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Philosophy of Religion

Edited by Thomas Senor (University of Arkansas, Fayetteville)
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  1. added 2016-02-11
    James J. Delaney & David Martin (forthcoming). Therapy, Enhancement, and Medicine: Challenges for the Doctor–Patient Relationship and Patient Safety. Journal of Business Ethics.
  2. added 2016-02-11
    Beth Seacord (2016). Nicola Hoggard Creegan: Animal Suffering and the Problem of Evil. Faith and Philosophy 33 (1):125-127.
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  3. added 2016-02-11
    Bruno Niederbacher (2016). Jeffrey E. Brower: Aquinas’s Ontology of the Material World: Change, Hylomorphism, and Material Objects. Faith and Philosophy 33 (1):109-112.
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  4. added 2016-02-11
    Samuel Murray (2016). Randolph Clarke: Omissions: Responsibility, Agency, and Metaphysics. Faith and Philosophy 33 (1):113-118.
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  5. added 2016-02-11
    Johannes Grössl (2016). Craig S. Keener: Miracles: The Credibility of the New Testament Account, Volumes 1 and 2. Faith and Philosophy 33 (1):118-124.
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  6. added 2016-02-11
    Timothy G. McCarthy (2016). Essence and Realization in the Ontological Argument. Faith and Philosophy 33 (1):5-24.
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  7. added 2016-02-11
    Michael C. Rea (2011). Divine Hiddenness, Divine Silence. In Louis P. Pojman & Michael C. Rea (eds.), Philosophy of Religion: An Anthology (6th Edition). Wadsworth/Cenage 266-275.
    In the present article, he explains why divine silence poses a serious intellectual obstacle to belief in God, and then goes on to consider ways of overcoming that obstacle. After considering several ways in which divine silence might actually be beneficial to human beings, he argues that perhaps silence is nothing more or less than God’s preferred mode of interaction with creatures like us. Perhaps God simply desires communion rather than overt communication with human beings, and perhaps God has provided (...)
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  8. added 2016-02-11
    Michael C. Rea & Thomas McCall (eds.) (2009). Philosophical and Theological Essays on the Trinity. Oxford.
    Classical Christian orthodoxy insists that God is Triune: there is only one God, but there are three divine Persons — Father, Son, and Holy Spirit — who are somehow of one substance with one another. But what does this doctrine mean? How can we coherently believe that there is only one God if we also believe that there are three divine Persons? This problem, sometimes called the ‘threeness-oneness problem’ or the ‘logical problem of the Trinity’, is the focus of this (...)
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  9. added 2016-02-11
    Michael C. Rea & Michael Murray, Philosophy and Christian Theology. Stanford Encyclopedia of Philosophy.
    Many of the doctrines central to Christianity have important philosophical implications or presuppositions. In this article, we begin with a brief general discussion of the relationship between philosophy and Christian dogma, and then we turn our attention to three of the most philosophically challenging Christian doctrines: the trinity, the incarnation, and the atonement. We take these three as our focus because, unlike (for example) doctrines about providence or the attributes of God, these are distinctive to Christian theology and, unlike (for (...)
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  10. added 2016-02-10
    Chad Vance (forthcoming). Classical Theism and Modal Realism Are Incompatible. Religious Studies.
    The standard conception of God is that of a necessary being. On a possible worlds semantics, this entails that God exists at every possible world. According to the modal realist account of David Lewis, possible worlds are understood to be real, concrete worlds—no different in kind from the actual world. Some have argued that Lewis’s view is incompatible with classical theism (e.g., Sheehy, 2006). More recently, Ross Cameron (2009) has defended the thesis that Lewisian modal realism and classical theism are (...)
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  11. added 2016-02-10
    Michael C. Rea & Louis P. Pojman (eds.) (2014). Philosophy of Religion: An Anthology (7th Edition). Wadsworth.
    PHILOSOPHY OF RELIGION: AN ANTHOLOGY, 7E introduces students to the philosophy of religion through a balanced blend of classic and contemporary articles. Using a topical approach, this engaging textbook begins by outlining traditional concepts of God, then moves into related fields of inquiry such as the problem of evil, feminist perspectives of God, and mystical experiences. In addition, the textbook presents traditional proofs of God’s existence, along with counter arguments. PHILOSOPHY OF RELIGION: AN ANTHOLOGY, 7E also examines the interplay between (...)
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  12. added 2016-02-10
    Michael C. Rea & Louis P. Pojman (eds.) (2010). Philosophy of Religion: An Anthology (6th Edition). Wadsworth.
    The most comprehensive text in its field, this anthology includes 74 articles in 9 areas of philosophy of religion: The Concept of God; Traditional Arguments for the Existence of God; Religious Experience; The Problem of Evil; Miracles, Death and Immortality; Faith and Reason; Science, Religion, and Evolution; and Religious Pluralism. The arrangement of the articles and the introductions which accompany them help students place the readings in their historical or contemporary context, and to ensure that students can be exposed to (...)
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  13. added 2016-02-10
    Michael C. Rea & Louis P. Pojman (eds.) (2007). Philosophy of Religion: An Anthology (5th Edition). Wadsworth.
    This anthology includes 75 articles in nine areas of philosophy of religion. These areas include: traditional arguments for the existence of God; on the validity of religious experience; the problem of evil and other atheological arguments; the attributes of God; miracles and revelation; death and immortality; faith and reason; religious pluralism; and ethics and religion. The articles are arranged in a coherent framework, with the presentation of each area progressing from the classical to the contemporary and treated in a dialectic (...)
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  14. added 2016-02-09
    Laszlo Katona (ed.) (2015). The Flying Termite. Vernon Press.
    ABSTRACT of The Flying Termite by L.L. Katona -/- In this book I would like to show the term “intelligence“ has a universal, non-anthropomorphic meaning. We can perceive intelligence in dogs, dolphins or gorillas without understanding of it, but intelligence can be also seen in many other things from insects and the Solar System to elementary particles or the rules of a triangle. But that doesn’t mean intelligence comes from Intelligent Design, yet alone a Designer, they seems to be the (...)
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  15. added 2016-02-08
    Kegan J. Shaw (forthcoming). Religious Epistemological Disjunctivism. International Journal for Philosophy of Religion:1-19.
    This paper explores religious belief in connection with epistemological disjunctivism. It applies recent advances in epistemological disjunctivism to the religious case for displaying an attractive model of specifically Christian religious belief. What results is a heretofore unoccupied position in religious epistemology—a view I call ‘religious epistemological disjunctivism’. My general argument is that RED furnishes superior explanations for the sort of ‘grasp of the truth’ which should undergird ‘matured Christian conviction’ of religious propositions. To this end I first display the more (...)
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  16. added 2016-02-08
    Iep Author, Religious Diversity, Theories Of.
    Theories of Religious Diversity Religious diversity is the fact that there are significant differences in religious belief and practice. It has always been recognized by people outside the smallest and most isolated communities. But since early modern times, increasing information from travel, publishing, and emigration have forced thoughtful people to reflect more deeply on religious … Continue reading Religious Diversity, Theories of →.
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  17. added 2016-02-08
    V. S. Harrison, Religious Diversity.
    The chapter explores some of the connections between religious diversity and theism, beginning with a brief review of the scope and meaning of the terms "religion" and "religious diversity". A discussion of why religious diversity is sometimes thought to be problematic prepares the ground for a look at some of the ways in which it has been deployed within arguments for atheism or agnosticism. After outlining some possible responses to these arguments, attention turns to religious pluralism - a theory that, (...)
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  18. added 2016-02-08
    W. D. Hudson & Basil Mitchell (1976). The Justification of Religious Belief. Philosophical Quarterly 26 (102):108.
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  19. added 2016-02-08
    Donald Evans (1974). Faith and Belief. Religious Studies 10 (2):199.
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  20. added 2016-02-07
    Luis H. Favela & Anthony Chemero (2014). The Value of Affordances. Religion, Brain and Behavior 4:147-149.
    Ecological psychology (see Gibson, 1979) is generally thought of as comprising two main claims. The first is that perception is direct insofar as it is not the result of information added to sensory representations. The second is that perception is comprised of affordances (at least most of the time) or opportunities for action that exist in the environment. Barrett explores the possibility of giving an objective account of perceiving religious meaning and value by means of ecological psychology. The attempt to (...)
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  21. added 2016-02-07
    Michael C. Rea (2006). Alvin Plantinga. In D. Borchert (ed.), The Encyclopedia of Philosophy. MacMillan Reference 579-581.
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  22. added 2016-02-06
    Ivica Žižić (2016). Stepping Into the World’ Martin Heidegger's Remarks on the ‘Sistine Madonna. Heythrop Journal 57 (2).
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  23. added 2016-02-05
    Matthew D. Lundberg (forthcoming). The Logic and Limits of the Free Will Argument: An Eschatological Reconsideration. Modern Theology:n/a-n/a.
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  24. added 2016-02-05
    R. Williams (forthcoming). Authority Deferred: A Christian Comment. Studies in Christian Ethics.
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  25. added 2016-02-05
    A. M. Emon (forthcoming). Beyond the Protestantism of Political Theology: Thinking the Politics of Theological Voluntarism. Studies in Christian Ethics.
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  26. added 2016-02-05
    J. Lockwood ODonovan (forthcoming). Fruitful Areas of Further Inquiry. Studies in Christian Ethics.
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  27. added 2016-02-05
    S. Rizvi (forthcoming). Authority, Governance, Legitimacy, Representation: Some Thoughts From the Muslim Margins. Studies in Christian Ethics.
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  28. added 2016-02-05
    P. L. Heck (forthcoming). Mawardi and Augustine on Governance: How to Restrain the Restrainer? Studies in Christian Ethics.
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  29. added 2016-02-05
    D. M. McCarthy & C. R. Pinches (forthcoming). Craft as a Place of Knowing in Natural Law. Studies in Christian Ethics.
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  30. added 2016-02-05
    J. Chaplin (forthcoming). Towards a Monotheistic Democratic Constitutionalism? Convergent Themes in Oliver ODonovan, Sajjad Rizvi and Paul Heck. Studies in Christian Ethics.
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  31. added 2016-02-05
    M. Fadel (forthcoming). Concluding Comments and Continuing Conversations. Studies in Christian Ethics.
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  32. added 2016-02-05
    R. W. Lovin (forthcoming). Authority, Legitimacy and Sovereignty: Religion and Politics in the Roman Empire Before Constantine. Studies in Christian Ethics.
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  33. added 2016-02-05
    O. ODonovan (forthcoming). Representation. Studies in Christian Ethics.
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  34. added 2016-02-05
    S. Rizvi (forthcoming). Authority in Absence? Shi'i Politics of Salvation From the Classical Period to Modern Republicanism. Studies in Christian Ethics.
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  35. added 2016-02-05
    A. al-Akiti & J. Hordern (forthcoming). New Conversations in Islamic and Christian Political Thought. Studies in Christian Ethics.
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  36. added 2016-02-05
    Norman Wirzba (forthcoming). ChristianTheoria Physike: On Learning to See Creation. Modern Theology:n/a-n/a.
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  37. added 2016-02-05
    Shawn Michael Colberg (forthcoming). Aquinas and the Grace of Auxilium. Modern Theology:n/a-n/a.
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  38. added 2016-02-05
    R. Rheeder (forthcoming). Protected by Substitute Consent as a Human Right: A Reformed Perspective. Studies in Christian Ethics.
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  39. added 2016-02-05
    Joel Hodge (forthcoming). Terrorism's Answer to Modernity's Cultural Crisis: Re-Sacralising Violence in the Name of Jihadist Totalitarianism. Modern Theology:n/a-n/a.
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  40. added 2016-02-05
    Alexander Hyun (forthcoming). The Mystery of Atonement and Swinburne's Reparation Theory. Religious Studies:1-9.
    Traditional Christianity holds that Jesus Christ somehow helps to bring about our salvation. A ‘theory of atonement’ is a theory about how he does this. One influential and elegant theory of atonement is Richard Swinburne's reparation theory. In this article, I contend that this theory fails to satisfy an important condition of adequacy on theories of atonement that has been overlooked in the literature. I first argue that in order to be plausible, a theory of atonement must not imply that (...)
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  41. added 2016-02-05
    Tyler R. Wittman (forthcoming). ‘Not a God of Confusion but of Peace’: Aquinas and the Meaning of Divine Simplicity. Modern Theology:n/a-n/a.
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  42. added 2016-02-05
    Andrew B. Torrance (2016). Kierkegaard on the Christian Response to the God Who Establishes Kinship with Us in Time. Modern Theology 32 (1):60-83.
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  43. added 2016-02-05
    Gilbert Meilaender (2016). The Ethics of Everyday Life by MichaelBanner , Xiii + 223 Pp. Modern Theology 32 (1):133-134.
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  44. added 2016-02-05
    Timothy McGee (2016). God's Life in and as Opening: James Cone, Divine Self-Determination, and the Trinitarian Politics of Sovereignty. Modern Theology 32 (1):100-117.
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  45. added 2016-02-05
    Eric Austin Lee (2016). Life, Love & Hope: God and Human Experience by Jan-OlavHenriksen , Xii + 372 Pp. Modern Theology 32 (1):141-143.
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  46. added 2016-02-05
    Catherine Pickstock (2016). The Philosophical Dialogue: A Poetics and a Hermeneutics by VittorioHösle, Trans. StevenRendell , Xii + 217 Pp. Modern Theology 32 (1):120-123.
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  47. added 2016-02-05
    Rebecca Kingston (2016). Inventing the Individual: The Origins of Western Liberalism by LarrySiedentop , Viii + 434 Pp. Modern Theology 32 (1):127-129.
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  48. added 2016-02-05
    Espen Dahl (2016). Job and the Problem of Physical Pain: A Phenomenological Reading. Modern Theology 32 (1):45-59.
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  49. added 2016-02-05
    Mohammed Rustom (2016). Rāzī: Master of Qurʾānic Interpretation and Theological Reasoning by TariqJaffer , Viii + 243 Pp. Modern Theology 32 (1):137-139.
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  50. added 2016-02-05
    Paul J. Wadell (2016). Renewing Moral Theology: Christian Ethics as Action, Character and Grace by Daniel A.Westberg , Vii + 278 Pp. Modern Theology 32 (1):144-145.
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1 — 50 / 1165