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Philosophy of Gender, Race, and Sexuality

Edited by Lynne Tirrell (University of Massachusetts, Boston)
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  1. Ana Hiroko Aoke (2014). Antônio Ferreira de Almeida junior no âmbito Das discussões sobre democratizaçãoção. Saberes Em Perspectiva 4 (9):13-23.
    Presente texto tem por objetivo o estudo sobre a atuação de Almeida Júnior diante da expansão das escolas e do ensino secundário que ocorreu na década de 1950 em São Paulo, durante o governo estadual de Jânio Quadros. Pretende analisar as origens das críticas formuladas por Almeida Júnior entre 1957-1958, em relação à qualidade de ensino e em defesa da escola elementar, considerando também a conjuntura política marcada pelo populismo. O recorte temporal escolhido, isto é, entre 1957 e 1958, considera (...)
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    Feminist Phil
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    Phil of Race
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    Phil of Sexual Orientation
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     Homosexuality and Morality
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     Queer Theory
     Topics in the Phil of Sexual Orientation
    Phil of Sexuality
     The Nature of Sex
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  2. Harold Braswell (2015). My Two Moms: Disability, Queer Kinship, and the Maternal Subject. Hypatia 30 (1):234-250.
    Dominant Western discourses of motherhood have depicted disabled women as incapable of being mothers. In contrast to these representations, recent literature in disability studies has argued that disabled women can provide maternal care and should therefore retain custody over their children. This literature is commendable, but its emphasis on custodial rights excludes from the category of “mother” those disabled women who cannot maintain child custody. In this article, I challenge this exclusion via an account of my experience with my two (...)
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  3. Maria Brincker (2012). En Kropslig Kultur Historie - Om Omverdens Relationen&Quot;. In E. O. Pedersen & A.-M. S. Christensen (eds.), Mennesket - En Introduktion Til Filosofisk Antropologi. Systime.
    (Eng. Trans.: “A Bodily story of Culture - on the 'Umwelt' relation” in The Human. An Introduction to Philosophical Anthropology).
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    Feminist Phil
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    Phil of Sexuality
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  4. V. C. C. (1956). Sex in Christianity and Psychoanalysis. Review of Metaphysics 10 (2):360-360.
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     The Nature of Sexual Orientation
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     Queer Theory
     Topics in the Phil of Sexual Orientation
    Phil of Sexuality
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  5. Myriam J. A. Chancy (2014). Subjectivity in Motion: Caribbean Women's Articulations of Being From Fanon/Capécia to the Wonderful Adventures of Mrs. Seacole in Many Lands. Hypatia 30 (1).
    In this essay I show that texts by early Caribbean women writers, such as the Wonderful Adventures of Mrs. Seacole in Many Lands, reveal and resist the effects of colonial paradigms by leaving textual traces of how such paradigms can effectively be countered and overturned. I arrive at such a reading of Seacole via an analysis of Frantz Fanon's reading of Mayotte Capécia's turn-of-the-century novel, Je suis martiniquaise, in light of advances in postcolonial and feminist theory. I argue that doing (...)
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    Phil of Race
     Conceptions of Race
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     Racial Identity
     Topics in the Phil of Race
     Affirmative Action
     African-American Phil
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    Phil of Sexual Orientation
     The Nature of Sexual Orientation
     Sexual Orientations
     Homosexuality and Morality
     Homosexualty, Politics, and the Law
     Queer Theory
     Topics in the Phil of Sexual Orientation
    Phil of Sexuality
     The Nature of Sex
     Sexual Activities
     Sexual Phenomena
     Sexual Ethics
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     Phil of Love
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  6. Daniel Ferraz Chiozzini (2014). Apresentação do dossiê “a democratização do ensino: Do ensino secundário ao ensino médio". Saberes Em Perspectiva 4 (9):9-12.
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    Feminist Phil
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    Phil of Gender
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     Affirmative Action
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    Phil of Race
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     Topics in the Phil of Race
     Affirmative Action
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     Latin American Philosophy of Race and Ethnicity
     Phil of Race, Miscellaneous
    Phil of Sexual Orientation
     The Nature of Sexual Orientation
     Sexual Orientations
     Homosexuality and Morality
     Homosexualty, Politics, and the Law
     Queer Theory
     Topics in the Phil of Sexual Orientation
    Phil of Sexuality
     The Nature of Sex
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  7. Stacy Clifford Simplican (2015). Care, Disability, and Violence: Theorizing Complex Dependency in Eva Kittay and Judith Butler. Hypatia 30 (1):217-233.
    How do we theorize the experiences of caregivers abused by their children with autism without intensifying stigma toward disability? Eva Kittay emphasizes examples of extreme vulnerability to overturn myths of independence, but she ignores the possibility that dependents with disabilities may be vulnerable and aggressive. Instead, her work over-emphasizes caregivers' capabilities and the constancy of disabled dependents' vulnerability. I turn to Judith Butler's ethics and her conception of the self as opaque to rethink care amid conflict. Person-centered planning approaches, pioneered (...)
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    Feminist Phil
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    Phil of Gender
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     Conceptions of Womanhood
     Gender and Equality
     Affirmative Action
     Transgender Issues
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     Phil of Gender, Misc
    Phil of Race
     Conceptions of Race
     The Politics of Race
     Racism
     Racial Identity
     Topics in the Phil of Race
     Affirmative Action
     African-American Phil
     Latin American Philosophy of Race and Ethnicity
     Phil of Race, Miscellaneous
    Phil of Sexual Orientation
     The Nature of Sexual Orientation
     Sexual Orientations
     Homosexuality and Morality
     Homosexualty, Politics, and the Law
     Queer Theory
     Topics in the Phil of Sexual Orientation
    Phil of Sexuality
     The Nature of Sex
     Sexual Activities
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     Sexual Ethics
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     Phil of Love
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  8. Michael D. Doan (2014). Climate Change and Complacency. Hypatia 29 (3):634-650.
    In this paper I engage interdisciplinary conversation on inaction as the dominant response to climate change, and develop an analysis of the specific phenomenon of complacency through a critical-feminist lens. I suggest that Chris Cuomo's discussion of the “insufficiency” problem and Susan Sherwin's call for a “public ethics” jointly point toward particularly promising harm-reduction strategies. I draw upon and extend their work by arguing that extant philosophical accounts of complacency are inadequate to the task of sorting out what it means (...)
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    Feminist Phil
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     History: Feminist Philosophy
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    Phil of Gender
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     Affirmative Action
     Transgender Issues
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    Phil of Race
     Conceptions of Race
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     Racism
     Racial Identity
     Topics in the Phil of Race
     Affirmative Action
     African-American Phil
     Latin American Philosophy of Race and Ethnicity
     Phil of Race, Miscellaneous
    Phil of Sexual Orientation
     The Nature of Sexual Orientation
     Sexual Orientations
     Homosexuality and Morality
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     Queer Theory
     Topics in the Phil of Sexual Orientation
    Phil of Sexuality
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  9. Rosemarie Garland‐Thomson (2015). A Habitable World: Harriet McBryde Johnson's “Case for My Life”. Hypatia 30 (1):300-306.
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    Feminist Phil
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     African-American Phil
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     Sexual Orientations
     Homosexuality and Morality
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     Queer Theory
     Topics in the Phil of Sexual Orientation
    Phil of Sexuality
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  10. Kim Q. Hall (2015). New Conversations in Feminist Disability Studies: Feminism, Philosophy, and Borders. Hypatia 30 (1):1-12.
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     Homosexuality and Morality
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    Phil of Sexuality
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  11. Aimi Hamraie (2015). Cripping Feminist Technoscience. Hypatia 30 (1):307-313.
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  12. M. Hocutt (1999). The Rationale for Racial Preference: A Review of Michael Levin, Why Race Matters: Race Differences and What They Mean (Praeger, Westport, CT, 1997). [REVIEW] Behavior and Philosophy 27 (2):165-172.
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     Sexual Orientations
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     Queer Theory
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    Phil of Sexuality
     The Nature of Sex
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  13. Desmond Jagmohan (2014). The City on the Hill From Below: The Crisis of Prophetic Black Politics. Contemporary Political Theory 13 (1):e7.
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  14. Merri Lisa Johnson (2015). Bad Romance: A Crip Feminist Critique of Queer Failure. Hypatia 30 (1):251-267.
    This article critiques Jack Halberstam's concept of queer failure through a feminist cripistemological lens. Challenging Halberstam's interpretation of Erika Kohut in The Piano Teacher as a symbol of postcolonial angst rather than a figure of psychosocial disability, the article establishes a critical coalition between crip feminist theory and queer-of-color theory to promote a materialist politics and literal-minded reading practice designed to recognize minority subjectivities rather than exploiting them for their metaphorical resonance. In asserting that Erika Kohut is better understood as (...)
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  15. Tim R. Johnston (2015). Affirmation and Care: A Feminist Account of Bullying and Bullying Prevention. Hypatia 30 (1).
    Despite the amount of attention that activists, educators, psychologists, and the media place on bullying and bullying prevention, there has been no sustained philosophical reflection on bullying, nor has there been a feminist analysis of the growing literature on bullying. This essay seeks to satisfy those two needs. The first section is a broad introduction to the literature on bullying. I define bullying and distinguish it from teasing, sassing, roughhousing, and other more benign interactions. I also outline two common solutions (...)
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     Queer Theory
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    Phil of Sexuality
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  16. Chris Keegan (2007). “Democratic Norms and Sexual Identity”. Phoebe: Journal of Gender and Cultural Critique, Vol. 19, No. 1: 2007, 1-10 19 (1:2):1-10.
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  17. Eva Feder Kittay (2015). Centering Justice on Dependency and Recovering Freedom. Hypatia 30 (1):285-291.
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  18. Jack M. C. Kwong (2015). Epistemic Injustice and Open‐Mindedness. Hypatia 30 (1):n/a-n/a.
    In this paper, I argue that recent discussions of culprit-based epistemic injustices can be framed around the intellectual character virtue of open-mindedness. In particular, these injustices occur because the people who commit them are closed-minded in some respect; the injustices can therefore be remedied through the cultivation of the virtue of open-mindedness. Describing epistemic injustices this way has two explanatory benefits: it yields a more parsimonious account of the phenomenon of epistemic injustice and it provides the underpinning of a virtue-theoretical (...)
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  19. Carla Lam (2015). Know the Difference: Onto‐Epistem‐Ology and the Story of Feminism. Hypatia 30 (1).
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  20. Ana Carolina Martins (2014). Ensino médio integrado? A questão da dualidade histórica no ensino secundário. Saberes Em Perspectiva 4 (9):85-92.
    Documento recente do Ministério da Educação aponta para a construção da identidade desse curso como sendo etapa final que compõe a educação básica e sinalizando a busca constante pela superação da dualidade considerada histórica entre formação geral e profissionalização. Entretanto, o mesmo documento reconhece que essa contradição ainda se faz presente na realidade educacional brasileira e, em alguns momentos, afirma a necessidade de uma educação integrada e em outros reforça a profissionalização aos mais pobres que não podem esperar o Ensino (...)
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  21. Catherine Mills (2015). The Case of the Missing Hand: Gender, Disability, and Bodily Norms in Selective Termination. Hypatia 30 (1):82-96.
    The practice of terminating a pregnancy following the diagnosis of a fetal abnormality raises questions about notions of bodily normality and the ways these shape ethical decision-making. This is particularly the case with terminations done on the basis of ostensibly minor morphological anomalies, such as cleft lip and isolated malformations of the limbs or digits. In this paper, I examine a recent case of selective termination after a morphology ultrasound scan revealed the fetus to be missing a hand . Using (...)
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  22. Anna Mollow (2015). Disability Studies Gets Fat. Hypatia 30 (1):199-216.
    This article invites disability scholars to “get fat,” that is, to support the goals of the fat justice movement. I argue that the contemporary politics of fatness can productively be read through the lens of disability studies’ social model. At the same time, I mobilize feminist critiques of the social model to push fat disability studies toward a more in-depth engagement with the topics of health and illness. Additionally, I contend that feminist scholars’ accounts of our personal relationships to fatness (...)
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  23. Alexandra Morrison & Laura Zebuhr (2015). The Voice of Ambiguity: Simone de Beauvoir's Literary and Phenomenological Echoes. Hypatia 30 (1):n/a-n/a.
    In this essay we investigate several moments in Simone de Beauvoir's philosophical and literary texts in which she refers to echoes and echoing. We notice that echoes help Beauvoir to figure and amplify the ethical character of her concept of ambiguity, which is so central to her thought. We argue that, for Beauvoir, literature has privileged access to the ambiguity of existence and therefore maintains a special status in exposing us to alterity and bringing us face to face with ethical (...)
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  24. Bento Salvio Pequin, Maria Fernanda Alves Garcia Montero & Gilson Ruy Monteiro Teixeira (2014). A filosofia na escola secundária brasileira: Breve reflexão histórica de um movimento intermitente. Saberes Em Perspectiva 4 (9):54-70.
    A disciplina Filosofia no ensino secundário/médio brasileiro apresenta um movimento de intermitência caracterizado ora pela presença garantida, ora pela presença indefinida e ora pela ausência garantida, tal como define Dalton José Alves . Analisar esse fenômeno pela perspectiva da história das disciplinas escolare,s sob a compreensão de Chervel e Goodson , foi o objetivo deste trabalho. Para a investigação utilizou-se como fontes as leis de reformas do ensino secundário brasileiro, os programas da disciplina e a distribuição da carga horária destinada (...)
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  25. Max Hocutt Ph D. (1999). Review: The Rationale for Racial Preference. [REVIEW] Behavior and Philosophy 27 (2):165 - 172.
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  26. Therí A. Pickens (2015). Octavia Butler and the Aesthetics of the Novel. Hypatia 30 (1):167-180.
    Octavia Butler depicts a character with physical or mental disability in each of her works. Yet scholars hesitate to discuss her work in terms that emphasize the intersection with disability. Two salient questions arise: How might it change Butler scholarship if we situated intersectional embodied experience as a central locus for understanding her work? Once we privilege such intersectionality, how might this transform our understanding of the aesthetics of the novel? In this paper, I reorient the criticism of Butler's work (...)
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  27. Joshua St Pierre (2015). Distending Straight‐Masculine Time: A Phenomenology of the Disabled Speaking Body. Hypatia 30 (1):49-65.
    Drawing upon feminist, queer, and crip phenomenology, this essay argues that the distinct temporality of the lived, stuttering body disturbs the normalized “choreography” of communication and thereby threatens the disabled speaker's recognition as a speaking subject. Examined through the phenomenology of Maurice Merleau-Ponty and Alfred Schutz, the disabled speaking body is temporally “out of step” with the normalized bodily rhythms and pace of communicative practices in relation to both lived and objective time. Disciplined for his incalculable and therefore irrational bodily (...)
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  28. Margaret Price (2015). The Bodymind Problem and the Possibilities of Pain. Hypatia 30 (1):268-284.
    What is a crip politics of bodymind? Drawing upon Rosemarie Garland-Thomson's theory of the misfit, I explain my understanding of crip and bodymind within a feminist materialist framework, and argue that careful investigation of a crip politics of bodymind must involve accounting for two key, but under-explored, disability studies concepts: desire and pain. I trace the turn toward desire that has characterized DS theory for the last decade, and argue that while acknowledging disability desire, we must also attend to the (...)
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  29. Alison Reiheld (forthcoming). Asking Too Much? Civility and Pluralism. Philosophical Topics.
    In a morally diverse society, moral agents inevitably run up against intractable disagreements. Civility functions as a valuable constraint on the sort of behaviors which moral agents might deploy in defense of their deeply held moral convictions and generally requires tolerance of other views and political liberalism, as does pluralism. However, most visions of civility are exceptionless: they require civil behavior regardless of how strong the disagreement is between two members of the same society. This seems an excellent idea when (...)
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  30. Eduardo Norcia Scarfoni & Jonathan Xavier Borges (2014). Democratização do ensino: As disputas em torno da educação nacional. Saberes Em Perspectiva 4 (9):45-53.
    Esse artigo tem como objetivo contribuir para o debate sobre a privatização do ensino no Brasil desde os anos 60 até o período de redemocratização em 1988. Com os debates sobre a educaçãosendo travados em diversos momentos históricos, a diferença entre as frentes únicas formadas, seja do lado do ensino público como do privado serão demonstradas. A Campanha em defesa da escola pública no processo de tramitação da LDBEN aprovada em 1961, o golpe militar e sua reformas assim como o (...)
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  31. Gerson Senff, Ivan Gonçalves & Maria Aparecida Todeschini de Assunção (2014). A democratização do ensino em anísio Teixeira E nos ginásios vocacionais. Saberes Em Perspectiva 4 (9):25-44.
    Este artigo visa apresentar a pesquisa bibliográfica, descritiva com abordagem qualitativa diante do contexto educacional dos anos de 1960 a 1970, com o objetivo de estabelecer as relações entre a democratização do ensino em Anísio Teixeira e as experiências dos Ginásios Vocacionais do estado de São Paulo. Busca-se a interpretação das ações de Anísio Teixeira no âmbito da educação escolar e no projeto pedagógico dos Ginásios Vocacionais, em seu ambiente e contexto social, como resposta aos desafios educacionais. O texto está (...)
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  32. Anita Silvers (2015). Becoming Mrs. Mayberry: Dependency and the Right to Be Free. Hypatia 30 (1):292-299.
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  33. Alison Stone (2015). The Politics of Clarity. Hypatia 30 (1):n/a-n/a.
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  34. Marilyn Strathern (1987). An Awkward Relationship: The Case of Feminism and Anthropology. Signs 12:276-292.
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  35. Ashley Taylor (2015). The Discourse of Pathology: Reproducing the Able Mind Through Bodies of Color. Hypatia 30 (1):181-198.
    The growing field of feminist disability studies explores how human bodies are interpreted through cultural values and expectations surrounding physical and mental ability. This paper contributes to and expands upon this conversation by examining how the ideal of “able-mindedness” functions to maintain racial divisions and inequalities through attributions of cognitive and psychiatric disability to bodies of color. Drawing upon contemporary examples from popular social media, public policy, and academic discourse, the author shows how racialized and nonnormatively gendered bodies are identified (...)
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  36. Carly Thomsen (2015). The Post‐Raciality and Post‐Spatiality of Calls for LGBTQ and Disability Visibility. Hypatia 30 (1):149-166.
    In this article, I consider the ideologies that emerge when disability and LGBTQ rights advocates' ubiquitous calls for visibility collide. I argue that contemporary visibility politics encourage the production of post-racial and post-spatial ideologies. In demanding visibility, disability and LGBTQ rights advocates ignore, ironically, visible markers of difference and assume that being “out, loud, and proud” is desirable trans-geographically. I bring together disability studies and queer rural studies—fields that have engaged in remarkably little dialogue—to analyze activist calls for LGBTQ and (...)
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  37. Rebecca Tuvel (2015). Sourcing Women's Ecological Knowledge: The Worry of Epistemic Objectification. Hypatia 30 (1).
    In this paper, I argue that although it is important to attend to injustices surrounding women's epistemic exclusions, it is equally important to attend to injustices surrounding women's epistemic inclusions. Partly in response to the historical exclusion of women's knowledge, there has been increasing effort among first-world actors to seek out women's knowledge. This trend is apparent in efforts to mainstream gender in climate change negotiation. Here, one is told that women's superior knowledge about how to adapt to climate change (...)
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  38. Robson Pedro Veras (2014). A ciência a partir do olhar kantiano. Saberes Em Perspectiva 4 (9):73-82.
    Este trabalho visa mostrar a forma em que o filósofo Kant percebe o conceito de ciência e interage com ele na escrita da Crítica da Razão Pura , por essa razão, é necessário recorrermos a textos do período pré-crítico onde poderemos perceber como foi construído o conceito de ciência em Kant a partir daquilo que ele vivia no século XVIII. Assim, esse texto possui seis alíneas descritivas, quais sejam: a primeira norteia o leitor a entender o ponto de onde partimos (...)
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