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  1. Marco Altamirano (2014). Three Concepts for Crossing the Nature-Artifice Divide: Technology, Milieu, and Machine. Foucault Studies 17 (April 2014):11-35.
    The distinction between nature and artifice has been definitive for Western conceptions of the role of humans within their natural environment. But the human must already be separated from nature in order to distinguish between nature and artifice. This separation, in turn, facilitates a classification of knowledge in general, typically cast in terms of a hierarchy of sciences that ascends from the natural sciences to the social (or human) sciences. However, this hierarchy considers nature as a substantial foundation upon which (...)
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  2. Dominic J. Balestra (1984). Radical Knowledge: A Philosophical Inquiry Into the Nature and Limits of Science. By Gonzalo Munevar, with a Forword by Paul K. Feyerabend. Modern Schoolman 61 (2):134-137.
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  3. Richard J. Blackwell (1969). Completeness in Science. By Richard Schlegel. Modern Schoolman 46 (4):368-368.
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  4. Grzegorz Bugajak (2009). Philosophy of Nature, Realism, and the Postulated Ontology of Scientific Theories. In Adam Świeżyński (ed.), Philosophy of Nature Today, Wydawnictwo UKSW, Warszawa. 59–80.
    The first part of the paper is a metatheoretical consideration of such philosophy of nature which allows for using scientific results in philosophical analyses. An epistemological 'judgment' of those results becomes a preliminary task of this discipline: this involves taking a position in the controversy between realistic and antirealistic accounts of science. It is shown that a philosopher of nature has to be a realist, if his task to build true ontology of reality is to be achieved. At the same (...)
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  5. Uljana Feest (2014). The Continuing Relevance of 19th-Century Philosophy of Psychology: Brentano and the Autonomy of Psychological Methods. In New Directions in the Philosophy of Science, The Philosophy of Science in a European Perspective 5. Springer. Springer. 693-709.
    This paper provides an analysis of Franz Brentano’s thesis that psychology employs a distinctive method, which sets it apart from physiology. The aim of the paper is two-fold: First, I situate Brentano’s thesis (and the broader metaphysical system that underwrites it) within the context of specific debates about the nature and status of psychology, arguing that we regard him as engaging in a form of boundary work. Second, I explore the relevance of Brentano’s considerations to more recent debates about autonomy (...)
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  6. Matthew Fluck (2010). Review: O'Hear (Ed), Epistemology: Royal Institute of Philosophy Supplements. [REVIEW] Kantian Review 15 (2):155-159.
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  7. Hermann von Helmholtz (1998). Book Notices-Science and Culture. Popular and Philosophical Essays. History and Philosophy of the Life Sciences 20 (3):376-376.
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  8. Valeriano Iranzo (2012). La predicción científica. Concepciones filosófico-metodológicas desde H. Reichenbach a N. Rescher. Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 27 (1):117-119.
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  9. Valeriano Iranzo (2008). El Dilema Del Realismo Experimental. Episteme 28 (1):59-88.
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  10. Valeriano Iranzo & Ignacio Martínez de Lejarza (2013). On Ratio Measures of Confirmation. Journal for General Philosophy of Science 44 (1):193-200.
    There are different Bayesian measures to calculate the degree of confirmation of a hypothesis H in respect of a particular piece of evidence E. Zalabardo (Analysis 69:630–635, 2009) is a recent attempt to defend the likelihood-ratio measure (LR) against the probability-ratio measure (PR). The main disagreement between LR and PR concerns their sensitivity to prior probabilities. Zalabardo invokes intuitive plausibility as the appropriate criterion for choosing between them. Furthermore, he claims that it favours the ordering of pairs evidence/hypothesis generated by (...)
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  11. Robert B. Page, Bryce L. Munger & Richard M. Bergland (forthcoming). Logical Empiricism, Feminism, and Neurath's Auxiliary Motive. Hypatia.
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  12. Nicolas Rasmussen (1993). Facts, Artifacts, and Mesosomes: Practicing Epistemology with the Electron Microscope. Studies in History and Philosophy of Science Part A 24 (2):227-265.
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  13. Hans-Jörg Rheinberger (2010). On Historicizing Epistemology: An Essay. Stanford University Press.
    This book shows how, from the late nineteenth to the late twentieth century, the philosophy of science was increasingly confronted with historical questions and ...
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  14. Robert Scharff (2011). Displacing Epistemology: Being in the Midst of Technoscientific Practice. [REVIEW] Foundations of Science 16 (2):227-243.
    Interest the Erklären–Verstehen debate is usually interpreted as primarily epistemological. By raising the possibility that there are fundamentally different methods for fundamentally different types of science, the debate puts into play all the standard issues—that is, issues concerning scientific explanation and justification, the unity and diversity of scientific disciplines, the reality of their subject matter, the accessibility of various subject matters to research, and so on. In this paper, however, I do not focus on any of these specific issues. I (...)
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  15. علیرضا منصوری, مشکل رئالیست با معرفتشناسی تطوری.
    تلقی علم به مثابۀ پدیده‌ای زیست‌شناختی در معرفت‌شناسی تطوری (یا تکاملی) متضمن در نظر گرفتن ویژگی‌هایی برای علم است که ممکن است با دیدگاه رئالیست‌ها در مورد صدق نظریه‌های علمی و عینیت آن‌ها و همچنین عقلانیت و پیشرفت در سیر تحول علم هم‌خوانی نداشته باشد. مسأله‎‌ای که در این سخنرانی به آن می‌پردازیم این است که معرفت‌شناسی تطوری چه مشکلاتی را برای رئالیست ایجاد می‌کند و آیا رئالیست می‌تواند معتقد به معرفت‌شناسی تطوری باشد؟.
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