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Philosophy of Religion

Edited by Thomas Senor (University of Arkansas, Fayetteville)
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  1. added 2016-06-27
    Travis Dumsday (forthcoming). The Problem of Divine Hiddenness in Advance. American Catholic Philosophical Quarterly.
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  2. added 2016-06-27
    V. S. Harrison, Internal Realism, Religious Pluralism and Ontology.
    Internalist pluralism is an attractive and elegant theory. However, there are two apparently powerful objections to this approach that prevent its widespread adoption. According to the first objection, the resulting analysis of religious belief systems is intrinsically atheistic; while according to the second objection, the analysis is unsatisfactory because it allows religious objects simply to be defined into existence. In this article, I demonstrate that an adherent of internalist pluralism can deflect both of these objections, and in the course of (...)
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  3. added 2016-06-26
    Juan Eduardo Carreño (forthcoming). The Living God in the Philosophy of Saint Thomas Aquinas in Advance. Philosophy and Theology.
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  4. added 2016-06-25
    Alfred Gierer (2002). Cusanus - Philosophie im Vorfeld moderner Naturwissenschaft. Königshausen&Neumann.
    Nikolaus von Kues ist eine der faszinierendsten Persönlichkeiten im Übergang vom Mittelalter zur Neuzeit. Während seine theologischen und neuplatonischen Vorstellungen viel beachtet werden, gilt das weniger für seine naturphilosophischen Ideen: Wie Gott die Welt in Wirklichkeit, so schafft der Mensch sie in Gedanken. Beobachtung, Experiment und Mathematik sind zum Verständnis der Natur notwendig. Die biblische Überlieferung ist nicht wörtlich zu nehmen. Er propagierte ein fast unendliches Universum ohne Mittelpunkt und Begrenzung mit einer sich bewegenden Erde. Besonders bedeutsam im Hinblick auf (...)
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  5. added 2016-06-24
    Stephen C. Sanders, Jewish Teachings of Mankind and God in the Book of Genesis 1-3.
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  6. added 2016-06-24
    Chandler D. Rogers (forthcoming). Schleiermacher, Kierkegaard, and the Problem of First Immediacy. International Journal for Philosophy of Religion:1-20.
    Manifold expressions of a particular critique appear throughout Søren Kierkegaard’s pseudonymous corpus: for Kierkegaard and his pseudonyms faith is categorically not a first immediacy, and it is certainly not the first immediate, the annulment of which concludes the first movement of Hegelian philosophy. Kierkegaard’s pseudonyms make it clear that he holds the Hegelian dogmaticians responsible for the promulgation of this misconception, but when Kierkegaard’s journals and papers are consulted another transgressor emerges: the renowned anti-idealist F.D.E. Schleiermacher. I address the extent (...)
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  7. added 2016-06-23
    Greg Fried (2016). A Challenge to Divine Psychologism. Theology and Science 14 (2):175-189.
    Alvin Plantinga proposes that mathematical objects and propositions are divine thoughts. This position, which I call divine psychologism, resonates with some remarks by contemporary thinkers. Plantinga claims several advantages for his position, and I add another: it helps to explain the glory of mathematics. But my main purpose is to issue a challenge to divine psychologism. I argue that it has an implausible consequence: it identifies an entity with God’s relation to that entity. I consider and rebut several ways in (...)
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  8. added 2016-06-23
    Subhasis Chattopadhyay (2013). The Discussion of Evil in Christianity. Prabuddha Bharata or Awakened India 118 (9):540-542.
    This is a study in theodicy (the Christian Problem of Evil).
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  9. added 2016-06-21
    Erkki Vesa Rope Kojonen (forthcoming). Methodological Naturalism and the Truth Seeking Objection. International Journal for Philosophy of Religion:1-21.
    Methodological naturalism, the exclusion of the supernatural from the natural sciences, has drawn critique from both proponents of Intelligent Design and some philosophical naturalists who argue that the methods of science can also be used to evaluate supernatural claims. One principal objection to methodological naturalism has been what I call the truth seeking objection. In this article I develop an understanding of methodological naturalism capable of answering the truth seeking objection. I further also argue that methodological naturalism as a convention (...)
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  10. added 2016-06-21
    David Thunder (2016). Moral Parochialism and the Limits of Impartiality. Heythrop Journal 57 (4):n/a-n/a.
    One of the central problems of contemporary political and moral thought is how to reconcile the cultural and social roots of morality with its objectivity or rational warrant, whether in the personal or political sphere. David Golemboski's reconstruction of Adam Smith's impartial spectator provides a useful first approximation to this problem. What interests me is not whether Golemboski's critique of Smith's impartial spectator hits the mark, but rather, to what extent Golemboski's reconstruction of Smith's impartial spectator succeeds at addressing the (...)
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  11. added 2016-06-20
    Leslie Allan, Plantinga's Free Will Defence: Critical Note.
    Some atheistic philosophers have argued that God could have created a world with free moral agents and yet absent of moral evil. Using possible world semantics, Alvin Plantinga sought to defuse this logical form of the problem of evil. In this critical note, Leslie Allan examines the adequacy of Plantinga's argument that the existence of God is logically compatible with the existence of moral evil. The veracity of Plantinga's argument turns on whether his essential use of counterfactual conditionals preserves the (...)
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  12. added 2016-06-20
    Leslie Allan, The Soul-Making Theodicy: A Response to Dore.
    The soul-making theodicy seeks to explain how belief in the existence of God is compatible with the evil, pain and suffering we experience in our world. It purports to meet the problem of evil posed by non-theists by articulating a divine plan in which the occurrence of evil is necessary for enabling the greater good of character building of free moral agents. Many philosophers of religion have levelled strong objections against this theodicy. In this essay, Leslie Allan considers the effectiveness (...)
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  13. added 2016-06-20
    John Zeis (forthcoming). Believing in Order to Know. International Journal for Philosophy of Religion:1-17.
    Evidentialism is generally taken to be a position which is not friendly to a religious epistemology. However, in this paper, I will argue for a religious epistemology which is compatible with fundamental tenets of an evidentialist position on epistemic justification. It is a position which entails both a “will to believe” which goes beyond the standard evidentialist principles governing the appropriate doxastic attitude towards a proposition, but nonetheless satisfies epistemic principles at the basis of an evidentialist position on justification. If (...)
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  14. added 2016-06-20
    Timothy Stanley (2016). Bonhoeffer's Anti-Judaism. Political Theology 17 (3):1-9.
    On 2 July 2000, Yad Vashem, Israel's Holocaust Martyrs and Heroes Remembrance Authority, deferred action on the petition to have Dietrich Bonhoeffer named a righteous gentile. My contention is that critics of this decision conceal a more pernicious difficulty that arises in Bonhoeffer's Lutheran legacy. David Nirenberg's recent Anti-Judaism: The Western Tradition, demonstrates the history and development of such categories with particular attention to Luther. What goes unnoticed is the ongoing operations of anti-Judaism in later theologians such as Bonhoeffer. Although (...)
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  15. added 2016-06-20
    Timothy Stanley, Protestant Metaphysics After Karl Barth and Martin Heidegger.
    In this groundbreaking book Timothy Stanley investigates how the question of being developed through Barth and Heidegger's respective accounts of protestant theology. Whereas Heidegger suggested a post-onto-theological pathway, Barth inverted the question of being in a thoroughgoing theological ontology. In the end, both reconfigured the relationship between philosophy and theology in ways that continue to shape contemporary debate.
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  16. added 2016-06-19
    Matthew Burch (forthcoming). Religion and Scientism: A Shared Cognitive Conundrum. International Journal for Philosophy of Religion:1-17.
    This article challenges the claim that the rise of naturalism is devastating to religious belief. This claim hinges on an extreme interpretation of naturalism called scientism, the metaphysical view that science offers an exhaustive account of the real. For those committed to scientism, religious discourse is epistemically illegitimate, because it refers to matters that transcend—and so cannot be verified by—scientific inquiry. This article reconstructs arguments from the phenomenological tradition that seem to undercut this critique, viz., arguments that scientism itself cannot (...)
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  17. added 2016-06-19
    A. Brunneis (2015). The Boulevards of Extinction. Wipf and Stock.
    In over 600 aphorisms, essays, parables, and dialogues, the author attempts to engage the long tradition of modern literary philosophy. Though richly represented by a host of notable figures—Montaigne, Pascal, Voltaire, the Jena Circle, Kierkegaard, Emerson, Nietzsche, and Cioran, to name a few—this style of thinking has fallen into abeyance since the mid-twentieth century. It is hoped that this book will play a small role in helping to reinvigorate the genre. Inspired by the work of Joshua Foa Dienstag, the author (...)
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  18. added 2016-06-18
    Andrew Pinsent (forthcoming). Limbo and the Children of Faerie in Advance. Faith and Philosophy.
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  19. added 2016-06-18
    Matthew Davidson (forthcoming). The Logical Space of Social Trinitarianism in Advance. Faith and Philosophy.
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  20. added 2016-06-16
    Matthew Baddorf (forthcoming). An Argument From Divine Beauty Against Divine Simplicity. Topoi:1-8.
    Some versions of the doctrine of divine simplicity imply that God lacks really differentiated parts. I present a new argument against these views based on divine beauty. The argument proceeds as follows: God is beautiful. If God is beautiful, then this beauty arises from some structure. If God’s beauty arises from a structure, then God possesses really differentiated parts. If these premises are true, then divine simplicity is false. I argue for each of the argument’s premises and defend it against (...)
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  21. added 2016-06-14
    Marguerite Caze (2016). The Language of Violence: Chiastic Encounters. Sophia 55 (1):115-127.
    In her recent book, Violence and the Philosophical Imaginary, Ann Murphy suggests that the philosophical imaginary, in particular that of contemporary continental philosophy, is imbued with images of violence. The concept of the philosophical imaginary is drawn from the work of Michèle Le Dœuff to explore the role of images of violence in philosophy. Murphy sets the language of violence, reflexivity, and critique against that of vulnerability, ambiguity and responsibility. Her concern is that images of violence have become and may (...)
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  22. added 2016-06-13
    Richard Oxenberg, The Teleological Suspension of the Ethical: Abraham, Isaac, and the Challenge of Faith.
    God demands that Abraham sacrifice his son Isaac. Why? Kierkegaard tells us that God requires of Abraham a "teleological suspension of the ethical." In this essay I explore the meanings of the ethical, God, and faith in an effort to shed light on Kierkegaard's claim and, more broadly, on the meaning of the biblical story itself.
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  23. added 2016-06-13
    Bindu Puri (forthcoming). Gandhi and Tagore on the Idea of the Surplus, Creativity and Freedom: In Conversation with Richard Sorabji. Sophia:1-10.
    This paper is in conversation with Richard Sorabji’s reading of the Gandhi Tagore debate. On Sorabji’s account freedom was an important issue in that debate as Gandhi was unable to appreciate Tagore’s emphasis on individual freedom as creativity. While I agree that freedom was an important issue, I argue that Gandhi understood and employed the resources made available by individual creativity. The differences arose because Gandhi thought of freedom as creativity primarily in moral rather than aesthetic terms.
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  24. added 2016-06-13
    Christopher Southgate (2016). Science and Religion in the United Kingdom: A Personal View on the Contemporary Scene. Zygon 51 (2):361-386.
    This article considers the current state of the science–religion debate in the United Kingdom. It discusses the societies, groups, and individual scholars that shape that debate, including the dialogue between theology and physics, biology, and psychology. Attention is also given to theology's engagement with ecological issues. The article also reflects on the loss of influence of denominational Christianity within British society, and the impact both on the character of the debate and the role of the churches. Finally, some promising trajectories (...)
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  25. added 2016-06-13
    Alan P. Darley (2016). The Epistemological Hope: Aquinas Versus Other Receptions of Pseudo‐Dionysius on the Beatific Vision. Heythrop Journal 57 (4).
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  26. added 2016-06-13
    Christoffer H. Grundmann (2016). Re‐Vision: A New Look at the Relationship Between Science and Religion. By Clifford Chalmers Cain. Lanham, MD: University Press of America, 2015. Xii + 164 Pages. US $29.99. [REVIEW] Zygon 51 (2):536-537.
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  27. added 2016-06-13
    Cibelle Silva & Alexandre Bagdonas (2015). Enhancing Teachers’ Awareness About Relations Between Science and Religion. Science and Education 24 (9 - 10):1173-1199.
    Educators advocate that science education can help the development of more responsible worldviews when students learn not only scientific concepts, but also about science, or “nature of science”. Cosmology can help the formation of worldviews because this topic is embedded in socio-cultural and religious issues. Indeed, during the Cold War period, the cosmological controversy between Big Bang and Steady State theory was tied up with political and religious arguments. The present paper discusses a didactic sequence developed for and applied in (...)
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  28. added 2016-06-13
    Thomas Dixon, Geoffrey Cantor & Stephen Pumfrey (eds.) (2010). Science and Religion: New Historical Perspectives. Cambridge University Press.
    The idea of an inevitable conflict between science and religion was decisively challenged by John Hedley Brooke in his classic Science and Religion: Some Historical Perspectives. Almost two decades on, Science and Religion: New Historical Perspectives revisits this argument and asks how historians can now impose order on the complex and contingent histories of religious engagements with science. Bringing together leading scholars, this volume explores the history and changing meanings of the categories 'science' and 'religion'; the role of publishing and (...)
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  29. added 2016-06-12
    Michael Starks, Do Our Automated Unconscious Behaviors Reveal Our Real Selves and Hidden Truths About the Universe? -- A Review of David Hawkins ‘Power Vs Force-the Hidden Determinants of Human Behavior –Author’s Official Authoritative Edition’ 412p(2012)(Original Edition 1995).
    I am very used to strange books and special people but Hawkins stands out due to his use of a simple technique for testing muscle tension as a key to the “truth” of any kind of statement whatsoever—i.e., not just to whether the person being tested believes it, but whether it is really true! What is well known is that people will show automatic, unconscious physiological and psychological responses to just about anything they are exposed to—images, sounds, touch, odors, ideas, (...)
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  30. added 2016-06-12
    Michael Starks, The Most Profound Spiritual Autobiography of All Time?- a Review of "The Knee of Listening" by Adi Da (Franklin Jones).
    A brief review of the life and spiritual autobiography of the unique American mystic Adi Da (Franklin Jones). The sticker on the cover of some editions says `The most profound spiritual autobiography of all time` and this might well be true. I am in my 70´s and have read many books by spiritual teachers and on spirituality, and this is one of the greatest ones. Certainly it is by far the fullest and clearest account of the process of enlightenment I (...)
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  31. added 2016-06-11
    Peter B. Todd, A Copernican Revolution in Science and Religion Towards a Third Millennium Spirituality:The Entangled State of God and Humanity. Symposium Conference Paper, C. G. Jung Society of Melbourne, May 21, 2016.
    As the title, The Entangled State of God and Humanity suggests, this lecture dispenses with the pre-Copernican, patriarchal, anthropomorphic image of God while presenting a case for a third millennium theology illuminated by insights from archetypal depth psychology, quantum physics, neuroscience and evolutionary biology. It attempts to smash the conceptual barriers between science and religion and in so doing, it may contribute to a Copernican revolution which reconciles both perspectives which have been apparently irreconcilable opposites since the sixteenth century. The (...)
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  32. added 2016-06-10
    Marek A. Pepliński (2016). Prostota (Boga - Simplicity of God). In Janusz Salamon (ed.), Przewodnik po filozofii religii. Nurt analityczny, Kraków 2016. Wydawnictwo WAM 87-107.
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  33. added 2016-06-10
    Michel Bastit (2012). De l'existence de Dieu. Sur le Vom Dasein Gottes de F. Brentano. ThéoRèmes 2.
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  34. added 2016-06-09
    Taylor W. Cyr (forthcoming). A Puzzle About Death’s Badness: Can Death Be Bad for the Paradise-Bound? International Journal for Philosophy of Religion:1-18.
    Since at least the time of Epicurus, philosophers have debated whether death could be bad for the one who has died, since death is a permanent experiential blank. But a different puzzle about death’s badness arises when we consider the death of a person who is paradise-bound. The first purpose of this paper is to develop this puzzle. The second purpose of this paper is to suggest and evaluate several potential attempts to solve the puzzle. After rejecting two seemingly attractive (...)
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  35. added 2016-06-08
    Konrad Szocik & Robert Herian (2016). Evolutionary Roots of Property Rights; The Natural and Cultural Nature of Human Cooperation. Heythrop Journal 57 (4).
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  36. added 2016-06-08
    Marek Pepliński (2016). Dobroć (Boga - Goodness of God). In Janusz Salamon (ed.), Przewodnik po filozofii religii. Nurt analityczny, Kraków 2016. Wydawnictwo WAM 121-40.
    The paper presents some historical (Plato, Aristotle, Plotin, Augustine, Boethius, Aquinas) and main contemporary topics about different accounts of goodness of God understood as ontological goodness, perfection and as ethical goodness - impeccability and benevolence. The arguments for goodness of God are presented, mainly from stance of Thomas Aquinas classical theism as well as arguments against compatibility of essential goodness and omnipotence (N. Pike) and being an moral agent. The article draws perspective of different philosophical issues connected with goodness of (...)
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  37. added 2016-06-07
    Reg Naulty (forthcoming). Review of Marilynne Robinson, The Givenness of Things. [REVIEW] Sophia:1-2.
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  38. added 2016-06-07
    Yann Schmitt (2106). L'être de Dieu. Editions d'Ithaque.
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  39. added 2016-06-07
    Thomas Wabel (2016). „Der Mensch Hat Zwei Beine Und Zwei Überzeugungen“ – Öffentliche Theologie Im Raum Sozialer Verkörperung. Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 58 (2):149-175.
    Name der Zeitschrift: Neue Zeitschrift für Systematische Theologie und Religionsphilosophie Jahrgang: 58 Heft: 2 Seiten: 149-175.
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  40. added 2016-06-07
    S. Mark Hamilton (2016). Jonathan Edwards, Hypostasis, Impeccability, and Immaterialism. Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 58 (2):206-228.
    Name der Zeitschrift: Neue Zeitschrift für Systematische Theologie und Religionsphilosophie Jahrgang: 58 Heft: 2 Seiten: 206-228.
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  41. added 2016-06-07
    James M. Arcadi (2016). Kryptic or Cryptic? The Divine Preconscious Model of the Incarnation as a Concrete-Nature Christology. Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 58 (2):229-243.
    Name der Zeitschrift: Neue Zeitschrift für Systematische Theologie und Religionsphilosophie Jahrgang: 58 Heft: 2 Seiten: 229-243.
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  42. added 2016-06-07
    Kurt Wuchterl (2016). Zur Aktualität des Kontingenzbegriffs. Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 58 (2):129-148.
    Name der Zeitschrift: Neue Zeitschrift für Systematische Theologie und Religionsphilosophie Jahrgang: 58 Heft: 2 Seiten: 129-148.
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  43. added 2016-06-07
    Christiane Alpers (2016). Ontologische Erlösung Und Menschliche Sünde: John Milbank Und Kathryn Tanner Über Die Erlösung der Menschheit Durch Die Exzessive Positivität Gottes. Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 58 (2):190-205.
    Name der Zeitschrift: Neue Zeitschrift für Systematische Theologie und Religionsphilosophie Jahrgang: 58 Heft: 2 Seiten: 190-205.
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  44. added 2016-06-07
    Martin Breul (2016). Religious Epistemology and the Problem of Public Justification. Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 58 (2):176-189.
    Name der Zeitschrift: Neue Zeitschrift für Systematische Theologie und Religionsphilosophie Jahrgang: 58 Heft: 2 Seiten: 176-189.
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  45. added 2016-06-07
    Horst Georg Pöhlmann (2016). Zeitschriftenschau. Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 58 (2):244-258.
    Name der Zeitschrift: Neue Zeitschrift für Systematische Theologie und Religionsphilosophie Jahrgang: 58 Heft: 2 Seiten: 244-258.
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  46. added 2016-06-06
    Georg Katkov (1937). Untersuchungen Zur Werttheorie Und Theodizee. Rohrer.
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  47. added 2016-06-05
    Fabio Fossa (ed.) (2014). Il concetto di Dio dopo Auschwitz. Hans Jonas e la Gnosi. ETS.
    Il pensiero di Hans Jonas è comunemente inteso nel segno di una netta reazione all’interpretazione gnostica del sé e del mondo. Egli si dedicò allo studio della gnosi dalla metà degli anni venti fino al secondo dopoguerra, e il frutto delle sue ricerche è raccolto nei due volumi di Gnosi e spirito tardoantico (1934, 1964). Questa lettura polemica della sua filosofia è davvero in grado di rendere conto dei rapporti che la proposta jonasiana, come filosofia della biologia e etica della (...)
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  48. added 2016-06-04
    Nicholas Martin (forthcoming). Simplicity’s Deficiency: Al-Ghazali’s Defense of the Divine Attributes and Contemporary Trinitarian Metaphysics. Topoi:1-9.
    I reconstruct and analyze al-Ghazali’s arguments defending a plurality of real divine attributes in The Incoherence of the Philosophers. I show that one of these arguments can be made to engage with and defend Jeffrey E. Brower and Michael C. Rea’s “Numerical Sameness Without Identity” model of the Trinity. To that end, I provide some background on the metaphysical commitments at play in al-Ghazali’s arguments.
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  49. added 2016-06-03
    Thomas Atkinson (forthcoming). Conceivability, Possibility and the Resurrection of Material Beings. International Journal for Philosophy of Religion:1-18.
    In his 1998 postscript to ‘The Possibility of Resurrection’ Peter van Inwagen argues that the scenario he describes by which God might resurrect a human organism, even though probably not true, is still conceivable and, consequently, ‘serves to establish a possibility’, namely, the metaphysical possibility of the resurrection of material beings. Van Inwagen, however, has also argued in favour of ‘modal scepticism’ [van Inwagen in, God, knowledge and mystery: essays in philosophical theology, Cornell University Press, Ithaca 1995b, pp. 11–12; van (...)
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  50. added 2016-06-02
    Richard Green (2016). The Apostle Paul: Public Relations Expert. Heythrop Journal 57 (4):621-624.
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