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  1. Christopher M. Aanstoos (1988). Psychology and Psychotropic Drugs. Theoretical and Philosophical Psychology 8 (2):54-55.
    Discusses issues that need to be considered in psychology's internal debate on whether to seek the right to prescribe psychotropic drugs. For example, psychology offers a decisive alternative to medical model. Within this philosophy of psychology, psychiatry's treatment of the person as an organism misses the essential humanity of psychological life. With the exception of some psychoanalysts, psychiatrists are seen from this theoretical perspective as fundamentally misguided in their use of psychotropic drugs which merely mask the symptoms rather than face (...)
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  2. Alexander A. Aarts, Cilia L. M. Witteman, Pierre M. Souren & Jos I. M. Egger (2012). Associations Between Psychologists' Thinking Styles and Accuracy on a Diagnostic Classification Task. Synthese 189 (S1):119-130.
    The present study investigated whether individual differences between psychologists in thinking styles are associated with accuracy in diagnostic classification. We asked novice and experienced clinicians to classify two clinical cases of clients with two co-occurring psychological disorders. No significant difference in diagnostic accuracy was found between the two groups, but when combining the data from novices and experienced psychologists accuracy was found to be negatively associated with certain decision making strategies and with a higher self-assessed ability and preference for a (...)
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  3. James H. Abbs (1982). A Speech-Motor-System Perspective on Nervous-System-Control Variables. Behavioral and Brain Sciences 5 (4):541.
  4. Raziel Abelson (1977). Persons: A Study In Philosophical Psychology. London: Macmillan.
  5. K. A. Abul'khanova & A. N. Slavskaia (1997). On the History of the Alliance Between Psychology and Philosophy. Russian Studies in Philosophy 36 (1):84-94.
    Psychology was born and evolved over the course of centuries in the bosom of philosophy, from which it separated to become an experimental science. However, not many are familiar with the period in the middle of our century when psychology and philosophy were united, a period that to a large extent defined the philosophical-methodological distinctiveness of our psychological science in comparison with world psychology. Today this uniqueness is ascribed exclusively to the influence of Marxism and, because of the current revisions (...)
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  6. E. K. Ackermann (2015). Amusement, Delight, and Whimsy: Humor Has Its Reasons That Reason Cannot Ignore. Constructivist Foundations 10 (3):405-411.
    Context: The idea for this article sprang from a desire to revive a conversation with the late Ernst von Glasersfeld on the heuristic function - and epistemological status - of forms of ideations that resist linguistic or empirical scrutiny. A close look into the uses of humor seemed a thread worth pursuing, albeit tenuous, to further explore some of the controversies surrounding the evocative power of the imaginal and other oblique forms of knowing characteristic of creative individuals. Problem: People generally (...)
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  7. E. M. Adams (1967). Mind and the Language of Psychology. Ratio 9 (December):122-139.
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  8. Jack A. Adams, Philip H. Marshall & Norman W. Bray (1971). Closed-Loop Theory and Long-Term Retention. Journal of Experimental Psychology 90 (2):242-250.
  9. C. J. Adcock (1977). Psychology and Theory. Price Milburn for Victoria University Press.
    least this was his later view. He had begun with the more obvious but more naive view that need was the key to the process and that removal of the need ...
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  10. Rosemary Agonito (1975). Hayek Revisited: Mind as a Process of Classification. Behaviorism 3 (2):162-71.
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  11. Sabina Alam, Jigisha Patel & James Giordano (2012). Working Towards a New Psychiatry - Neuroscience, Technology and the DSM-5. Philosophy, Ethics, and Humanities in Medicine 7 (1):1-.
    This Editorial introduces the thematic series on 'Toward a New Psychiatry: Philosophical and Ethical Issues in Classification, Diagnosis and Care' http://www.biomedcentral.com/series/newpsychiatry.
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  12. Carol Rausch Albright (2010). James B. Ashbrook and His Holistic World: Toward a "Unified Field Theory" of Mind, Brain, Self, World, and God. Zygon 45 (2):479-489.
    James B. Ashbrook's "new natural theology in an empirical mode" pursued an integrated understanding of the spiritual, psychological, and neurological dimensions of spiritual life. Knowledge of neuroscience and personality theory was central to his quest, and his understandings were necessarily revised and amplified as scientific findings emerged. As a result, Ashbrook's legacy may serve as a case example of how to do religion-and-science in a milieu of scientific change. The constant in the quest was Ashbrook's core belief in the basic (...)
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  13. Virgil C. Aldrich (1966). Behavior, Simulating and Nonsimulating. Journal of Philosophy 63 (16):453-457.
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  14. Daniel Algom (2009). To Understand a Cat: Methodology and Philosophy. Philosophical Psychology 22 (6):808 – 812.
  15. Mark Alicke, Ellen Gordon & David Rose (2012). Hypocrisy: What Counts? Philosophical Psychology (5):1-29.
    Hypocrisy is a multi-faceted concept that has been studied empirically by psychologists and discussed logically by philosophers. In this study, we pose various behavioral scenarios to research participants and ask them to indicate whether the actor in the scenario behaved hypocritically. We assess many of the components that have been considered to be necessary for hypocrisy (e.g., the intent to deceive, self-deception), factors that may or may not be distinguished from hypocrisy (e.g., weakness of will), and factors that may moderate (...)
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  16. A. H. B. Allen (1937). The Self in Psychology. Philosophy 12 (47):378-378.
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  17. Rudolf Allers (2008). Work and Play: Collected Papers on the Philosophy of Psychology, 1939/1962. Marquette University Press.
    Notes on Rudolf Allers and his thought -- Introduction -- Cause in psychology -- Irresistible impulses -- Vis cogitativa and evaluation -- The cognitive aspect of emotion -- The limitations of medical psychology -- Intuition and abstraction -- Philosophia-philanthropia -- Ethics and anthropology -- The dialectics of freedom -- Psychiatry and the role of personal belief -- Reflections on co-operation and communication -- Ontoanalysis : a new trend in psychiatry -- Work and play -- The Freud legend.
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  18. Rudolf Allers (1940). The X of Psychology. New Scholasticism 14 (2):208-209.
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  19. Rudolf Allers (1938). Cause in Psychology. Proceedings of the American Catholic Philosophical Association 14:70-89.
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  20. Christian G. Allesch (2012). Hans Driesch and the Problems of “Normal Psychology”. Rereading His Crisis in Psychology (1925). Studies in History and Philosophy of Science Part C 43 (2):455-461.
  21. Jüri Allik (1994). Is There Any Difference Between Attribute- and Object-Based Psychophysics? Behavioral and Brain Sciences 17 (4):757.
  22. Jüri Allik (1989). Is a Unified Psychophysical Law Realistic? Behavioral and Brain Sciences 12 (2):267.
  23. Mary Jean Amon & Luis H. Favela (2015). The Complex Experience of Touching Metallic, Damp, and Slimy Things. Theory and Psychology 25:543-545.
    The importance of touch to mammalian survival and well-being cannot be overstated. The capacity for action depends on the sense of touch, which is a necessary feature of an animal’s being-in-the-world (O’Shaughnessy, 1989, pp. 38–39). Interpersonal touch has been shown to be an important part of human welfare, including disease prevention and treatment (see Field, 2001 for review). Throughout a mammal’s lifespan, social relation- ships are also mediated by touch behavior (see Thayer, 1986 for review). Given these facts, the sense (...)
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  24. Raymond J. Anable (1947). Philosophical Psychology, with Related Readings. New York, D. X. Mcmullen Co..
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  25. Cameron Anderson & Dacher Keltner (2001). The Role of Empathy in the Formation and Maintenance of Social Bonds. Behavioral and Brain Sciences 25 (1):21-22.
    A primary function of empathy is to help individuals form and maintain social bonds. Empathy should thus occur only when individuals seek to solidify social bonds, and not in response to any opportunity to process others' emotions. Empathy should also involve only certain types of emotion – specifically, emotions that facilitate social bonds – and not any and all types of emotion.
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  26. John R. Anderson & Alison Gopnik, Marshall M. Weinberg Conference: The Future of Cognitive Science - Thursday Afternoon (Oct. 16, 2008) Session: John R. Anderson and Alison Gopnik. [REVIEW]
    Six leading experts speak about the future of cognitive science.
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  27. James Rowland Angell (1907). The Province of Functional Psychology. Psychological Review 14:61-91.
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  28. William H. Angoff (1987). Philosophical Issues of Current Interest to Measurement Theorists. Theoretical and Philosophical Psychology 7 (2):112-122.
    The research interests of measurement theorists in psychology are, expectedly, largely methodological, entailing a search for improved ways of applying statistical principles and methods to problems of measurement. However, these theorists are fundamentally psychologists, and their interests are, also expectedly, rooted in the substantive areas in psychology and education in which their methods are applied. Several such areas are of particular importance today, provoking continuing discussion at a broad range of conceptual and methodological levels. Among the most perplexing of these (...)
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  29. G. E. M. Anscombe, Heikki Nyman & G. H. Von Wright (eds.) (1980). Remarks on the Philosophy of Psychology. John Wiley & Sons.
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  30. Mark S. Anspach (1991). An Individual Replies. Theoretical and Philosophical Psychology 11 (2):120-121.
    The author responds to Sampson's reply to the author's comments on Sampson's writings concerning the theory of person. The author clarifies his own position on Western society's impact on the theory in face of Sampson's disagreements. 2012 APA, all rights reserved).
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  31. Louise Antony (1991). A Pieced Quilt: A Critical Discussion of Stephen Schiffer'sRemnants of Meaning. Philosophical Psychology 4 (1):119-137.
    Abstract Stephen Schiffer, in his recent book, Remnants of Meaning, argues against the possibility of any compositional theory of meaning for natural language. Because the argument depends on the premise that there is no possible naturalistic reduction of the intentional to the physical, Schiffer's attack on theories of meaning is of central importance for theorists of mind. I respond to Schiffer's argument by showing that there is at least one reductive account of the mental that he has neglected to consider?the (...)
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  32. Alejandro Arango (forthcoming). Animal Groups and Social Ontology: An Argument From the Phenomenology of Behavior. Phenomenology and the Cognitive Sciences:1-20.
    Through a critical engagement with Merleau-Ponty’s discussion of the concepts of nature, life, and behavior, and with contemporary accounts of animal groups, this article argues that animal groups exhibit sociality and that sociality is a fundamental ontological condition. I situate my account in relation to the superorganism and selfish individual accounts of animal groups in recent biology and zoology. I argue that both accounts are inadequate. I propose an alternative account of animal groups and animal sociality through a Merleau-Pontian inspired (...)
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  33. Duarte Araújo & Keith Davids (2011). What Exactly is Acquired During Skill Acquisition? Journal of Consciousness Studies 18 (3-4):3-4.
    In this paper we propose that the term skill acquisition, as commonly used in traditional psychology, and the philosophy, education, movement science and performance development literatures, has been biased by an organismic asymmetry. In cognitive and experimental psychology, for example, it refers to the establishment of an internal state or representation of an act which is believed to be acquired as a result of learning and task experience. Here we elucidate an ecological perspective which suggests that the term skill acquisition (...)
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  34. Andre Ariew, Robert C. Cummins & Mark Perlman (eds.) (2002). Functions: New Essays in the Philosophy of Psychology and Biology. Oxford University Press.
  35. Argyris Arnellos, Thomas Spyrou & Ioannis Darzentas (2007). Exploring Creativity in the Design Process: A Systems-Semiotic Perspective. Cybernetics and Human Knowing 14 (1):37-64.
    This paper attempts to establish a systems-semiotic framework explaining creativity in the design process, where the design process is considered to have as its basis the cognitive process. The design process is considered as the interaction between two or more cognitive systems resulting in a purposeful and ongoing transformation of their already complex representational structures and the production of newer ones, in order to fulfill an ill-defined goal. Creativity is considered as the result of an emergence of organizational complexity in (...)
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  36. Alexios Arvanitis & Antonis Karampatzos (2013). Negotiation as an Intersubjective Process: Creating and Validating Claim-Rights. Philosophical Psychology 26 (1):89-108.
    Negotiation is mainly treated as a process through which counterparts try to satisfy their conflicting interests. This traditional, subjective approach focuses on the interests-based relation between subjects and the resources which are on the bargaining table; negotiation is viewed as a series of joint decisions regarding the relation of each subject to the negotiated resources. In this paper, we will attempt to outline an intersubjective perspective that focuses on the communication-based relation among subjects, a relation that is founded upon communicative (...)
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  37. Benedict Ashley (2009). How Metaphysics Serves Psychology. In Craig Steven Titus (ed.), Philosophical Psychology: Psychology, Emotions, and Freedom. Distributed by Catholic University of America Press
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  38. Harald Atmanspacher & Hans Primas, The Hidden Side of Wolfgang Pauli.
    Wolfgang Pauli is well recognized as an outstanding theoretical physicist, famous for his formulation of the two-valuedness of the electron spin, for the exclusion principle, and for his prediction of the neutrino. Less well known is the fact that Pauli spent a lot of time in different avenues of human experience and scholarship, ranging over fields such as the history of ideas, philosophy, religion, alchemy, and Jung's psychology. Pauli's philosophical and particularly his psychological background is not overt in his scientific (...)
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  39. Bernard Baars, Glossary and Guide to Theoretical Claims.
    absorbed state. (7.7) Empirically, a state like fantasy, selective attention, absent-minded day-dreaming and probably hypnosis, in which conscious experience is unusually resistant to distraction. Theoretically, a case in which access to the Global Workspace (GW) is controlled by a coherent context hierarchy , giving little opportunity for outside information to compete for conscious access (4.32). See als ideomotor theory, access, and options context.
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  40. Bernard Baars, Part IV. Goals and Voluntary Control.
    So far we have considered what it means for something to be conscious. In this section we place these considerations in a larger framework, exploring the uses of consciousness. Thus we move away from a consideration of separate conscious events îï to a concern with conscious îaccessï, îproblem-solvingï and îcontrolï. Chapter 6 describes the commonly observed "triad" of conscious problem assignment, unconscious computation of routine problems, and conscious display of solutions and subgoals. This triadic pattern is observable in many psychological (...)
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  41. Theodore Bach (2012). Analogical Cognition: Applications in Epistemology and the Philosophy of Mind and Language. Philosophy Compass 7 (5):348-360.
    Analogical cognition refers to the ability to detect, process, and learn from relational similarities. The study of analogical and similarity cognition is widely considered one of the ‘success stories’ of cognitive science, exhibiting convergence across many disciplines on foundational questions. Given the centrality of analogy to mind and knowledge, it would benefit philosophers investigating topics in epistemology and the philosophies of mind and language to become familiar with empirical models of analogical cognition. The goal of this essay is to describe (...)
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  42. Enrico Baffi, Efficient Penalty Clauses with Debiasing: Lessons From Cognitive Psychology.
    This paper builds upon the findings of cognitive psychology to revisit the prescriptive solutions proposed in the legal literature with respect to efficient penalty clauses. While refraining from generalizations regarding human behaviour, generalizations that might lead to positions quite removed from reality and in part ideological, as was the case with rational choice theory, the paper instead seeks to distinguish one situation from another in order to identify the existence of decision debiasing mechanisms capable of justifying – in the case (...)
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  43. Khosrow Bagheri & Zohreh Khosravi (2006). TOWARDS AN ISLAMIC PSYCHOLOGY: AN INTRODUCTION TO REMOVE THEORETICAL BARRIERS. Psychological Studies 1 (4 & 5):161-172.
    There have been some suggestions concerning the subject matter of Islamic psychology. It seems that these suggestions could not overcome the theoretical barrier for providing a subject matter for psychology. Some have considered the divine Spirit (Run) within the human as the subject matter, some others have regarded the Soul (Nafs)and still others, the divine creation of the human (Fitrah) as the candidates for doing the job. However, these suggestions could be challenged in different ways on being able to provide (...)
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  44. Andrew R. Bailey, Consciousness and the Embodied Self.
    This paper deals with the relationship between the embodied cognition paradigm and two sets of its implications: its implications for the ontology of selves, and its implications for the nature and extent of phenomenal consciousness. There has been a recent wave of interest within cognitive science in the paradigm variously called ‘embodied,’ ‘extended,’ ‘situated’ or ‘distributed’ cognition. Although ideas applied in the embodied cognition research program can be traced back to the work of Heidegger, Piaget, Vygotsky, Merleau-Ponty, and Dewey, the (...)
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  45. Juan Balbi (2008). Epistemological and Theoretical Foundations of Constructivist Cognitive Therapies: Post-Rationalist Developments. Dialogues in Philosophy, Mental and Neuro Sciences 1 (1):15-27.
    The constructivist perspective has shed new light on the conception of psychopathology and the practice of psychotherapy, surmounting the shortcomings of behaviorism and rationalist cognitive thought, by abandoning the empiricist principle of associationism. In this field, Vittorio Guidano introduced the Cognitive Post -Rationalist model, influenced by attachment theory, evolutionary epistemology, complex systems theory, and the prevalence of abstract mental processes proposed by Hayeck. Guidano conceives the personal system as a self-organized entity, in constant development. The role of the post - (...)
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  46. Konrad Banicki (2012). Connective Conceptual Analysis and Psychology. Theory and Psychology 22 (3):310-323.
    Conceptual analysis, like any exclusively theoretical activity, is far from overrated in current psychology. Such a situation can be related both to the contingent influences of contextual and historical character and to the more essential metatheoretical reasons. After a short discussion of the latter it is argued that even within a strictly empirical psychology there are non-trivial tasks that can be attached to well-defined and methodologically reliable, conceptual work. This kind of method, inspired by the ideas of Ludwig Wittgenstein, Peter (...)
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  47. Konrad Banicki (2011). Review of Sissela Bok, Exploring Happiness. From Aristotle to Brain Science. [REVIEW] Metapsychology Online Reviews 15 (10).
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  48. Matthew J. Barker (2010). From Cognition's Location to the Epistemology of its Nature. Cognitive Systems Research 11 (357):366.
    One of the liveliest debates about cognition concerns whether our cognition sometimes extends beyond our brains and bodies. One party says Yes, another No. This paper shows that debate between these parties has been epistemologically confused and requires reorienting. Both parties frequently appeal to empirical considerations and to extra-empirical theoretical virtues to support claims about where cognition is. These things should constrain their claims, but cannot do all the work hoped. This is because of the overlooked fact, uncovered in this (...)
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  49. H. Clark Barrett, Evolved Cognitive Mechanisms and Human Behavior.
    In Crawford, C. & Krebs, D. (eds.) Foundations of evolutionary psychology: Ideas, issues, applications and findings. (2nd Ed.) Mahwah, NJ: Erlbaum Associates.
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  50. Nathaniel F. Barrett (2011). Process Approaches to Consciousness in Psychology, Neuroscience, and Philosophy of Mind. American Journal of Theology and Philosophy 32 (2):197-200.
    I imagine that many readers of AJTP will find it hard to get excited about a new collection of essays about consciousness from the process perspective, no matter how good it is purported to be, because they are bored with the so-called "problem of consciousness" and uninterested in playing the role of the choir for what looks like a lot of old-fashioned Whiteheadian preaching. But in fact this book was conceived with the intention to do much more than preach to (...)
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