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Philosophy of Religion

Edited by Thomas Senor (University of Arkansas, Fayetteville)
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  1. added 2014-09-14
    Peter B. Todd, The Entangled State of God and Humanity. Asheville Jung Center Webinar Series, 22.
    As the title, The Entangled State of God and Humanity suggests, this webinar dispenses with the pre-Copernican, patriarchal, anthropomorphic image of God while presenting a case for a third millennium theology illuminated by insights from archetypal depth psychology, quantum physics, neuroscience and evolutionary biology. It attempts to smash the conceptual barriers between science and religion. The published work of C.G. Jung, Wolfgang Pauli, David Bohm and Teilhard de Chardin outline a process whereby matter evolves in increasing complexity from sub-atomic particles (...)
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  2. added 2014-09-04
    Thomas D. Carroll (2014). Wittgenstein Within the Philosophy of Religion. Palgrave Macmillan.
    The commonly held view that Wittgensteinian philosophy of religion entails an irrationalist defense of religion known as 'fideism' loses plausibility when contrasted with recent scholarship on Wittgenstein's corpus, biography, and other sources. This book reevaluates the place of Wittgenstein in the philosophy of religion and charts a path forward for the subfield by advancing three themes. The first is that philosophers of religion should question received interpretations of philosophers, such as Wittgenstein, as well as the meanings of key terms used (...)
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  3. added 2014-08-30
    Jonathan Chimakonam (2014). Filosofia Theoretica: Journal of African Philosophy, Culture and Religions. Filosofia Theoretica: Journal of African Philosophy, Culture and Religions 3 (1):1-167.
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  4. added 2014-08-28
    Neil Van Leeuwen (forthcoming). Religious Credence is Not Factual Belief. Cognition.
    I argue that psychology and epistemology should posit distinct cognitive attitudes of religious credence and factual belief, which have different etiologies and different cognitive and behavioral effects. I support this claim by presenting a range of empirical evidence that religious cognitive attitudes tend to lack properties characteristic of factual belief, just as attitudes like hypothesis, fictional imagining, and assumption for the sake of argument generally lack such properties. Furthermore, religious credences have distinctive properties of their own. To summarize: factual beliefs (...)
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  5. added 2014-08-23
    Massimo Pigliucci (2014). 5 Questions on Science & Religion. In Gregg D. Caruso (ed.), 5 Questions on Science & Religion. Automatic Press. 163-170.
    Are science and religion compatible when it comes to understanding cosmology (the origin of the universe), biology (the origin of life and of the human species), ethics, and the human mind (minds, brains, souls, and free will)? Do science and religion occupy non-overlapping magisteria? Is Intelligent Design a scientific theory? How do the various faith traditions view the relationship between science and religion? What, if any, are the limits of scientific explanation? What are the most important open questions, problems, or (...)
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  6. added 2014-08-22
    Isaac Choi (forthcoming). Is Petitionary Prayer Superfluous? Oxford Studies in Philosophy of Religion.
  7. added 2014-08-21
    Christoph Jedan (2013). Metaphors of Closeness : Reflections on 'Homoiosis Theoi' in Ancient Philosophy and Beyond. Numen 60:54-70.
    It is often assumed that a single, diachronically persistent motif of imitating god can be identifijied in Ancient philosophy and early Christianity. The present article takes issue with this assumption and seeks to establish the conceptual framework for a more sophisticated discussion of homoiôsis. The article identifijies eight crucial junctures at which homoiôsis stories can diverge. For all the variance of homoiôsis narratives, the category of imitation of the divine remains a useful analytical tool. The article supports this claim by (...)
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  8. added 2014-08-19
    Thaddeus Metz (forthcoming). Reply to Cottingham, Goetz, Goldschmidt, Jech and Wielenberg (Tentative Title). European Journal for Philosophy of Religion 7 (2).
    A reply to several critical discussions of Meaning in Life: An Analytic Study.
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  9. added 2014-08-18
    Casey Rentmeester (2014). Leibniz and Huayan Buddhism: Monads as Modified Li? Lyceum 13 (1):36-57.
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  10. added 2014-08-18
    Michaela Rehm (2009). Rousseau médiateur: la religion et les Lumières. Études Rousseau 17:151-165.
    It appears that Rousseau has annulled the dichotomy between man and citizen for the benefit of the citizen – after all, the social contract implies the “total alienation of each associate, together with all his rights, to the whole community”. Does this not mean the individual is completely absorbed by the collectivity? The paper takes up the role of religion for politics in Rousseau’s work to show that even civil religion cannot help to re-establish the lost unity between man and (...)
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  11. added 2014-08-18
    Michaela Rehm (2008). Keine Politik ohne Moral, keine Moral ohne Religion? In Mathias Hildebrandt & Manfred Brocker (eds.), Der Begriff der Religion. VS Verlag. 59-80.
    The paper offers a systematic analysis of the phenomenon of civil religion. It reconstructs its historical preconditions and explains that civil religion is advocated when a pluralist society seems about to lose a traditional religion or ideology perceived as former guarantor of social stability. Civil religion is then propagated as a means to create a new equilibrium. The text aims to clarify that this notion is based on the idea that morality depends on religion. The conclusion is that the morality (...)
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  12. added 2014-08-16
    William Lauinger (2014). The Neutralization of Draper-Style Evidential Arguments From Evil. Faith and Philosophy 31:303-324.
    This paper aims to neutralize Draper-style evidential arguments from evil by defending five theses: (1) that, when those who advance these arguments use the word “evil,” they are referring, at least in large part, to ill-being; (2) that well-being and ill-being come as a pair (i.e., are essentially related); (3) that well-being and ill-being are best understood in an at least partly objectivist way; (4) that (even partial) objectivism about well-being and ill-being is best understood as implying non-naturalism about well-being (...)
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  13. added 2014-08-15
    David Basinger (2014). Religious Diversity (Pluralism). Stanford Encyclopedia of Philosophy:1.
    With respect to many, if not most issues, there exist significant differences of opinion among individuals who seem to be equally knowledgeable and sincere. Individuals who apparently have access to the same information and are equally interested in the truth affirm incompatible perspectives on, for instance, significant social, political, and economic issues. Such diversity of opinion, though, is nowhere more evident than in the area of religious thought. On almost every religious issue, honest, knowledgeable people hold significantly diverse, often incompatible (...)
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  14. added 2014-08-12
    Francisco J. Ayala (2010). Darwin and Intelligent Design. In Science and Religion in Dialogue. Wiley-Blackwell. 749-766.
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  15. added 2014-08-09
    Eric S. Nelson (2013). The Complicity of the Ethical: Causality, Karma, and Violence in Buddhism and Levinas. In Levinas and Asian Thought. Duquesne University Press. 99-114.
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  16. added 2014-08-08
    Matthew A. Benton, John Hawthorne & Yoaav Isaacs (forthcoming). Evil and Evidence. Oxford Studies in Philosophy of Religion.
    The problem of evil is the most prominent argument against the existence of God. Skeptical theists contend that it is not a good argument. Their reasons for this contention vary widely, involving such notions as CORNEA, epistemic appearances, 'gratuitous' evils, 'levering' evidence, and the representativeness of goods. We aim to clarify some confusions about these notions, and also to offer a few new responses to the problem of evil.
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  17. added 2014-08-08
    Christopher Menzel (forthcoming). Problems with the Bootstrapping Objection to Theistic Activism. American Philosophical Quarterly.
    According to traditional theism, God alone exists a se, independent of all other things, and all other things exist ab alio, i.e., God both creates them and sustains them in existence. On the face of it, divine "aseity" is inconsistent with classical Platonism, i.e., the view that there are objectively existing, abstract objects. For according to the classical Platonist, at least some abstract entities are wholly uncreated, necessary beings and, hence, as such, they also exist a se. The thesis of (...)
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  18. added 2014-08-05
    Michael W. Hickson (2013). A Brief History of Problems of Evil. In Justin P. McBrayer & Daniel Howard-Snyder (eds.), The Blackwell Companion to the Problem of Evil. Wiley-Blackwell. 3-18.
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  19. added 2014-08-04
    Laura Frances Callahan & Timothy O'Connor (eds.) (2014). Religious Faith and Intellectual Virtue. Oxford University Press.
    Is religious faith consistent with being an intellectually virtuous thinker? In seeking to answer this question, one quickly finds others, each of which has been the focus of recent renewed attention by epistemologists: What is it to be an intellectually virtuous thinker? Must all reasonable belief be grounded in public evidence? Under what circumstances is a person rationally justified in believing something on trust, on the testimony of another, or because of the conclusions drawn by an intellectual authority? Can it (...)
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  20. added 2014-08-04
    Philip Clayton (2010). Mediating Between Physicalism and Dualism: €œBroad Naturalism” and the Study of Consciousness. In Science and Religion in Dialogue. Wiley-Blackwell. 999--1010.
    This chapter contains sections titled: * 1 The Birth of Strict Naturalism and Its Theory of Knowledge * 2 Six Challenges to Strict Naturalism * 3 Constructive Formulations of Broad Naturalism * 4 The Epistemic Presumption in Favor of Broad Naturalism * 5 Final Questions * 6 Conclusion: Grounds for Optimism and Pessimism * Notes.
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  21. added 2014-08-04
    Peter van Inwagen (2010). A Kind of Darwinism. In Science and Religion in Dialogue. Wiley-Blackwell. 811--824.
    This chapter contains sections titled: * Introduction * 1 The Word “Evolution” Is Ambiguous * 2 Certain Aspects of the Theory of Evolution Are Problematic * Notes * Bibliography.
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  22. added 2014-08-04
    Nancey Murphy (2010). Theology and Science in a Postmodern Context. In Science and Religion in Dialogue. Wiley-Blackwell. 721--731.
    This chapter contains sections titled: * 1 Introduction * 2 Defining Modern and Postmodern Philosophy * 3 Relevance of Postmodern Philosophy for Relating Theology and Science * 4 Conclusion * Bibliography.
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  23. added 2014-08-04
    Alan Padgett (2010). Science and Religion in Western History: Models and Relationships. In Science and Religion in Dialogue. Wiley-Blackwell. 847--861.
    This chapter contains sections titled: * An Overview of Historical Approaches * Simplicity, Complexity, Modesty * Historical Developments * Recent Developments * Contemporary Proposals * Notes * Bibliography.
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  24. added 2014-08-04
    Alvin Plantinga (2010). Science and Religion: Why Does the Debate Continue? In Science and Religion in Dialogue. Wiley-Blackwell. 299--316.
    This chapter contains sections titled: * 1 Science and Secularism * 2 Evolution * Acknowledgment * Notes * References.
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  25. added 2014-08-04
    Bruce Reichenbach (2010). Religious Realism. In Science and Religion in Dialogue. Wiley-Blackwell. 1034--1052.
    This chapter contains sections titled: * Religion, Realism, and Models * Instrumental Religious Nonrealism * Epistemic Religious Nonrealism * Religious Realism * Models and Reality * Why Does It Matter? * Notes.
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  26. added 2014-08-04
    Philip Clayton (2010). Freedom, Consciousness, and Science: An Emergentist Response to the Challenge. In Science and Religion in Dialogue. Wiley-Blackwell. 985--998.
    This chapter contains sections titled: * A Neuroscientific Theory of Cognition: The Global Workspace Model * The Burden of Proof and the Loss of Innocence * The Harshest Attack on Freedom and Consciousness: Daniel Dennett * A More Radical Entailment? * Consciousness as an Emergent Property * Conclusion * Notes.
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  27. added 2014-08-04
    Richard Swinburne (2010). The Argument to God From the Laws of Nature. In Science and Religion in Dialogue. Wiley-Blackwell. 213--222.
    This chapter contains sections titled: * Notes.
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  28. added 2014-08-04
    Dean Zimmerman (2010). The A-Theory of Time, Presentism, and Open Theism. In Science and Religion in Dialogue. Wiley-Blackwell. 789--809.
    This chapter contains sections titled: * I Introduction * II A-Theories and B-Theories * III Competing Versions of the A-Theory * IV Presentism a Trivial Truth? * V Open Theism and the A-Theory of Time * VI The “Truthmaker” Argument * VII Conclusion * Notes.
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  29. added 2014-08-04
    William Lane Craig (2010). The End of the World. In Science and Religion in Dialogue. Wiley-Blackwell. 703--719.
    This chapter contains sections titled: * Physical Eschatology * Theological Eschatology * Thermodynamic Evidence of Creation * Escaping Creation * Christian Theological Eschatology * Notes.
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  30. added 2014-08-04
    Michael J. Murray (2010). Evolutionary Accounts of Religion: Explaining or Explaining Away. In Science and Religion in Dialogue. Wiley-Blackwell. 472--478.
    This chapter contains sections titled: * Notes * References.
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  31. added 2014-08-04
    Alan Padgett (2010). God and Time: Relative Timelessness Reconsidered. In Science and Religion in Dialogue. Wiley-Blackwell. 884--892.
    This chapter contains sections titled: * What is Relative Timelessness? * The Biblical Witness * Problems with Timeless Eternity * Timelessness Sans Creation * Notes * Bibliography.
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  32. added 2014-08-04
    Richard Peterson (2010). When Scientists Go to War. In Science and Religion in Dialogue. Wiley-Blackwell. 420--428.
    This chapter contains sections titled: * 1 Science and Scientists in Conflict – the Case of Bohr and Heisenberg * 2 Professional/Personal Ethics in a Time Of War – Meitner, Einstein, Compton, and Wilson * 3 An Existential Experience: The Epiphany of the First Atomic Bomb Test * References.
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  33. added 2014-08-04
    Del Ratzsch (2010). The Religious Roots of Science. In Science and Religion in Dialogue. Wiley-Blackwell. 54--68.
    This chapter contains sections titled: * I A Brief History * II The Rise of Science and the Doctrine of Creation * III “Why there?” * IV “Why then?” * V Other Implications and Parallels * VI Conclusion * Notes * Appendix.
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  34. added 2014-08-04
    Melville Y. Stewart (2010). Introduction to Volume Two. In Science and Religion in Dialogue. Wiley-Blackwell. 527--602.
    This chapter contains sections titled: * Part 14 Background Topics for the Science and Religion Dialogue * Part 15 Stewardship and Economic Harmony: Living Sustainability on Earth * Part 16 Cosmology and Theism * Part 17 Theology and Science in a Postmodern Context * Part 18 Darwin and Intelligent Design * Part 19 The Laws of Physics and Bio-Friendliness * Part 20 Time and Open Theism * Part 21 Science and Scripture * Part 22 The Mutuality of Science and Theology (...)
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  35. added 2014-08-04
    Kelly James Clark (2010). Reformed Epistemology and the Cognitive Science of Religion. In Science and Religion in Dialogue. Wiley-Blackwell. 500--513.
    This chapter contains sections titled: * Introduction * The Cognitive Science of Religion * The Internal Witness: The Sensus Divinitatis * Reformed Epistemology * Reformed Epistemology and Cognitive Science * Obstinacy in Belief * The External Witness: The Order of the Cosmos * The External Witness and the Cognitive Science of Religion * Conclusion * Notes * Bibliography.
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  36. added 2014-08-04
    Peter van Inwagen (2010). Darwinism and Design. In Science and Religion in Dialogue. Wiley-Blackwell. 825--834.
    This chapter contains sections titled: * Note * Bibliography.
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  37. added 2014-08-04
    Michael J. Murray (2010). The Evolution of Religion: Adaptationist Accounts. In Science and Religion in Dialogue. Wiley-Blackwell. 437--457.
    This chapter contains sections titled: * I Introduction * II One Preliminary * III Adaptationist Theories * IV Punishment Theories * V Commitment Signaling * VI Group Selection * V Conclusion * Notes * References.
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  38. added 2014-08-04
    Richard Peterson (2010). Scientific Responsibility: A Quest for Good Science and Good Applications. In Science and Religion in Dialogue. Wiley-Blackwell. 429--435.
    This chapter contains sections titled: * 1 The Historical Cases of Hiroshima and Nagasaki * 2 “Physicists Have Known Sin?” – Reflections on the Manhattan Project * 3 The Human Dimensions of “Good Science” – Some Research and Teaching Perspectives * References.
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  39. added 2014-08-04
    Del Ratzsch (2010). The Alleged Demise of Religion: Greatly Exaggerated Reports From the Science/Religion €œWars”. In Science and Religion in Dialogue. Wiley-Blackwell. 69--84.
    This chapter contains sections titled: * I Refutation: some preliminaries * II Foundations – Deep Conflict? * III Epistemic Undertows: Dissolving Rationality * IV Conflicting Mindsets * V Historical Erosion * VII Conflict and Rational Justification * VII Conclusion * Acknowledgments * Notes.
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  40. added 2014-08-04
    Bruce Reichenbach (2010). Scientific Realism. In Science and Religion in Dialogue. Wiley-Blackwell. 1011--1033.
    This chapter contains sections titled: * Scientific Realism * Instrumental Nonrealism * Epistemic nonrealism * Realism, Models, and Truth * Conclusion * Notes.
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  41. added 2014-08-04
    Kelly James Clark (2010). How Real People Believe: Reason and Belief in God. In Science and Religion in Dialogue. Wiley-Blackwell. 479--499.
    This chapter contains sections titled: * Introduction * The Demand for Evidence * Belief Begins with Trust * Reid on Human Cognitive Faculties * Reid and Rationality * The God Faculty * Reason and Belief in God * Conclusion * Notes * Bibliography.
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  42. added 2014-08-04
    Richard Swinburne (2010). What Makes a Scientific Theory Probably True. In Science and Religion in Dialogue. Wiley-Blackwell. 203--212.
    This chapter contains sections titled: * Notes.
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  43. added 2014-08-04
    Paul Davies (2010). The Nature of the Laws of Physics and Their Mysterious Bio-Friendliness. In Science and Religion in Dialogue. Wiley-Blackwell. 767--788.
    This chapter contains sections titled: * 1 The Universe Is Weirdly Fine-Tuned for Life * 2 The Cosmic Code * 3 The Concept of Laws * 4 Are the Laws Real? * 5 Does a Multiverse Explain the Goldilocks Enigma? * 6 Many Scientists Hate the Multiverse Idea * 7 Who Designed the Multiverse? * 8 If There Were a Unique Final Theory, God Would Be Redundant * 9 What Exists and What Doesn’t: Who or What Gets to Decide? * (...)
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  44. added 2014-08-04
    Nancey Murphy (2010). Science and Divine Action. In Science and Religion in Dialogue. Wiley-Blackwell. 732--739.
    This chapter contains sections titled: * 1 Introduction * 2 The Modern Problem of Divine Action * 3 The End of Causal Reductionism * 4 Divine Action in the Hierarchy of the Sciences * 5 Conclusion * Bibliography.
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  45. added 2014-08-04
    Alan Padgett (2010). Overcoming the Problem of Induction: Science and Religion as Ways of Knowing. In Science and Religion in Dialogue. Wiley-Blackwell. 862--883.
    This chapter contains sections titled: * The Problem of Induction * Reid’s Common-Sense Realism * Tradition and Reason in the Principles of Informal Inference * Back to the Rationality of Religion * Notes * Bibliography.
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  46. added 2014-08-04
    Bruce Reichenbach (2010). Experience and the Unobservable. In Science and Religion in Dialogue. Wiley-Blackwell. 1053--1077.
    This chapter contains sections titled: * Experience and the Unobservable * Theory-Conditioned Religious Standpoints * Observation and Observables * Theories as Truth-Determinable * Notes * Bibliography.
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  47. added 2014-08-04
    Kelly James Clark (2010). Explaining God Away? In Science and Religion in Dialogue. Wiley-Blackwell. 514--526.
    This chapter contains sections titled: * The Cognitive Psychology of Religion * Evolutionary Explanations of Religious Belief * Explaining God Away * Critique * Conclusion * Notes * Bibliography.
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  48. added 2014-08-04
    Richard Swinburne (2010). The Argument to God From Fine-Tuning. In Science and Religion in Dialogue. Wiley-Blackwell. 223--233.
    This chapter contains sections titled: * Fine-Tuning * Notes.
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  49. added 2014-08-04
    William Lane Craig (2010). God, Time, and Infinity. In Science and Religion in Dialogue. Wiley-Blackwell. 671--682.
    This chapter contains sections titled: * The Fundamental Question * 1 Whatever Begins to Exist Has a Cause * 2 The Universe Began To Exist * 3 The Cause of the Universe * Notes.
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  50. added 2014-08-04
    Peter van Inwagen (2010). Science and Scripture. In Science and Religion in Dialogue. Wiley-Blackwell. 835--846.
    This chapter contains sections titled: * Notes * Bibliography.
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