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Philosophy of Religion

Edited by Thomas Senor (University of Arkansas, Fayetteville)
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  1. Ed & John E. Curran (2012). Editor's Page. Renascence 65 (1):3-3.
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    Arguments for Theism
     Arguments from Miracles
     Cosmological Arguments for Theism
     Design Arguments for Theism
     Moral Arguments for Theism
     Ontological Arguments for Theism
     Pragmatic Arguments for Theism
     Arguments for Theism, Misc
    Arguments Against Theism
     The Argument from Evil
     Arguments from Naturalism against Theism
     Atheism
     Divine Hiddenness
     Arguments Against Theism, Misc
    Divine Attributes
     Divine Eternity
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     Divine Freedom
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     Divine Omnipotence
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     Divine Attributes, Misc
    Epistemology of Religion
     Epistemology of Religion, Misc
     Faith
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     Religious Experience
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    Specific Religions
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    Religious Topics
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     The Number of Gods
     Prayer
     Probability in the Philosophy of Religion
     Prophecy
     Religion and Society
     Religious Diversity
     Science and Religion
     Sin
     The Soul
     Religious Topics, Misc
    Phil of Religion, Miscellaneous
     Feminist Phil of Religion
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  2. B. A. (1998). Allen P. F. Sell. John Locke and the Eighteenth Century Divines. (Cardiff: University of Wales Press, 1997.) Pp. 444. £40.00 Hbk. [REVIEW] Religious Studies 34 (2):231-234.
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    Arguments for Theism
     Arguments from Miracles
     Cosmological Arguments for Theism
     Design Arguments for Theism
     Moral Arguments for Theism
     Ontological Arguments for Theism
     Pragmatic Arguments for Theism
     Arguments for Theism, Misc
    Arguments Against Theism
     The Argument from Evil
     Arguments from Naturalism against Theism
     Atheism
     Divine Hiddenness
     Arguments Against Theism, Misc
    Divine Attributes
     Divine Eternity
     Divine Goodness
     Divine Freedom
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     Divine Omnipotence
     Divine Omniscience
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     Divine Providence
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     Divine Simplicity
     Divine Attributes, Misc
    Epistemology of Religion
     Epistemology of Religion, Misc
     Faith
     Reformed Epistemology
     Religious Experience
     Revelation
     Religious Imagination
     Religious Skepticism
    Specific Religions
     Buddhism
     Christianity
     Hinduism
     Islam
     Judaism
     Other Religions
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    Religious Topics
     Afterlife
     Atheism and Agnosticism
     Creation
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     The Number of Gods
     Prayer
     Probability in the Philosophy of Religion
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     Religion and Society
     Religious Diversity
     Science and Religion
     Sin
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  3. B. W. A. (1979). The Twelve Patriarchs, the Mystical Ark, Book Three of the Trinity. Review of Metaphysics 33 (2):445-447.
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    Arguments for Theism
     Arguments from Miracles
     Cosmological Arguments for Theism
     Design Arguments for Theism
     Moral Arguments for Theism
     Ontological Arguments for Theism
     Pragmatic Arguments for Theism
     Arguments for Theism, Misc
    Arguments Against Theism
     The Argument from Evil
     Arguments from Naturalism against Theism
     Atheism
     Divine Hiddenness
     Arguments Against Theism, Misc
    Divine Attributes
     Divine Eternity
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    Epistemology of Religion
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     Faith
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     Religious Experience
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    Specific Religions
     Buddhism
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    Religious Topics
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  4. Hans Aaraas (1988). Bernanos in 1988. Renascence 41 (1):15-28.
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    Arguments for Theism
     Arguments from Miracles
     Cosmological Arguments for Theism
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     Moral Arguments for Theism
     Ontological Arguments for Theism
     Pragmatic Arguments for Theism
     Arguments for Theism, Misc
    Arguments Against Theism
     The Argument from Evil
     Arguments from Naturalism against Theism
     Atheism
     Divine Hiddenness
     Arguments Against Theism, Misc
    Divine Attributes
     Divine Eternity
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     Divine Omnipotence
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    Epistemology of Religion
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     Faith
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    Religious Topics
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  5. Richard I. Aaron (1971). John W. Yolton. Metaphysical Analysis. Pp. X + 216 (Allen & Unwin, 1968, University of Toronto Press, 1967). 63s. Religious Studies 7 (1):87.
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    Arguments for Theism
     Arguments from Miracles
     Cosmological Arguments for Theism
     Design Arguments for Theism
     Moral Arguments for Theism
     Ontological Arguments for Theism
     Pragmatic Arguments for Theism
     Arguments for Theism, Misc
    Arguments Against Theism
     The Argument from Evil
     Arguments from Naturalism against Theism
     Atheism
     Divine Hiddenness
     Arguments Against Theism, Misc
    Divine Attributes
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     Divine Omnipresence
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     Divine Simplicity
     Divine Attributes, Misc
    Epistemology of Religion
     Epistemology of Religion, Misc
     Faith
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     Religious Experience
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     Religious Imagination
     Religious Skepticism
    Specific Religions
     Buddhism
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     Judaism
     Other Religions
     Specific Religions, Misc
    Religious Topics
     Afterlife
     Atheism and Agnosticism
     Creation
     Evil
     Miracles
     The Number of Gods
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     Probability in the Philosophy of Religion
     Prophecy
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    Phil of Religion, Miscellaneous
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  6. Ghulam-Haider Aasi, John R. Albright, Marc Bekoff, Sjoerd L. Bonting, C. Mackenzie Brown, Don Browning, Frank E. Budenholzer, Michael Cavanaugh, Lawrence Cohen & Donald A. Crosby (2003). Index to Volume 38. Zygon 38 (4).
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    Arguments for Theism
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     Ontological Arguments for Theism
     Pragmatic Arguments for Theism
     Arguments for Theism, Misc
    Arguments Against Theism
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     Atheism
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    Divine Attributes
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    Epistemology of Religion
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    Specific Religions
     Buddhism
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     Judaism
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    Religious Topics
     Afterlife
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     Probability in the Philosophy of Religion
     Prophecy
     Religion and Society
     Religious Diversity
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     Sin
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  7. Masao Abe (1975). Non-Being and Mu the Metaphysical Nature of Negativity in the East and the West. Religious Studies 11 (2):181 - 192.
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    Arguments for Theism
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     Ontological Arguments for Theism
     Pragmatic Arguments for Theism
     Arguments for Theism, Misc
    Arguments Against Theism
     The Argument from Evil
     Arguments from Naturalism against Theism
     Atheism
     Divine Hiddenness
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    Divine Attributes
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    Epistemology of Religion
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    Specific Religions
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    Religious Topics
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  8. E. Abegg (1965). Religion as Hope for the Supernatural. Sophia 4 (1):27-33.
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    Arguments for Theism
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     Ontological Arguments for Theism
     Pragmatic Arguments for Theism
     Arguments for Theism, Misc
    Arguments Against Theism
     The Argument from Evil
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    Divine Attributes
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    Epistemology of Religion
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     Buddhism
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    Religious Topics
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  9. Corey Abel (2009). Oakeshottian Modes at the Crossroads of the Evolution Debates. Zygon 44 (1):197-222.
    I examine Michael Oakeshott's theory of modes of experience in light of today's evolution debates and argue that in much of our current debate science and religion irrelevantly attack each other or, less commonly but still irrelevantly, seek out support from the other. An analysis of Oakeshott's idea of religion finds links between his early holistic theory of the state, his individualistic account of religious sensibility, and his theory of political, moral, and religious authority. Such analysis shows that a modern (...)
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    Arguments for Theism
     Arguments from Miracles
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     Design Arguments for Theism
     Moral Arguments for Theism
     Ontological Arguments for Theism
     Pragmatic Arguments for Theism
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    Arguments Against Theism
     The Argument from Evil
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     Atheism
     Divine Hiddenness
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    Divine Attributes
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     Divine Attributes, Misc
    Epistemology of Religion
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     Faith
     Reformed Epistemology
     Religious Experience
     Revelation
     Religious Imagination
     Religious Skepticism
    Specific Religions
     Buddhism
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     Islam
     Judaism
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     Specific Religions, Misc
    Religious Topics
     Afterlife
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  10. Darrel Abel (2013). Robert Frost's. Renascence 32 (1):33-44.
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  11. Darrel Abel (1979). Robert Frost's "Flirting with the Entelechies". Renascence 32 (1):33-44.
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  12. Giinter Abel & Krisis der Metaphysik (1990). Brinkman, Martien (red.)." Kom Heilige Geest, vernieuw de hele schepping", 12 Nederlandse commentaren bij internationale oecumenische ontwikkelingen met het oog op de 7e assemblee van de Wereldraad. [REVIEW] Bijdragen, Tijdschrift Voor Filosofie En Theologie 51 (3).
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  13. I. N. Eloisa To Abelard & K. M. Quinsey (forthcoming). “Am'rous Charity”: Eros and Agape. Renascence.
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  14. Travis E. Ables (2011). On the Very Idea of an Ontology of Communion: Being, Relation and Freedom in Zizioulas and Levinas. Heythrop Journal 52 (4):672-683.
    The present article examines the theology of John Zizioulas with a view to understanding its coherence and viability for ecclesiology. Instead of treating his trinitarian theology, or his historical claims, I focus upon the basic themes of his personalistic ontology, especially the relationship between the ‘hypostasis’ and its ‘nature.’ I argue that Zizioulas's central concept of freedom rests upon an equivocation: he affirms both that freedom and being are identical, and that they are mutually exclusive. In conversation with the philosophy (...)
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  15. Fred Ablondi (1999). Malebranche and Knowledge of the Soul. American Catholic Philosophical Quarterly 73 (4):571-581.
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  16. Fred Ablondi (1994). Malebranche, Solipsism, and Divine Revelation. Sophia 33 (1):43-50.
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  17. Abodh (1975). Geetha: The Philosophy of Practical Life. D. Bakshy.
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  18. William J. Abraham (2012). Thinking in Tongues. Faith and Philosophy 29 (2):247-250.
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  19. Anna Abram (2008). Moral Wisdom: Lessons and Texts From the Catholic Tradition. By James F. Keenan, S.J. Heythrop Journal 49 (3):510–511.
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  20. Anna Abram (2007). Virtue Ethics and Professional Roles. By Justin Oakley and Dean Cocking. Heythrop Journal 48 (1):137–140.
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  21. Luise Abramowski (1992). Was hat das Nicaeno-Constantinopolitanum (C) mit dem Konzil von Konstantinopel 381 zu tun? Theologie Und Philosophie 67 (4):481-513.
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  22. Paul Abrecht (1977). Impact of Science and Technology on Society: New Directions in Ecumenical Social Ethics. Zygon 12 (3):185-198.
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  23. Monica Fernandes Abreu (2010). O discurso racional cartesiano na segunda prova da existência de Deus (The racional cartesian discourse on the second proof of God's existence). Horizonte 8 (16):153-165.
    Esta reflexão pretende mostrar o discurso racional cartesiano na segunda prova da existência de Deus. Para tanto, Descartes se depara com uma pergunta central: qual a causa da existência da res cogitans que é finita e possui a ideia de infinito? A resposta é encontrada na desproporcionalidade ontológica entre o finito e o infinito. Essa desproporcionalidade é elucidada mediante dois conceitos: o princípio de causalidade que determina que a causa deve ser igual ou superior a coisa causada e o princípio (...)
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  24. Najib Abu-Warda (2008). Las migraciones internacionales. 'Ilu. Revista de Ciencias de Las Religiones:33-50.
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  25. Montserrat Abumalham (forthcoming). Agradecimientos. 'Ilu. Revista de Ciencias de Las Religiones.
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  26. Montserrat Abumalham (forthcoming). La inmigración en España: el imaginario, la memoria y las migraciones. 'Ilu. Revista de Ciencias de Las Religiones.
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  27. Montserrat Abumalham (forthcoming). La voz de la revelación y su negación: un ejemplo en el Islam. 'Ilu. Revista de Ciencias de Las Religiones.
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  28. Montserrat Abumalham (2011). Guardans, Teresa," La verdad del silencio. Por los caminos del asombro". 'Ilu. Revista de Ciencias de Las Religiones 16:328-329.
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  29. Edin Sued Abumanssur (2014). Fé e crime na “quebrada”: pentecostais e PCC na construção da sociabilidade nas periferias de São Paulo (Faith and crime in the "quebrada": Pentecostalism and PCC in the construction of sociability in the outskirts of São Paulo). Horizonte 12 (33):99-120.
    Fé e crime na “quebrada”: pentecostais e PCC na construção da sociabilidade nas periferias de São Paulo (Faith and crime in the "quebrada": Pentecostalism and PCC in the construction of sociability in the outskirts of São Paulo). DOI: 10.5752/P.2175-5841.2014v12n33p99 Tratamos, neste texto, da convivência em um mesmo ambiente urbano de fenômenos aparentemente díspares como é o caso do pentecostalismo de um lado e, de outro, o crime organizado e a violência como seu modus operandi , ambos representando expressões de sociabilidade (...)
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  30. Edin Sued Abumanssur (2011). A conversão ao pentecostalismo em comunidades tradicionais (The conversion to Pentecostalism in traditional communities) - DOI: 10.5752/P.2175-5841.2011v9n22p396. [REVIEW] Horizonte 9 (22):396-415.
    Em um primeiro momento, faço uma breve avaliação qualitativa da produção acadêmica sobre o pentecostalismo no Brasil. Em seguida, reflito sobre o processo de conversão ao pentecostalismo nos quilombos do Vale do Ribeira, São Paulo. A conversão em comunidades tradicionais, como as de caiçaras e quilombolas, tem se mantido como uma lacuna nas pesquisas dos estudiosos. No mínimo, as circunstâncias e os contextos em que se dão essas conversões não têm sido levados em consideração. Aponto aqui as relações entre formas (...)
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  31. Ralph R. Acampora, Jay L. Garfield, Rachael Kohn, Winifred Wing Han Lamb, Peter Wong Yih Jiun, Andrew Kelley & V. L. Krishnamoorthy (1997). Reviews & Discussions. Sophia 36 (2):136-159.
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  32. Silvia Acerbi (forthcoming). Gregorio de Nacianzo y Paladio de Helenópolis contra los malos obispos: ¿diatriba cínica o "rethorical display"? 'Ilu. Revista de Ciencias de Las Religiones:179-199.
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  33. Silvia Acerbi (forthcoming). Intolerancia dogmática en el siglo V: un estudio de la legislación imperial anti-herética (CTh. XVI, 5, 66-CI I, I, 3-ACO II, III, 3). [REVIEW] 'Ilu. Revista de Ciencias de Las Religiones.
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  34. Silvia Acerbi (2007). La figura del "silentiarius" en la corte bizantina. [REVIEW] 'Ilu. Revista de Ciencias de Las Religiones:209-221.
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  35. Francisco Javier Muñoz Aceres (2003). El Dios que muere en la mitología germánica: Estudio, fuentes e interpretaciones en torno a Baldr. 'Ilu. Revista de Ciencias de Las Religiones 8:81-92.
    El presente artículo se centra en Baldr, una de las figuras clave para entender la mitología germánica. En nuestro estudio damos un breve repaso por las fuentes literarias, toponímicas y arqueológicas que se refieren a esta divinidad, para pasar a continuación a esbozar una interpretación del papel del dios que muere en el corpus de esta mitología.
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  36. Eric Achermann (2004). Natur Und Freiheit. Neue Zeitschrift Für Systematische Theologie Und Religionsphilosophie 46 (1):72-100.
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  37. Eric Ackroyd (2009). Divinity in Things: Religion Without Myth. Sussex Academic Press.
    Is God dead? -- The western split : transcendent, deity, desacralised nature -- The western split : God's otherness, humanity's degradation -- The western split : gender discrimination, its origins, and its consequences -- Energy and divinity -- Divinity within -- The Christian doctrine of incarnation : restricted immanence -- Incarnation and atonement mythology -- Creativity, divine, and human -- Divinity and ethics -- Religion and science -- The problem of evil : providence -- Death and beyond.
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  38. Divine Action (1997). Robert John Russell, Nancey Murphy, and Arthur R. Peacocke. Zygon 32 (3).
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  39. A. K. M. Adam (2009). Christ Is the Question – By Wayne A. Meeks. Modern Theology 25 (1):152-154.
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  40. A. K. M. Adam (2009). The Conversion of the Imagination: Paul as Interpreter of Israel's Scripture – By Richard B. Hays. Modern Theology 25 (1):150-152.
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  41. A. K. M. Adam (2007). New Testament Theology: Communion and Community – Philip F. Esler. Modern Theology 23 (1):150-152.
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  42. Gottfried Adam (1972). Urban Pierius: Geschichte der kursächsischen Kirchen- und Schulreformation (MS germ. quart. 91 der Staatsbibliothek Preußischer Kulturbesitz), hrsg. und eingeleitet von Thomas Klein. N. G. Elwert Verlag, Marburg 1970, 718 pp. [REVIEW] Zeitschrift für Religions- Und Geistesgeschichte 24 (1):88-89.
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  43. James Adam (1909/1972). The Religious Teachers of Greece. Freeport, N.Y.,Books for Libraries Press.
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  44. Júlio Cézar Adam (2012). Da ficção científica para a ficção religiosa: ideias para pensar o cinema de ficção científica como o culto da religião vivida (From Science Fiction to Religious Fiction: ideas to think on Science Fiction cinema as the cult of lived religion). Horizonte 10 (26):552-565.
    Da ficção científica para a ficção religiosa: ideias para pensar o cinema de ficção científica como o culto da religião vivida (From Science Fiction to Religious Fiction: ideas to think on Science Fiction cinema as the cult of lived religion). DOI - 10.5752/P.2175-5841.2012v10n26p552 Este artigo tem como objetivo refletir sobre a chamada religião vivida como uma forma de repensar o papel da teologia e das ciências da religião na contemporaneidade. O estudo da religião vivida será investigado na relação entre o (...)
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  45. Don Adams (1994). Loving God and One's Neighbor. Faith and Philosophy 11 (2):207-223.
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  46. E. M. Adams (2002). The Meaning of Life. International Journal for Philosophy of Religion 51 (2):71-81.
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  47. E. M. Adams (1985). The Accountability of Religious Discourse. International Journal for Philosophy of Religion 18 (1/2):3 - 17.
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  48. Jay E. Adams (1991). Forgiveness. Faith and Philosophy 8 (3):277-304.
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  49. Marilyn McCord Adams (2013). Ignorance, Instrumentality, Compensation, and the Problem of Evil. Sophia 52 (1):7-26.
    Some theodicists, skeptical theists, and friendly atheists agree that God-justifying reasons for permitting evils would have to have an instrumental structure: that is, the evils would have to be necessary to secure a great enough good or necessary to prevent some equally bad or worse evil. D.Z. Phillips contends that instrumental reasons could never justify anyone for causing or permitting horrendous evils and concludes that the God of Restricted Standard Theism does not exist—indeed, is a conceptual mistake. After considering Phillips’ (...)
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  50. Marilyn McCord Adams (2002). Neglected Values, Shrunken Agents, Happy Endings. Faith and Philosophy 19 (2):214-232.
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    Arguments for Theism
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