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Philosophy of Gender, Race, and Sexuality

Edited by Lynne Tirrell (University of Massachusetts, Boston)
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  1. Rebecca Aanerud (2007). The Legacy of White Supremacy and the Challenge of White Antiracist Mothering. Hypatia 22 (2):20-38.
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    Feminist Phil
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     History: Feminist Philosophy
     Feminist Phil, Miscellaneous
    Phil of Gender
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    Phil of Race
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    Phil of Sexual Orientation
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  2. Ruth Abbey (1999). Back to the Future: Marriage as Friendship in the Thought of Mary Wollstonecraft. Hypatia 14 (3):78-95.
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    Feminist Phil
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    Phil of Sexual Orientation
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  3. Brooke A. Ackerly (2007). “How Does Change Happen?” Deliberation and Difficulty. Hypatia 22 (4):46-63.
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    Feminist Phil
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    Phil of Gender
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    Phil of Race
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     Latin American Philosophy of Race and Ethnicity
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    Phil of Sexual Orientation
     The Nature of Sexual Orientation
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    Phil of Sexuality
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  4. A. E. Adam (2003). Hacking Into Hacking: Gender and the Hacker Phenomenon. Acm Sigcas Computers and Society 33 (4):3.
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    Feminist Phil
     Varieties of Feminism
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     Latin American Philosophy of Race and Ethnicity
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    Phil of Sexual Orientation
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     Homosexuality and Morality
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    Phil of Sexuality
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  5. Carol J. Adams (1991). Ecofeminism and the Eating of Animals1. Hypatia 6 (1):125-145.
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    Feminist Phil
     Varieties of Feminism
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     Latin American Philosophy of Race and Ethnicity
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    Phil of Sexual Orientation
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    Phil of Sexuality
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  6. Katherine Adams (2002). At the Table with Arendt: Toward a Self-Interested Practice of Coalition Discourse. Hypatia 17 (1):1-33.
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    Feminist Phil
     Varieties of Feminism
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    Phil of Gender
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    Phil of Race
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     African-American Phil
     Latin American Philosophy of Race and Ethnicity
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    Phil of Sexual Orientation
     The Nature of Sexual Orientation
     Sexual Orientations
     Homosexuality and Morality
     Homosexualty, Politics, and the Law
     Queer Theory
     Topics in the Phil of Sexual Orientation
    Phil of Sexuality
     The Nature of Sex
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     Sexual Ethics
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     Phil of Love
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  7. Robert M. Adams & James Joyce (forthcoming). Common Sense and Beyond. Animus.
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    Feminist Phil
     Varieties of Feminism
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    Phil of Gender
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     Conceptions of Womanhood
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     Transgender Issues
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     Phil of Gender, Misc
    Phil of Race
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     Racial Identity
     Topics in the Phil of Race
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     African-American Phil
     Latin American Philosophy of Race and Ethnicity
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    Phil of Sexual Orientation
     The Nature of Sexual Orientation
     Sexual Orientations
     Homosexuality and Morality
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     Queer Theory
     Topics in the Phil of Sexual Orientation
    Phil of Sexuality
     The Nature of Sex
     Sexual Activities
     Sexual Phenomena
     Sexual Ethics
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     Phil of Love
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  8. Melitta Adamson (2011). Hildegard von Bingen Physica: Liber Subtilitatum Diversarum Naturarum Creaturarum. [REVIEW] The Medieval Review 6.
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    Feminist Phil
     Varieties of Feminism
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    Phil of Gender
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     Latin American Philosophy of Race and Ethnicity
     Phil of Race, Miscellaneous
    Phil of Sexual Orientation
     The Nature of Sexual Orientation
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     Topics in the Phil of Sexual Orientation
    Phil of Sexuality
     The Nature of Sex
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     Phil of Love
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  9. Linda Alcoff (2000). Introduction to the Symposium on Maria Pia Lara's Moral Textures: Feminist Narratives in the Public Sphere. Hypatia 15 (3):161-162.
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    Feminist Phil
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    Phil of Gender
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     African-American Phil
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     Phil of Race, Miscellaneous
    Phil of Sexual Orientation
     The Nature of Sexual Orientation
     Sexual Orientations
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    Phil of Sexuality
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  10. Linda Martían Alcoff (2004). Schutte's Nietzschean Postcolonial Politics. Hypatia 19 (3):144-156.
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    Feminist Phil
     Varieties of Feminism
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    Phil of Gender
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    Phil of Race
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     Topics in the Phil of Race
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     African-American Phil
     Latin American Philosophy of Race and Ethnicity
     Phil of Race, Miscellaneous
    Phil of Sexual Orientation
     The Nature of Sexual Orientation
     Sexual Orientations
     Homosexuality and Morality
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     Queer Theory
     Topics in the Phil of Sexual Orientation
    Phil of Sexuality
     The Nature of Sex
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  11. Linda Martin Alcoff (2000). Introduction to the Symposium on María Pía Lara's Moral Textures: Feminist Narratives in the Public Sphere. Hypatia 15 (3):161-162.
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    Feminist Phil
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    Phil of Race
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     African-American Phil
     Latin American Philosophy of Race and Ethnicity
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    Phil of Sexual Orientation
     The Nature of Sexual Orientation
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     Homosexuality and Morality
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     Queer Theory
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    Phil of Sexuality
     The Nature of Sex
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  12. Amy Allen (2015). Emancipation Without Utopia: Subjection, Modernity, and the Normative Claims of Feminist Critical Theory. Hypatia 30 (3):513-529.
    Feminist theory needs both explanatory-diagnostic and anticipatory-utopian moments in order to be truly critical and truly feminist. However, the explanatory-diagnostic task of analyzing the workings of gendered power relations in all of their depth and complexity seems to undercut the very possibility of emancipation on which the anticipatory-utopian task relies. In this paper, I take this looming paradox as an invitation to rethink our understanding of emancipation and its relation to the anticipatory-utopian dimensions of critique, asking what conception of emancipation (...)
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    Feminist Phil
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     Topics in the Phil of Race
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     African-American Phil
     Latin American Philosophy of Race and Ethnicity
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    Phil of Sexual Orientation
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     Homosexuality and Morality
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     Topics in the Phil of Sexual Orientation
    Phil of Sexuality
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  13. Amy Allen (2008). Power and the Politics of Difference: Oppression, Empowerment, and Transnational Justice. Hypatia 23 (3):156-172.
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    Phil of Sexual Orientation
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     Topics in the Phil of Sexual Orientation
    Phil of Sexuality
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  14. Jeffner Allen & Luce Irigaray (1988). Lesbian Philosophy: Explorations. Hypatia 3 (2):172-174.
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    Feminist Phil
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  15. Sister Prudence Allen (1998). Edith Stein. Review of Metaphysics 52 (1):180-181.
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  16. Meryl Altman (2007). Beauvoir, Hegel, War. Hypatia 22 (3):66-91.
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  17. Celia Amorós, Ana Uriarte & Linda López Mcalister (1994). Cartesianism and Feminism. What Reason Has Forgotten; Reasons for Forgetting. Hypatia 9 (1):147-163.
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  18. Elizabeth Anderson (2009). Toward a Non-Ideal, Relational Methodology for Political Philosophy: Comments on Schwartzman's Challenging Liberalism. Hypatia 24 (4):130-145.
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  19. Elizabeth Anderson (2004). Uses of Value Judgments in Science: A General Argument, with Lessons From a Case Study of Feminist Research on Divorce. Hypatia 19 (1):1-24.
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  20. Louise Antony, Charlene Witt, Linda Alcoff & Elizabeth Potter (1993). A Mind of One's Own: Feminist Essays on Reason and Objectivity. Hypatia 8 (4):140-149.
    The contributors to two new anthologies A Mind of One's Own: Feminist Essays on Reason and Objectivity and Feminist Epistemologies are philosophers for whom feminism is an intellectual as well as political commitment and they produce original, valuable feminist and philosophical work. I focus on differences between the anthologies and on two themes: the social character of knowledge and the allegedly oppressive "masculinism" of epistemological ideals.
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  21. Ana Hiroko Aoke (2014). Antônio Ferreira de Almeida junior no âmbito Das discussões sobre democratizaçãoção. Saberes Em Perspectiva 4 (9):13-23.
    Presente texto tem por objetivo o estudo sobre a atuação de Almeida Júnior diante da expansão das escolas e do ensino secundário que ocorreu na década de 1950 em São Paulo, durante o governo estadual de Jânio Quadros. Pretende analisar as origens das críticas formuladas por Almeida Júnior entre 1957-1958, em relação à qualidade de ensino e em defesa da escola elementar, considerando também a conjuntura política marcada pelo populismo. O recorte temporal escolhido, isto é, entre 1957 e 1958, considera (...)
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  22. Kwame Anthony Appiah (1996). In My Father's House. Hypatia 11 (1):175-201.
    Judeo-Christian and Anglo-Saxon forms of marriage have injected patrilineal values and companionate expectations into the Akan matrilineal family structure. As Anthony Appiah demonstrates, these infusions have generated severe strains in the matrikin social structures and, in extreme cases, resulted in the break up of families. In this essay, I investigate the ideological politics at play in this patrilinealization of Asante society.
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  23. Annette Arkeketa (2003). Poetry: Too Much for the Average Indian. Hypatia 18 (2):133-151.
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  24. Lynne S. Arnault (2003). Cruelty, Horror, and the Will to Redemption. Hypatia 18 (2):155-188.
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  25. Iulie Aslaksen (2002). Gender Constructions and the Possibility of a Generous Economic Actor. Hypatia 17 (2):118-132.
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  26. Saray Ayala & Nadya Vasilyeva (2015). Extended Sex: An Account of Sex for a More Just Society. Hypatia 30 (4):725-742.
    We propose an externalist understanding of sex that builds upon extended and distributed approaches to cognition, and contributes to building a more just, diversity-sensitive society. Current sex categorization practices according to the female/male dichotomy are not only inaccurate and incoherent, but they also ground moral and political pressures that harm and oppress people. We argue that a new understanding of sex is due, an understanding that would acknowledge the variability and, most important, the flexibility of sex properties, as well as (...)
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  27. Maryann Ayim (1991). In Praise of Clutter as a Necessary Part of The Feminist Perspective. Hypatia 6 (2):211-215.
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  28. Susan E. Babbitt (2005). Reasons, Explanation, and Saramago's Bell. Hypatia 20 (4):144-163.
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  29. Susan E. Babbitt (2005). Stories From the South: A Question of Logic. Hypatia 20 (3):1-21.
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  30. Susan E. Babbitt (2000). Reasons, Explanation, and Saramago's Bell. Hypatia 20 (4):144-163.
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  31. Susan E. Babbitt (1994). Identity, Knowledge, and Toni Morrison's Beloved: Questions About Understanding Racism. Hypatia 9 (3):1-18.
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  32. Alison Bailey & Jacquelyn Zita (2007). The Reproduction of Whiteness: Race and the Regulation of the Gendered Body. Hypatia 22 (2):vii-xv.
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  33. Cathryn Bailey (2007). We Are What We Eat: Feminist Vegetarianism and the Reproduction of Racial Identity. Hypatia 22 (2):39-59.
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  34. Cathryn Bailey (2004). Anna Julia Cooper: "Dedicated in the Name of My Slave Mother to the Education of Colored Working People". Hypatia 19 (2):56-73.
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  35. Cathryn Bailey (2004). Anna Julia Cooper: “Dedicated in the Name of My Slave Mother to the Education of Colored Working People”. Hypatia 19 (2):56-73.
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  36. Mieke Bal (1990). Death and Dissymmetry: The Politics of Coherence in the Book of Judges. Hypatia 5 (3):169-171.
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  37. Katharine Lawrence Balfour (2005). Representative Women: Slavery, Citizenship, and Feminist Theory in Du Bois's "Damnation of Women". Hypatia 20 (3):127-148.
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  38. Lawrie Balfour (2005). Representative Women: Slavery, Citizenship, and Feminist Theory in Du Bois's “Damnation of Women”. Hypatia 20 (3):127-148.
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  39. Bat-Ami Bar On (2004). Politics and Prioritization of Evil. Hypatia 19 (4):192-196.
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  40. Brigitte Bargetz (2015). The Distribution of Emotions: Affective Politics of Emancipation. Hypatia 30 (3):580-596.
    Currently, affect and emotions are a widely discussed political topic. At least since the early 1990s, different disciplines—from the social sciences and humanities to science and technoscience—have increasingly engaged in studying and conceptualizing affect, emotion, feeling, and sensation, evoking yet another turn that is frequently framed as the “affective turn.” Within queer feminist affect theory, two positions have emerged: following Eve Kosofsky Sedgwick's well-known critique, there are either more “paranoid” or more “reparative” approaches toward affect. Whereas the latter emphasize the (...)
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  41. Victoria Barker (1997). Definition and the Question of “Woman”. Hypatia 12 (2):185-215.
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  42. Sandra Bartky (1993). Reply to Commentators on Femininity and Domination. Hypatia 8 (1):192-196.
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  43. Elizabeth Ann Bartlett (1989). Sarah Grimké: Letters on the Equality of the Sexes and Other Essays. Hypatia 4 (1):175-180.
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  44. Sara Beardsworth (2005). Freud's Oedipus and Kristeva's Narcissus: Three Heterogeneities. Hypatia 20 (1):54-77.
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  45. Erin Beeghly (2015). What is a Stereotype? What is Stereotyping? Hypatia 30 (4):675-691.
    If someone says, “Asians are good at math” or “women are empathetic,” I might interject, “you're stereotyping” in order to convey my disapproval of their utterance. But why is stereotyping wrong? Before we can answer this question, we must better understand what stereotypes are and what stereotyping is. In this essay, I develop what I call the descriptive view of stereotypes and stereotyping. This view is assumed in much of the psychological and philosophical literature on implicit bias and stereotyping, yet (...)
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  46. Mary Field Belenky, Blythe Mcvicker Clinchy, Nancy Rule Goldberger & Jill Mattuck Tarule (1988). Women's Ways of Knowing: The Development of Self, Voice, and Mind. Hypatia 3 (2):177-179.
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  47. Linda A. Bell (2009). Challenging the Genteel Supports of Atrocities: A Response to The Atrocity Paradigm. Hypatia 24 (1):123-140.
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  48. Macalester Bell (2005). A Woman's Scorn: Toward a Feminist Defense of Contempt as a Moral Emotion. Hypatia 20 (4):80-93.
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  49. Macalester Bell (2000). A Woman's Scorn: Toward a Feminist Defense of Contempt as a Moral Emotion. Hypatia 20 (4):80-93.
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  50. Nora K. Bell (1989). What Setting Limits May Mean A Feminist Critique of Daniel Callahan's Setting Limits. Hypatia 4 (2):169-178.
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