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Philosophy of Gender, Race, and Sexuality

Edited by Lynne Tirrell (University of Massachusetts, Boston)
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  1. added 2015-07-02
    Ryan Preston-Roedder & Erica Preston-Roedder, Grief and Recovery.
    Imagine that someone recovers relatively quickly, say, within two or three months, from grief over the death of her spouse, whom she loved and who loved her; and suppose that, after some brief interval, she remarries. Does the fact that she feels better and moves on relatively quickly somehow diminish the quality of her earlier relationship? Does it constitute a failure to do well by the person who died? Our aim is to respond to two arguments that give affirmative answers (...)
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  2. added 2015-07-01
    Nora Hämäläinen (2015). Reduce Ourselves to Zero?: Sabina Lovibond, Iris Murdoch, and Feminism. Hypatia 30 (2):n/a-n/a.
    In her book Iris Murdoch, Gender and Philosophy, Sabina Lovibond argues that Iris Murdoch's philosophical and literary work is covertly dedicated to an ideology of female subordination. The most central and interesting aspect of her multifaceted argument concerns Murdoch's focus on the individual person's moral self-scrutiny and transformation of consciousness. Lovibond suggests that this focus is antithetical to the kind of communal and structural criticism of society that has been essential for the advance of feminism. She further reads Murdoch's dismissal (...)
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  3. added 2015-07-01
    Yixuan Wang (2015). The Mystery Revealed—Intersectionality in the Black Box: An Analysis of Female Migrants' Employment Opportunities in Urban China. Hypatia 30 (2).
    Female migrant workers are doubly disadvantaged in China's urban labor market because of their doubly marginalized identities as both women and rural residents. This article takes a process-centered approach to explore how female migrants' two identity categories generate intersectional effects on their job-search experiences in cities. Data from in-depth interviews conducted in Xi'an city, China, in 2010 and 2011 reveal that three patterns of relationship explain the processes where the gender–hukou intersection affects female migrants. In the first pattern, a splintering (...)
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  4. added 2015-07-01
    Paula Casal (2015). Marx, Rawls, Cohen, and Feminism. Hypatia 30 (2):n/a-n/a.
    Although G. A. Cohen's work on Marx was flawed by a lack of gender-awareness, his work on Rawls owes much of its success to feminist inspiration. Cohen appeals effectively to feminism to rebut the basic structure objection to his egalitarian ethos, and could now appeal to feminism in response to Andrew Williams's publicity objection to this ethos. The article argues that Williams's objection is insufficient to rebut Cohen's ethos, inapplicable to variants of this ethos, and in conflict with plausible gender-egalitarian (...)
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  5. added 2015-07-01
    Erin Beeghly (2015). What is a Stereotype? What is Stereotyping? Hypatia 30 (2).
    If someone says, “Asians are good at math” or “women are empathetic,” I might interject, “you're stereotyping” in order to convey my disapproval of their utterance. But why is stereotyping wrong? Before we can answer this question, we must better understand what stereotypes are and what stereotyping is. In this essay, I develop what I call the descriptive view of stereotypes and stereotyping. This view is assumed in much of the psychological and philosophical literature on implicit bias and stereotyping, yet (...)
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  6. added 2015-07-01
    Susan Dieleman (2015). Epistemic Justice and Democratic Legitimacy. Hypatia 30 (2).
    The deliberative turn in political philosophy sees theorists attempting to ground democratic legitimacy in free, rational, and public deliberation among citizens. However, feminist theorists have criticized prominent accounts of deliberative democracy, and of the public sphere that is its site, for being too exclusionary. Iris Marion Young, Nancy Fraser, and Seyla Benhabib show that deliberative democrats generally fail to attend to substantive inclusion in their conceptions of deliberative space, even though they endorse formal inclusion. If we take these criticisms seriously, (...)
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  7. added 2015-07-01
    Mary Barbara Walsh (2015). Feminism, Adaptive Preferences, and Social Contract Theory. Hypatia 30 (2).
    Feminists have long been aware of the pathology and the dangers of what are now termed “adaptive preferences.” Adaptive preferences are preferences formed in unconscious response to oppression. Thinkers from each wave of feminism continue to confront the problem of women's internalization of their own oppression, that is, the problem of women forming their preferences within the confining and deforming space that patriarchy provides. All preferences are, in fact, formed in response to a limited set of options, but not all (...)
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  8. added 2015-06-30
    Christopher Grau & Aaron Smuts (eds.) (forthcoming). Oxford Handbook of the Philosophy of Love. Oxford University Press.
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  9. added 2015-06-29
    Aaron Smuts (forthcoming). The Ethics of Imagination and Fantasy. In Amy Kind (ed.), Routledge Handbook of Philosophy of Imagination.
    The "ethics of imagination" or the "ethics of fantasy" encompasses the various ways in which we can morally evaluate the imagination. This topic covers a range of different kinds of imagination: (1) fantasizing, (2) engaging with fictions, and (3) dreaming. The clearest, live ethical question concerns the moral value of taking pleasure in undeserved suffering, whether willfully imagined, represented, or dreamed. Much of this entry concerns general theoretical considerations and how they relate to the ethics of fantasy. In the final (...)
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  10. added 2015-06-29
    Aaron Smuts (forthcoming). Love and Death: The Problem of Resilience. In Michael Cholbi (ed.), Immortality and the Philosophy of Death. Rowman and Littlefield.
    The strongly resilient are able to quickly get over the loss of their beloved. This is not an entirely attractive capacity. In this paper, I argue that it is appropriate to be distressed about the fact that we might, quickly or slowly, get over the death of our loved ones. Moller argues that the principal problem with resilience is that it puts us in a defective epistemological position, one where we are no longer able to appreciate the significance of what (...)
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  11. added 2015-06-29
    Judith Lichtenberg (2002). Racism in the Head, Racism in the World. In Galston Gehring (ed.), Philosophical Dimensions of Public Policy. 91-96.
  12. added 2015-06-26
    Susanne Moser (2014). Vom Wert der Liebe. Labyrinth: An International Journal for Philosophy, Value Theory and Sociocultural Hermeneutics 16 (2):20-47.
    On the Value of Love -/- The main purpose of the article is to show by means of an analysis of the development of the different philosophical conceptions of love in the history of philosophy that there is a deep connection between the problems of love and those of values, even this connection is not always been explicitly thematized. Through a discussion of the connection between love and knowledge, love and autonomy, love and mysticism, and the role of romantic love, (...)
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  13. added 2015-06-15
    Nick Riggle (2014). Beauty and Love. In Michael Kelly (ed.), Oxford Encyclopedia of Aesthetics. Oxford University Press.
    A brief history, overview, and assessment of the thesis that beauty is the object of love.
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  14. added 2015-06-14
    Jeffrey A. Gauthier (2014). Prostitution and Paternalism. In David Boersema (ed.), Dimensions of Moral Agency. Cambridge Scholars Press. 194-202.
    Both liberals and feminists have long criticized the paternalistic approach to prostitution found in most jurisdictions in the U.S. In his recent book Prostitution and Liberalism, Peter de Marneffe defends just such an intervention, arguing that the demonstrated harmfulness of a life of prostitution justifies paternalistic policies aimed at reducing the number of women who are involved in it. Although de Marneffe does not endorse the prohibitionist approach typical in the U.S., he argues that the best reasons for alternative approaches (...)
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  15. added 2015-06-12
    Ralph Wedgwood (forthcoming). Is Civil Marriage Illiberal? In Elizabeth Brake (ed.), Beyond Marriage. Oxford University Press.
    This paper defends the institution of civil marriage against the objection that it is inconsistent with political liberalism, and so should be either totally abolished or else transformed virtually beyond recognition.
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  16. added 2015-06-07
    Jeffrey A. Gauthier (1999). Consent, Coercion, and Sexual Autonomy. In Keith Burgess-Jackson (ed.), A Most Detestable Crime: New Philosophical Essays on Rape. Oxford University Press. 71-91.
    Feminist legal scholarship has questioned the usefulness of non-consent as a criterion for rape. Under conditions of generalized sexual oppression, consent may not be an adequate for absence of coercion. I defend this argument and propose that rape law reform can be usefully informed by state protection of workers in the capitalist labor market, where it is assumed that the parties occupy an unequal bargaining position.
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  17. added 2015-06-07
    Jeffrey A. Gauthier (1999). Hegel and the Problem of Particularity in Moral Judgment. Women's Philosophy Review 22:58-79.
    Barbara Herman's account of rules of moral salience goes far in explaining how Kantian moral theory can integrate historically emergent normative criticisms such as that offered by feminists. The ethical motives that initially lead historical agents to expand our moral categories, however, are often at odds with Kant's (and Herman's) theory of moral motivations. I argue that Hegel offers a more accurate account of ethical motivation under oppressive conditions.
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  18. added 2015-06-05
    Helen A. Fielding (2015). Cultivating Perception: Phenomenological Encounters with Artworks. Signs 40 (2):280-289.
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  19. added 2015-05-22
    Sylvia Burrow & Chris Bailey (2013). Sexual Autonomy and Violence Against Women. In Robert Scott Stewart (ed.), Talk About Sex: A Multidisciplinary Discussion. CBU Press.
    Our position is that the threat and experience of violence that sex workers face is a crucial issue to address and should be considered in debates concerning the legalization of prostitution because even in countries where prostitution is legalized, prostitutes continue to experience violence. Our focus is to show that violence is crucially important to address because both the experience and the fear of physical, sexual or psychological harm erodes women’s capacity to choose and act autonomously. We shall argue, then, (...)
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  20. added 2015-05-20
    Verónica Schild (2015). Emancipation as Moral Regulation: Latin American Feminisms and Neoliberalism. Hypatia 30 (2).
    The article argues that feminist emancipation, understood as practices and discourses of self-development and of solidarity as empowerment, has become entangled with the neoliberal project. Indeed, emancipation as self-improvement has become synonymous with moral regulation projects that seek to adapt women to global capitalism. The article explores the relation between emancipation and neoliberal regulation from a situated approach by addressing the experience of Latin American feminisms, with a particular focus on Chile. This approach recognizes by implication that Latin American feminisms (...)
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  21. added 2015-05-20
    Susanne Lettow (2015). Editor's Introduction–Emancipation: Rethinking Subjectivity, Power, and Change. Hypatia 30 (2).
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  22. added 2015-05-20
    Aída Hurtado & Cynthia M. Paccacerqua (2015). Not All Clarities Are Created Equal: The Politics of “Opaqueness. Hypatia 30 (2).
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  23. added 2015-05-20
    Chenyang Li (2015). Confucian Ethics and Care Ethics: The Political Dimension of a Scholarly Debate. Hypatia 30 (2):n/a-n/a.
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  24. added 2015-05-20
    Analouise Keating (2015). Living Language. Hypatia 30 (2).
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  25. added 2015-05-14
    Anca Gheaus (2015). Feminism and Gender. In Andrew Fiala (ed.), Bloomsbury Companion to Political Philosophy. Bloomsbury. 167-183.
  26. added 2015-05-14
    Alison Bailey (2014). Navigating Epistemic Pushback in Feminist and Critical Race Philosophy Classes. Apa Newsletter on Feminism and Philosophy 14 (1):3-7.
    My contribution to this conversation sets out to accomplish two things: First, I offer a definition of epistemic pushback. Epistemic pushback is an expression of epistemic resistance that occurs regularly in classroom discussions that touch our core beliefs, sense of self, politics, or worldv iews. Epistemic pushback is structural: It broadly characterizes a family of cognitive, affective, and verbal tactics that are deployed regularly to dodge the challenging and exhausting chore of engaging topics and questions that scare us. It can (...)
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  27. added 2015-05-13
    Katrien Schaubroeck (2015). Het Medicijn van de Liefde. In Channa van Dijk, Eva van der Graaf, Michiel den Haan, Rosa de Jong, Christiaan Roodenburg, Dyane Til & Deva Waal (eds.), Under Influence - Philosophical Festival Drift (2014). Omnia. 10-29.
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  28. added 2015-05-11
    Amy Billingsley (2015). Hope in a Vice: Carole Pateman, Judith Butler, and Suspicious Hope. Hypatia 30 (2):n/a-n/a.
    Eve Sedgwick critiques paranoid methodologies for denying a plurality of affective approaches. Instead, she emphasizes affects such as hope, but her description of hope's openness does not address how hope can avoid discourses that appear to offer amelioration while deceptively masking subjugation. In this context, I will argue that suspicion in feminist political philosophy, as shown in the earlier work of Carole Pateman and Judith Butler, provides a cautious approach toward hope's openness without precluding hope altogether. This analysis will reconsider (...)
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  29. added 2015-05-04
    Rasmus Grønfeldt Winther (forthcoming). Race and Biology. In Linda Alcoff, Luvell Anderson & Paul Taylor (eds.), The Routledge Companion to the Philosophy of Race. Routledge.
    The ontology of race is replete with moral, political, and scientific implications. This book chapter surveys proposals about the reality of race, distinguishing among three levels of analysis: biogenomic, biological, and social. The relatively homogeneous structure of human genetic variation casts doubt upon the practice of postulating distinct biogenomic races that might be mapped onto socially recognized race categories.
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  30. added 2015-04-27
    Timothy F. Murphy (2015). Against Withdrawing Government and Insurance Subsidies for ARTs From Fertile People, with Special Reference to Lesbian and Gay Individuals. Journal of Medical Ethics 41 (5):388-390.
    One way to help ensure the future of human life on the planet is to reduce the total number of people alive, as a hedge against dangers to the environment. One commentator has proposed withdrawing government and insurance subsidies from all fertile people, to help reduce the number of births. Any proposal of this kind does not, however, offer a solution commensurate with current problems of resource use and carbon emissions. Closing off fertility medicine to some people – or even (...)
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  31. added 2015-04-27
    Timothy F. Murphy (2014). Assisted Gestation and Transgender Women. Bioethics (4):DOI: 10.1111.bioe.12132.
    Developments in uterus transplant put assisted gestation within meaningful range of clinical success for women with uterine infertility who want to gestate children. Should this kind of transplantation prove routine and effective for those women, would there be any morally significant reason why men or transgender women should not be eligible for the same opportunity for gestation? Getting to the point of safe and effective uterus transplantation for those parties would require a focused line of research, over and above the (...)
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  32. added 2015-04-27
    Timothy F. Murphy (2014). Are Gay and Lesbian People Fading Into the History of Bioethics? Hastings Center Report 44 (5):s6-s11.
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  33. added 2015-04-25
    Matthew H. Kramer (2014). Legal Responses to Consensual Sexuality Among Adults: Through and Beyond the Harm Principle. In C. G. Pulman (ed.), Hart on Responsibility.
  34. added 2015-04-24
    Amy Allen (2015). Emancipation Without Utopia: Subjection, Modernity, and the Normative Claims of Feminist Critical Theory. Hypatia 30 (2).
    Feminist theory needs both explanatory-diagnostic and anticipatory-utopian moments in order to be truly critical and truly feminist. However, the explanatory-diagnostic task of analyzing the workings of gendered power relations in all of their depth and complexity seems to undercut the very possibility of emancipation on which the anticipatory-utopian task relies. In this paper, I take this looming paradox as an invitation to rethink our understanding of emancipation and its relation to the anticipatory-utopian dimensions of critique, asking what conception of emancipation (...)
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  35. added 2015-04-24
    Diana Coole (2015). Emancipation as a Three‐Dimensional Process for the Twenty‐First Century. Hypatia 30 (2).
    This article elicits two overlapping frameworks in which emancipation has been understood and applied to women. The first distinguishes between a) an original definition grounded in Roman Law and defined as release from slavery and b) an Enlightenment sense in which an emancipatory process is associated with a critical ethos. I derive this latter meaning from an analysis of Kant's and Foucault's respective essays on enlightenment. Although they agree that emancipation is an ongoing critical task, I emphasize two aspects of (...)
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  36. added 2015-04-24
    Kelly M. Epley (2015). Care Ethics and Confucianism: Caring Through Li. Hypatia 30 (2).
    The role of li, or ritual, in Confucianism is a perceived impediment to interpreting Confucianism to share a similar ethical framework with care ethics because care ethics is a form of moral particularism. I argue that this perception is false. The form of moral particularism promoted by care ethicists does not entail the abandonment of social conventions such as li. On the contrary, providing good care often requires employing systems of readily recognizable norms in order to ensure that care is (...)
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  37. added 2015-04-24
    Brigitte Bargetz (2015). The Distribution of Emotions: Affective Politics of Emancipation. Hypatia 30 (2).
    Currently, affect and emotions are a widely discussed political topic. At least since the early 1990s, different disciplines—from the social sciences and humanities to science and technoscience—have increasingly engaged in studying and conceptualizing affect, emotion, feeling, and sensation, evoking yet another turn that is frequently framed as the “affective turn.” Within queer feminist affect theory, two positions have emerged: following Eve Kosofsky Sedgwick's well-known critique, there are either more “paranoid” or more “reparative” approaches toward affect. Whereas the latter emphasize the (...)
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  38. added 2015-04-24
    Sigridur Thorgeirsdottir (2015). Dependency and Emancipation in the Debt‐Economy: Care‐Ethical Critique of Contractarian Conceptions of the Debtor–Creditor Relation. Hypatia 30 (2):n/a-n/a.
    The fight for emancipation takes place on different levels, and one of them is the level of contemporary financial capitalism as debt-economy. Debt can be a major tool of control and exploitation in that it produces subordinate subjects situated in exchange relations of debt and credit. Recent work on financial debt and the debt-economy has, however, not taken gender adequately into account in philosophical definitions of indebted subjects. Gender analysis discloses how the debtor–creditor relationship is based on a contractarian idea (...)
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  39. added 2015-04-21
    José Antúnez Cid (2006). La intersubjetividad en Xavier Zubiri. PUG.
    A deep research in the philosophical (between phenomenology and new metaphysics) anthropology of Zubiri looking for how the human person connects and grows with others from metaphysical root until social development, studying love as personalist connection. Origin, embryo ontological status and death are also studied.
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  40. added 2015-04-20
    Sarah Hoffman (2006). Dworkin, Andrea. In Alan Soble (ed.), Sex from Plato to Paglia. Greenwood. 241-248.
    Born to secular Jewish parents and raised in Camden, New Jersey, Andrea Dworkin became a radical second-wave feminist. By Dworkin’s own account (Life and Death, 3-38), her work is informed by a series of negative personal experiences, including sexual assault at age nine, again by doctors at the Women's House of Detention in New York in 1965 (after an arrest for protesting the Vietnam War), work as a prostitute, and marriage to a battering husband whom she left in 1971. While (...)
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  41. added 2015-04-20
    Sarah Hoffman (2006). Perversion, Sexual. In Alan Soble (ed.), Sex from Plato to Paglia: A Philosophical Encyclopedia. Greenwood. 767-777.
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  42. added 2015-04-17
    Sandrine Berges (2015). A Feminist Perspective on Virtue Ethics. palgrave macmillan.
  43. added 2015-04-17
    Wellington Amâncio Da Silva & Feliciano José Borralho de Mira (2015). Zizek e a violência da linguagem-O caso Charlie Hebdo como adormecimento do espaço simbólico dos sujeitos [Doi: 10.15440/arf. 2014.22995]. Aufklärung: Revista de Filosofia 2 (1):p--105.
    Neste paper analisamos o conceito de violência subjetiva e violência objetiva (violência “simbólica” da linguagem) a parti de Žižek (2014), tendo com contexto o caso Chalie Hebdo aqui brevemente investigado a partir de suas charges como instrumento de racionalidade dos instintos. Tal foi desenvolvida por meio dos conceitos de violência aqui apresentados. Como paradigma dessa racionalidade, buscamos inferir o animal político de Aristóteles (1998) em vista da sua similaridade nas representações do homem em Hobbes (2003), a partir dos acontecimentos acima (...)
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  44. added 2015-04-17
    Sandrine Berges (2015). Sophie de Grouchy on the Cost of Domination in the Letters on Sympathy and Two Anonymous Articles in Le Republicain. The Monist 98:102-112.
    Political writings of eighteenth-century France have been so far mostly overlooked as a source of republican thought. Philosophers such as Condorcet actively promoted the ideal of republicanism in ways that can shed light on current debates. In this paper, I look at one particular source: Le Republicain, published in the summer 1791, focusing on previously unattributed articles by Condorcet’s wife and collaborator, Sophie de Grouchy. Grouchy, a philosopher in her own right, is beginning to be known for her Letters on (...)
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  45. added 2015-04-17
    Shelley Park (2014). The Feminist Killjoy in the Room: The Costs of Caring About Diversity. Florida Philosophical Review 13.
    This brief essay – based partially on remarks made as a member of a "diversity panel" at a recent Florida Philosophical Association meeting and partially on the reception of those remarks – concerns the rhetorical spaces from which one is allowed to speak as a woman in philosophy. I identify two gendered locations from which women are allowed to speak about the diversity problem in philosophy: 1) the happy woman of reason and 2) the unhappy feminist philosopher. Drawing on Marilyn (...)
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  46. added 2015-04-09
    Jessica Wolfendale (forthcoming). Provocative Dress and Sexual Responsibility. Georgetown Journal of Gender and the Law 17 (2).
    Numerous studies have found that many people believe that a provocatively dressed woman is at greater risk for sexual assault and bears some responsibility for her assault if she is attacked. Furthermore, in legal, academic, and public debates about sexual assault the appropriateness of the term ‘provocative’ as a descriptor of certain kinds of women’s clothing is rarely questioned. Thus, there is a widespread but largely unquestioned belief that it is appropriate to describe revealing or suggestive women’s clothing as ‘provocative’ (...)
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  47. added 2015-04-08
    Christopher Grau (forthcoming). L'amour (English Version). In Julien Deonna & Emma Tieffenbach (eds.), Dictionnaire des valeurs. Edition d’Ithaque.
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