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Philosophy of Gender, Race, and Sexuality

Edited by Lynne Tirrell (University of Massachusetts, Boston)
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  1. Harold Braswell (2014). My Two Moms: Disability, Queer Kinship, and the Maternal Subject. Hypatia 29 (4):n/a-n/a.
    Dominant Western discourses of motherhood have depicted disabled women as incapable of being mothers. In contrast to these representations, recent literature in disability studies has argued that disabled women can provide maternal care and should therefore retain custody over their children. This literature is commendable, but its emphasis on custodial rights excludes from the category of “mother” those disabled women who cannot maintain child custody. In this article, I challenge this exclusion via an account of my experience with my two (...)
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  2. V. C. C. (1956). Sex in Christianity and Psychoanalysis. Review of Metaphysics 10 (2):360-360.
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  3. Stacy Clifford Simplican (2014). Care, Disability, and Violence: Theorizing Complex Dependency in Eva Kittay and Judith Butler. Hypatia 29 (4).
    How do we theorize the experiences of caregivers abused by their children with autism without intensifying stigma toward disability? Eva Kittay emphasizes examples of extreme vulnerability to overturn myths of independence, but she ignores the possibility that dependents with disabilities may be vulnerable and aggressive. Instead, her work over-emphasizes caregivers' capabilities and the constancy of disabled dependents' vulnerability. I turn to Judith Butler's ethics and her conception of the self as opaque to rethink care amid conflict. Person-centered planning approaches, pioneered (...)
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  4. Michael D. Doan (2014). Climate Change and Complacency. Hypatia 29 (3):634-650.
    In this paper I engage interdisciplinary conversation on inaction as the dominant response to climate change, and develop an analysis of the specific phenomenon of complacency through a critical-feminist lens. I suggest that Chris Cuomo's discussion of the “insufficiency” problem and Susan Sherwin's call for a “public ethics” jointly point toward particularly promising harm-reduction strategies. I draw upon and extend their work by arguing that extant philosophical accounts of complacency are inadequate to the task of sorting out what it means (...)
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  5. Rosemarie Garland‐Thomson (2014). A Habitable World: Harriet McBryde Johnson's “Case for My Life”. Hypatia 29 (4).
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  6. Aimi Hamraie (2014). Cripping Feminist Technoscience. Hypatia 29 (4).
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  7. Desmond Jagmohan (2014). The City on the Hill From Below: The Crisis of Prophetic Black Politics. Contemporary Political Theory 13 (1):e7.
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  8. Merri Lisa Johnson (2014). Bad Romance: A Crip Feminist Critique of Queer Failure. Hypatia 29 (4):n/a-n/a.
    This article critiques Jack Halberstam's concept of queer failure through a feminist cripistemological lens. Challenging Halberstam's interpretation of Erika Kohut in The Piano Teacher (Jelinek 1988) as a symbol of postcolonial angst rather than a figure of psychosocial disability, the article establishes a critical coalition between crip feminist theory and queer-of-color theory to promote a materialist politics and literal-minded reading practice designed to recognize minority subjectivities (both fictional and in “real life”) rather than exploiting them for their metaphorical resonance. In (...)
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  9. Chris Keegan (2007). “Democratic Norms and Sexual Identity”. Phoebe: Journal of Gender and Cultural Critique, Vol. 19, No. 1: 2007, 1-10 19 (1:2):1-10.
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  10. Eva Feder Kittay (2014). Centering Justice on Dependency and Recovering Freedom. Hypatia 29 (4).
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  11. Anna Mollow (2014). Disability Studies Gets Fat. Hypatia 29 (4).
    This article invites disability scholars to “get fat,” that is, to support the goals of the fat justice movement. I argue that the contemporary politics of fatness can productively be read through the lens of disability studies’ social model. At the same time, I mobilize feminist critiques of the social model to push fat disability studies toward a more in-depth engagement with the topics of health and illness. Additionally, I contend that feminist scholars’ accounts of our personal relationships to fatness (...)
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  12. Therí A. Pickens (2014). Octavia Butler and the Aesthetics of the Novel. Hypatia 29 (4):n/a-n/a.
    Octavia Butler depicts a character with physical or mental disability in each of her works. Yet scholars hesitate to discuss her work in terms that emphasize the intersection with disability. Two salient questions arise: How might it change Butler scholarship if we situated intersectional embodied experience as a central locus for understanding her work? Once we privilege such intersectionality, how might this transform our understanding of the aesthetics of the novel? In this paper, I reorient the criticism of Butler's work (...)
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  13. Joshua St Pierre (2014). Distending Straight‐Masculine Time: A Phenomenology of the Disabled Speaking Body. Hypatia 29 (4):n/a-n/a.
    Drawing upon feminist, queer, and crip phenomenology, this essay argues that the distinct temporality of the lived, stuttering body disturbs the normalized “choreography” of communication and thereby threatens the disabled speaker's recognition as a speaking subject. Examined through the phenomenology of Maurice Merleau-Ponty and Alfred Schutz, the disabled speaking body is temporally “out of step” with the normalized bodily rhythms and pace of communicative practices in relation to both lived and objective time. Disciplined for his incalculable and therefore irrational bodily (...)
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  14. Margaret Price (2014). The Bodymind Problem and the Possibilities of Pain. Hypatia 29 (4):n/a-n/a.
    What is a crip politics of bodymind? Drawing upon Rosemarie Garland-Thomson's theory of the misfit, I explain my understanding of crip and bodymind within a feminist materialist framework, and argue that careful investigation of a crip politics of bodymind must involve accounting for two key, but under-explored, disability studies (DS) concepts: desire and pain. I trace the turn toward desire that has characterized DS theory for the last decade, and argue that while acknowledging disability desire, we must also attend to (...)
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  15. Alison Reiheld (forthcoming). Asking Too Much? Civility and Pluralism. Philosophical Topics.
    In a morally diverse society, moral agents inevitably run up against intractable disagreements. Civility functions as a valuable constraint on the sort of behaviors which moral agents might deploy in defense of their deeply held moral convictions and generally requires tolerance of other views and political liberalism, as does pluralism. However, most visions of civility are exceptionless: they require civil behavior regardless of how strong the disagreement is between two members of the same society. This seems an excellent idea when (...)
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  16. Anita Silvers (2014). Becoming Mrs. Mayberry: Dependency and the Right to Be Free. Hypatia 29 (4).
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  17. Ashley Taylor (2014). The Discourse of Pathology: Reproducing the Able Mind Through Bodies of Color. Hypatia 29 (4):n/a-n/a.
    The growing field of feminist disability studies explores how human bodies are interpreted through cultural values and expectations surrounding physical and mental ability. This paper contributes to and expands upon this conversation by examining how the ideal of “able-mindedness” functions to maintain racial divisions and inequalities through attributions of cognitive and psychiatric disability to bodies of color. Drawing upon contemporary examples from popular social media, public policy, and academic discourse, the author shows how racialized and nonnormatively gendered bodies are identified (...)
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