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Philosophy of Physical Science, Misc

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  1. P. P. Allport (1993). Are the Laws of Physics 'Economical with the Truth'? Synthese 94 (2):245 - 290.
    It has been argued that the fundamental laws of physics are deceitful in that they give the impression of greater unity and coherence in our theories than is actually found to be the case. Causal stories and phenomenological relationships are claimed to provide a more acceptable account of the world, and only theoretical entities — not laws — are considered as perhaps corresponding to real features of the world.This paper examines these claims in the light of the author's own field (...)
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  2. Robert Batterman (2007). On the Specialness of Special Functions (The Nonrandom Effusions of the Divine Mathematician). British Journal for the Philosophy of Science 58 (2):263-286.
    This paper attempts to address the problem of the applicability of mathematics in physics by considering the (narrower) question of what make the so-called special functions of mathematical physics special. It surveys a number of answers to this question and argues that neither simple pragmatic answers, nor purely mathematical classificatory schemes are sufficient. What is required is some connection between the world and the way investigators are forced to represent the world.
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  3. Robert W. Batterman (1995). Theories Between Theories: Asymptotic Limiting Intertheoretic Relations. Synthese 103 (2):171 - 201.
    This paper addresses a relatively common scientific (as opposed to philosophical) conception of intertheoretic reduction between physical theories. This is the sense of reduction in which one (typically newer and more refined) theory is said to reduce to another (typically older and coarser) theory in the limit as some small parameter tends to zero. Three examples of such reductions are discussed: First, the reduction of Special Relativity (SR) to Newtonian Mechanics (NM) as (v/c)20; second, the reduction of wave optics to (...)
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  4. Thomas Bonk (2003). Language, Truth and Knowledge. Kluwer.
    This collection, with essays by Graham H. Bird, Jaakko Hintikka, Ilkka Niiniluoto, Jan Wolenski, will interest graduate students of the philosophy of language ...
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  5. Seamus Bradley (forthcoming). A Literary Approach to Scientific Practice. Metascience.
    A literary approach to scientific practice: Essay Review of R.I.G. Hughes' _The Theoretical Practices of Physics_.
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  6. Jed Z. Buchwald (1995). Scientific Practice: Theories and Stories of Doing Physics. The University of Chicago Press.
    Most recent work on the nature of experiment in physics has focused on "big science"--the large-scale research addressed in Andrew Pickering's Constructing Quarks and Peter Galison's How Experiments End. This book examines small-scale experiment in physics, in particular the relation between theory and practice. The contributors focus on interactions among the people, materials, and ideas involved in experiments--factors that have been relatively neglected in science studies. The first half of the book is primarily philosophical, with contributions from Andrew Pickering, (...)
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  7. Jeremy Butterfield, Between Laws and Models: Some Philosophical Morals of Lagrangian Mechanics.
    I extract some philosophical morals from some aspects of Lagrangian mechanics. (A companion paper will present similar morals from Hamiltonian mechanics and Hamilton-Jacobi theory.) One main moral concerns methodology: Lagrangian mechanics provides a level of description of phenomena which has been largely ignored by philosophers, since it falls between their accustomed levels---``laws of nature'' and ``models''. Another main moral concerns ontology: the ontology of Lagrangian mechanics is both more subtle and more problematic than philosophers often realize. The treatment of Lagrangian (...)
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  8. Rudolf Carnap (1974/1995). An Introduction to the Philosophy of Science. Dover.
    Stimulating, thought-provoking text by one of the 20th century’s most creative philosophers clearly and discerningly makes accessible such topics as probability, measurement and quantitative language, structure of space, causality and determinism, theoretical laws and concepts and much more. "...the best book available for the intelligent reader who wants to gain some insight into the nature of contemporary philosophy of science."—Choice.
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  9. Nancy Cartwright (1989). Nature's Capacities and Their Measurement. Oxford University Press.
    Ever since David Hume, empiricists have barred powers and capacities from nature. In this book Cartwright argues that capacities are essential in our scientific world, and, contrary to empiricist orthodoxy, that they can meet sufficiently strict demands for testability. Econometrics is one discipline where probabilities are used to measure causal capacities, and the technology of modern physics provides several examples of testing capacities (such as lasers). Cartwright concludes by applying the lessons of the book about capacities and probabilities to the (...)
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  10. Nancy Cartwright (1983). How the Laws of Physics Lie. Oxford University Press.
    In this sequence of philosophical essays about natural science, the author argues that fundamental explanatory laws, the deepest and most admired successes of modern physics, do not in fact describe regularities that exist in nature. Cartwright draws from many real-life examples to propound a novel distinction: that theoretical entities, and the complex and localized laws that describe them, can be interpreted realistically, but the simple unifying laws of basic theory cannot.
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  11. Ramon Cirera (1994). Carnap and the Vienna Circle: Empiricism and Logical Syntax. Rodopi.
    In Rudolph Camap (,) established himself as a professor in Vienna. The philosophical atmosphere awaiting him there was not new to him: the year before he ...
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  12. F. E. Close (2007/2009). Nothing: A Very Short Introduction. Oxford University Press.
    This short, smart book tells you everything you need to know about "nothing." What remains when you take all the matter away? Can empty space--"nothing"--exist?
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  13. Michael Devitt (2011). Are Unconceived Alternatives a Problem for Scientific Realism? Journal for General Philosophy of Science 42 (2):285-293.
    Stanford, in Exceeding Our Grasp , presents a powerful version of the pessimistic meta-induction. He claims that theories typically have empirically inequivalent but nonetheless well-confirmed, serious alternatives which are unconceived. This claim should be uncontroversial. But it alone is no threat to scientific realism. The threat comes from Stanford’s further crucial claim, supported by historical examples, that a theory’s unconceived alternatives are “radically distinct” from it; there is no “continuity”. A standard realist reply to the meta-induction is that past failures (...)
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  14. Brigitte Falkenburg (2011). What Are the Phenomena of Physics? Synthese 182 (1):149-163.
    Depending on different positions in the debate on scientific realism, there are various accounts of the phenomena of physics. For scientific realists like Bogen and Woodward, phenomena are matters of fact in nature, i.e., the effects explained and predicted by physical theories. For empiricists like van Fraassen, the phenomena of physics are the appearances observed or perceived by sensory experience. Constructivists, however, regard the phenomena of physics as artificial structures generated by experimental and mathematical methods. My paper investigates the historical (...)
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  15. Jan Faye, Paul Needham, Uwe Scheffler & Max Urchs (2005). Nature's Principles. Springer.
    This volume presents a wide-ranging overview of the contemporary debate and includes some of its foremost participants.
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  16. James H. Fetzer (2000). Science, Explanation, and Rationality: Aspects of the Philosophy of Carl G. Hempel. Oxford University Press.
    Carl G. Hempel exerted greater influence upon philosophers of science than any other figure during the 20th century. In this far-reaching collection, distinguished philosophers contribute valuable studies that illuminate and clarify the central problems to which Hempel was devoted. The essays enhance our understanding of the development of logical empiricism as the major intellectual influence for scientifically-oriented philosophers and philosophically-minded scientists of the 20th century.
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  17. Gordon Fraser (2009). The New Physics for the Twenty-First Century. Cambridge University Press.
    Underpinning all the other branches of science, physics affects the way we live our lives, and ultimately how life itself functions. Recent scientific advances have led to dramatic reassessment of our understanding of the world around us, and made a significant impact on our lifestyle. In this book, leading international experts, including Nobel prize winners, explore the frontiers of modern physics, from the particles inside an atom to the stars that make up a galaxy, from nano-engineering and brain research to (...)
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  18. Han Geurdes (1995). Relation Between Relativisitic Quantum Mechanics And. Phys Rev E 51 (5):5151-5154.
    The objective of this report is twofold. In the first place it aims to demonstrate that a four-dimensional local U(1) gauge invariant relativistic quantum mechanical Dirac-type equation is derivable from the equations for the classical electromagnetic field. In the second place, the transformational consequences of this local U(1) invariance are used to obtain solutions of different Maxwell equations.
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  19. Ruth Glasner (2009). Averroes' Physics: A Turning Point in Medieval Natural Philosophy. Oxford University Press.
    Ruth Glasner presents an illuminating reappraisal of Averroes' physics.
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  20. Edward Grant (2007). A History of Natural Philosophy: From the Ancient World to the Nineteenth Century. Cambridge University Press.
    Natural philosophy encompassed all natural phenomena of the physical world. It sought to discover the physical causes of all natural effects and was little concerned with mathematics. By contrast, the exact mathematical sciences were narrowly confined to various computations that did not involve physical causes, functioning totally independently of natural philosophy. Although this began slowly to change in the late Middle Ages, a much more thoroughgoing union of natural philosophy and mathematics occurred in the seventeenth century and thereby made the (...)
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  21. Lorna Green, Consciousness and the Scheme of Things: A New Copernican Revolution, A Comprehensive New Theory of Consciousness (Submitted February 2010, Published February 2011).
  22. Lorna Green (forthcoming). Some Radical New Ideas About Consciousness - Consciousness and the Cosmos: A New Copernican Reolution. PhillPapers.
    Some Radical New Ideas About Consciousness Consciousness and the Cosmos: A New Copernican Revolution (forthcoming) Consciousness is our new frontier in modern science. Most scientists believe that it can be accomodated, explained, by existing scientific principles. I say that it cannot. That it calls all existing scientific principles into question. That consciousness is to modern science just exactly what light was to classical physics: All of our fundamental assumptions about the nature of Reality have to change. And I go on, (...)
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  23. Lorna Green (2003). Beyond Chance and Necessity. Journal of Speculative Philosophy 17 (4):270-286.
    These essays propose a new "Copernican Revolution": Consciousness, not matter, is basic in the universe. They are non-technical, simply and clearly written.
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  24. Toby Handfield (2010). Dispositions, Manifestations, and Causal Structure. In Anna Marmodoro (ed.), The Metaphysics of Powers: Their Grounding and Their Manifestations. Routledge.
    This paper examines the idea that there might be natural kinds of causal processes, with characteristic diachronic structure, in much the same way that various chemical elements form natural kinds, with characteristic synchronic structure. This claim -- if compatible with empirical science -- has the potential to shed light on a metaphysics of essentially dispositional properties, championed by writers such as Bird and Ellis.
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  25. Stephan Hartmann (2000). Review of J. Cushing: Philosophical Concepts in Physics. Erkenntnis 52:133-137.
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  26. Hinne Hettema (2008). A Note on Michael Weisberg's: Challenges to the Structural Conception of Chemical Bonding. Foundations of Chemistry 10 (2):135-142.
    Michael Weisberg’s recent 2007 paper on the chemical bond makes the claim that the chemical notion of the covalent bond is in trouble. This note casts doubts on that claim.
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  27. R. I. G. Hughes (2010). The Theoretical Practices of Physics: Philosophical Essays. Oxford University Press.
    R.I.G. Hughes presents a series of eight philosophical essays on the theoretical practices of physics. The first two essays examine these practices as they appear in physicists' treatises (e.g. Newton's Principia and Opticks ) and journal articles (by Einstein, Bohm and Pines, Aharonov and Bohm). By treating these publications as texts, Hughes casts the philosopher of science in the role of critic. This premise guides the following 6 essays which deal with various concerns of philosophy of physics such as laws, (...)
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  28. Andreas Hüttemann (2004). What's Wrong with Microphysicalism? Routledge.
    Microphysicalism , the view that whole objects behave the way they do in virtue of the behavior of their constituent parts, is an influential contemporary view with a long philosophical and scientific heritage. In What's Wrong With Microphysicalism? Andreas Huttemann offers a fresh challenge to this view. Huttemann agrees with the microphysicalists that we can explain compound systems by explaining their parts, but claims that this does not entail that the parts determine the whole. At most, it shows that there (...)
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  29. Michel Janssen, Einstein: The Old Sage and the Young Turk.
    There is a striking difference between the methodology of the young Einstein and that of the old. I argue that Einstein’s switch in the late 1910s from a moderate empiricism to an extreme rationalism should at least in part be understood against the background of his crushing personal and political experiences during the war years in Berlin. As a result of these experiences, Einstein started to put into practice what, drawing on Schopenhauer, he had preached for years, namely to use (...)
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  30. C. W. Kilmister (1994/2005). Eddington's Search for a Fundamental Theory: A Key to the Universe. Cambridge University Press.
    Sir Arthur Eddington, the celebrated astrophysicist, made great strides towards his own 'theory of everything'in his last two books published in 1936 and 1946. Unlike his earlier lucid and authoritative works, these are strangely tentative and obscure - as if he were nervous of the significant advances that he might be making. This volume examines both how Eddington came to write these uncharacteristic books - in the context of the physics and history of the day - and what value they (...)
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  31. Helge Kragh (2011). Sommerfeld, the Quantum, and the Problem Approach to Physics. Metascience 20 (1):87-90.
    Sommerfeld, the quantum, and the problem approach to physics Content Type Journal Article DOI 10.1007/s11016-010-9456-6 Authors Helge Kragh, Department of Science Studies, University of Aarhus, Building 1110, 8000 Aarhus, Denmark Journal Metascience Online ISSN 1467-9981 Print ISSN 0815-0796 Journal Volume Volume 20 Journal Issue Volume 20, Number 1.
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  32. Juan José Lara (2009). Underdetermination Vs. Indeterminacy. Daimon 47:219-228.
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  33. Jon Perez Laraudogoitia (1998). Some Relativistic and Higher Order Supertasks. Philosophy of Science 65 (3):502-517.
    The first aim of this paper is to introduce a new way of looking at supertasks in the light of special relativity which makes use of the elementary dynamics of relativistic point particles subjected to elastic binary collisions and constrained to move unidimensionally. In addition, this will enable us to draw new physical consequences from the possibility of supertasks whose ordinal type is higher than the usual ω or ω * considered so far in the literature. Thus, the paper shows (...)
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  34. Nicholas Maxwell (2004). Is Science Neurotic? Imperial College Press.
    Is Science Neurotic? sets out to show that science suffers from a damaging but rarely noticed methodological disease — “rationalistic neurosis.” Assumptions concerning metaphysics, human value and politics, implicit in the aims of science, are repressed, and the malaise has spread to affect the whole academic enterprise, with the potential for extraordinarily damaging long-term consequences. The book begins with a discussion of the aims and methods of natural science, and moves on to discuss social science, philosophy, education, psychoanalytic theory and (...)
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  35. Nicholas Maxwell, Scientific Metaphysics. PhilSci Archive.
    In this paper I argue that physics makes metaphysical presuppositions concerning the physical comprehensibility, the dynamic unity, of the universe. I argue that rigour requires that these metaphysical presuppositions be made explicit as an integral part of theoretical knowledge in physics. An account of what it means to assert of a theory that it is unified is developed, which provides the means for partially ordering dynamical physical theories with respect to their degrees of unity. This in turn makes it possible (...)
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  36. Thomas Mormann (forthcoming). Frank’s Austrian Reading of the Aufbau. In Veronika Hofer & Michael Stöltzner (eds.), Philipp Frank: Vienna, Prague, Boston. Open Court.
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  37. Thomas Mormann (2009). New Work for Carnap's Quasi-Analysis. Journal of Philosophical Logic 38 (3):249-282.
    Carnap’s quasi-analysis is usually considered as an ingenious but definitively flawed approach in epistemology and philosophy of science. In this paper it is argued that this assessment is mistaken. Quasi-analysis can be reconstructed as a representational theory of constitution of structures that has applications in many realms of epistemology and philosophy of science. First, existence and uniqueness theorems for quasi-analytical representations are proved. These theorems defuse the classical objections against the quasi-analytical approach launched forward by Goodman and others. Secondly, the (...)
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  38. Thomas Mormann (2004). A Quasi-Analytical Constitution of Physical Space. In Carsten Klein & Steven Awodey (eds.), Carnap Brought Home - The View from Jena. Open Court.
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  39. Thomas Mormann (2003). Synthetic Geometry and Aufbau. In Thomas Bonk (ed.), Language, Truth and Knowledge. Kluwer.
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  40. Paul Needham (2010). Transient Things and Permanent Stuff. Australasian Journal of Philosophy 88 (1):147 – 166.
    A view of individuals as constituted of quantities of matter, both understood as continuants enduring over time, is elaborated in some detail. Constitution is a three-place relation which can't be collapsed to identity because of the place-holder for a time and because individuals and quantities of matter have such a radically different character. Individuals are transient entities with limited lifetimes, whereas quantities are permanent existents undergoing change in physical and chemical properties from time to time. Coincidence, considered as a matter (...)
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  41. Richard Noakes (2008). The 'World of the Infinitely Little': Connecting Physical and Psychical Realities Circa 1900. Studies in History and Philosophy of Science Part A 39 (3):323-334.
    This paper analyses the fraught relationship between physics, the ‘occult sciences’ in the decades aroundFor some there was no relationship at all, Spiritualists converged for others there was a relationship but they did not agree on what it looked likeMany physicists, the electrical theory of matter , others in interpreting X-rays, Psychic Other Aspects of the ‘New’ Physics As Powerful Ways of Rendering, occult effects scientifically more understandableHowever they were opposed by commentators on physics who agreed that there was a (...)
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  42. Jill North (2009). The “Structure” of Physics. The Journal of Philosophy 106 (2):57-88.
    We are used to talking about the “structure” posited by a given theory of physics. We say that relativity is a theory about spacetime structure. Special relativity posits one spacetime structure; different models of general relativity posit different spacetime structures. We also talk of the “existence” of these structures. Special relativity says the world’s spacetime structure is Minkowskian: it posits that this spacetime structure exists. Understanding structure in this sense seems important for understanding what physics is telling us about the (...)
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  43. John Norton, Do the Causal Principles of Modern Physics Contradict Causal Anti-Fundamentalism?
    In Norton(2003), it was urged that the world does not conform at a fundamental level to some robust principle of causality. To defend this view, I now argue that the causal notions and principles of modern physics do not express some universal causal principle, brought to light by discoveries in physics. Rather they merely assert that, according to relativity theory, spacetime has an invariant velocity, that of light; and that theories of matter admit no propagations faster than light.
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  44. Abraham Pais (1986). Inward Bound: Of Matter and Forces in the Physical World. Oxford University Press.
    Abraham Pais's Subtle Is the Lord was a publishing phenomenon: a mathematically sophisticated exposition of the science and the life of Albert Einstein that reached a huge audience and won an American Book Award. Reviewers hailed the book as "a monument to sound scholarship and graceful style" (The New York Times Book Review), "an extraordinary biography of an extraordinary man" (Christian Science Monitor), and "a fine book" (Scientific American). In this groundbreaking new volume, Pais undertakes a history of the physics (...)
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  45. J. B. Pitts (2011). Permanent Underdetermination From Approximate Empirical Equivalence in Field Theory: Massless and Massive Scalar Gravity, Neutrino, Electromagnetic, Yang-Mills and Gravitational Theories. British Journal for the Philosophy of Science 62 (2):259-299.
    Classical and quantum field theory provide not only realistic examples of extant notions of empirical equivalence, but also new notions of empirical equivalence, both modal and occurrent. A simple but modern gravitational case goes back to the 1890s, but there has been apparently total neglect of the simplest relativistic analog, with the result that an erroneous claim has taken root that Special Relativity could not have accommodated gravity even if there were no bending of light. The fairly recent acceptance of (...)
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  46. Michael Redhead (1995). From Physics to Metaphysics. Cambridge University Press.
    The book is drawn from the Tarner lectures, delivered in Cambridge in 1993. It is concerned with the ultimate nature of reality, and how this is revealed by modern physical theories such as relativity and quantum theory. The objectivity and rationality of science are defended against the views of relativists and social constructionists. It is claimed that modern physics gives us a tentative and fallible, but nevertheless rational, approach to the nature of physical reality. The role of subjectivity in science (...)
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  47. Peter W. Ross & Dale Turner, Problems of Existence in Philosophy and Science.
    Despite Richard Dawkins’s recent claim that the standard philosophical problem of God’s existence is in fact a scientific problem, he suggests no strategy for determining whether an existence problem is scientific as opposed to philosophical. We offer such a strategy, the de-constitutionalizing strategy, according to which (1) existence problems are characterized in terms of causal roles, and (2) the categorization of these problems as philosophical or scientific is made in terms of the epistemic context of potential realizers. We’ll argue that (...)
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  48. Adonai Sant'Anna, The Definability of Physical Concepts.
    Our main purpose here is to make some considerations about the definability of physical concepts like mass, force, time, space, spacetime, and so on. Our starting motivation is a collection of supposed definitions of closed system in the literature of physics and philosophy of physics. So, we discuss the problem of definitions in theoretical physics from the point of view of modern theories of definition. One of our main conclusions is that there are different kinds of definitions in physics that (...)
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  49. Adonai S. Sant’Anna & Gabriel Guerrer (2007). Some Problems Concerning Language and Physics. Synthese 154 (3).
    We discuss three problems concerning the use of formal languages in theoretical physics: (i) the definability of time and spacetime in classical physical theories; (ii) how to cope with indistinguishable elementary particles in quantum mechanics without labeling them; and (iii) how to get a formal picture of quantum states jumping.
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  50. Markus Schrenk (2009). CAN PHYSICS EVER BE COMPLETE IF THERE IS NO FUNDAMENTAL LEVEL IN NATURE? Dialectica 63 (2):205-208.
    In their recent book Every Thing Must Go Ladyman and Ross (Ladyman et al. 2007) claim: (1) Physics is analytically complete since it is the only science that cannot be left incomplete (cf. Ladyman et al. 2007, 283). (2) There might not be an ontologically fundamental level (cf. Ladyman et al. 2007, 178). (3) We should not admit anything into our ontology unless it has explanatory and predictive utility (cf. Ladyman et al. 2007, 179). In this discussion note I aim (...)
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  51. David Stump (1991). Poincaré's Thesis of the Translatability of Euclidean and Non-Euclidean Geometries. Noûs 25 (5):639-657.
    Poincaré's claim that Euclidean and non-Euclidean geometries are translatable has generally been thought to be based on his introduction of a model to prove the consistency of Lobachevskian geometry and to be equivalent to a claim that Euclidean and non-Euclidean geometries are logically isomorphic axiomatic systems. In contrast to the standard view, I argue that Poincaré's translation thesis has a mathematical, rather than a meta-mathematical basis. The mathematical basis of Poincaré's translation thesis is that the underlying manifolds of Euclidean and (...)
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  52. David J. Stump (2003). Defending Conventions as Functionally a Priori Knowledge. Philosophy of Science 70 (5):1149-1160.
    Recent defenses of a priori knowledge can be applied to the idea of conventions in science in order to indicate one important sense in which conventionalism is correct-some elements of physical theory have a unique epistemological status as a constitutive part of our physical theory. I will argue that the former a priori should be treated as empirical in a very abstract sense, but still conventional. Though actually coming closer to the Quinean position than the standard treatments of conventionalism, the (...)
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  53. Jonathan Y. Tsou (2010). Putnam's Account of Apriority and Scientific Change: Its Historical and Contemporary Interest. Synthese 176 (3):429-445.
    In the 1960s and 1970s, Hilary Putnam articulated a notion of relativized apriority that was motivated to address the problem of scientific change. This paper examines Putnam’s account in its historical context and in relation to contemporary views. I begin by locating Putnam’s analysis in the historical context of Quine’s rejection of apriority, presenting Putnam as a sympathetic commentator on Quine. Subsequently, I explicate Putnam’s positive account of apriority, focusing on his analysis of the history of physics and geometry. In (...)
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  54. Janneke van Lith (2001). Ergodic Theory, Interpretations of Probability and the Foundations of Statistical Mechanics. Studies in History and Philosophy of Science Part B 32 (4):581-594.
    The traditional use of ergodic theory in the foundations of equilibrium statistical mechanics is that it provides a link between thermodynamic observables and microcanonical probabilities. First of all, the ergodic theorem demonstrates the equality of microcanonical phase averages and infinite time averages (albeit for a special class of systems, and up to a measure zero set of exceptions). Secondly, one argues that actual measurements of thermodynamic quantities yield time averaged quantities, since measurements take a long time. The combination of these (...)
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  55. Janneke van Lith (1999). Reconsidering the Concept of Equilibrium in Classical Statistical Mechanics. Philosophy of Science 66 (3):118.
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  56. Damian Veal (2005). Editorial Introduction. Angelaki 10 (1):1 – 31.
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  57. Christopher Weaver (2012). What Could Be Caused Must Actually Be Caused. Synthese 184 (3):299-317.
    I give two arguments for the claim that all events which occur at the actual world and are such that they could be caused, are also such that they must actually be caused. The first argument is an improvement of a similar argument advanced by Alexander Pruss, which I show to be invalid. It uses Pruss’s Brouwer Analog for counterfactual logic, and, as a consequence, implies inconsistency with Lewis’s semantics for counterfactuals. While (I suggest) this consequence may not be objectionable, (...)
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  58. Jessica M. Wilson (2010). Non-Reductive Physicalism and Degrees of Freedom. British Journal for Philosophy of Science 61 (2):279-311.
    Some claim that Non-reductive Physicalism (NRP) is an unstable position, on grounds that NRP either collapses into reductive physicalism (contra Non-reduction ), or expands into emergentism of a robust or ‘strong’ variety (contra Physicalism ). I argue that this claim is unfounded, by attention to the notion of a degree of freedom—roughly, an independent parameter needed to characterize an entity as being in a state functionally relevant to its law-governed properties and behavior. I start by distinguishing three relations that may (...)
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  59. Jessica M. Wilson (2010). The Causal Argument Against Component Forces. Dialectica 63:525-554.
    Do component forces exist in conjoined circumstances? Cartwright (1980) says no; Creary (1981) says yes. I'm inclined towards Cartwright's side in this matter, but find several problems with her argumentation. My primary aim here is to present a better, distinctly causal, argument against component forces: very roughly, I argue that the joint posit of component and resultant forces in conjoined circumstances gives rise to a threat of causal overdetermination, avoidance of which best proceeds via eliminativism about component forces. A secondary (...)
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  60. Jessica M. Wilson (2007). Newtonian Forces. British Journal for the Philosophy of Science 58 (2):173 - 205.
    Newtonian forces are pushes and pulls, possessing magnitude and direction, that are exerted (in the first instance) by objects, and which cause (in particular) motions. I defend Newtonian forces against the four best reasons for denying or doubting their existence. A running theme in my defense of forces will be the suggestion that Newtonian Mechanics is a special science, and as such has certain prima facie ontological rights and privileges, that may be maintained against various challenges.
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  61. Jessica M. Wilson (2006). Forces. In Borchert (ed.), Philosophy of Science. MacMillan.
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Interlevel Relations in Physical Science
Emergence in Physical Science
  1. Robert Batterman, Emergence, Singularities, and Symmetry Breaking.
    This paper looks at emergence in physical theories and argues that an appropriate way to understand so-called ``emergent protectorates'' is via the explanatory apparatus of the renormalization group. It is argued that mathematical singularities play a crucial role in our understanding of at least some well-defined emergent features of the world.
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  2. Robert W. Batterman (2002). The Devil in the Details: Asymptotic Reasoning in Explanation, Reduction, and Emergence. Oxford University Press.
    Robert Batterman examines a form of scientific reasoning called asymptotic reasoning, arguing that it has important consequences for our understanding of the scientific process as a whole. He maintains that asymptotic reasoning is essential for explaining what physicists call universal behavior. With clarity and rigor, he simplifies complex questions about universal behavior, demonstrating a profound understanding of the underlying structures that ground them. This book introduces a valuable new method that is certain to fill explanatory gaps across disciplines.
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  3. Paul Sheldon Davies (2006). The Physics of Downward Causation. In Philip Clayton & Paul Sheldon Davies (eds.), The Re-Emergence of Emergence. Oxford University Press.
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  4. Richard Healey (forthcoming). Reduction and Emergence in Bose-Einstein Condensates. Foundations of Physics.
    A closer look at some proposed Gedanken-experiments on BECs promises to shed light on several aspects of reduction and emergence in physics. These include the relations between classical descriptions and different quantum treatments of macroscopic systems, and the emergence of new properties and even new objects as a result of spontaneous symmetry breaking.
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  5. C. A. Hooker (2002). Review of Robert W. Batterman, The Devil in the Details: Asymptotic Reasoning in Explanation, Reduction and Emergence. [REVIEW] Notre Dame Philosophical Reviews 2002 (10).
  6. Paul W. Humphreys (1997). Emergence, Not Supervenience. Philosophy of Science Supplement 64 (4):337-45.
    I argue that supervenience is an inadequate device for representing relations between different levels of phenomena. I then provide six criteria that emergent phenomena seem to satisfy. Using examples drawn from macroscopic physics, I suggest that such emergent features may well be quite common in the physical realm.
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  7. Pier Luigi Luisi (2002). Emergence in Chemistry: Chemistry as the Embodiment of Emergence. Foundations of Chemistry 4 (3):183-200.
    The main aim of the paper is to reinforce the notion that emergence is a basic characteristic of the molecular sciences in general and chemistry in particular. Although this point is well accepted, even in the primary reference on emergence, the keyword emergence is rarely utilized by chemists and molecular biologists and chemistry textbooks for undergraduates. The possible reasons for this situation are discussed. The paper first re-introduces the concept of emergence based on very simple geometrical forms; and considers some (...)
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  8. Lee McIntyre (2007). Emergence and Reduction in Chemistry: Ontological or Epistemological Concepts? Synthese 155 (3):337-343.
    In this paper I argue that the ontological interpretation of the concepts of reduction and emergence is often misleading in the philosophy of science and should nearly always be eschewed in favor of an epistemological interpretation. As a paradigm case, an example is drawn from the philosophy of chemistry to illustrate the drawbacks of “ontological reduction” and “ontological emergence,” and the virtues of an epistemological interpretation of these concepts.
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  9. Alexander Rueger (2001). Physical Emergence, Diachronic and Synchronic. Synthese 124 (3):297-322.
    This paper explicates two notions of emergencewhich are based on two ways of distinguishinglevels of properties for dynamical systems.Once the levels are defined, the strategies ofcharacterizing the relation of higher level to lower levelproperties as diachronic and synchronic emergenceare the same. In each case, the higher level properties aresaid to be emergent if they are novel or irreducible with respect to the lower level properties. Novelty andirreducibility are given precise meanings in terms of the effectsthat the change of a bifurcation (...)
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  10. Alexander Rueger (2000). Robust Supervenience and Emergence. Philosophy of Science 67 (3):466-491.
    Non-reductive physicalists have made a number of attempts to provide the relation of supervenience between levels of properties with enough bite to analyze interesting cases without at the same time losing the relation's acceptability for the physicalist. I criticize some of these proposals and suggest an alternative supplementation of the supervenience relation by imposing a requirement of robustness which is motivated by the notion of structural stability familiar from dynamical systems theory. Robust supervenience, I argue, captures what the non-reductive physicalist (...)
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  11. Eric R. Scerri (2007). Reduction and Emergence in Chemistry—Two Recent Approaches. Philosophy of Science 74 (5):920-931.
    Two articles on the reduction of chemistry are examined. The first, by McLaughlin, claims that chemistry is reduced to physics and that there is no evidence for emergence or for downward causation between the chemical and the physical level. In a more recent article Le Poidevin maintains that his combinatorial approach provides grounding for the ontological reduction of chemistry and also circumvents some limitations in the physicalist program. In examining the scientific issues that each author has discussed the present (...)
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  12. Gerald F. Thomas (forthcoming). The Emancipation of Chemistry. Foundations of Chemistry:-.
    In his classic work The Mind and its Place in Nature published in 1925 at the height of the development of quantum mechanics but several years after the chemists Lewis and Langmuir had already laid the foundations of the modern theory of valence with the introduction of the covalent bond, the analytic philosopher C. D. Broad argued for the emancipation of chemistry from the crass physicalism that led physicists then and later—with support from a rabblement of philosophers who knew as (...)
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  13. Andrew Wayne, Emergence, Singular Limits and Basal Explanation.
    Recent work on emergence in physics has focused on the presence of singular limit relations between basal and upper-level theories as a criterion for emergence. However, over-emphasis on the role of singular limit relations has somewhat obscured what it means to say that a property or behaviour is emergent. This paper argues that singular limits are not central to emergence and develops an alternative account of emergence in terms of the failure of basal explainability. As a consequence, emergence and reduction, (...)
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Reduction in Physical Science
  1. Robert Batterman, Reduction and Renormalization.
    This paper discusses the alleged reduction of Thermodynamics to Statistical Mechanics. It includes an historical discussion of J. Willard Gibbs' famous caution concerning the connections between thermodynamic properties and statistical mechanical properties---his so-called ``Thermodynamic Analogies.'' The reasons for Gibbs' caution are reconsidered in light of relatively recent work in statistical physics on the existence of the thermodynamic limit and the explanation of critical behavior using the renormalization group apparatus. A probabilistic understanding of the renormalization group arguments allows for a kind (...)
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  2. Robert W. Batterman (2002). The Devil in the Details: Asymptotic Reasoning in Explanation, Reduction, and Emergence. Oxford University Press.
    Robert Batterman examines a form of scientific reasoning called asymptotic reasoning, arguing that it has important consequences for our understanding of the scientific process as a whole. He maintains that asymptotic reasoning is essential for explaining what physicists call universal behavior. With clarity and rigor, he simplifies complex questions about universal behavior, demonstrating a profound understanding of the underlying structures that ground them. This book introduces a valuable new method that is certain to fill explanatory gaps across disciplines.
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  3. Robert W. Batterman (2005). Response to Belot's "Whose Devil? Which Details?". Philosophy of Science 72 (1):154-163.
    I respond to Belot's argument and defend the view that sometimes `fundamental theories' are explanatorily inadequate and need to be supplemented with certain aspects of less fundamental `theories emeritus'.
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  4. Amit Hagar (2004). Chance and Time. Dissertation, UBC
    One of the recurrent problems in the foundations of physics is to explain why we rarely observe certain phenomena that are allowed by our theories and laws. In thermodynamics, for example, the spontaneous approach towards equilibrium is ubiquitous yet the time-reversal-invariant laws that presumably govern thermal behaviour in the microscopic level equally allow spontaneous departure from equilibrium to occur. Why are the former processes frequently observed while the latter are almost never reported? Another example comes from quantum mechanics where the (...)
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  5. C. A. Hooker (2002). Review of Robert W. Batterman, The Devil in the Details: Asymptotic Reasoning in Explanation, Reduction and Emergence. [REVIEW] Notre Dame Philosophical Reviews 2002 (10).
  6. C. A. Hooker (1981). Towards a General Theory of Reduction. Part II: Identity in Reduction. Dialogue 20 (02):201-236.
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  7. C. A. Hooker (1981). Towards a General Theory of Reduction. Part III: Cross-Categorical Reduction. Dialogue 20 (03):496-529.
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  8. Kenneth F. Schaffner (1967). Approaches to Reduction. Philosophy of Science 34 (2):137-147.
    Four current accounts of theory reduction are presented, first informally and then formally: (1) an account of direct theory reduction that is based on the contributions of Nagel, Woodger, and Quine, (2) an indirect reduction paradigm due to Kemeny and Oppenheim, (3) an "isomorphic model" schema traceable to Suppes, and (4) a theory of reduction that is based on the work of Popper, Feyerabend, and Kuhn. Reference is made, in an attempt to choose between these schemas, to the explanation of (...)
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  9. David Wallace (2004). Protecting Cognitive Science From Quantum Theory. Behavioral and Brain Sciences 27 (5):636-637.
    The relation between micro-objects and macro-objects advocated by Kim is even more problematic than Ross & Spurrett (R&S) argue, for reasons rooted in physics. R&S's own ontological proposals are much more satisfactory from a physicist's viewpoint but may still be problematic. A satisfactory theory of macroscopic ontology must be as independent as possible of the details of microscopic physics.
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Philosophy of Physical Science, Miscellaneous
  1. Erik C. Banks, Extension and Measurement: An Investigation in the Sign of Leibniz.
    Extension is probably the most general natural property. Is it a fundamental property? Leibniz claimed the answer was no, and that the structureless intuition of extension concealed more fundamental properties and relations. This paper follows Leibniz's program through Herbart and Riemann to Grassmann and uses Grassmann's algebra of points to build up levels of extensions algebraically. Finally, the connection between extension and measurement is considered.
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  2. Pierre Maurice Marie Duhem (1954). The Aim and Structure of Physical Theory. Princeton, Princeton University Press.
    This classic work in the philosophy of physical science is an incisive and readable account of the scientific method. Pierre Duhem was one of the great figures in French science, a devoted teacher, and a distinguished scholar of the history and philosophy of science. This book represents his most mature thought on a wide range of topics.
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  3. Don Howard, What Makes a Classical Concept Classical? Toward a Reconstruction of Niels Bohr's Philosophy of Physics.
    — Niels Bohr, 19231 “There must be quite definite and clear grounds, why you repeatedly declare that one must interpret observations classically, which lie absolute ly in thei r essenc e. . . . It must belong to your deepest conviction—and I cannot understand on what you base it.”.
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  4. Nicholas Maxwell, Does Science Provide Us with the Methodological Key to Wisdom?
    Science provides us with the methodological key to wisdom. This idea goes back to the 18th century French Enlightenment. Unfortunately, in developing the idea, the philosophes of the Enlightenment made three fundamental blunders: they failed to characterize the progress-achieving methods of science properly, they failed to generalize these methods properly, and they failed to develop social inquiry as social methodology having, as its basic task, to get progress-achieving methods, generalized from science, into social life so that humanity might make progress (...)
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  5. Nicholas Maxwell, From Knowledge to Wisdom: Assessment and Prospects After Three Decades. Research Across Boundaries – Advances in Integrative Meta-Studies and Research Practice.
    We are in a state of impending crisis. And the fault lies in part with academia. For two centuries or so, academia has been devoted to the pursuit of knowledge and technological know-how. This has enormously increased our power to act which has, in turn, brought us both all the great benefits of the modern world and the crises we now face. Modern science and technology have made possible modern industry and agriculture, the explosive growth of the world’s population, global (...)
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  6. Nicholas Maxwell (2010). Reply to Comments on Science and the Pursuit of Wisdom. Philosophia 38 (4):667-690.
    In this article I reply to comments made by Agustin Vicente and Giridhari Lal Pandit on Science and the Pursuit of Wisdom (McHenry 2009 ). I criticize analytic philosophy, go on to expound the argument for the need for a revolution in academic inquiry so that the basic aim becomes wisdom and not just knowledge, defend aim-oriented empiricism, outline my solution to the human world/physical universe problem, and defend the thesis that free will is compatible with physicalism.
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  7. Nicholas Maxwell (2008). Are Philosophers Responsible for Global Warming? Philosophy Now 65 (65):12-13.
    The suggestion that philosophers are responsible for global warming seems, on the face of it, absurd. However, that we might cause global warming has been known for over a century. If we had had in existence a more rigorous kind of academic inquiry devoted to promoting human welfare, giving priority to problems of living, humanity might have become aware of the dangers of global warming long ago, and might have taken steps to meet these dangers decades ago. That we do (...)
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  8. Nicholas Maxwell (2005). A Mug's Game? Solving the Problem of Induction with Metaphysical Presuppositions. In John Earman & John Norton (eds.), PhilSci Archive.
    A Mug's Game? Solving the Problem of Induction with Metaphysical Presuppositions Nicholas Maxwell Emeritus Reader in Philosophy of Science at University College London Email: nicholas.maxwell@ucl.ac.uk Website: www.nick-maxwell.demon.co.uk Abstract This paper argues that a view of science, expounded and defended elsewhere, solves the problem of induction. The view holds that we need to see science as accepting a hierarchy of metaphysical theses concerning the comprehensibility and knowability of the universe, these theses asserting less and less as we go up the hierarchy. (...)
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  9. Nicholas Maxwell (2005). Popper, Kuhn, Lakatos and Aim-Oriented Empiricism. Philosophia 32 (1-4):181-239.
    In this paper I argue that aim-oriented empiricism (AOE), a conception of natural science that I have defended at some length elsewhere, is a kind of synthesis of the views of Popper, Kuhn and Lakatos, but is also an improvement over the views of all three. Whereas Popper's falsificationism protects metaphysical assumptions implicitly made by science from criticism, AOE exposes all such assumptions to sustained criticism, and furthermore focuses criticism on those assumptions most likely to need revision if science is (...)
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  10. Nicholas Maxwell (2005). Popper, Kuhn, Lakatos and Aim-Oriented Empiricism. Philosophia 32 (1-4):181-239.
    In this paper I argue that aim-oriented empiricism (AOE), a conception of natural science that I have defended at some length elsewhere[1], is a kind of synthesis of the views of Popper, Kuhn and Lakatos, but is also an improvement over the views of all three. Whereas Popper's falsificationism protects metaphysical assumptions implicitly made by science from criticism, AOE exposes all such assumptions to sustained criticism, and furthermore focuses criticism on those assumptions most likely to need revision if science is (...)
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  11. Nicholas Maxwell, Non-Empirical Requirements Scientific Theories Must Satisfy: Simplicity, Unification, Explanation, Beauty. PhilSci Archive.
    A scientific theory, in order to be accepted as a part of theoretical scientific knowledge, must satisfy both empirical and non-empirical requirements, the latter having to do with simplicity, unity, explanatory character, symmetry, beauty. No satisfactory, generally accepted account of such non-empirical requirements has so far been given. Here, a proposal is put forward which, it is claimed, makes a contribution towards solving the problem. This proposal concerns unity of physical theory. In order to satisfy the non-empirical requirement of unity, (...)
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  12. Nicholas Maxwell (2003). Do Philosophers Love Wisdom? The Philosophers' Magazine 22 (2):22-24.
    There is an urgent need to bring about a revolution in the overall aims and methods of academic inquiry, its whole character and structure, so that it takes up its proper task of promoting wisdom rather than just acquiring knowledge. Academia as at present constituted has built into its institutions a momumental and very damaging philosophical blunder - one that most professional philosophers are blind to. This is little short of an intellectual scandal. It is time philosophers woke up to (...)
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  13. Nicholas Maxwell (2002). Is Science Neurotic? Metaphilosophy 33 (3):259-299.
    Neurosis can be interpreted as a methodological condition which any aim-pursuing entity can suffer from. If such an entity pursues a problematic aim B, represents to itself that it is pursuing a different aim C, and as a result fails to solve the problems associated with B which, if solved, would lead to the pursuit of aim A, then the entity may be said to be "rationalistically neurotic". Natural science is neurotic in this sense in so far as a basic (...)
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  14. Nicholas Maxwell (1999). Has Science Established That the Universe is Comprehensible? Cogito 13 (2):139-145.
    Many scientists, if pushed, may be inclined to hazard the guess that the universe is comprehensible, even physically comprehensible. Almost all, however, would vehemently deny that science has already established that the universe is comprehensible. It is, nevertheless, just this that I claim to be the case. Once one gets the nature of science properly into perspective, it becomes clear that the comprehensibility of the universe is as secure an item of current scientific knowledge as anything theoretical in science can (...)
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  15. Nicholas Maxwell (1994). Towards a New Enlightenment: What the Task of Creating Civilization has to Learn From the Success of Modern Science. In Ronald Barnett (ed.), Academic Community: Discourse or Discord? Jessica Kingsley.
    We face two great probems of learning: learning about the universe and about ourselves as a part of the universe, and learning how to create world civilization. We have solved the first problem, but not the second. We need to learn from our solution to the first problem how to solve the second. That involves getting clear about the nature of the progress-achieving methods of science, generalizing these methods so that they become fruitfully applicable to any problematic endeavour, and then (...)
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  16. Anders Öberg (2011). Hilary Putnam on Meaning and Necessity. Dissertation, Uppsala University
    In this dissertation on Hilary Putnam's philosophy, I investigate his development regarding meaning and necessity, in particular mathematical necessity. Putnam has been a leading American philosopher since the end of the 1950s, becoming famous in the 1960s within the school of analytic philosophy, associated in particular with the philosophy of science and the philosophy of language. Under the influence of W.V. Quine, Putnam challenged the logical positivism/empiricism that had become strong in America after World War II, with influential exponents such (...)
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  17. Lydia Patton (2010). Review of Hyder, The Determinate World: Kant and Helmholtz on the Physical Meaning of Geometry. [REVIEW] Notre Dame Philosophical Reviews 2010 (7).
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