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  1. J. A. I. Bewaji (1997). Review Essays : Cornel West, Keeping Faith: Philosophy and Race in America. Routledge, New York, 1993. Pp. XVII, 319. £35 (Cloth), £11.99 (Paper. [REVIEW] Philosophy of the Social Sciences 27 (2):212-218.
  2. Tina F. Botts, Liam K. Bright, Myisha Cherry, Guntur Mallarangeng & Quayshawn Spencer (2014). What is the State of Blacks in Philosophy? Critical Philosophy of Race 2 (2):224-242.
    This research note is meant to introduce into philosophical discussion the preliminary results of an empirical study on the state of blacks in philosophy, which is a joint effort of the American Philosophical Association’s Committee on the Status of Black Philosophers (APA CSBP) and the Society of Young Black Philosophers (SYBP). The study is intended to settle factual issues in furtherance of contributing to dialogues surrounding at least two philosophical questions: What, if anything, is the philosophical value of demographic diversity (...)
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  3. Bernard Boxill (2005). Rousseau, Natural Man, and Race. In Andrew Valls (ed.), Race and Racism in Modern Philosophy. Cornell University Press
  4. Bernard Boxill (ed.) (1996). Race and Racism (Oxford Readings in Philosophy). Oxford UP.
    Investigating the meaning of race and racism, the eighteen superb essays in this book not only explore the nature of these controversial ideas but also promote ...
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  5. Bernard R. Boxill (2009). Frederick Douglass's Patriotism. Journal of Ethics 13 (4):301 - 317.
    Although Frederick Douglass disclaimed any patriotism or love of the United States in the years when he considered its constitution to be pro-slavery, I argue that he was in fact always a patriot and always a lover of his country. This conclusion leads me to argue further that patriotism is not as expressly political as many philosophers suppose. Patriots love their country despite its politics and often unreasonably, although in loving their country they are concerned with its politics. The greatest (...)
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  6. Stephen Capone Jr (2009). Review of "Race Questions, Provincialism, & Other American Problems&Quot. [REVIEW] Newsletter of the Society for the Advancement of American Philosophy 37 (108).
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  7. Ori J. Herstein (2009). Historic Injustice, Group Membership and Harm to Individuals: Defending Claims for Historic Justice From the Non-Identity Problem. Harvard Journal of Racial and Ethnic Justice 25:229.
    Some claim slavery did not harm the descendants of slaves since, without slavery, its descendants would never have been born and a life worth living, even one including the subsequent harms of past slavery, is preferable to never having been born at all. This creates a classic puzzle known as the non-identity argument, applied to reject the validity of claims for historic justice based on harms to descendants of victims of historic wrongs: since descendants are never harmed by historic wrongs, (...)
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