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Philosophy of Religion

Edited by Thomas Senor (University of Arkansas, Fayetteville)
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  1. added 2014-11-24
    Narciso Santos Yanguas (forthcoming). Capítulo IV. La mujer y el mundo religioso castreño. 'Ilu. Revista de Ciencias de Las Religiones:125-141.
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  2. added 2014-11-24
    Narciso Santos Yanguas (forthcoming). Capítulo V. El culto a los Lares Viales en Asturias. 'Ilu. Revista de Ciencias de Las Religiones:251-263.
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  3. added 2014-11-24
    Narciso Santos Yanguas (forthcoming). Introducción. Los astures y la religiosidad. 'Ilu. Revista de Ciencias de Las Religiones:11-37.
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  4. added 2014-11-24
    Narciso Santos Yanguas (forthcoming). Índice de figuras. 'Ilu. Revista de Ciencias de Las Religiones:547-550.
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  5. added 2014-11-24
    Narciso Santos Yanguas (forthcoming). Cuadro cronológico. 'Ilu. Revista de Ciencias de Las Religiones:539-545.
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  6. added 2014-11-24
    Narciso Santos Yanguas (forthcoming). Capítulo II. El cristianismo en Asturias en época visigoda. 'Ilu. Revista de Ciencias de Las Religiones:479-501.
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  7. added 2014-11-24
    Narciso Santos Yanguas (forthcoming). Capítulo III. Organización y formas de culto. 'Ilu. Revista de Ciencias de Las Religiones:107-123.
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  8. added 2014-11-24
    Narciso Santos Yanguas (forthcoming). Capítulo VIII. Los cultos orientales en Asturias en el marco de la España romana. 'Ilu. Revista de Ciencias de Las Religiones:319-352.
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  9. added 2014-11-24
    Narciso Santos Yanguas (forthcoming). Índice de anexos documentales. 'Ilu. Revista de Ciencias de Las Religiones:551-557.
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  10. added 2014-11-24
    Narciso Santos Yanguas (forthcoming). Capítulo IV. El culto a Júpiter en la Asturias romana. 'Ilu. Revista de Ciencias de Las Religiones:231-250.
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  11. added 2014-11-24
    Narciso Santos Yanguas (forthcoming). Capítulo II. Los cultos indígenas en el marco de la religiosidad astur-romana. 'Ilu. Revista de Ciencias de Las Religiones:181-205.
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  12. added 2014-11-24
    Narciso Santos Yanguas (forthcoming). Capítulo VI. El culto a Tutela en la Asturias antigua. 'Ilu. Revista de Ciencias de Las Religiones:265-283.
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  13. added 2014-11-24
    Narciso Santos Yanguas (forthcoming). Introducción. La religiosidad castreña. El mundo religioso de las astures prerromanos. 'Ilu. Revista de Ciencias de Las Religiones:41-65.
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  14. added 2014-11-24
    Narciso Santos Yanguas (forthcoming). Índice de topónimos. 'Ilu. Revista de Ciencias de Las Religiones:559-565.
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  15. added 2014-11-24
    Narciso Santos Yanguas (forthcoming). Capítulo III. Cultos romanos en la Asturias antigua. 'Ilu. Revista de Ciencias de Las Religiones:207-229.
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  16. added 2014-11-24
    Narciso Santos Yanguas (forthcoming). Capítulo I. Fuentes de información: epigrafía y religiosidad. 'Ilu. Revista de Ciencias de Las Religiones:163-179.
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  17. added 2014-11-24
    Narciso Santos Yanguas (forthcoming). Capítulo I. Primeros siglos de cristianismo en Asturias. 'Ilu. Revista de Ciencias de Las Religiones:437-477.
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  18. added 2014-11-24
    Narciso Santos Yanguas (forthcoming). Capítulo X. Cultos, ritos y costumbres funerarias en la Asturias antigua. 'Ilu. Revista de Ciencias de Las Religiones:385-433.
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  19. added 2014-11-24
    Narciso Santos Yanguas (forthcoming). Índice de divinidades y personajes antiguos. 'Ilu. Revista de Ciencias de Las Religiones:567-571.
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  20. added 2014-11-24
    Narciso Santos Yanguas (forthcoming). Capítulo IX. Ejército romano y religiosidad. 'Ilu. Revista de Ciencias de Las Religiones:353-384.
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  21. added 2014-11-24
    Narciso Santos Yanguas (forthcoming). Capítulo II. Objeto de culto: el panteón indígena. 'Ilu. Revista de Ciencias de Las Religiones:89-106.
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  22. added 2014-11-24
    Narciso Santos Yanguas (forthcoming). Capítulo VII. El culto imperial. 'Ilu. Revista de Ciencias de Las Religiones:285-318.
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  23. added 2014-11-24
    Narciso Santos Yanguas (forthcoming). Introducción. La religiosidad astur-romana. 'Ilu. Revista de Ciencias de Las Religiones:145-162.
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  24. added 2014-11-24
    Narciso Santos Yanguas (forthcoming). Selección bibliográfica. 'Ilu. Revista de Ciencias de Las Religiones:503-537.
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  25. added 2014-11-24
    Narciso Santos Yanguas (forthcoming). Capítulo I. Documentación sobre la religiosidad antigua. 'Ilu. Revista de Ciencias de Las Religiones:67-87.
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  26. added 2014-11-24
    Andrea Campana (2014). If a Jesuit Pope, Why Not a Jesuit Shakespeare? There's Something in Air …. Heythrop Journal 55 (6):n/a-n/a.
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  27. added 2014-11-24
    Brian J. Gibbs (2014). Winning Counterterrorism's Version of Pascal's Wager, but Struggling to Open the Purse. Behavioral and Brain Sciences 37 (4):368-369.
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  28. added 2014-11-24
    Carolina Armenteros (2014). The Russian Longing for Transcendence. Heythrop Journal 55 (6):n/a-n/a.
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  29. added 2014-11-22
    Ryan Rhodes (forthcoming). Taking the Narrow Way: Lovering, Evil, and Knowing What God Would Do. International Journal for Philosophy of Religion:1-11.
    Theists are, according to Lovering, in an “unenviable position.” Lovering (2009, 104). Noting that debates on evil and God’s existence depend conceptually upon claims about what God would or would not do, he lays out three frameworks within which such claims could operate, all of which raise significant problems for theism. While his contention that these arguments depend on such claims is correct, the dire consequences for theism do not follow. After briefly discussing his three alternatives, I will argue that (...)
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  30. added 2014-11-20
    Robert Miller (2014). What the Old Testament Can Contribute to an Understanding of Divine Creation. Heythrop Journal 55 (6).
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  31. added 2014-11-19
    Gerald K. Harrison (2014). The Euthyphro, Divine Command Theory and Moral Realism. Philosophy.
    Divine command theories of metaethics are commonly rejected on the basis of the Euthyphro problem. In this paper, I argue that the Euthyphro can be raised for all forms of moral realism. I go on to argue that this does not matter as the Euthyphro is not really a problem after all. I then briefly outline some of the attractions of a divine command theory of metaethics. I suggest that given one of the major reasons for rejecting such an analysis (...)
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  32. added 2014-11-19
    Gerald K. Harrison (2014). The Euthyphro, Divine Command Theory and Moral Realism. Philosophy.
    Divine command theories of metaethics are commonly rejected on the basis of the Euthyphro problem. In this paper, I argue that the Euthyphro can be raised for all forms of moral realism. I go on to argue that this does not matter as the Euthyphro is not really a problem after all. I then briefly outline some of the attractions of a divine command theory of metaethics. I suggest that given one of the major reasons for rejecting such an analysis (...)
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  33. added 2014-11-19
    Elizabeth S. Radcliffe & Carol J. White (eds.) (1993). Faith in Theory and Practice. Open Court.
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  34. added 2014-11-18
    Varadaraja V. Raman (2014). Food: Its Many Aspects in Science, Religion, and Culture. Zygon 49 (4):958-976.
    Food is a sine qua non for life on Earth. It has more significance than nutrition and sustenance, more variety than many aspects of human culture. Food has religious as well as historical dimensions. The complexity of the food chain and of the related ecological balance is one of the wonders of the biological world. In the human context, food has found countless expressions and regional richness. Food has provoked feasts, as its lack and maldistribution have caused famines. While being (...)
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  35. added 2014-11-18
    Willem B. Drees (2014). Zygon: Almost 50 and Healthy. Zygon 49 (4):781-783.
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  36. added 2014-11-18
    Jan‐Olav Henriksen (2014). Challenges to the Traditional Christian Concept of History. Zygon 49 (4):855-874.
    Present knowledge of evolutionary history challenges traditional concepts of the Christian salvation history. In order to overcome these challenges, theology needs to articulate a wider, more open and more universal approach to the understanding of God's salvific action. One way of doing this is to employ the notion of “deep incarnation” suggested by Danish theologian Niels Henrik Gregersen. His suggestion may also blur the lines that mark a sharp distinction between the history of creation and the history of salvation, in (...)
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  37. added 2014-11-18
    Jonathan Jong (2014). Ernest Becker's Psychology of Religion Forty Years On: A View From Social Cognitive Psychology. Zygon 49 (4):875-889.
    This article distinguishes between three projects in Ernest Becker's (1924–1974) later work: his psychology of “religion,” his psychology of religion, and his psychology of Religion (with a capital R). The first is an analysis of culture and civilization as immortality projects, means by which to deny death. The second, which overlaps with the first, is a characterization of religion-as-practiced (e.g., by adherents of the world religions) as a particularly effective immortality project vis-à-vis death anxiety. The third is less social scientific (...)
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  38. added 2014-11-18
    Stefano Bigliardi (2014). Testing Latour's App: A User's Guide. Zygon 49 (4):890-903.
    I reconstruct Bruno Latour's ideas about science and religion and compare them to Ian G. Barbour's and Mikael Stenmark's models, as well as to the discussion of technology and religion developed by John C. Caiazza and Antje Jackelén. I show how using “Latour's App” enlightens some aspects of said models which Barbour and Stenmark themselves were seemingly struggling with, and that Caiazza's and Jackelén's views can be reconciled despite their apparent opposition. The result of such tests is an overall assessment (...)
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  39. added 2014-11-18
    Georgi K. Marinov (2014). Theistic Evolution in the Postgenomic Era. Zygon 49 (4):829-854.
    How to reconcile the theory of evolution with existing religious beliefs has occupied minds since Darwin's time. The majority of the discourse on the subject is still focused on the Darwinian version of evolutionary theory, or at best, the mid-twentieth century version of the Modern Synthesis. However, evolutionary thought has moved forward since then with the insights provided by the advent of comparative genomics in recent decades having a particularly significant impact. A theology that successfully incorporates evolutionary biology needs to (...)
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  40. added 2014-11-18
    Arthur Petersen (2014). Uncertainty and God: A Jamesian Pragmatist Approach to Uncertainty and Ignorance in Science and Religion. Zygon 49 (4):808-828.
    This article picks up from William James's pragmatism and metaphysics of experience, as expressed in his “radical empiricism,” and further develops this Jamesian pragmatist approach to uncertainty and ignorance by connecting it to phenomenological thought. The Jamesian pragmatist approach avoids both a “crude naturalism” and an “absolutist rationalism,” and allows for identification of intimations of the sacred in both scientific and religious practices—which all, in their respective ways, try to make sense of a complex world. Analogous to religious practices, emotion (...)
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  41. added 2014-11-18
    Willem B. Drees (2014). Religion, Science, and Democracy: A Disputational Friendship, by Lisa L. Stenmark. Lanham, MD: Lexington Books, 2013. 230 Pp. Hardcover $70.00. [REVIEW] Zygon 49 (4):1010-1011.
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  42. added 2014-11-18
    Matthew T. Riley (2014). The Earth Charter and Biodemocracy in the Twenty‐First Century. Zygon 49 (4):904-909.
    This essay introduces the themes that motivate the three articles that follow. Their common aim is to explore the connections between the Earth Charter and the concept of biodemocracy with the intention of highlighting ways of thinking about the relationship between science, religion, and the environment in the twenty-first century. Informed by the science of ecology and written by scholars of religion, the articles included here seek to integrate movements and ideas as diverse as postmodern thought, the much-debated thought of (...)
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  43. added 2014-11-18
    Steven M. Finn (2014). Valuing Our Food: Minimizing Waste and Optimizing Resources. Zygon 49 (4):992-1008.
    The magnitude of the global food waste problem is staggering, yet it receives little mainstream attention. We waste nearly half of all food produced—more than one billion tons annually—yet nearly one billion global citizens are hungry. Our values are out of balance; we need to properly value our food. Urgent change is needed, beginning with heightened awareness and a sense of responsibility to people and planet. Feeding nine billion people by 2050 is a tremendous challenge, but also a tremendous opportunity (...)
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  44. added 2014-11-18
    Christopher Southgate (2014). Divine Glory in a Darwinian World. Zygon 49 (4):784-807.
    Faced with the ambiguities of this world, in which ugliness and suffering co-exist with beauty, the article rejects the attribution of disvalues to a Fall-event. Instead it faces God's involvement even in violence and ugliness. It explores the concept of divine glory, understood principally as a sign of the divine reality. This includes both the great theophanies of the Hebrew Bible and Jesus’ glorification in his Passion and Crucifixion. It then considers the contemplation of the natural world, using the terminology (...)
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  45. added 2014-11-18
    Heather Eaton (2014). Global Visions and Common Ground: Biodemocracy, Postmodern Pressures, and the Earth Charter. Zygon 49 (4):917-937.
    The theme of this article is a rise in notions of a planetary community, and the tensions this evokes in global-local and universal-contextual debates. The primary focus is the realization that new visions are needed to respond to ecological dilemmas in a culturally diverse yet global world and interconnected Earth. Of the many ways to discuss this, I first consider the growing interest in and expansion of biodemocracy as a way to combine these dimensions. Insights and issues from postmodern perspectives (...)
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  46. added 2014-11-18
    Willem B. Drees (2014). Should We Live Forever? The Ethical Ambiguities of Aging. By Gilbert Mailaender. Grand Rapids, MI: William B. Eerdmans, 2013. 135 Pp. Softcover $18.00. [REVIEW] Zygon 49 (4):1009-1009.
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  47. added 2014-11-18
    A. Whitney Sanford (2014). Why We Need Religion to Solve the World Food Crisis. Zygon 49 (4):977-991.
    Scholars and practitioners addressing the global food crisis have rarely incorporated perspectives from the world's religious traditions. This lacuna appears in multiple dimensions: until recently, environmentalists have tended to ignore food and agriculture; food justice advocates have focused on food quantities, rather than its method of production; and few scholars of religion have considered agriculture. Faith-based perspectives typically emphasize the dignity and sanctity of creation and offer holistic frameworks that integrate equity, economic, and environmental concerns, often called the three legs (...)
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  48. added 2014-11-18
    Pat Bennett (2014). Turning Stones Into Bread: Developing Synergistic Science/Religion Approaches to the World Food Crisis. Zygon 49 (4):949-957.
    The Institute on Religion in an Age of Science (IRAS) has a long history of delivering conferences addressing topics of interest in the field of science and religion. The following papers from the 2013 summer conference on “The Scientific, Spiritual, and Moral Challenges in Solving the World Food Crisis” are, in keeping with the eclectic nature of these conferences, very different in content and approach. Such differences underline the challenges of synergistically combining scientific and religious insights to increase understanding of (...)
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  49. added 2014-11-18
    Matthew T. Riley (2014). The Democratic Roots of Our Ecologic Crisis: Lynn White, Biodemocracy, and the Earth Charter. Zygon 49 (4):938-948.
    Although Lynn White, jr. is best known for the critical aspects of his disputed 1967 essay, “The Historical Roots of Our Ecologic Crisis,” this article combines archival research and findings from his lesser-known publications in an attempt to reconcile his thought on democracy with the Earth Charter and its assertion that “we are one human family and one Earth Community with a common destiny” (2000, Preamble). Humanity is first and foremost, White believed, part of a “spiritual democracy of all God's (...)
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  50. added 2014-11-18
    Mary Evelyn Tucker (2014). The Earth Charter and Journey of the Universe: An Integrated Framework for Biodemocracy. Zygon 49 (4):910-916.
    The principles of the Earth Charter and the cosmological story of Journey of the Universe provide a unique synergy for rethinking a sustainable future. The Great Story inspires the Great Work of the transformation of the political, social, and economic orders. Such a synergy can contribute to the broadened understanding of sustainability as including economic, ecological, social, and spiritual well-being. This integrated understanding may be a basis for creating biodemocracies, which will involve long-term policies, programs, and practices for a planetary (...)
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