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Philosophy of Religion

Edited by Thomas Senor (University of Arkansas, Fayetteville)
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  1. added 2016-09-25
    Purushottama Bilimoria & Jay L. Garfield (forthcoming). Editorial: Bimal Krishna Matilal, 1935–1991. Sophia:1-4.
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  2. added 2016-09-24
    James Bardis (forthcoming). Memory and Mimesis. Heythrop Journal.
    "Memory and Mimesis" commence par une réflexion sur la relation entre l'esprit et la mémoire invoqué par un scénario quotidien de la vie d'un père jouant avec sa fille âgée d'un an dans un bistrot et extrapole, a partir de cette relation, une parallèle relation entre psychologie de l'enfant et de l'évolution humaine en termes du «développement» des formes peu profondes de la mémoire au détriment d'une mémoire plus profonde et primale incorporée dans un esprit non- épiphenominal. -/- -/- L'étude (...)
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  3. added 2016-09-23
    Mark Douglas Saward (forthcoming). The Problem of Invoking Infinite Polytheisms: A Response to Raphael Lataster and Herman Philipse. International Journal for Philosophy of Religion:1-10.
    Raphael Lataster and Herman Philipse present an argument which they think decisively demonstrates polytheism over monotheism, if theism is assumed. Far from being decisive, the argument depends on very controversial and likely false assumptions about how to treat infinities in probability. Moreover, these problems are well known. Here, we focus on three objections. First, the authors rely on both countable additivity and the Principle of Indifference, which contradict each other. Second, the authors rely on a particular way of dividing up (...)
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  4. added 2016-09-20
    Richard Sorabji (forthcoming). Tagore in Debate with Gandhi: Freedom as Creativity. Sophia:1-10.
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  5. added 2016-09-19
    Margot Strohminger & Juhani Yli-Vakkuri (forthcoming). Moderate Modal Skepticism. In Matthew A. Benton, John Hawthorne & Dani Rabinowitz (eds.), Knowledge, Belief, and God: New Insights in Religious Epistemology. Oxford University Press
    This paper examines "moderate modal skepticism", a form of skepticism about metaphysical modality defended by Peter van Inwagen in order to blunt the force of certain modal arguments in the philosophy of religion. Van Inwagen’s argument for moderate modal skepticism assumes Yablo's (1993) influential world-based epistemology of possibility. We raise two problems for this epistemology of possibility, which undermine van Inwagen's argument. We then consider how one might motivate moderate modal skepticism by relying on a different epistemology of possibility, which (...)
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  6. added 2016-09-18
    Veena Rani Howard (forthcoming). Lessons From ‘The Hawk and the Dove’: Reflections on the Mahābhārata’s Animal Parables and Ethical Predicaments. Sophia:1-13.
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  7. added 2016-09-17
    Joshua Lupo (forthcoming). The Affective Subject: Emmanuel Levinas and Michel Henry on the Role of Affect in the Constitution of Subjectivity. Sophia:1-16.
    In this essay, I develop an affective account of subjectivity that draws on two important philosophers within the phenomenological tradition. Many claim that the philosophies of Emmanuel Levinas and Michel Henry are entirely opposed to one another. Levinas is typically thought of as a philosopher of transcendence, while Henry is typically thought of as a philosopher of immanence. By attending to the role that affect plays in the work of both thinkers, I demonstrate that traces of immanence can be located (...)
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  8. added 2016-09-16
    Roy Tzohar (forthcoming). Imagine Being a Preta: Early Indian Yogācāra Approaches to Intersubjectivity. Sophia:1-18.
    The paper deals with the early Yogācāra strategies for explaining intersubjective agreement under a ‘mere representations’ view. Examining Vasubandhu, Asaṅga, and Sthiramati’s use of the example of intersubjective agreement among the hungry ghosts, it is demonstrated that in contrast to the way in which it was often interpreted by contemporary scholars, this example in fact served these Yogācāra thinkers to perform an ironic inversion of the realist premise—showing that intersubjective agreement not only does not require the existence of mind-independent objects (...)
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  9. added 2016-09-15
    Kenneth L. Pearce (forthcoming). Counterpossible Dependence and the Efficacy of the Divine Will. Faith and Philosophy.
    The will of an omnipotent being would be perfectly efficacious. Alexander Pruss and I have provided an analysis of perfect efficacy that relies on non-trivial counterpossible conditionals. Scott Hill has objected that not all of the required counterpossibles are true of God. Sarah Adams has objected that perfect efficacy of will (on any analysis) would be an extrinsic property and so is not suitable as a divine attribute. I argue that both of these objections can be answered if the divine (...)
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  10. added 2016-09-15
    Erik J. Wielenberg (forthcoming). Euthyphro and Moral Realism: A Reply to Harrison. Sophia:1-13.
    Gerald Harrison identifies two Euthyphro-related concerns for divine command theories and makes the case that to the extent that these concerns make trouble for divine command theories they also make trouble for non-naturalistic moral realism and naturalistic moral realism. He also offers responses to the two concerns on behalf of divine command theorists. I show here that the parity thesis does not hold for the most commonly discussed version of divine command theory. I further argue that his responses to the (...)
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  11. added 2016-09-15
    Daniel J. Ott (forthcoming). Review of G. Michael Zbaraschuk, The Purposes of God: Providence as Process-Historical Liberation. [REVIEW] Sophia:1-3.
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  12. added 2016-09-15
    Andrea Campana (2016). Shakespeare: A Poet for All Seasons. Heythrop Journal 57 (5).
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  13. added 2016-09-15
    Taylor W. Cyr (2016). A Puzzle About Death’s Badness: Can Death Be Bad for the Paradise-Bound? International Journal for Philosophy of Religion 80 (2):145-162.
    Since at least the time of Epicurus, philosophers have debated whether death could be bad for the one who has died, since death is a permanent experiential blank. But a different puzzle about death’s badness arises when we consider the death of a person who is paradise-bound. The first purpose of this paper is to develop this puzzle. The second purpose of this paper is to suggest and evaluate several potential attempts to solve the puzzle. After rejecting two seemingly attractive (...)
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  14. added 2016-09-15
    Andrea Campana (2016). Shakespeare: A Poet for All Seasons. Heythrop Journal 57 (5):n/a-n/a.
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  15. added 2016-09-15
    Daniel De Haan (2015). Harmonizing Faith and Knowledge of God’s Existence in St. Thomas. In Harm Goris, L. Hendriks & H. J. M. Schoot (eds.), Faith, Hope and Love. Thomas Aquinas on Living by the Theological Virtues. Peeters 137-160.
    Is it necessary for all Christians – including Christians who are metaphysicians with demonstrative knowledge of God’s existence – to hold by faith that God exists? I shall approach this apparently straightforward question by investigating two opposing lines of interpretation of Thomas Aquinas’s own response to this question. I shall begin with two texts from Thomas that motivate two incompatible theses concerning Thomas’s doctrine of the harmony of faith and reason with respect to the existence of God. Next, I shall (...)
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  16. added 2016-09-14
    Mikael Leidenhag (forthcoming). From Emergence Theory to Panpsychism—A Philosophical Evaluation of Nancey Murphy’s Non-Reductive Physicalism. Sophia:1-14.
    In this article, I offer a critical evaluation of non-reductive physicalism as articulated and defended by Nancey Murphy. I argue that the examples given by Murphy do not illustrate robust emergence and the philosophical idea of downward causation. The thesis of multiple realizability is ontologically neutral, and so cannot support the idea of the causal efficacy of higher-level properties. Supervenience is incompatible with strong emergence. I also argue for the fruitful relationship between emergence theory and panpsychism pertaining to the metaphysical (...)
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  17. added 2016-09-13
    Jacobus Erasmus (2016). Cohen on the Kalam Cosmological Argument. Prolegomena 15 (1):43-54.
    Yishai Cohen raises three related objections to the kalam cosmological argument. Firstly, Cohen argues that, if the argument against the possibility of an actual infinite, which is used to support the kalam cosmological argument, is sound, then a predetermined endless future must also be impossible. Secondly, Cohen argues that the possibility of a predetermined endless future entails the possibility of an actual infinite. Finally, Cohen maintains that Robert C. Koons’ Grim Reaper paradox shows that a predetermined endless future is impossible. (...)
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  18. added 2016-09-12
    Charles Joshua Horn (forthcoming). Lloyd Strickland: Leibniz on God and Religion: A Reader. International Journal for Philosophy of Religion:1-3.
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  19. added 2016-09-12
    David E. Alexander & Daniel M. Johnson (eds.) (2016). Calvinism and the Problem of Evil. Wipf and Stock.
    Contrary to what many philosophers believe, Calvinism neither makes the problem of evil worse nor is it obviously refuted by the presence of evil and suffering in our world. Or so most of the authors in this book claim. While Calvinism has enjoyed a resurgence in recent years amongst theologians and laypersons, many philosophers have yet to follow suit. The reason seems fairly clear: Calvinism, many think, cannot handle the problem of evil with the same kind of plausibility as other (...)
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  20. added 2016-09-12
    Erik Baldwin (2016). Fully Informed Reasonable Disagreement and Tradition Based Perspectivalism. Peeters-Leuven.
    Apparently, people who are aware of the relevant facts and experiences in a belief forming situation, sometimes reasonably disagree about whether to believe and why. This study argues that such disagreements are possible, and that some purportedly fully informed reasonable disagreements are genuine, including cases involving disagreement about which beliefs about God are reasonably taken to be properly basic, given the facts of religious diversity and cases in which phenomenologically similar religious experiences properly ground a variety of religious beliefs. Drawing (...)
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  21. added 2016-09-12
    Douglas Duckworth, Malcolm David Eckel, Jay L. Garfield, John Powers, Yeshes Thabkhas & Sonam Thakchoe (eds.) (2016). Dignaga's Investigation of the Percept: A Philosophical Legacy in India and Tibet. Oxford University Press Uk.
    Investigation of the Percept is a short work that focuses on issues of perception and epistemology. Its author, Dignaga, was one of the most influential figures in the Indian Buddhist epistemological tradition, and his ideas had a profound and wide-ranging impact in India, Tibet, and China. The work inspired more than twenty commentaries throughout East Asia and three in Tibet, the most recent in 2014.This book is the first of its kind in Buddhist studies: a comprehensive history of a text (...)
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  22. added 2016-09-12
    Guy Bennett-Hunter (2016). Editorial: “Controversial but Never Ignored”—John Hick and Vito Mancuso. The Expository Times 128 (1):1–3.
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  23. added 2016-09-10
    Gerald K. Harrison (forthcoming). A Radical Solution to the Problem of Evil. Sophia:1-9.
    The problem of evil is widely recognised to be the most serious challenge to the reasonableness of believing this world to be God’s creation. In this paper, I offer a novel way of responding. I argue that given a certain sort of divine command metaethics our moral intuitions and beliefs about what moral goodness substantially involves cannot reasonably be expected to provide reliable insight into what God’s moral goodness substantially involves. As such, even if it is unreasonable to believe this (...)
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  24. added 2016-09-10
    R. L. Hall (2016). Editorial Preface. International Journal for Philosophy of Religion 80 (2):101-102.
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  25. added 2016-09-09
    Georg Raatz (2016). Religion Als Aufklärung – Anmerkungen Zum Religions- Und Christentumsverständnis John Lockes. Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 58 (3):309-324.
    Name der Zeitschrift: Neue Zeitschrift für Systematische Theologie und Religionsphilosophie Jahrgang: 58 Heft: 3 Seiten: 309-324.
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  26. added 2016-09-09
    Igor W. Kirsberg (2016). Zum Problem des Gesetzes in den Paulusbriefen Und der Möglichkeit Ihrer Christologischen Interpretation. Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 58 (3):337-348.
    Name der Zeitschrift: Neue Zeitschrift für Systematische Theologie und Religionsphilosophie Jahrgang: 58 Heft: 3 Seiten: 337-348.
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  27. added 2016-09-09
    Gabriel Cercel (2016). Heideggers Frühe Begegnung MIT der Hermeneutik. Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 58 (3):349-383.
    Name der Zeitschrift: Neue Zeitschrift für Systematische Theologie und Religionsphilosophie Jahrgang: 58 Heft: 3 Seiten: 349-383.
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  28. added 2016-09-09
    Nadine Hamilton (2016). Von der Schöpfungsmittlerschaft Christi: Terrainerkundung Einer Noch Wartenden Metapher. Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 58 (3):285-308.
    Name der Zeitschrift: Neue Zeitschrift für Systematische Theologie und Religionsphilosophie Jahrgang: 58 Heft: 3 Seiten: 285-308.
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  29. added 2016-09-09
    Mathias Wirth (2016). Trostlose Eschatologie? Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 58 (3):259-284.
    Name der Zeitschrift: Neue Zeitschrift für Systematische Theologie und Religionsphilosophie Jahrgang: 58 Heft: 3 Seiten: 259-284.
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  30. added 2016-09-09
    Horst Georg Pöhlmann (2016). Zeitschriftenschau. Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 58 (3):416-432.
    Name der Zeitschrift: Neue Zeitschrift für Systematische Theologie und Religionsphilosophie Jahrgang: 58 Heft: 3 Seiten: 416-432.
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  31. added 2016-09-09
    Wolfram Adolph (2016). Homo Creator Enim Et Magister Dei. Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 58 (3):325-336.
    Name der Zeitschrift: Neue Zeitschrift für Systematische Theologie und Religionsphilosophie Jahrgang: 58 Heft: 3 Seiten: 325-336.
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  32. added 2016-09-09
    Horst Georg Pöhlmann (2016). Die Romantik Und Wir. Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 58 (3):402-415.
    Name der Zeitschrift: Neue Zeitschrift für Systematische Theologie und Religionsphilosophie Jahrgang: 58 Heft: 3 Seiten: 402-415.
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  33. added 2016-09-09
    Zenon Tsikrikas (2016). Martin Heideggers Chalkedonische Christologie Als Darstellung Und Bereicherung Seiner Wahrheitsidee. Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 58 (3):384-401.
    Name der Zeitschrift: Neue Zeitschrift für Systematische Theologie und Religionsphilosophie Jahrgang: 58 Heft: 3 Seiten: 384-401.
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  34. added 2016-09-08
    Martin Pickup (forthcoming). The Trinity and Extended Simples. Faith and Philosophy.
    In this paper, I will offer an analogy between the Trinity and extended simples that supports a Latin approach to the Trinity. The theoretical tools developed to discuss and debate extended simples in the literature of contemporary analytic metaphysics, I argue, can help us make useful conceptual distinctions in attempts to understand what it could be for God to be Triune. Furthermore, the analogy between extended simples and the Trinity might surprise some who find one of these at least plausibly (...)
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  35. added 2016-09-08
    Andrew T. W. Hung (2015). REVIEW: Minding the Modern: Human Agency, Intellectual Traditions, and Responsible Knowledge. [REVIEW] Philosophia Christi 17 (2):505-510.
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  36. added 2016-09-06
    Roberto Limonta & Riccardo Fedriga (2016). Logic of Belief: An Ockhamian Point of View. Philosophical Inquiries 4 (2):53-68.
    The aim of the paper is to analyze, from an Ockhamian perspective, some relevant theories in the contemporary philosophy of religion. Alvin Plantinga’s Ockhamism is the crucial topic in this reading. We have noted some misunderstandings in the use of Ockhamian concepts and theories about topics such as theological fatalism and God’s foreknowledge. These problems show how Ockham’s point of view is, to this day, the best way to conceive of a compatibilist relation between the freedom of human will and (...)
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  37. added 2016-09-05
    Damiano Migliorini (2016). La «soluzione tomistica» nel dibattito analitico contemporaneo sull’onniscienza divina e la libertà umana. Divus Thomas 119:359-395.
    The new theoretical perspective proposed by the Open Theism theologians, compels us to study in depth and to evaluate the “classic” argumentative tools used to solve the ancient antinomy between divine omniscience and human freedom, to which the thesis of the Open Theism try to give an innovative solution. Among these tools – invoked by many authors in the contemporary debate about omniscience, in analytic philosophy of religion – several ones are part of Thomas Aquinas’ thought: the division in primary (...)
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  38. added 2016-09-05
    Andrea Mura (ed.) (2015). Disorienting Austerity: The Indebted Citizen as the New Soul of Europe. Palgrave Macmillan.
    This chapter examines the relation between citizenship and orientalism under the new conditions of indebtedness resulting from austerity. Taking its departure from a condition of precarity under debt economy, the crisis of Europe is described as the anxiety produced by a reversal of those paradigms that have sustained the image of Europe so far. This reversal coincides with a return in Europe of that which for a long time was ejected outside in order for Europe itself to be constituted as (...)
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  39. added 2016-09-05
    Andrea Mura (2014). Islamism Revisited: A Lacanian Discourse Critique. European Journal of Psychoanalysis (1):107-126.
    The aim of this article is to highlight the relevance of Lacanian psychoanaly-sis for an understanding of Islamism, unfolding its discursive-ideological complexity. Inan attempt to reply to Fethi Benslama’s recent exploration of the function of the fatherin Islam, I suggest that Benslama’s argument about the ‘delusional’ character of Islamismand the link he envisages between the emergence of Islamism and the crisis of ‘tradi-tional’ authoritative systems, should be further investigated so as to avoid potential risksof essentialism. A different reading of Islamism (...)
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  40. added 2016-09-05
    John R. Pottenger (1997). Religion, Politics, and the Challenge of Political Hermeneutics. American Review of Politics 18 (Summer):121-36.
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  41. added 2016-09-05
    John R. Pottenger (1989). The Political Theory of Liberation Theology: Toward a Reconvergence of Social Values and Social Science. State University of New York Press.
  42. added 2016-09-04
    Jeff Malpas (forthcoming). Placing Understanding/Understanding Place. Sophia:1-13.
    This paper sets out an account of hermeneutics as essentially ‘topological’ in character at the same time as it also argues that hermeneutics has a key role to play in making clear the nature of the topological. At the centre of the argument is the idea that place and understanding are intimately connected, that this is what determines the interconnection between topology and hermeneutics, and that this also implies an intimate belonging-together of place and thinking, of place and experience, of (...)
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  43. added 2016-09-04
    Helmut Zander (2016). Peter Staudenmaier: Between Occultism and Nazism. Anthroposophy and the Politics of Race in the Fascist Era , Leiden: Brill 2014, 430 S. [REVIEW] Zeitschrift für Religions- Und Geistesgeschichte 68 (3):305-308.
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  44. added 2016-09-04
    Joachim H. Knoll (2016). Karen Michels, „Es muss besser werden!“- Aby und Max Warburg im Dialog über Hamburgs geistige Zahlungsfähigkeit, Hamburgische Wissenschaftliche Stiftung; Mäzene für Wissenschaft. Hamburg: University Press Hamburg 2015, 112 S. [REVIEW] Zeitschrift für Religions- Und Geistesgeschichte 68 (3):291-293.
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  45. added 2016-09-04
    Knut Martin Stünkel (2016). Max Beck und Nicholas Coomann , Sprachkritik als Ideologiekritik. Studien zu Adornos Jargon der Eigentlichkeit, Würzburg: Königshausen&Neumann 2015, 211 S. [REVIEW] Zeitschrift für Religions- Und Geistesgeschichte 68 (3):299-301.
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  46. added 2016-09-04
    Helmut Peitsch (2016). Heribert Tommek: Der lange Weg in die Gegenwartsliteratur. Studien zur Geschichte des literarischen Feldes in Deutschland von 1960 bis 2000, Berlin/München/Boston: de Gruyter 2015, VIII + 620 S. [REVIEW] Zeitschrift für Religions- Und Geistesgeschichte 68 (3):308-311.
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  47. added 2016-09-04
    Martin Arndt (2016). Kurt Flasch: Der Teufel und seine Engel. Die neue Biographie, München: C. H. Beck 2016, 462 S. Zeitschrift für Religions- Und Geistesgeschichte 68 (3):286-288.
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  48. added 2016-09-04
    Justus H. Ulbricht (2016). Achim Aurnhammer/Wolfgang Braungart/Ute Oelmann: Stefan George und sein Kreis. Ein Handbuch, in Zusammenarbeit mit Kai Kauffmann, drei Bände. Berlin/Boston: de Gruyter 2012, 1888 S. [REVIEW] Zeitschrift für Religions- Und Geistesgeschichte 68 (3):293-296.
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  49. added 2016-09-04
    Patrick Eser (2016). Der caudillo als Verkörperung des Messias?: Politisch-theologische Inszenierungsstrategien im Franquismus. Zeitschrift für Religions- Und Geistesgeschichte 68 (3):243-270.
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  50. added 2016-09-04
    Lisa Sophie Kämmer (2016). Olivier Baisez: Architectes de Sion. La conception par les sionistes allemands de la colonisation juive en Palestine , Paris: Éditions Hermann 2015, 449 S. [REVIEW] Zeitschrift für Religions- Und Geistesgeschichte 68 (3):288-289.
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