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  1. George Ainslie (1993). A Picoeconomic Rationale for Social Constructionism. Behavior and Philosophy 21 (2):63 - 75.
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  2. R. T. Allen (1991). Passivity and the Rationality of Emotion. Modern Schoolman 68 (4):321-330.
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  3. Ira Altman (1997). The Concept of Intelligence: A Philosophical Analysis. University Press of America.
  4. Michael Apter (2008). Reversal Theory, Victor Turner and the Experience of Ritual. Journal of Consciousness Studies 15 (s 10-11):184-203.
    The extraordinary parallel between the psychological theory of reversals (Apter, 1982) and the anthropological theory of anti-structure (Turner, 1982)-- both derived independently and almost simultaneously from entirely different kinds of evidence and research-- would seem to point to something profound and universal in human experience which has been curiously neglected in the behavioural sciences and entirely ignored in consciousness studies. What I will do here is to introduce reversal theory, show how it applies to ritual, and then compare it with (...)
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  5. J. L. Austin (1964). A Plea for Excuses. In V. C. Chappell (ed.), Ordinary Language: Essays in Philosophical Method. Dover Publications. 1--30.
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  6. J. M. B. (1972). Mind and Brain. Review of Metaphysics 25 (4):766-767.
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  7. R. J. B. (1963). The Philosophy of Mind. Review of Metaphysics 17 (1):154-154.
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  8. David Bain (2005). Daniel Dennett. Reconciling Science and Our Self-Conception. By Matthew. [REVIEW] Philosophical Quarterly 55 (219):369-371.
    Review of Matthew's Elton's book, *Daniel Dennett: Reconciling Science and Our Self-Conception*.
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  9. Francesco Belfiore (2008). Mind as an Evolving Triadic Entity. Proceedings of the Xxii World Congress of Philosophy 42:5-12.
    In this paper, through external and internal observation (introspection), it is shown that the human mind (or spirit) can be defined as an evolving, conscious, triadic entity consisting of unitary-multiple components - intellect, sensitiveness, and power - which in turn are made of multiple ideas, sentiments, and actions, respectively. The three mind components are interdependent, each needing the support of the other two for its activity. This interdependence, which is linked to the problem of mind-body relationship, is explained by the (...)
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  10. Anne Bezuidenhout (1996). Modern Philosophy of Mind. Teaching Philosophy 19 (2):209-212.
  11. Paul Richard Blum, Epistemology and Cosmology in Neoplatonism: Is Cognition a Mind-Body-Problem? Paper at Cosmos, Nature, Culture - A Transdisciplinary Conference Metanexus Conference July 18-21, 2009, Phoenix, Arizona. [REVIEW] http://www.metanexus.net/conference2009/articles/Default.aspx?id=10790.
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  12. Janine Chasseguet-Smirgel (2005). The Body as Mirror of the World. Free Association.
  13. Michael Clark (1991). Review of Julius Moravcsik, Thought and Language. [REVIEW] Philosophical Books 32.
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  14. Daniel C. Dennett (1977). The Philosophy of Mind. Teaching Philosophy 2 (2):196-197.
  15. Daniel C. Dennett (1977). The Philosophy of Mind. Teaching Philosophy 2 (2):196-197.
  16. Charles Echelbarger (1989). Wittgenstein's Philosophy of Mind. Idealistic Studies 19 (2):182-182.
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  17. Michael Esfeld, Recent German Books in the Philosophy of Mind.
    Gottschling, Verena (2003): Bilder im Geiste. Die Imagery-Debatte. Paderborn: Mentis. Nida-Rümelin, Martine (2006): Der Blick von Innen. Zur transtemporalen Identität bewusstseinsfähiger Wesen. Frankfurt (Main): Suhrkamp.
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  18. Bill Faw (2007). 'And the Danube Runs Through It …' Review of TSC 2007, Budapest, July 23-27. Journal of Consciousness Studies 14 (11):83-95.
    This was my first 'Tucson-overseas' conference, and I will begin by briefly comparing this series with the (to me) more familiar ASSC and Tucson conferences -- several of which I have reviewed for JCS.
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  19. Bill Faw (2001). Whither Consciousness Studies? Journal of Consciousness Studies 8 (8):70-74.
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  20. Tom Feldges (2013). Neurophenomenology--Current Problems and Historical Baggage A Review of the CEP Annual Conference on Neurophenomenology Bristol, Wills Hall, September 2012. Journal of Consciousness Studies 20 (3-4):3-4.
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  21. R. W. Fischer (2011). Contemporary Debates in Philosophy of Mind (Contemporary Debates in Philosophy). Edited by Brian P. McLaughlin and Jonathan Cohen. Heythrop Journal 52 (2):338-338.
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  22. Jerry Fodor (2008). Interview - Jerry Fodor. The Philosophers' Magazine 40 (40):40-41.
    Jerry Fodor is one of the leading philosophers of mind and language in the world today. He is best known for his work developing two theses which give theirnames to his books The Modularity of Mind and The Language of Thought. He teaches philosophy at Rutgers and at the CUNY Graduate Center.
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  23. Carl A. Fox (2013). Qualia Fest Rocks. The Philosophers' Magazine 61 (61):6-6.
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  24. Shaun Gallagher (2005). How the Body Shapes the Mind. Oxford University Press.
    How the Body Shapes the Mind is an interdisciplinary work that addresses philosophical questions by appealing to evidence found in experimental psychology, neuroscience, studies of pathologies, and developmental psychology. There is a growing consensus across these disciplines that the contribution of embodiment to cognition is inescapable. Because this insight has been developed across a variety of disciplines, however, there is still a need to develop a common vocabulary that is capable of integrating discussions of brain mechanisms in neuroscience, behavioral expressions (...)
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  25. Raymond W. Gibbs (2006). Embodiment and Cognitive Science. New York ;Cambridge University Press.
    This book explores how people's subjective, felt experiences of their bodies in action provide part of the fundamental grounding for human cognition and language. Cognition is what occurs when the body engages the physical and cultural world and must be studied in terms of the dynamical interactions between people and the environment. Human language and thought emerge from recurring patterns of embodied activity that constrain ongoing intelligent behavior. We must not assume cognition to be purely internal, symbolic, computational, and disembodied, (...)
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  26. Carl Ginet & Sydney Shoemaker (eds.) (1983). Knowledge and Mind: Essays Presented to Norman Malcolm. Oxford Univresity Press.
  27. Sanford Goldberg (1999). An Historical Introduction to the Philosophy of Mind. Teaching Philosophy 22 (1):84-87.
  28. Peter Goldie (2012). Comment on Breithaupt's "A Three-Person Model of Empathy". Emotion Review 4 (1):92-93.
    Breithaupt’s central claim is that “empathy can be regarded as a mechanism for strengthening a decision” . My concern is that it is not clear what is meant by “strengthen.” Does empathy merely give more motivational “oomph” to a decision already made, or does it strengthen a decision in the normative sense—does it give more reason for the decision?
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  29. Leon J. Goldstein (1963). Book Review:Values and Intentions, a Study in Value-Theory and Philosophy of Mind J. N. Findlay. [REVIEW] Philosophy of Science 30 (4):399-.
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  30. Justin Gosling (2001). An Introduction to the Philosophy of Mind. International Philosophical Quarterly 41 (2):253-255.
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  31. Richard Gray (2001). Synaesthesia: An Essay in Philosophical Psychology. Dissertation, University of Edinburgh
  32. Keith Gunderson (1986). Book Review:Matter and Consciousness: A Contemporary Introduction to the Philosophy of Mind Paul M. Churchland. [REVIEW] Philosophy of Science 53 (1):145-.
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  33. Richard J. Hall (1997). Philosophy of Mind By Kim Jaegwon Westview Press: Boulder, and Oxford, 1966, Xii + 258 Pp. [REVIEW] Philosophy 72 (280):317-.
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  34. Edwin Hutchins (2010). Cognitive Ecology. Topics in Cognitive Science 2 (4):705-715.
    Cognitive ecology is the study of cognitive phenomena in context. In particular, it points to the web of mutual dependence among the elements of a cognitive ecosystem. At least three fields were taking a deeply ecological approach to cognition 30 years ago: Gibson’s ecological psychology, Bateson’s ecology of mind, and Soviet cultural-historical activity theory. The ideas developed in those projects have now found a place in modern views of embodied, situated, distributed cognition. As cognitive theory continues to shift from units (...)
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  35. D. D. Hutto (2007). Review: Mind and Supermind. [REVIEW] Mind 116 (461):170-173.
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  36. Daniel D. Hutto (2007). Narrative and Understanding Persons. In Royal Institute of Philosophy Supplements. 1-.
    The human world is replete with narratives – narratives of our making that are uniquely appreciated by us. Some thinkers have afforded special importance to our capacity to generate such narratives, seeing it as variously enabling us to: exercise our imaginations in unique ways; engender an understanding of actions performed for reasons; and provide a basis for the kind of reflection and evaluation that matters vitally to moral and self development. Perhaps most radically, some hold that narratives are essential for (...)
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  37. M. J. Inwood (ed.) (2010). A Commentary on Hegel's Philosophy of Mind. Clarendon Press.
    It is one of the main pillars of his thought. Inwood gives the clear and careful guidance needed for an understanding of this challenging work.
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  38. William Jaworski (2011). Philosophy of Mind: A Comprehensive Introduction. Wiley-Blackwell.
    “Philosophy of mind is an incredibly active field thanks in part to the recent explosion of work in the sciences of the mind. ...
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  39. David Kaplan (2011). An Idea of Donnellan. In Joseph Almog & Paolo Leonardi (eds.), Having In Mind: The Philosophy of Keith Donnellan. Oxford, but (c) David Kaplan. 122-175.
    This is a story about three of my favorite philosophers—Donnellan, Russell, and Frege—about how Donnellan’s concept of having in mind relates to ideas of the others, and especially about an aspect of Donnellan’s concept that has been insufficiently discussed: how this epistemic state can be transmitted from one person to another.
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  40. Tim Kenyon (1999). Simple Mindedness: In Defense of Naïve Naturalism in the Philosophy of Mind Jennifer Hornsby Cambridge, MA: Harvard University Press, 1997, Xii + 265 Pp. [REVIEW] Dialogue 38 (03):656-.
  41. Justine Kingsbury (2004). Biologising the Mind. Biology and Philosophy 19 (3):473-482.
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  42. Chris A. Kramer (2012). As If: Connecting Phenomenology, Mirror Neurons, Empathy, and Laughter. Phaenex 7 (1):275-308.
    The discovery of mirror neurons in both primates and humans has led to an enormous amount of research and speculation as to how conscious beings are able to interact so effortlessly among one another. Mirror neurons might provide an embodied basis for passive synthesis and the eventual process of further communalization through empathy, as envisioned by Edmund Husserl. I consider the possibility of a phenomenological and scientific investigation of laughter as a point of connection that might in the future bridge (...)
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  43. Joel Krueger (forthcoming). Empathy, Enaction, and Shared Musical Experience. In Tom Cochrane, Bernardino Fantini & Klaus Scherer (eds.), The Emotional Power of Music: Multidisciplinary Perspectives on Musical Expression, Arousal and Social Control. Oxford University Press.
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  44. John Laird (1938). Critical Realism: Studies in the Philosophy of Mind and Nature. By G. Dawes Hicks. (London: Macmillan & Co.1938. Pp. Xxiv + 346. Price 15s. Net.). [REVIEW] Philosophy 13 (51):345-.
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  45. Michael E. Levin (1978). Book Review:Cybernetics and the Philosophy of Mind Kenneth Sayre. [REVIEW] Philosophy of Science 45 (4):653-.
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  46. Béatrice Longuenesse (2010). Of Different Ways to Relate to Oneself. Revue de Métaphysique et de Morale 2010 (4):19-31.
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  47. Edward H. Madden (1966). Problems in the Philosophy of Mind. Southern Journal of Philosophy 4 (1):33-40.
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  48. John Mariana (2003). An Introduction to the Philosophy of Mind. Teaching Philosophy 26 (2):192-196.
  49. Gareth B. Matthews (1994). Review: Mindedness for Beginners. [REVIEW] Behavior and Philosophy 22 (1):75 - 77.
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  50. Colin McGinn (2008). Interview - Colin McGinn. The Philosophers' Magazine 40 (40):49-50.
    Colin McGinn has written on a wide range of philosophical issues and is best known for his argument that the human mind is incapable of understanding itself, and that therefore attempts to understand the nature of consciousness are doomed. He has written a novel and a memoir, and has recently turned his attention to the cinema and Shakespeare. He is professor of philosophy at Miami University.
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