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  1. W. W. A. (1967). The Philosophy of Mind. [REVIEW] Review of Metaphysics 20 (3):556-556.
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  2. E. M. Adams (1965). Introduction: The Future of the Philosophy of Mind. Southern Journal of Philosophy 3 (1):38-44.
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  3. George P. Adams, J. Loewenberg & Stephen C. Pepper (1938). The Nature of Mind. Philosophical Review 47 (2):226-228.
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  4. Absar Ahmad (1996). The Nature of Mind. In Naeem Ahmad (ed.), Philosophy in Pakistan. In Collaboration with, Council for Research in Values and Philosophy. 257.
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  5. George Ainslie (1993). A Picoeconomic Rationale for Social Constructionism. Behavior and Philosophy 21 (2):63 - 75.
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  6. R. T. Allen (1991). Passivity and the Rationality of Emotion. Modern Schoolman 68 (4):321-330.
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  7. P. Almog, J. - Leonardi (ed.) (2012). Having In Mind. Oxford University Press.
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  8. Ira Altman (1997). The Concept of Intelligence: A Philosophical Analysis. University Press of America.
    This book is about the concept of intelligence which derives virtually all of its significance from an occurrence use of mental conduct adverbs. The Concept of Intelligence provides an episodic rather than a dispositional analysis, while at the same time, agreeing that intelligence has 'outer criteria' of meaning. It reinforces the 'nature' as opposed to the 'nurture' side of the popular debate on intelligence by showing what the concept signifies in ordinary language, and so, dovetails with the controversial 'The Bell (...)
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  9. L. Antony (ed.) (1993). A Mind of One's Own. Westview.
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  10. Michael Apter (2008). Reversal Theory, Victor Turner and the Experience of Ritual. Journal of Consciousness Studies 15 (s 10-11):184-203.
    The extraordinary parallel between the psychological theory of reversals (Apter, 1982) and the anthropological theory of anti-structure (Turner, 1982)-- both derived independently and almost simultaneously from entirely different kinds of evidence and research-- would seem to point to something profound and universal in human experience which has been curiously neglected in the behavioural sciences and entirely ignored in consciousness studies. What I will do here is to introduce reversal theory, show how it applies to ritual, and then compare it with (...)
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  11. J. L. Austin (1964). A Plea for Excuses. In V. C. Chappell (ed.), Ordinary Language: Essays in Philosophical Method. Dover Publications. 1--30.
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  12. J. M. B. (1972). Mind and Brain. Review of Metaphysics 25 (4):766-767.
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  13. R. J. B. (1963). The Philosophy of Mind. Review of Metaphysics 17 (1):154-154.
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  14. David Bain (2005). Daniel Dennett. Reconciling Science and Our Self-Conception. By Matthew. [REVIEW] Philosophical Quarterly 55 (219):369-371.
    Review of Matthew's Elton's book, *Daniel Dennett: Reconciling Science and Our Self-Conception*.
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  15. James Mark Baldwin (1908). The Mind.
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  16. Alan Barnard (2010). Part IV: The Reach of the Brain: Modern Humans and Distributed Minds-12 When Individuals Do Not Stop at the Skin. Proceedings of the British Academy 158:249.
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  17. Francesco Belfiore (2008). Mind as an Evolving Triadic Entity. Proceedings of the Xxii World Congress of Philosophy 42:5-12.
    In this paper, through external and internal observation (introspection), it is shown that the human mind (or spirit) can be defined as an evolving, conscious, triadic entity consisting of unitary-multiple components - intellect, sensitiveness, and power - which in turn are made of multiple ideas, sentiments, and actions, respectively. The three mind components are interdependent, each needing the support of the other two for its activity. This interdependence, which is linked to the problem of mind-body relationship, is explained by the (...)
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  18. Francesco Belfiore (2004). The Structure of the Mind: Outlines of a Philosophical System. Upa.
    This book represents a unique attempt to restore a 'new-classical' aspiration towards a philosophical system able to provide some certainties. Using the distinctive feature of presenting an original and complete philosophical system, author Francesco Belfiore diverges from the philosophical literature of the last decades, which has been ever more focused upon specific fields.
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  19. R. Alexander Bentley, Michael J. O'Brien & William A. Brock (2014). Mapping Collective Behavior in the Big-Data Era. Behavioral and Brain Sciences 37 (1):63-76.
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  20. Anne Bezuidenhout (1996). Modern Philosophy of Mind. Teaching Philosophy 19 (2):209-212.
  21. Simon Blackburn, R. M. Sainsbury & Mind Association (1991). Mind and Content. Oxford University Press for the Mind Association.
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  22. Paul Richard Blum, Epistemology and Cosmology in Neoplatonism: Is Cognition a Mind-Body-Problem? Paper at Cosmos, Nature, Culture - A Transdisciplinary Conference Metanexus Conference July 18-21, 2009, Phoenix, Arizona. [REVIEW] http://www.metanexus.net/conference2009/articles/Default.aspx?id=10790.
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  23. Alban Bouvier (2004). Qu'est-ce qu'une société libre? Qu'est-ce qu'une citoyenneté libératrice? Ce qui reste de l'horizon marxiste - En quoi et pourquoi le marxisme n'est plus une croyance orientant l'action collective. Actualité de la politique délibérative, de l'économie nor. Revue Philosophique De Louvain 102 (2):311-332.
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  24. Karl Britton (1937). The Nature of Mind. [REVIEW] Mind 46:521.
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  25. John A. Byers (2002). The Ungulate Mind. In Marc Bekoff, Colin Allen & Gordon M. Burghardt (eds.), The Cognitive Animal: Empirical and Theoretical Perspectives on Animal Cognition. Mit Press. 35--39.
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  26. Alex Byrne (1998). Philosophy of Mind. Philosophical Review 107 (1):113-115.
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  27. S. Candlish (1975). TEICHMAN, J. "The Mind and the Soul: An Introduction to the Philosophy of Mind". [REVIEW] Mind 84:632.
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  28. Everaldo Cescon (2010). Quatro perspectivas contemporâneas em filosofia da mente. Daimon:321-335.
    The philosophy of mind approaches the epistemological questions that are behind the scientific research on the mind, using the speculative method (with mental experiences) and taking into consideration the results achieved in the empirical research. One of the approached basic problems is the problem mind-brain, about which the theoreticians normally follow one of four perspectives: new mysterianism , reductionism, functionalism and phenomenology.
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  29. Janine Chasseguet-Smirgel (2005). The Body as Mirror of the World. Free Association.
  30. Michael Clark (1991). Review of Julius Moravcsik, Thought and Language. [REVIEW] Philosophical Books 32.
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  31. Timothy Cleveland (1997). Trying Without Willing an Essay in the Philosophy of Mind. Monograph Collection (Matt - Pseudo).
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  32. Komarine Romdenh‐Romluc Constantine Sandis (2005). Philosophy of Mind. Philosophical Books 46 (2):170-174.
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  33. Richard Cross (2003). 8 Philosophy of Mind. In Thomas Williams (ed.), The Cambridge Companion to Duns Scotus. Cambridge University Press. 263.
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  34. Edwin M. Curley (1978). 7. Mind. In , Descartes Against the Skeptics. Harvard University Press. 170-206.
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  35. Oswaldo Porchat de Assis Pereira da Silva, Gilbert Ryle, W. V. Quine, J. L. Austin & P. F. Strawson (1975). Ensaios. Victor Civita.
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  36. Daniel O. Dahlstrom (2000). Contemporary Philosophy. Monograph Collection (Matt - Pseudo).
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  37. Michael J. Degnan (1996). Philosophy of Mind. Philosophical Books 37 (4):286-288.
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  38. Daniel C. Dennett (1977). The Philosophy of Mind. Teaching Philosophy 2 (2):196-197.
  39. Daniel C. Dennett (1977). The Philosophy of Mind. Teaching Philosophy 2 (2):196-197.
  40. Jonathan Derbyshire (2007). Mind the Gap. The Philosophers' Magazine 39:89-89.
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  41. Iva Draškić-Vićanović (2005). Philosophy as Seducing of Mind. Theoria 48 (3-4):37-42.
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  42. I. Mind-Body Dualism (2003). Philosophy of Mind. In Nicholas Bunnin & E. P. Tsui-James (eds.), The Blackwell Companion to Philosophy. Blackwell Pub.. 173.
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  43. Charles Echelbarger (1989). Wittgenstein's Philosophy of Mind. Idealistic Studies 19 (2):182-182.
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  44. Leo J. Elders (1996). Boss, Gilbert, Ed. La Philosophie Et Son Histoire. Essais Et Discussions. Review of Metaphysics 50 (2):390-391.
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  45. S. C. Ericksen (1942). Variability of Attack in Massed and Distributed Practice. Journal of Experimental Psychology 31 (4):339.
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  46. Michael Esfeld, Recent German Books in the Philosophy of Mind.
    Gottschling, Verena (2003): Bilder im Geiste. Die Imagery-Debatte. Paderborn: Mentis. Nida-Rümelin, Martine (2006): Der Blick von Innen. Zur transtemporalen Identität bewusstseinsfähiger Wesen. Frankfurt (Main): Suhrkamp.
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  47. Robert Evans (2011). Collective Epistemology: The Intersection of Group Membership and Expertise. In Hans Bernhard Schmid, Daniel Sirtes & Marcel Weber (eds.), Collective Epistemology. Ontos. 20--177.
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  48. Bill Faw (2007). 'And the Danube Runs Through It …' Review of TSC 2007, Budapest, July 23-27. Journal of Consciousness Studies 14 (11):83-95.
    This was my first 'Tucson-overseas' conference, and I will begin by briefly comparing this series with the (to me) more familiar ASSC and Tucson conferences -- several of which I have reviewed for JCS.
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  49. Bill Faw (2001). Whither Consciousness Studies? Journal of Consciousness Studies 8 (8):70-74.
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  50. Tom Feldges (2013). Neurophenomenology--Current Problems and Historical Baggage A Review of the CEP Annual Conference on Neurophenomenology Bristol, Wills Hall, September 2012. Journal of Consciousness Studies 20 (3-4):3-4.
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1 — 50 / 779