the current competing medical discourses of evidencebased medicine and patient-centered care suggest that this theoretical endeavor requires renewed attention. In this paper, I attempt to enliven the debate by discussing theoretical weaknesses in the way the “lived body” has operated in the medical phenomenology literature—the problem of the absent body—and highlight how evidence-based medicine has (...)
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  22. H. B. Gottschalk (1976). Aristotle's School. The Classical Review 26 (01):70-.
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  23. Max Gottschlich (2010). Auf der Suche nach dem Logos der Musik. Eine Kritik der Tonalitätsbegründung bei Ansermet [In Search of the Logos of Music. A Critique of Ansermet’s Foundation of Tonality]. Königshausen&Neumann.
    Philosophisch relevante Auseinandersetzungen mit Musik, die aufzuschließen vermögen, wie und unter welchen Voraussetzungen das Element der Empfindung schönheitsfähig ist, finden sich kaum. Ernest Ansermets Die Grundlagen der Musik im menschlichen Bewusstsein (1961) ist zweifellos eine solche. Ansermets zentrales Anliegen ist Begründung der Tonalität. Worin gründet die „natürlich“ erscheinende – und zugleich im 20. Jahrhundert als überholt angesehene – tonale Syntax? Wodurch unterscheidet sich diese von nachtonalen Formen? Ansermet unternimmt angesichts der musikalischen Entwicklungen des 20. Jahrhunderts eine großangelegte Apologie der Tonalität. (...)
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  24. Max Gottschlich (2002). Musik und Philosophie. Zur Frage einer philosophischen Grundlegung der Musikwissenschaft [Philosophy and Music. On the Philosophical Foundation of Musicology]. In Martin Czernin (ed.), Gedenkschrift für Walter Pass. Schneider 35 – 48.
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  25. Gian Maria Greco & Davide Ruggieri (2013). Il fare come cura. Lupo Editore.
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  26. David E. Guinn (2002). Faith on Trial: Communities of Faith, The First Amendment and the Theory of Deep Diversity. Lexington Books.
    This challenging work demonstrates a practical way to resolve the problems inherent in much existing religious freedom jurisprudence and calls for a reformation ...
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  27. B. J. Gupta (2007). Philosophy of Life and Other Essays. Lulu.Com.
    Booklet titled ‘Philosophy of life and other essays’ contains reflections on various issues pertaining to life in general such as Philosophy of life, Purpose of life, Meaning of life, Existence of God, Morality, Women's liberation etc.
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  28. Mark Hannam, Darwin and Philosophy.
    A talk on the philosophical implications of Charles Darwin's work.
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  29. Nicole Hassoun (2005). Other Published and Working Papers. Various and Unpublished.
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  30. Shriniwas Hemade (2012). SurendraShivadas Barlingay's Reflections on the Concept of Philosophy. Dissertation, S. N. Arts, D. J. Malpani Commerce & B. N. Sarda Science College, Sangamner 422605 Dist. Ahmednagar (Maharashtra) Shriniwas.Sh@Gmail.Com, Cell No. : 09226563052
    The question ' What is Philosophy? ' is a peculiar kind of question for SSB. He has got his own view regarding the nature of philosophy. For him it is a kind of intellectual exercise which takes place all over the world in different time periods irrespective of the geographical limit, race-limit, etc. This is a human expression as well as an endeavor and has got its own significance in the history of mankind. This activity of producing philosophy is an (...)
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  31. Patricia Herron (2011). The Blind Laws of Human Nature. Philosophy Now 86:26-27.
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  32. Michael Huemer, A Guide to Writing.
    This is not a comprehensive style guide; rather, it focuses on the most common problems I have found in student writing. Sections A and B give general tips on how to write a paper (esp. a philosophy paper). Sections C-F list common errors.
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  33. Rama Reddy Jaggavarapu (ed.) (2003). Doctor Of Mind. RRJ Institute of Spiritual Science.
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  34. Jeremiah Joven Joaquin (2010). Gripaldo and Mabaquiao on Filipino Philosophy: A Critical Assessment of Two Attempts to Establish a Filipino Philosophy. Dalumat 1 (1).
    In this essay, I would like to look at two particular attempts of developing a preliminary question that paves the way for establishing a Filipino Philosophy: viz. Rolando Gripaldo’s Historian of Philosophy approach and Napoleon Mabaquiao’s Strict Discipline approach. The former envisages that the first question that needs to be considered in the discussion of Filipino Philosophy must be taken from the perspective of a scholar of the history of philosophy. The latter’s procedure is to take what academic philosophers deem (...)
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  35. Yasmina Jraissati, Elley Wakui, Lieven Decock & Igor Douven (2012). Constraints on Colour Category Formation. International Studies in the Philosophy of Science 26 (2):171-196.
    This article addresses two questions related to colour categorization, to wit, the question what a colour category is, and the question how we identify colour categories. We reject both the relativist and universalist answers to these questions. Instead, we suggest that colour categories can be identified with the help of the criterion of psychological saliency, which can be operationalized by means of consistency and consensus measures. We further argue that colour categories can be defined as well-structured entities that optimally partition (...)
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  36. David D. Karnos & Robert G. Shoemaker (eds.) (1994). Falling in Love with Wisdom: American Philosophers Talk About Their Calling. OUP Usa.
    A fascinating collection of revealing memoirs by sixty-four philosophers discussing how they fell in love with philosophy, their calling to this life in pursuit of wisdom, and how they eventually or suddenly became philosophers.
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  37. Paul Katsafanas (2011). The Concept of Unified Agency in Nietzsche, Plato, and Schiller. Journal of the History of Philosophy 49 (1):87-113.
    This paper examines Nietzsche’s concept of unified agency. A widespread consensus has emerged in the secondary literature on three points: (1) Nietzsche’s notion of unity is meant to be an analysis of freedom; (2) unity refers to a relation between the agent’s drives or motivational states; and (3) unity obtains when one drive predominates and imposes order on the other drives. I argue that these claims are philosophically and textually indefensible. In contrast, I argue that (1′) Nietzschean unity is an (...)
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  38. David Kirsh (1995). The Intelligent Use of Space. Artificial Intelligence 73:31-68.
    The objective of this essay is to provide the beginning of a principled classification of some of the ways space is intelligently used. Studies of planning have typically focused on the temporal ordering of action, leaving as unaddressed questions of where to lay down instruments, ingredients, work-in-progress, and the like. But, in having a body, we are spatially located creatures: we must always be facing some direction, have only certain objects in view, be within reach of certain others. How we (...)
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  39. Marvin Eli Kirsh, The Bend.
    The age of human civilization is given the name “the bend” based on a re-examination of the emergence of science, science theory content, and history. It is proposed that social and scientific conceptualizations of nature, reflected from perplexity involving mind matter paradox, logic and illogic, surface to be not only self defining but diverging from the course of whole nature as a result of freely applied will. Both reflexively and thoughtfully reflected assessments of the natural elements containing false notions of (...)
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  40. Nikolas Kompridis (1997). Nietzsche and the Dionysian Ideal. Symposium: The Canadian Journal of Continental Philosophy 1 (1):25-34.
    In this paper I trace and explain the changes in Nietzsche’s conception of the Dionysian ideal. I identify five attributes of the Dionysian ideal, and claim that they are constitutive of it. I also claim that Nietzsche’s early conception of the Dionysian ideal owes less to his speculations concerning the origin of Greek tragedy than to his encounter with the mature music of Richard Wagner. It was through his encounter with Wagner’s music that Nietzsche believed he first discovered the key (...)
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  41. B. Ingemar B. Lindahl (1985). Philosophy of Medicine in Scandinavia. Theoretical Medicine 6 (1).
    This article presents a brief general view of the recent literature and the scholarly activity in the field of philosophy of medicine in Scandinavia. The focus of attention is not on medical ethics, but on studies on topics like decision theory, medical classification, causality, causal explanations, concept formation, and on analyses of different ideals of medical science and clinical practice. A few principal works on medical ethics are mentioned by way of introduction and a brief account of a highly topical (...)
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  42. Alex Listengort (2013). A New Stage of Awakening. Self-Publishment.
    Добро пожаловать в Сказку, которая разворачивается на ваших глазах в книге Александра Листенгорта «Новый Этап Пробуждения». -/- Это не художественное, не публицистическое произведение, не такое, каким мы привыкли видеть книги: всё оно блещет чем-то космическим, ярким, и очень родным, тем, чем, как утверждает автор, все мы наделены изначально, тем, что является частью нашей первоначальной, совершенной природы. Соображения на самые разные эзотерические темы, стихотворения, заряженные энергией, особые «заметки» как символы божественных откровений... -/- В «Новом Этапе Пробуждения» Автор даёт свои ответы на (...)
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  43. Alex Listengort (2013). Ocean of Divinity. Self-Publishment.
    In this edition are presented the works by Alex Listengort, written in a period of time from autumn-2008 to may 2013. Here the reader may see a circulation of different topics, of questions and answers, embodied in Poems. These Pieces of Arts do Bless and Fill Up with a Special Energy that is familiar to every living creature, and that brings peace, eternity, divine presence and Miracle of life in all its forms. Searches for a meaning of life and its (...)
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  44. Paul M. Livingston, Heidegger on Information Technology.
    My aim in this paper is to begin a discussion about how, and to what extent, Martin Heidegger’s thinking about technology offers helpful critical terms for thinking about the nature and global sway of today’s most dominant and prevalent forms of technology, namely the interrelated technologies of information, communication, and (capitalist) commerce. My suggestion will be that Heidegger’s thought does indeed have implications for critical thinking about these technologies, but that in order to see how it does, we may have (...)
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  45. Elisabeth A. Lloyd (2002). Reductionism in Medicine: Social Aspects of Health. In Marc Van Regenmortel & David Hull (eds.), Promises and Limits of Reductionism in the Biomedical Sciences. J. Wiley and Sons 67-82.
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  46. Florin Lobont (2013). In Search of Meaning: Philosophy Before Negative Historical Radicality. Procedia - Social and Behavioral Sciences 71:45-52.
    The Holocaust’s extreme character, which makes it different from other historical events, can arguably by associated, with the help of philosophy, with its ‘negative radicality’. This radicality emanates from those elements in the cataclysm that seem to lack any apparent meaning when approached by means of ‘normal’ historical experience and understanding. Hence it is hardly surprising that the Shoah poses some of the biggest challenges to our capacities to comprehend, conceive, and represent not only historical events but history and historicity (...)
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  47. Béatrice Longuenesse (2010). De Différentes Manières de Se Rapporter À Soi. Revue de Métaphysique et de Morale 2010 (4):419-434.
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  48. Darryl R. J. Macer (2008). Asia-Pacific Perspectives on Environmental Ethics. UNESCO Bangkok.
    Papers from the Pacific islands, India, Bangladesh and elsewhere illustrate the ethical dilemma of environmental policy, sustainable development and the needs of communities to make a living.
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  49. Susan Martinelli-Fernandez, Lori Baker-Sperry & Heather McIlvaine-Newsad (eds.) (2009). Interdisciplinary Views on Abortion: Essays From Philosophical, Sociological, Anthropological, Political, Health and Other Perspectives See Larger Image Share Your Own Customer Images Publisher: Learn How Customers Can Search Inside This Book. Start Reading Interdisciplinary Views on Abortion on Your Kindle in Under a Minute. Don't Have a Kindle? Get Your Kindle Here, or Download a Free Kindle Reading App. Interdisciplinary Views on Abortion: Essays From Philosophical, Sociological, Anthropological, Political, Health and Other Perspectives. [REVIEW] Mcfarland.
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  50. Nancy J. Matchett (2015). Philosophy for Life and Other Dangerous Situations. [REVIEW] Philosophical Practice: Journal of the American Philosophical Practitioners Association (American Philosophical Practitioners Association) 10 (1).
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