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Philosophy of Gender, Race, and Sexuality

Edited by Lynne Tirrell (University of Massachusetts, Boston)
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  1. Melitta Adamson (2011). Hildegard von Bingen Physica: Liber Subtilitatum Diversarum Naturarum Creaturarum. [REVIEW] The Medieval Review 6.
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    Feminist Phil
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  2. Ana Hiroko Aoke (2014). Antônio Ferreira de Almeida junior no âmbito Das discussões sobre democratizaçãoção. Saberes Em Perspectiva 4 (9):13-23.
    Presente texto tem por objetivo o estudo sobre a atuação de Almeida Júnior diante da expansão das escolas e do ensino secundário que ocorreu na década de 1950 em São Paulo, durante o governo estadual de Jânio Quadros. Pretende analisar as origens das críticas formuladas por Almeida Júnior entre 1957-1958, em relação à qualidade de ensino e em defesa da escola elementar, considerando também a conjuntura política marcada pelo populismo. O recorte temporal escolhido, isto é, entre 1957 e 1958, considera (...)
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    Feminist Phil
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    Phil of Sexuality
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  3. Harold Braswell (2015). My Two Moms: Disability, Queer Kinship, and the Maternal Subject. Hypatia 30 (1):234-250.
    Dominant Western discourses of motherhood have depicted disabled women as incapable of being mothers. In contrast to these representations, recent literature in disability studies has argued that disabled women can provide maternal care and should therefore retain custody over their children. This literature is commendable, but its emphasis on custodial rights excludes from the category of “mother” those disabled women who cannot maintain child custody. In this article, I challenge this exclusion via an account of my experience with my two (...)
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    Feminist Phil
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    Phil of Sexuality
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  4. Maria Brincker (2012). En Kropslig Kultur Historie - Om Omverdens Relationen". In E. O. Pedersen & A.-M. S. Christensen (eds.), Mennesket - En Introduktion Til Filosofisk Antropologi. Systime.
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    Feminist Phil
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    Phil of Sexuality
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  5. Marylou Buckley (1969). For a Woman of Proverbs. Thought 44 (3):433-433.
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     Homosexuality and Morality
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     Queer Theory
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    Phil of Sexuality
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  6. V. C. C. (1956). Sex in Christianity and Psychoanalysis. Review of Metaphysics 10 (2):360-360.
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    Feminist Phil
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     Latin American Philosophy of Race and Ethnicity
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    Phil of Sexual Orientation
     The Nature of Sexual Orientation
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     Homosexuality and Morality
     Homosexualty, Politics, and the Law
     Queer Theory
     Topics in the Phil of Sexual Orientation
    Phil of Sexuality
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     Sexual Phenomena
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  7. Cheshire Calhoun (2015). Precluded Interests. Hypatia 30 (1).
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    Phil of Sexuality
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  8. Myriam J. A. Chancy (2014). Subjectivity in Motion: Caribbean Women's Articulations of Being From Fanon/Capécia to the Wonderful Adventures of Mrs. Seacole in Many Lands. Hypatia 30 (1).
    In this essay I show that texts by early Caribbean women writers, such as the Wonderful Adventures of Mrs. Seacole in Many Lands, reveal and resist the effects of colonial paradigms by leaving textual traces of how such paradigms can effectively be countered and overturned. I arrive at such a reading of Seacole via an analysis of Frantz Fanon's reading of Mayotte Capécia's turn-of-the-century novel, Je suis martiniquaise, in light of advances in postcolonial and feminist theory. I argue that doing (...)
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    Feminist Phil
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    Phil of Race
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     Phil of Race, Miscellaneous
    Phil of Sexual Orientation
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     Homosexuality and Morality
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     Topics in the Phil of Sexual Orientation
    Phil of Sexuality
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  9. Daniel Ferraz Chiozzini (2014). Apresentação do dossiê “a democratização do ensino: Do ensino secundário ao ensino médio. Saberes Em Perspectiva 4 (9):9-12.
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    Feminist Phil
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     Latin American Philosophy of Race and Ethnicity
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    Phil of Sexual Orientation
     The Nature of Sexual Orientation
     Sexual Orientations
     Homosexuality and Morality
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     Queer Theory
     Topics in the Phil of Sexual Orientation
    Phil of Sexuality
     The Nature of Sex
     Sexual Activities
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     Reproductive Ethics
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  10. W. Norris Clarke (2003). The Concept of Woman, Vol. II. International Philosophical Quarterly 43 (2):246-247.
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    Feminist Phil
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  11. Stacy Clifford Simplican (2015). Care, Disability, and Violence: Theorizing Complex Dependency in Eva Kittay and Judith Butler. Hypatia 30 (1):217-233.
    How do we theorize the experiences of caregivers abused by their children with autism without intensifying stigma toward disability? Eva Kittay emphasizes examples of extreme vulnerability to overturn myths of independence, but she ignores the possibility that dependents with disabilities may be vulnerable and aggressive. Instead, her work over-emphasizes caregivers' capabilities and the constancy of disabled dependents' vulnerability. I turn to Judith Butler's ethics and her conception of the self as opaque to rethink care amid conflict. Person-centered planning approaches, pioneered (...)
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     Latin American Philosophy of Race and Ethnicity
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    Phil of Sexual Orientation
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     Queer Theory
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    Phil of Sexuality
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  12. Margaret Urban Coyne (1981). The Nature of Woman. International Philosophical Quarterly 21 (1):117-118.
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    Phil of Sexuality
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  13. Daniela Cutas & Anna Smajdor (2015). Postmenopausal Motherhood Reloaded: Advanced Age and In Vitro Derived Gametes. Hypatia 30 (1):n/a-n/a.
    In this paper we look at the implications of an emerging technology for the case in favor of, or against, postmenopausal motherhood. Technologies such as in vitro derived gametes have the potential to influence the ways in which reproductive medicine is practiced, and are already bringing new dimensions to debates in this area. We explain what in vitro derived gametes are and how their development may impact on the case of postmenopausal motherhood. We briefly review some of the concerns that (...)
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    Feminist Phil
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    Phil of Sexual Orientation
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     Queer Theory
     Topics in the Phil of Sexual Orientation
    Phil of Sexuality
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  14. Gilles Deleuze (2002). DESCRIPTION OF WOMAN: For a Philosophy of the Sexed Other. Angelaki 7 (3):17 – 24.
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  15. Rebecca Konyndyk DeYoung (2007). Love of Self and Love of God in Thirteenth Century Ethics. Journal of the History of Philosophy 45 (2):329-330.
    Rebecca Konyndyk DeYoung - Love of Self and Love of God in Thirteenth Century Ethics - Journal of the History of Philosophy 45:2 Journal of the History of Philosophy 45.2 329-330 Muse Search Journals This Journal Contents Reviewed by Rebecca Konyndyk DeYoung Calvin College Thomas M. Osborne, Jr. Love of Self and Love of God in Thirteenth Century Ethics. Notre Dame, IN: University of Notre Dame Press, 2005. Pp. ix + 325. Paper $30.00. Thomas Osborne's study is doubly successful—first, as (...)
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  16. Michael D. Doan (2014). Climate Change and Complacency. Hypatia 29 (3):634-650.
    In this paper I engage interdisciplinary conversation on inaction as the dominant response to climate change, and develop an analysis of the specific phenomenon of complacency through a critical-feminist lens. I suggest that Chris Cuomo's discussion of the “insufficiency” problem and Susan Sherwin's call for a “public ethics” jointly point toward particularly promising harm-reduction strategies. I draw upon and extend their work by arguing that extant philosophical accounts of complacency are inadequate to the task of sorting out what it means (...)
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  17. Tom Dougherty, Samuel Baron & Kristie Miller (2015). Why Do Female Students Leave Philosophy? The Story From Sydney. Hypatia 30 (1):n/a-n/a.
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  18. Gerald H. Fisher (1968). Who Overlooks the Fat Woman? British Journal of Aesthetics 8 (4):394-401.
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  19. Rosemarie Garland‐Thomson (2015). A Habitable World: Harriet McBryde Johnson's “Case for My Life. Hypatia 30 (1):300-306.
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  20. Brie Gertler (2002). Can Feminists Be Cartesians? Dialogue 41 (1):91-112.
    I defend one leading strand of Descartes's thought against feminist criticism. I will show that Descartes's “first-person” approach to our knowledge of minds, which has been criticized on feminist grounds, is at least compatible with key feminist views. My argument suggests that this strand of Cartesianism may even bolster some central feminist positions.
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  21. Kim Q. Hall (2015). New Conversations in Feminist Disability Studies: Feminism, Philosophy, and Borders. Hypatia 30 (1):1-12.
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  22. Aimi Hamraie (2015). Cripping Feminist Technoscience. Hypatia 30 (1):307-313.
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  23. Katherine Hawley (2012). Partiality and Prejudice in Trusting. Synthese (9):1-17.
    You can trust your friends. You should trust your friends. Not all of your friends all of the time: you can reasonably trust different friends to different degrees, and in different domains. Still, we often trust our friends, and it is often reasonable to do so. Why is this? In this paper I explore how and whether friendship gives us reasons to trust our friends, reasons which may outstrip or conflict with our epistemic reasons. In the final section, I will (...)
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  24. Felicity Haynes (1999). More Sexes Please? Educational Philosophy and Theory 31 (2):189–203.
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  25. M. Hocutt (1999). The Rationale for Racial Preference: A Review of Michael Levin, Why Race Matters: Race Differences and What They Mean (Praeger, Westport, CT, 1997). [REVIEW] Behavior and Philosophy 27 (2):165-172.
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  26. Desmond Jagmohan (2014). The City on the Hill From Below: The Crisis of Prophetic Black Politics. Contemporary Political Theory 13 (1):e7.
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  27. Gary Jenkins (2004). Conditions of Love by John Armstrong. Penguin, 2003. Pp. 176. ??6.99. Philosophy 79 (4):628-631.
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  28. Merri Lisa Johnson (2015). Bad Romance: A Crip Feminist Critique of Queer Failure. Hypatia 30 (1):251-267.
    This article critiques Jack Halberstam's concept of queer failure through a feminist cripistemological lens. Challenging Halberstam's interpretation of Erika Kohut in The Piano Teacher as a symbol of postcolonial angst rather than a figure of psychosocial disability, the article establishes a critical coalition between crip feminist theory and queer-of-color theory to promote a materialist politics and literal-minded reading practice designed to recognize minority subjectivities rather than exploiting them for their metaphorical resonance. In asserting that Erika Kohut is better understood as (...)
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  29. Tim R. Johnston (2015). Affirmation and Care: A Feminist Account of Bullying and Bullying Prevention. Hypatia 30 (1):n/a-n/a.
    Despite the amount of attention that activists, educators, psychologists, and the media place on bullying and bullying prevention, there has been no sustained philosophical reflection on bullying, nor has there been a feminist analysis of the growing literature on bullying. This essay seeks to satisfy those two needs. The first section is a broad introduction to the literature on bullying. I define bullying and distinguish it from teasing, sassing, roughhousing, and other more benign interactions. I also outline two common solutions (...)
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  30. Felicity Joseph (2008). Becoming a Woman. Philosophy Now 69:10-11.
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  31. Chris Keegan (2007). “Democratic Norms and Sexual Identity”. Phoebe: Journal of Gender and Cultural Critique, Vol. 19, No. 1: 2007, 1-10 19 (1:2):1-10.
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  32. Serene J. Khader (2015). Development Ethics, Gender Complementarianism, and Intrahousehold Inequality. Hypatia 30 (1):n/a-n/a.
    Development ethicists see reducing intrahousehold gender inequality as an important policy aim. However, it is unclear that a minimalist cross-cultural consensus can be formed around this goal. Inequality on its own may not bring women beneath a minimal welfare threshold. Further, adherents of complementarian metaphysical doctrines may view attempts to reduce intrahousehold inequality as attacks on their worldviews. Complicating the justificatory task is the fact that familiar arguments against intrahousehold inequality, including those from agency and self-esteem, depart from premises that (...)
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  33. Eva Feder Kittay (2015). Centering Justice on Dependency and Recovering Freedom. Hypatia 30 (1):285-291.
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  34. Chris A. Kramer (2013). An Existentialist Account of the Role of Humor Against Oppression. Humor: International Journal of Humor Research 26 (4).
    I argue that the overt subjugation in the system of American slavery and its subsequent effects offer a case study for an existentialist analysis of freedom, oppression and humor. Concentrating on the writings and experiences of Frederick Douglass and the existentialists Simone De Beauvoir and Lewis Gordon, I investigate how the concepts of “spirit of seriousness”, “mystification”, and an existentialist reading of “double consciousness” for example, can elucidate the forms of explicit and concealed oppression. I then make the case that (...)
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  35. Jack M. C. Kwong (2015). Epistemic Injustice and Open‐Mindedness. Hypatia 30 (1):n/a-n/a.
    In this paper, I argue that recent discussions of culprit-based epistemic injustices can be framed around the intellectual character virtue of open-mindedness. In particular, these injustices occur because the people who commit them are closed-minded in some respect; the injustices can therefore be remedied through the cultivation of the virtue of open-mindedness. Describing epistemic injustices this way has two explanatory benefits: it yields a more parsimonious account of the phenomenon of epistemic injustice and it provides the underpinning of a virtue-theoretical (...)
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  36. Carla Lam (2015). Know the Difference: Onto‐Epistem‐Ology and the Story of Feminism. Hypatia 30 (1).
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  37. Tamsin Eywor Lorraine (1989). Gender, Identity and the Production of Meaning. Dissertation, University of Massachusetts Amherst
    In this dissertation, I argue that writing philosophical texts is a self-constituting activity as well as a meaning-producing activity and that both activities are gender-informed. To do this I develop an interpretive framework based on some philosophical and psychoanalytic theories of self viewed from a feminist perspective. The philosophical theories provide the background and context for a closer examination of a Lacanian theory of self. The latter is then critiqued and revised in light of object relations theory and feminist perspectives (...)
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  38. J. R. Lucas (1973). Because You Are a Woman. Philosophy 48 (184):161 - 171.
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  39. Maryellen MacGuigan (1973). Is Woman a Question? International Philosophical Quarterly 13 (4):485-505.
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  40. Ana Carolina Martins (2014). Ensino médio integrado? A questão da dualidade histórica no ensino secundário. Saberes Em Perspectiva 4 (9):85-92.
    Documento recente do Ministério da Educação aponta para a construção da identidade desse curso como sendo etapa final que compõe a educação básica e sinalizando a busca constante pela superação da dualidade considerada histórica entre formação geral e profissionalização. Entretanto, o mesmo documento reconhece que essa contradição ainda se faz presente na realidade educacional brasileira e, em alguns momentos, afirma a necessidade de uma educação integrada e em outros reforça a profissionalização aos mais pobres que não podem esperar o Ensino (...)
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  41. Catherine Mills (2015). The Case of the Missing Hand: Gender, Disability, and Bodily Norms in Selective Termination. Hypatia 30 (1):82-96.
    The practice of terminating a pregnancy following the diagnosis of a fetal abnormality raises questions about notions of bodily normality and the ways these shape ethical decision-making. This is particularly the case with terminations done on the basis of ostensibly minor morphological anomalies, such as cleft lip and isolated malformations of the limbs or digits. In this paper, I examine a recent case of selective termination after a morphology ultrasound scan revealed the fetus to be missing a hand . Using (...)
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  42. Anna Mollow (2015). Disability Studies Gets Fat. Hypatia 30 (1):199-216.
    This article invites disability scholars to “get fat,” that is, to support the goals of the fat justice movement. I argue that the contemporary politics of fatness can productively be read through the lens of disability studies’ social model. At the same time, I mobilize feminist critiques of the social model to push fat disability studies toward a more in-depth engagement with the topics of health and illness. Additionally, I contend that feminist scholars’ accounts of our personal relationships to fatness (...)
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  43. Alexandra Morrison & Laura Zebuhr (2015). The Voice of Ambiguity: Simone de Beauvoir's Literary and Phenomenological Echoes. Hypatia 30 (1).
    In this essay we investigate several moments in Simone de Beauvoir's philosophical and literary texts in which she refers to echoes and echoing. We notice that echoes help Beauvoir to figure and amplify the ethical character of her concept of ambiguity, which is so central to her thought. We argue that, for Beauvoir, literature has privileged access to the ambiguity of existence and therefore maintains a special status in exposing us to alterity and bringing us face to face with ethical (...)
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  44. Bento Salvio Pequin, Maria Fernanda Alves Garcia Montero & Gilson Ruy Monteiro Teixeira (2014). A filosofia na escola secundária brasileira: Breve reflexão histórica de um movimento intermitente. Saberes Em Perspectiva 4 (9):54-70.
    A disciplina Filosofia no ensino secundário/médio brasileiro apresenta um movimento de intermitência caracterizado ora pela presença garantida, ora pela presença indefinida e ora pela ausência garantida, tal como define Dalton José Alves . Analisar esse fenômeno pela perspectiva da história das disciplinas escolare,s sob a compreensão de Chervel e Goodson , foi o objetivo deste trabalho. Para a investigação utilizou-se como fontes as leis de reformas do ensino secundário brasileiro, os programas da disciplina e a distribuição da carga horária destinada (...)
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  45. Max Hocutt Ph D. (1999). Review: The Rationale for Racial Preference. [REVIEW] Behavior and Philosophy 27 (2):165 - 172.
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  46. Therí A. Pickens (2015). Octavia Butler and the Aesthetics of the Novel. Hypatia 30 (1):167-180.
    Octavia Butler depicts a character with physical or mental disability in each of her works. Yet scholars hesitate to discuss her work in terms that emphasize the intersection with disability. Two salient questions arise: How might it change Butler scholarship if we situated intersectional embodied experience as a central locus for understanding her work? Once we privilege such intersectionality, how might this transform our understanding of the aesthetics of the novel? In this paper, I reorient the criticism of Butler's work (...)
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  47. Joshua St Pierre (2015). Distending Straight‐Masculine Time: A Phenomenology of the Disabled Speaking Body. Hypatia 30 (1):49-65.
    Drawing upon feminist, queer, and crip phenomenology, this essay argues that the distinct temporality of the lived, stuttering body disturbs the normalized “choreography” of communication and thereby threatens the disabled speaker's recognition as a speaking subject. Examined through the phenomenology of Maurice Merleau-Ponty and Alfred Schutz, the disabled speaking body is temporally “out of step” with the normalized bodily rhythms and pace of communicative practices in relation to both lived and objective time. Disciplined for his incalculable and therefore irrational bodily (...)
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  48. Margaret Price (2015). The Bodymind Problem and the Possibilities of Pain. Hypatia 30 (1):268-284.
    What is a crip politics of bodymind? Drawing upon Rosemarie Garland-Thomson's theory of the misfit, I explain my understanding of crip and bodymind within a feminist materialist framework, and argue that careful investigation of a crip politics of bodymind must involve accounting for two key, but under-explored, disability studies concepts: desire and pain. I trace the turn toward desire that has characterized DS theory for the last decade, and argue that while acknowledging disability desire, we must also attend to the (...)
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  49. Alison Reiheld (forthcoming). Asking Too Much? Civility and Pluralism. Philosophical Topics.
    In a morally diverse society, moral agents inevitably run up against intractable disagreements. Civility functions as a valuable constraint on the sort of behaviors which moral agents might deploy in defense of their deeply held moral convictions and generally requires tolerance of other views and political liberalism, as does pluralism. However, most visions of civility are exceptionless: they require civil behavior regardless of how strong the disagreement is between two members of the same society. This seems an excellent idea when (...)
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  50. Eduardo Norcia Scarfoni & Jonathan Xavier Borges (2014). Democratização do ensino: As disputas em torno da educação nacional. Saberes Em Perspectiva 4 (9):45-53.
    Esse artigo tem como objetivo contribuir para o debate sobre a privatização do ensino no Brasil desde os anos 60 até o período de redemocratização em 1988. Com os debates sobre a educaçãosendo travados em diversos momentos históricos, a diferença entre as frentes únicas formadas, seja do lado do ensino público como do privado serão demonstradas. A Campanha em defesa da escola pública no processo de tramitação da LDBEN aprovada em 1961, o golpe militar e sua reformas assim como o (...)
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