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Philosophy of Mind

Edited by David Chalmers and David Bourget
Assistant editor: Chang Liu (University of Western Ontario)
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  1. added 2014-12-21
    Joshua Fost (forthcoming). Are There Psychological Species? Review of Philosophy and Psychology:1-23.
    A common reaction to functional diversity is to group entities into clusters that are functionally similar. I argue here that people are diverse with respect to reasoning-related processes, and that these processes satisfy the basic requirements for evolving entities: they are heritable, mutable, and subject to selective pressures. I propose a metric to quantify functional difference and show how this can be used to place psychological processes into a structure akin to a phylogenetic or evolutionary tree. Three species concepts are (...)
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  2. added 2014-12-21
    Veikko Rantala (2011). Aesthetic Tension. Cognitive Aspects of Interpretation. Peter Lang.
    This is an interdisciplinary study of what is cognitively going on when we interpret, respresent, or evaluate cultural entities, works of art included. In addition, the role of interpretation in experience and in cultural objects is elucidated from a cognitive point of view. The book relies on theories of action, perception, possible worlds, modalities, intentionality. cognition, and brain research, and it contains anumber of case studies. The book ptovides some new insights into some much-discussed problems related to interpretation.
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  3. added 2014-12-20
    Gabriel Vacariu (forthcoming). (2015) The Unbelievable Similarities Between My Ideas and the Ideas of Other People. Bucharest University Press.
    -/- I posted on the Internet (on various webpages) all my first five published books immediately after being published and the majority of my articles published at various journals. So, everybody had immediate access to my works, and therefore could have been possible for someone to write a book/paper with very similar ideas to mine’s in no more than 2 years! Amazingly, the people that are referred to in this book had not published any ideas in the past that were (...)
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  4. added 2014-12-19
    Sara Heinämaa (2014). “An Equivocal Couple Overwhelmed by Life”: A Phenomenological Analysis of Pregnancy. Philosophia 4 (1):12–49.
  5. added 2014-12-19
    Sara Heinämaa (2013). Merleau-Ponty: A Phenomenological Philosophy of Mind and Body. In Andrew Bailey (ed.), Philosophy of Mind: The Key Thinkers. Continuum. 59-83.
  6. added 2014-12-19
    Sara Heinämaa (2003). Merleau-Ponty’s Dialogue with Descartes: The Living Body and its Position in Metaphysics. In Dan Zahavi, Sara Heinämaa & Hans Ruin (eds.), Metaphysics, Facticity, Interpretation: Phenomenology in the Nordic Countries. Kluwer. 23–48.
  7. added 2014-12-18
    Gabriel Vacariu, Unbelievable Similarities Between Northoff's Ideas (2011-2014) and Vacariu's Ideas (2005-2008).
    Many ideas from Georg Nortoff’s works (published one paper in 2010, mainly his book in 2011, other papers in 2012, 2103, 2014, especially those related to Kant’s philosophy and the notion of the “observer”, the mind-brain problem, default mode network, the self, the mental states and their “correspondence” to the brain) are surprisingly very similar to my ideas published in my article from 2002, 2005 and my book from 2008. In two papers from 2002 (also my paper from 2005 and (...)
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  8. added 2014-12-18
    Steven M. Rosen (2014). How Can We Signify Being? Semiotics and Topological Self-Signification. Cosmos and History: The Journal of Natural and Social Philosophy 10 (2):250-277.
    The premise of this paper is that the goal of signifying Being central to ontological phenomenology has been tacitly subverted by the semiotic structure of conventional phenomenological writing. First it is demonstrated that the three components of the conventional sign as defined by C. S. Peirce—the sign-vehicle, object, and interpretant—bear an external relationship to each other. This is linked to the abstractness of alphabetic language, which objectifies nature and splits subject and object. It is the subject-object divide that phenomenology must (...)
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  9. added 2014-12-17
    Patrick Maynard (forthcoming). Wayfinding: Notes on the ‘Public’ as Interactive. Review of Philosophy and Psychology:1-22.
    “Public” is here treated by its three extensions: most broadly, from the merely extrasomatic, where users of representations are initially distinguished from makers, through ‘published’ or for the general public, to the governmental, official—where the discussion begins, before turning in its second half to the more common, middle meaning. What is public in these ways, “spatial representation”, also has the different meanings of representation of space or representation by spatial means, and there are several kinds of space to be considered. (...)
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  10. added 2014-12-17
    Mark Alfano (forthcoming). Ramsifying Virtue Theory. In , Current Controversies in Virtue Theory. Routledge. 123-35.
    In his contribution, Mark Alfano lays out a new (to virtue theory) naturalistic way of determining what the virtues are, what it would take for them to be realized, and what it would take for them to be at least possible. This method is derived in large part from David Lewis’s development of Frank Ramsey’s method of implicit definition. The basic idea is to define a set of terms not individually but in tandem. This is accomplished by assembling all and (...)
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  11. added 2014-12-17
    Mark Alfano (forthcoming). Placebo Effects and Informed Consent. American Journal of Bioethics.
    The concepts of placebos and placebo effects refer to extremely diverse phenomena. I recommend dissolving the concepts of placebos and placebo effects into loosely-related groups of specific mechanisms, including (potentially among others) expectation-fulfillment, classical conditioning, and attentional-somatic feedback loops. If this approach is on the right track, it has three main implications for the ethics of informed consent. First, because of the expectation-fulfillment mechanism, the process of informing cannot be considered independently from the potential effects of treatment. Obtaining informed consent (...)
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  12. added 2014-12-17
    Mark Alfano (forthcoming). The Embedded and Extended Character Hypotheses. In Julian Kiverstein (ed.), Philosophy of the Social Mind. Routledge.
    This paper brings together two erstwhile distinct strands of philosophical inquiry: the extended mind hypothesis and the situationist challenge to virtue theory. According to proponents of the extended mind hypothesis, the vehicles of at least some mental states (beliefs, desires, emotions) are not located solely within the confines of the nervous system (central or peripheral) or even the skin of the agent whose states they are. When external props, tools, and other systems are suitably integrated into the functional apparatus of (...)
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  13. added 2014-12-17
    Andreas Dorschel (2012). Furcht Und Angst. In Dietmar Goltschnigg (ed.), Angst. Lähmender Stillstand und Motor des Fortschritts. Stauffenburg. 49-54.
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  14. added 2014-12-17
    Andreas Dorschel (2004). Vom Genießen. Reflexionen zu Richard Strauss. In , Gemurmel unterhalb des Rauschens. Theodor W. Adorno und Richard Strauss. Universal Edition. 23-37.
    The work of Richard Strauss has been disparaged as a music designed to be relished (“Genußmusik” was Adorno’s term), lacking any dimension of ‘transcendence’. The notion of ‘relish’ or ‘pleasure’ (“Genuß”), used for characterization rather than disparagement, can disclose crucial aspects of Strauss’s art, though it does not exhaust it. To oppose ‘relish’ or ‘pleasure’ (“Genuß”) to ‘transcendence’, however, either uses hidden theological premises or disregards that ‘relish’ or ‘pleasure’ (“Genuß”), bound to be pervious to its object, does transcend towards (...)
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  15. added 2014-12-17
    Andreas Dorschel (1994). Empfindung, Gefühl und Emotion. In Karl-Otto Apel & Matthias Kettner (eds.), Mythos Wertfreiheit? Neue Beiträge zur Objektivität in den Human- und Kulturwissenschaften. Campus. 157-173.
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  16. added 2014-12-17
    Andreas Dorschel (1993). Furcht und Angst. Il Cannocchiale. Rivista di Studi Filosofici (3):53-72.
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  17. added 2014-12-17
    Andreas Dorschel (1993). Gefühl Als Argument? In Andreas Dorschel, Matthias Kettner, Wolfgang Kuhlmann & Marcel Niquet (eds.), Transzendentalpragmatik. Ein Symposion für Karl-Otto Apel. Suhrkamp. 167-186.
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  18. added 2014-12-15
    Agustin Vicente (2015). El problema mente-cuerpo: metafísica de la mente. In Josep Lluis Prades (ed.), Metafísica. Tecnos.
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  19. added 2014-12-15
    Agustin Vicente & Adrian Sampedro Leon (2014). Personas en el mundo: la perspectiva de la primera persona y el naturalismo. Análisis: Revista de Investigación Filosófica 1:161-180.
    In this paper we examine different answers to the question of what we are, focusing in particular on eliminative and reductivist proposals about persons or selves. We conclude that, as of today, dualism seems more reasonable than naturalism, if by naturalism we understand the thesis that psychological entities can be reduced or eliminated.
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  20. added 2014-12-13
    Rachel Goodman (forthcoming). Against the Mental Files Conception of Singular Thought. Review of Philosophy and Psychology:1-25.
    It has become popular of late to identify the phenomenon of thinking a singular thought with that of thinking with a mental file. Proponents of the mental files conception of singular thought claim that one thinks a singular thought about an object o iff one employs a mental file to think about o. I argue that this is false by arguing that there are what I call descriptive mental files, so some file-based thought is not singular thought. Descriptive mental files (...)
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  21. added 2014-12-13
    Fiora Salis, Imaginação. Compêndio Em Linha de Problemas de Filosofia Analítica.
    Nesta entrada irei apresentar uma nova taxonomia sistemática das nossas capacidades imaginativas, coerente com os tratamentos convencionais em ciência cognitiva, filosofia da mente e estética. Em particular, irei distinguir entre a imaginação não-proposicional e a imaginação proposicional, o que inclui ainda outras subvariedades, como a imaginação objectual, a imagética, a imaginação experiencial, a suposição, o faz-de-conta e outras.
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  22. added 2014-12-11
    Amihud Gilead (forthcoming). Can Brain Imaging Breach Our Mental Privacy? Review of Philosophy and Psychology:1-17.
    Brain-imaging technologies have posed the problem of breaching our brain privacy. Until the invention of those technologies, many of us entertained the idea that nothing can threaten our mental privacy, as long as we kept it, for each of us has private access to his or her own mind but no access to any other. Yet, philosophically, the issue of private, mental accessibility appears to be quite unsettled, as there are still many philosophers who reject the idea of private, mental (...)
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  23. added 2014-12-09
    Joshua Knobe (forthcoming). Philosophers Are Doing Something Different Now: Quantitative Data. Cognition.
    The philosophical study of mind in the twentieth century was dominated by a research program that used a priori methods to address foundational questions. Since that time, however, the philosophical study of mind has undergone a dramatic shift. To provide a more accurate picture of contemporary philosophical work, I compared a sample of highly cited philosophy papers from the past five years with a sample of highly cited philosophy papers from the twentieth century. In the twentieth century sample, the majority (...)
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  24. added 2014-12-09
    Matthew Parrott (forthcoming). Bayesian Models, Delusional Beliefs, and Epistemic Possibilities. British Journal for the Philosophy of Science:axu036.
    The Capgras delusion is a condition in which a person believes that an imposter has replaced some close friend or relative. Recent theorists have appealed to Bayesianism to help explain both why a subject with the Capgras delusion adopts this delusional belief and why it persists despite counter-evidence. The Bayesian approach is useful for addressing these questions; however, the main proposal of this essay is that Capgras subjects also have a delusional conception of epistemic possibility, more specifically, they think more (...)
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  25. added 2014-12-09
    Jennifer Matey (forthcoming). Phenomenal Intentionality and Color Experience. Topics in Cognitive Science.
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  26. added 2014-12-08
    Marina Folescu (forthcoming). Perceiving Bodies Immediately: Thomas Reid's Insight. History of Philosophy Quarterly 32 (1).
    In An Inquiry into the Human Mind and in Essays on Intellectual Powers, Thomas Reid discusses what kinds of things perceivers are related to in perception. Are these things qualities of bodies, the bodies themselves, or both? This question places him in a long tradition of philosophers concerned with understanding how human perception works in connecting us with the external world. It is still an open question in the philosophy of perception whether the human perceptual system is providing us with (...)
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  27. added 2014-12-08
    Fabrice Teroni, Julien A. Deonna & Christine Tappolet (forthcoming). Emotions: Philosophical Issues About. WIREs Cognitive Science.
    We start this overview by discussing the place of emotions within the broader affective domain – how different are emotions from moods, sensations and affective dispositions? Next, we examine the way emotions relate to their objects, emphasizing in the process their intimate relations to values. We move from this inquiry into the nature of emotion to an inquiry into their epistemology. Do they provide reasons for evaluative judgements and, more generally, do they contribute to our knowledge of values? We then (...)
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  28. added 2014-12-08
    Eva-Maria Engelen (2007). Gefühle. Reclam.
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  29. added 2014-12-08
    Eva-Maria Engelen (2003). Erkenntnis und Liebe. Zur fundierenden Rolle des Gefühls bei den Leistungen der Vernunft. Vandenhoeck Ruprecht.
    zur fundierenden Rolle des Gefühls bei den Leistungen der Vernunft Eva-Maria Engelen. Eva-Maria Engelen Erkenntnis und Liebe Zur fundierenden Rolle des Gefühls bei den Leistungen der Vernunft Vandenhoeck & Ruprecht Eva-Maria ...
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  30. added 2014-12-04
    Keith Augustine & Michael Martin (eds.) (forthcoming). The Myth of an Afterlife: The Case Against Life After Death. Rowman & Littlefield.
    Because every single one of us will die, most of us would like to know what—if anything—awaits us afterward, not to mention the fate of lost loved ones. Given the nearly universal vested interest we personally have in deciding this question in favor of an afterlife, it is no surprise that the vast majority of books on the topic affirm the reality of life after death without a backward glance. But the evidence of our senses and the ever-gaining strength of (...)
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  31. added 2014-12-02
    Christoph Jäger & Eva Bänninger-Huber (forthcoming). Looking Into Meta-Emotions. Synthese:1-25.
    There are many psychic mechanisms by which people engage with their selves. We argue that an important yet hitherto neglected one is self-appraisal via meta-emotions. We discuss the intentional structure of meta-emotions and explore the phenomenology of a variety of examples. We then present a pilot study providing preliminary evidence that some facial displays may indicate the presence of meta-emotions. We conclude by arguing that meta-emotions have an important role to play in higher-order theories of psychic harmony and that Frankfurt-style (...)
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  32. added 2014-12-02
    Christoph Jäger & Anne Bartsch (2009). Prolegomena zu einer philosophischen Theorie der Meta-Emotionen. In Barbara Merker (ed.), Leben mit Gefühlen. mentis. 113-137.
  33. added 2014-12-02
    Christoph Jäger (2003). Wittgenstein Über Gewissheit Und Religiösen Glauben. In Florian Uhl and Artur R. Boelderl (ed.), Die Sprachen der Religion. 221-256.
  34. added 2014-12-01
    Uriah Kriegel (forthcoming). Experiencing the Present. Analysis.
    There are several differences between (i) seeing rain outside one’s window and (ii) episodically remembering seeing rain outside one’s window. One difference appears to pertain to felt temporal orientation: in episodically remembering seeing the rain, we experience the rain, and/or the seeing of it, as (having occurred in the) past; in perceiving the rain, we experience the rain as (in the) present. However, according to (what is widely regarded as) the most plausible metaphysics of time, there are no such properties (...)
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  35. added 2014-12-01
    J. Adam Carter, Emma C. Gordon & S. Orestis Palermos (forthcoming). Extended Emotion. Philosophical Psychology.
    Recent thinking within philosophy of mind about the ways cognition can extend (e.g. Clark 2011; Clark & Chalmers 1998; Wilson 2000, 2004; Menary 2006) has yet to be integrated with philosophical theories of emotion, which give cognition a central role. We carve out new ground at the intersection of these areas, and in doing so, defend what we call the extended emotion thesis: i.e., the claim that some emotions can extend beyond skin and skull to parts of the external world.
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  36. added 2014-11-30
    Stan Klein & Cynthia Gangi (2010). The Multiplicity of Self: Neuropsychological Evidence and its Implications for the Self as a Construct in Psychological Research. Annals of the New York Academy of Sciences 1191:1-15.
    This paper examines the issue ofwhat the self is by reviewing neuropsychological research,which converges on the idea that the selfmay be more complex and differentiated than previous treatments of the topic have suggested. Although some aspects of self-knowledge such as episodic recollection may be compromised in individuals, other aspects—for instance, semantic trait summaries—appear largely intact. Taken together, these findings support the idea that the self is not a single, unified entity. Rather, it is a set of interrelated, functionally independent systems. (...)
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  37. added 2014-11-30
    Stan Klein, Leda Cosmides, John Tooby & Sarah Chance (2002). Decisions and the Evolution of Memory: Multiple Systems, Multiple Functions. Psychological Review 109:306-329.
    Memory evolved to supply useful, timely information to the organism’s decision-making systems. Therefore, decision rules, multiple memory systems, and the search engines that link them should have coevolved to mesh in a coadapted, functionally interlocking way. This adaptationist perspective suggested the scope hypothesis: When a generalization is retrieved from semantic memory, episodic memories that are inconsistent with it should be retrieved in tandem to place boundary conditions on the scope of the generalization. Using a priming paradigm and a decision task (...)
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  38. added 2014-11-29
    Guillaume Beaulac (2014). Language, Mind, and Cognitive Science: Remarks on Theories of the Language-Cognition Relationships in Human Minds. Dissertation, University of Western Ontario
    My dissertation establishes the basis for a systematic outlook on the role language plays in human cognition. It is an investigation based on a cognitive conception of language, as opposed to communicative conceptions, viz. those that suppose that language plays no role in cognition (its only role being to externalize thought). I focus, in Chapter 2, on three paradigmatic theories adopting this perspective, each offering different views on how language contributes to or changes cognition. -/- In Chapter 3, I criticize (...)
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  39. added 2014-11-28
    M. T. Jarymowicz & K. K. Imbir (forthcoming). Toward a Human Emotions Taxonomy (Based on Their Automatic Vs. Reflective Origin). Emotion Review.
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  40. added 2014-11-27
    A. Bellocchi (forthcoming). Methods for Sociological Inquiry on Emotion in Educational Settings. Emotion Review.
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  41. added 2014-11-27
    R. Olson, N. Godbold & R. Patulny (forthcoming). Introduction: Methodological Innovations in the Sociology of Emotions Part Two - Methods. Emotion Review.
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  42. added 2014-11-27
    S. Roach Anleu, S. Bergman Blix & K. Mack (forthcoming). Researching Emotion in Courts and the Judiciary: A Tale of Two Projects. Emotion Review.
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  43. added 2014-11-27
    James Genone (forthcoming). Recent Work on Naive Realism. American Philosophical Quarterly.
    Naïve realism, often overlooked among philosophical theories of perception, has in recent years attracted a surge of interest. Broadly speaking, the central commitment of naïve realism is that mind-independent objects are essential to the fundamental analysis of perceptual experience. Since the claims of naïve realism concern the essential metaphysical structure of conscious perception, its truth or falsity is of central importance to a wide range of topics, including the explanation of semantic reference and representational content, the nature of phenomenal consciousness, (...)
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  44. added 2014-11-27
    J. Clay-Warner & D. T. Robinson (forthcoming). Infrared Thermography as a Measure of Emotion Response. Emotion Review.
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  45. added 2014-11-27
    R. Patulny (forthcoming). Exposing the "Wellbeing Gap" Between American Men and Women: Revelations From the Sociology of Emotion Surveys. Emotion Review.
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  46. added 2014-11-27
    K. J. Lively (forthcoming). Comment on "Methodological Innovations From the Sociology of Emotions - Methodological Advances". Emotion Review.
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  47. added 2014-11-27
    N. Godbold (forthcoming). Researching Emotions in Interactions: Seeing and Analysing Live Processes. Emotion Review.
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  48. added 2014-11-27
    B. Prosser (forthcoming). Knowledge of the Heart: Ethical Implications of Sociological Research With Emotion. Emotion Review.
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  49. added 2014-11-25
    Thomas Kroedel (forthcoming). A Simple Argument for Downward Causation. Synthese:1-18.
    Instances of many supervenient properties have physical effects. In particular, instances of mental properties have physical effects if non-reductive physicalism is true. This follows by a straightforward argument that assumes a counterfactual criterion for causation. The paper presents that argument and discusses several issues that arise from it. In particular, the paper addresses the worry that the argument shows too many supervenient property-instances to have physical effects. The argument is also compared to a similar argument that has been suggested by (...)
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  50. added 2014-11-25
    Douglas C. Long (2010). Why Life is Necessary for Mind: The Significance of Animate Behavior. In James O'Shea Eric Rubenstein (ed.), Self, Language, and World:Problems from Kant, Sellars, and Rosenberg. Ridgeview Publishing Co. 61-88.
    I defend the thesis that psychological states can be literally ascribed only to living creatures and not to nonliving machines, such as sophisticated robots. Defenders of machine consciousness do not sufficiently appreciate the importance of the biological nature of a subject for the psychological significance of its behavior. Simulations of a computer-controlled, nonliving autonomous robot cannot carry the same psychological meaning as animate behavior. Being a living creature is an essential link between genuinely expressive behavior and justified psychological ascriptions.
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