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Philosophy of Mind

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  1. Peter Godfrey -Smith (1986). Why Semantic Properties Won't Earn Their Keep. Philosophical Studies 50 (2):223-236.
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  2. C. K. A. (1929). Psychology: Studies in the Psychology of the Mystics. [REVIEW] Modern Schoolman 5 (2):13-13.
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  3. S. C. A. (1974). The Primacy of Practice. Review of Metaphysics 27 (4):812-813.
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  4. André J. Abath (2011). Doing Without Concepts – Edouard Machery. Philosophical Quarterly 61 (244):654-655.
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  5. Barbara Abbott (2000). Gilles Fauconnier, Mappings in Thought and Language. Minds and Machines 10 (1):157-161.
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  6. Farzaneh Abdollahi (2009). Computational Intelligence Part II Lecture 1: Identification Using Neural Networks. In L. Magnani (ed.), Computational Intelligence.
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  7. Klaus Abels (2013). Comments on Hornstein. Mind and Language 28 (4):421-429.
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  8. Abelson Abelson (1960). ANDLER and KESSEN'S The Language of Psychology. [REVIEW] Philosophy and Phenomenological Research 21:124.
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  9. Abelson Abelson (1959). EISS' Language and Psychology. [REVIEW] Philosophy and Phenomenological Research 20:556.
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  10. Robert P. Abelson (1968). Theories of Cognitive Consistency a Sourcebook. Rand Mcnally.
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  11. Lorella Abenavoli (2012). The Pulse of the Earth and Sonification. AI and Society 27 (2):277-279.
    Le Souffle de la Terre/The Pulse of the Earth is an on-going sound work (1996–20–) by the artist L. Abenavoli. She outlines the sonification methods employed in the making of the work in an analysis of its technical and conceptual features. The work is described in terms of her artistic objectives.
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  12. Nicholas Abercrombie (1974). Sociological Indexicality. Journal for the Theory of Social Behaviour 4 (1):89–95.
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  13. Andrew Aberdein (1996). Edouard Morot-Sir, The Imagination of Reference II: Perceiving, Indicating, Naming Reviewed By. Philosophy in Review 16 (4):270-271.
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  14. Abhedānanda (1965). True Psychology. Calcutta, Ramakrishna Vedanta Math.
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  15. F. D. Abraham (1993). Chaos in Brain Function. World Futures 37:41-58.
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  16. Frederick David Abraham (1997). An Historical Holistic Thread in the Dynamical Fabric of Psychology. World Futures 49 (1):159-201.
    (1997). An historical holistic thread in the dynamical fabric of psychology. World Futures: Vol. 49, The Dialatic of Evolution: Essays in Honor of David Loye, pp. 159-201.
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  17. Frederick David Abraham & Albert R. Gilgen (1995). Chaos Theory in Psychology.
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  18. Kate Abramson & Adam Leite (2011). Love as a Reactive Emotion. Philosophical Quarterly 61 (245):673-699.
    One variety of love is familiar in everyday life and qualifies in every reasonable sense as a reactive attitude. ‘Reactive love’ is paradigmatically (a) an affectionate attachment to another person, (b) appropriately felt as a non-self-interested response to particular kinds of morally laudable features of character expressed by the loved one in interaction with the lover, and (c) paradigmatically manifested in certain kinds of acts of goodwill and characteristic affective, desiderative and other motivational responses (including other-regarding concern and a desire (...)
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  19. K. A. Abul'khanova & A. N. Slavskaia (1997). On the History of the Alliance Between Psychology and Philosophy. Russian Studies in Philosophy 36 (1):84-94.
    Psychology was born and evolved over the course of centuries in the bosom of philosophy, from which it separated to become an experimental science. However, not many are familiar with the period in the middle of our century when psychology and philosophy were united, a period that to a large extent defined the philosophical-methodological distinctiveness of our psychological science in comparison with world psychology. Today this uniqueness is ascribed exclusively to the influence of Marxism and, because of the current revisions (...)
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  20. Mirko Aćimović (1996). The Intuition of the Mind. Theoria 39 (4):111-126.
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  21. Bruce Ackerman & James S. Fishkin (2002). Deliberation Day. Journal of Political Philosophy 10 (2):129–152.
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  22. Diana Ackerman (1980). Natural Kinds, Concepts, and Propositional Attitudes. Midwest Studies in Philosophy 5 (1):469-486.
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  23. Diana Ackerman (1980). Thinking About an Object: Comments on Pollock. Midwest Studies in Philosophy 5 (1):501-508.
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  24. Robert Ackermann (1972). Opacity In Belief Structures. Journal of Philosophy 69 (February):55-67.
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  25. E. M. Adams (1995). Character: The Framework for a Successful Life. Southern Journal of Philosophy 33 (1):1-18.
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  26. E. M. Adams (1988). Earl Mac Cormac's Cognitive Theory of Metaphor. Southern Journal of Philosophy 26 (1):1-7.
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  27. E. M. Adams (1985). Theconceptof a Person. Southern Journal of Philosophy 23 (4):403-412.
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  28. Frederick Adams (1992). Machine Persons. The Personalist Forum 8 (Supplement):47-55.
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  29. Jack A. Adams (1954). Psychomotor Response Acquisition and Transfer as a Function of Control-Indicator Relationships. Journal of Experimental Psychology 48 (1):10.
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  30. Jack A. Adams (1954). The Effect of Pacing on the Learning of a Psychomotor Response. Journal of Experimental Psychology 47 (2):101.
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  31. Robert Merrihew Adams (2002). Responses. Philosophy and Phenomenological Research 64 (2):475–490.
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  32. Peter Adamson (2011). Al-Kindī, Abū Yūsuf Yaʿqūb Ibn Isḥāq. In H. Lagerlund (ed.), Encyclopedia of Medieval Philosophy. Springer. 672--676.
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  33. R. Adamson (1884). J. Sully, Outlines of Psychology. [REVIEW] Mind 9:427.
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  34. Albert Adato (1979). Unanticipated Topic Continuations. Human Studies 2 (1):171 - 186.
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  35. Jonathan E. Adler (1997). Constrained Belief and the Reactive Attitudes. Philosophy and Phenomenological Research 57 (4):891-905.
    Evidentialism implies that, for epistemic purposes, belief should be responsive only to evidence. Focusing on our reactive attitude such as resentment or indignation, I construct an argument that the beliefs or judgments accompanying those attitudes are constrained in advance by circumstances to be full, rather than being open to the whole range of partial beliefs. These judgments or beliefs imply strong claims to justification. But the circumstances in which those attitudes are formed allow only very limited evidence. Nevertheless, we cannot (...)
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  36. Mortimer J. Adler (1967). Intentionality and Immateriality. New Scholasticism 41 (3):312-344.
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  37. Mortimer Jerome Adler (1991/2012). Desires, Right and Wrong: The Ethics of Enough. Axios Press.
    Prologue: retrospective and prospective -- The ethics of enough -- Real and apparent goods -- Wrong desires: pleasure, money, fame, and power -- Right desires: the totum bonum and its constituents -- Fundamental errors in moral philosophy -- Necessary but not sufficient -- Epilogue: transcultural ethics.
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  38. Karen E. Adolph, Ludovic M. Marin & Frederic F. Fraisse (2001). Learning and Exploration: Lessons From Infants. Behavioral and Brain Sciences 24 (2):213-214.
    Based on studies with infants, we expand on Stoffregen & Bardy's explanation of perceptual motor errors, given the global array. Information pick-up from the global array is not sufficient without adequate exploratory movements and learning to support perceptually guided activity.
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  39. Jes Adolphsen (1997). Problemer I Videnskab En Erkendelsesteoretisk Begrundelse for Problemorientering.
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  40. Nicholas Agar (2014). Erratum To: On the Irrationality of Mind-Uploading: A Reply to Neil Levy. AI and Society 29 (1):137-137.
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