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  1. Gloria Ayob (2009). Do People Defy Generalizations?: Examining the Case Against Evidence-Based Medicine in Psychiatry. Philosophy, Psychiatry, and Psychology 15 (2):167-174.
  2. Jean-Michel Azorin & Jean Naudin (1997). Commentary on "Edmund Husserl's Influence on Karl Jaspers's Phenomenology. Philosophy, Psychiatry, and Psychology 4 (1):37-39.
  3. Christopher Bailey (2009). Clinical Anecdotes: A Painful Lack of Wounds. Philosophy, Psychiatry, and Psychology 16 (3):223-224.
  4. Konrad Banicki (2012). Connective Conceptual Analysis and Psychology. Theory and Psychology 22 (3):310-323.
    Conceptual analysis, like any exclusively theoretical activity, is far from overrated in current psychology. Such a situation can be related both to the contingent influences of contextual and historical character and to the more essential metatheoretical reasons. After a short discussion of the latter it is argued that even within a strictly empirical psychology there are non-trivial tasks that can be attached to well-defined and methodologically reliable, conceptual work. This kind of method, inspired by the ideas of Ludwig Wittgenstein, Peter (...)
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  5. Emily Barrett & Cory Wright (2015). Delusions and Other Irrational Beliefs. [REVIEW] Philosophical Quarterly 65 (260):600-603.
  6. Else Margrethe Berg (2009). Clinical Practice: Between Explicit and Tacit Knowledge, Between Dialogue and Technique. Philosophy, Psychiatry, and Psychology 15 (2):151-157.
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  7. Andreas Blocdek (2005). Doomed by Nature: The Inevitable Failure of Our Naturally Selected Functions. Philosophy, Psychiatry, and Psychology 12 (4):343-348.
  8. Derek Bolton (2009). The Epistemology of Randomized, Controlled Trials and Application in Psychiatry. Philosophy, Psychiatry, and Psychology 15 (2):159-165.
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  9. Lisa Bortolotti & Magdalena Antrobus (2015). Costs and Benefits of Realism and Optimism. Current Opinion in Psychiatry 28 (2):194-198.
    Purpose of review: What is the relationship between rationality and mental health? By considering the psychological literature on depressive realism and unrealistic optimism it was hypothesized that, in the context of judgments about the self, accurate cognitions are psychologically maladaptive and inaccurate cognitions are psychologically adaptive. Recent studies recommend being cautious in drawing any general conclusion about style of thinking and mental health. Recent findings: Recent investigations suggest that people with depressive symptoms are more accurate than controls in tasks involving (...)
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  10. Lisa Bortolotti & Matthew Broome (2012). Affective Dimensions of the Phenomenon of Double Bookkeeping in Delusions. Emotion Review 4 (2):187-191.
    It has been argued that schizophrenic delusions are “behaviourally inert.” This is evidence for the phenomenon of “double bookkeeping,” according to which people are not consistent in their commitment to the content of their delusions. The traditional explanation for the phenomenon is that people do not genuinely believe the content of their delusions. In the article, we resist the traditional explanation and offer an alternative hypothesis: people with delusions often fail to acquire or to maintain the motivation to act on (...)
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  11. Lisa Bortolotti & Matteo Mameli (2012). Self-Deception, Delusion and the Boundaries of Folk Psychology. Humana.Mente 20:203-221.
    In this paper we argue that both self-deception and delusions can be understood in folk-psychological terms.
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  12. Pat Bracken & Philip Thomas (2010). From Szasz to Foucault: On the Role of Critical Psychiatry. Philosophy, Psychiatry, and Psychology 17 (3):219-228.
    Because psychiatry deals specifically with ‘mental’ suffering, its efforts are always centrally involved with the meaningful world of human reality. As such, it sits at the interface of a number of discourses: genetics and neuroscience, psychology and sociology, anthropology, philosophy, and the humanities. Each of these provides frameworks, concepts, and examples that seek to assist our attempts to understand mental distress and how it might be helped. However, these discourses work with different assumptions, methodologies, values, and priorities. Some are in (...)
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  13. Patrick Bracken (2002). Listening to Foucault. Philosophy, Psychiatry, and Psychology 9 (2):187-188.
  14. John Paul Brady & H. Keith H. Brodie (eds.) (1978). Controversy in Psychiatry. Saunders.
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  15. Kelso Cratsley, The Shift to Mechanistic Explanation and Classification.
  16. Kelso Cratsley, The Shift to Mechanistic Explanation and Classification.
  17. Kelso Cratsley & Richard Samuels (2013). Cognitive Science and Explanations of Psychopathology. In K. W. M. Fulford (ed.), The Oxford Handbook of Philosophy and Psychiatry. Oxford University Press 413.
  18. Larry Davidson & Golan Shahar (2007). Introducing a" Deleuze Effect" Into Psychiatry. Philosophy, Psychiatry, and Psychology 14 (3):243-247.
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  19. Sanneke de Haan, Erik Rietveld & Damiaan Denys (2014). Stimulating Good Practice - What an Embodied Cognition Approach Could Mean for Deep Brain Stimulation Practice. American Journal of Bioethics Neuroscience 5 (4).
    We whole-heartedly agree with Mecacci and Haselager(2014) on the need to investigate the psychosocial effects of deep brain stimulation (DBS), and particularly to find out how to prevent adverse psychosocial effects. We also agree with the authors on the value of an embodied, embedded, enactive approach (EEC) to the self and the mind–brain problem. However, we do not think this value primarily lies in dissolving a so-called “maladaptation” of patients to their DBS device. In this comment, we challenge three (...)
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  20. Sanneke de Haan, Erik Rietveld, Martin Stokhof & Damiaan Denys (2015). Effects of Deep Brain Stimulation on the Lived Experience of Obsessive-Compulsive Disorder Patients. PLoS ONE 10 (8):1-29.
    Deep Brain Stimulation (DBS) is a relatively new, experimental treatment for patients suffering from treatment-refractory Obsessive Compulsive Disorder (OCD). The effects of treatment are typically assessed with psychopathological scales that measure the amount of symptoms. However, clinical experience indicates that the effects of DBS are not limited to symptoms only: patients for instance report changes in perception, feeling stronger and more confident, and doing things unreflectively. Our aim is to get a better overview of the whole variety of changes (...)
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  21. Sanneke de Haan, Erik Rietveld, Martin Stokhof & Damiaan Denys (2013). The Phenomenology of Deep Brain Stimulation-Induced Changes in Obsessive-Compulsive Disorder Patients: An Enactive Affordance-Based Model. Frontiers in Human Neuroscience 7:1-14.
    People suffering from Obsessive-Compulsive Disorder (OCD) do things they do not want to do, and/or they think things they do not want to think. In about 10 percent of OCD patients, none of the available treatment options is effective. A small group of these patients is currently being treated with deep brain stimulation (DBS). Deep brain stimulation involves the implantation of electrodes in the brain. These electrodes give a continuous electrical pulse to the brain area in which they (...)
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  22. Ronald de Sousa (1972). The Politics of Mental Illness. Inquiry 15 (1-4):187-202.
  23. Naomi Eilan (2001). Meaning, Truth, and the Self: Commentary on Campbell and Parnas and Sass. Philosophy, Psychiatry, and Psychology 8 (2):121-132.
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  24. Carl Elliott (2004). The Philosophy of Psychiatry: A Companion. Oxford: Oxford University Press.
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  25. Jochen Fahrenberg & Marcus Cheetham (2008). Assumptions About Human Nature and the Impact of Philosophical Concepts on Professional Issues: A Questionnaire-Based Study with 800 Students From Psychology, Philosophy, and Science. Philosophy, Psychiatry, and Psychology 14 (3):183-201.
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  26. Jochen Fahrenberg & Marcus Cheetham (2008). The Evaluation of Implicit Anthropologies. Philosophy, Psychiatry, and Psychology 14 (3):213-214.
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  27. Lloyd Fields (1996). Response to the Commentaries. Philosophy, Psychiatry, and Psychology 3 (4):291-292.
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  28. Elizabeth H. Flanagan & Roger K. Blashfield (2008). Clinicians' Folk Taxonomies of Mental Disorders. Philosophy, Psychiatry, and Psychology 14 (3):249-269.
  29. Lindsay B. Fletcher & Steven C. Hayes (2009). Phenomenology and Modern Behavioral Psychology. Philosophy, Psychiatry, and Psychology 15 (3):255-258.
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  30. Bill Fulford, Lisa Bortolotti & Matthew Broome (2014). Taking the Long View: An Emerging Framework for Translational Psychiatric Science. World Psychiatry 13 (2):110-117.
    Understood in their historical context, current debates about psychiatric classification, prompted by the publication of the DSM-5, open up new opportunities for improved translational research in psychiatry. In this paper, we draw lessons for translational research from three time slices of 20th century psychiatry. From the first time slice, 1913 and the publication of Jaspers’ General Psychopathology, the lesson is that translational research in psychiatry requires a pluralistic approach encompassing equally the sciences of mind (including the social sciences) and of (...)
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  31. K. W. M. Fulford & John Z. Sadler (2009). Editors' Introduction. Philosophy, Psychiatry, and Psychology 16 (3):221-221.
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  32. Bernard Gert & Charles M. Culver (2004). The Philosophy of Psychiatry: A Companion. Oxford: Oxford University Press.
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  33. Richard G. T. Gipps (2009). Pathology of the Mind: Disorder Versus Disability. Philosophy, Psychiatry, and Psychology 15 (4):341-344.
  34. Gordon G. Globus (2005). Nonlinear Dynamics at the Cutting Edge of Modernity: A Postmodern View. Philosophy, Psychiatry, and Psychology 12 (3):229-234.
  35. Jonathan Glover (2014). Alien Landscapes? Interpreting Disordered Minds. Harvard University Press.
    We have made huge progress in understanding the biology of mental illnesses, but comparatively little in interpreting them at the psychological level. The eminent philosopher Jonathan Glover believes that there is real hope of progress in the human interpretation of disordered minds. -/- The challenge is that the inner worlds of people with psychiatric disorders can seem strange, like alien landscapes, and this strangeness can deter attempts at understanding. Do people with disorders share enough psychology with other people to make (...)
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  36. George Graham & G. Lynn Stephens (1994). Philosophical Psychopathology. MIT Press.
  37. Mona Gupta & L. Rex Kay (2002). Phenomenological Methods in Psychiatry: A Necessary First Step. Philosophy, Psychiatry, and Psychology 9 (1):93-96.
  38. Ian Hacking (2007). Kinds of People: Moving Targets. Proceedings of the British Academy 151:285-318.
  39. Ian Hacking (1999). The Social Construction of What? Harvard University Press.
    Especially troublesome in this dispute is the status of the natural sciences, and this is where Hacking finds some of his most telling cases, from the conflict ...
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  40. Nick Haslam (2002). Kinds of Kinds: A Conceptual Taxonomy of Psychiatric Categories. Philosophy, Psychiatry, and Psychology 9 (3):203-217.
    A pluralistic view of psychiatric classification is defended, according to which psychiatric categories take a variety of structural forms. An ordered taxonomy of these forms—non-kinds, practical kinds, fuzzy kinds, discrete kinds, and natural kinds—is presented and exemplified. It is argued that psychiatric categories cannot all be understood as pragmatically grounded, and at least some reflect naturally occurring discontinuities without thereby representing natural kinds. Even if essentialist accounts of mental disorders are generally mistaken, they are not implied whenever a psychiatric category (...)
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  41. Kay Herrmann (forthcoming). Jakob Friedrich Fries und der Psychologismusstreit. Archiv für Begriffsgeschichte.
  42. William Hirstein & V. S. Ramachandran (1997). Capgras Syndrome: A Novel Probe for Understanding the Neural Representation of the Identity and Familiarity of Persons. Proceedings of the Royal Society of London B 264:437-444.
  43. Søren Holm (1998). Hans-Georg Gadamer on Mental Illness €” A Critical Review. Medicine, Healthcare and Philosophy 1 (3):275-277.
  44. Andrew Howard, Foucault on Freud.
    Despite being what is commonly regarded as major influence on Michel Foucault, Freud and psychoanalysis are rarely directly addressed in his works. A notable exception, often cited, is towards the very end of ‘Madness & Civilization’ . Where the early Foucault ends his thesis proposing the conception of madness as social structure with back handed praise by of Freud’s re-engagement with madness via dialogue. Madness, from the mid 1600’s onwards was ignored or 'silenced’ from its ‘zero-point’ of separation as a (...)
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  45. Eranda Jayawickreme & James O. Pawelski (2012). Positivity and the Capabilities Approach. Philosophical Psychology 26 (3):383-400.
    We evaluate the suitability of Nussbaum's substantive account of capabilities in light of conceptual and empirical work that has shown that positivity is widely valued and pursued as an end by many people, and evidence that positive outcomes, even economic ones, are often caused by well-being rather than the other way around. While Nussbaum sees positive emotions as incidental to the experience of well-being, we argue that the experience of such mental states is partly constitutive of flourishing.
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  46. David A. Jopling (2001). Placebo Insight. Journal of Clinical Psychology 57 (1):19-36.
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  47. Jeffrey L. (2008). Back to the Nineteenth Century Is Progress. Philosophy, Psychiatry, and Psychology 15 (1):19-21.
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  48. Pablo López-Silva (2014). Consideraciones críticas sobre la propuesta de Thomas Szasz. Entre filosofía de la mente, fenomenología y psiquiatría. Revista Latinoamericana de Psicopatología Fundamental 17 (2).
    El siguiente artículo discute algunos aspectos básicos de la crítica al concepto de ‘enfermedad mental’ elaborada por Thomas Szasz. El breve análisis incluye elementos provenientes desde la psiquiatría, fenomeno- logía y filosofía de la mente. Junto con ofrecer conclusiones respecto del aporte de la propuesta de Szasz para los actuales desarrollos críticos de las comprensiones de la psicopatología, también concluimos con algunas no- tas clasificatorias respecto de la naturaleza interdisciplinaria de la relación entre psiquiatría, fenomenología y filosofía de la mente.
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  49. Luca Malatesti & John McMillan (2014). Defending Psychopathy: An Argument From Values and Moral Responsibility. Theoretical Medicine and Bioethics 35 (1):7-16.
    How psychopaths and their capacity for moral action are viewed is not only philosophically interesting but is also important and relevant for policy. The philosophical discussion of psychopathy has focussed upon the psychological faculties that are prerequisites for moral responsibility and empirical findings regarding psychopathy that are relevant to philosophical accounts of moral understanding and motivation. However, there are legitimate worries about whether psychopathy is a robust scientific construct, and there are risks attached to reifying psychopathy or other psychiatric constructs. (...)
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  50. Isabella Marcinski (2014). Anorexie - Phänomenologische Betrachtung einer Essstörung. Alber Verlag.
    In der gegenwärtigen Forschung zur Essstörung Anorexia nervosa dominieren human- und sozialwissenschaftliche Perspektiven, die sich auf körperliche und psychische Symptome konzentrieren. Mit Hilfe der Leibphänomenologie, die nach dem eigenleiblichen Erleben der Betroffenen fragt, eröffnet Marcinski eine neue Sicht auf die Anorexie. Anhand von Schilderungen Betroffener in autobiographischen Texten rekonstruiert die Autorin das Erleben der »Hungerkranken« und weist daran nach, dass das leibliche Spüren grundlegend für die Etablierung und Aufrechterhaltung der Symptomatik ist. Sie versteht die Anorexie als Versuch, durch kulturelle Techniken (...)
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