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Philosophy of Sexuality

Edited by Benjamin Smart (University of Birmingham, University of Johannesburg)
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Subcategories:History/traditions: Philosophy of Sexuality
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  1. Mohammad Jalal Abbasi-Shavazi, Peter McDonald & Meimanat Hosseini-Chavoshi (2008). Modernization or Cultural Maintenance: The Practice of Consanguineous Marriage in Iran. Journal of Biosocial Science 40 (6):911-933.
  2. Annalise Acorn (1998). Roger Lamb, Ed., Love Analyzed Reviewed By. Philosophy in Review 18 (3):195-197.
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  3. Elizabeth Adkins-Regan & Bruce Bagemihl (1999). The Love That Dare Not Bark Its NameBiological Exuberance: Animal Homosexuality and Natural Diversity. BioScience 49 (11):926.
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  4. Levent Akin & Nilufer Ozaydin (2006). Consistency of Couple Declaration About Using Family Planning Methods in Turkey. Journal of Biosocial Science 38 (6):735.
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  5. Elizabeth Rice Allgeier & Michael W. Wiederman (1991). Love and Mate Selection in the 1990s. Free Inquiry 11 (3):25-27.
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  6. Scott A. Altman (2012). Intimacy and Parental Rights. In Marmor Andrei (ed.), The Routledge Companion to Philosophy of Law. Routledge. 305.
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  7. M.-J. Alvarez & A. Marques-Pinto (2012). Educação Sexual: Atitudes, Conhecimentos, Conforto E Disponibilidade Para Ensinar de Professores Portugueses. Aletheia 38:8-24.
    Após a obrigatoriedade da educação sexual (ES) nas escolas portuguesas em 2009, pretendemos conhecer que perspectiva têm os professores ( N = 307) sobre a ES. Através de um questionário on-line , analisado através de estatística descritiva e de análise factorial e inferencial, avaliámos as atitudes ..
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  8. Michael Anderson (2004). Sex Differences in General Intelligence. In R. L. Gregory (ed.), The Oxford Companion to the Mind. Oxford University Press. 828--829.
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  9. Chris Andre (1998). Aphrodite's Children: Hopeless Love, Historiography, and Benjamin's Dialectical Image. Substance 27 (1).
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  10. M. Andrews (1912). The Sexual Life of the Child. The Eugenics Review 4 (3):319.
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  11. David Archard & Raymond A. Belliotti (1995). Good Sex: Perspectives on Sexual Ethics. Philosophical Quarterly 45 (180):407.
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  12. R. F. Atkinson (1965). Sexual Morality. Hutchinson.
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  13. Tom Atwood & Charles Kaiser (2005). Kings in Their Castles: Photographs of Queer Men at Home. University of Wisconsin Press.
    Kings in Their Castles, a collective portrait of the gay urban community in America, offers a personal view of some of our leading artists, writers, filmmakers, composers, musicians, and designers.
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  14. Barry Baldwin (1995). The Sexual Tastes of Remmius Palaemon. Hermes 123 (3):380-382.
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  15. J. C. Barret (1977). Indirect Measurements of Family Size Preferences and of Abortion. Journal of Biosocial Science 9 (3):279.
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  16. Herbert Barry (1967). Effects of Drive Strength on Extinction and Spontaneous Recovery. Journal of Experimental Psychology 73 (3):419.
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  17. Patrick C. Beeman (2012). Catholicism, Cooperation, and Contraception. The National Catholic Bioethics Quarterly 12 (2):283-309.
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  18. David Benatar (2010). The Limits of Reproductive Freedom. In David Archard & David Benatar (eds.), Procreation and Parenthood: The Ethics of Bearing and Rearing Children. Oup Oxford.
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  19. Mélanie Bérubé, Martin Albert, Jean-Marc Chauny, Damien Contandriopoulos, Anne DuSablon, Sébastien Lacroix, Annick Gagné, Élise Laflamme, Nathalie Boutin, Stéphane Delisle, Anne-Marie Pauzé & Jean-Marc MacThiong (forthcoming). Development of Theory-Based Knowledge Translation Interventions to Facilitate the Implementation of Evidence-Based Guidelines on the Early Management of Adults with Traumatic Spinal Cord Injury. Journal of Evaluation in Clinical Practice:n/a-n/a.
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  20. Máire Ní Bhrolcháin (2008). Demographic Decomposition of the Marriage Market in England and Wales 1911–1991. Journal of Biosocial Science 40 (4):527-552.
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  21. M. A. Binstead (1933). Sexual Morality. The Eugenics Review 24 (4):345.
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  22. Ray Blanchard & Anthony F. Bogaert (1997). The Relation of Closed Birth Intervals to the Sex of the Preceding Child and the Sexual Orientation of the Succeeding Child. Journal of Biosocial Science 29 (1):111-118.
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  23. E. A. Bott (1925). The Law of Orientation in Stereoscopy. Journal of Experimental Psychology 8 (4):278.
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  24. Patricia Britos (2009). ¿ Por qué la prostitución debe ser un trabajo sexual? A Parte Rei: Revista de Filosofía 66:10.
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  25. K. W. Britton (1967). ATKINSON, Ronald.-"Sexual Morality". [REVIEW] Philosophy 42:167.
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  26. Dan W. Brock (2010). Is Selection of Children Wrong? In Julian Savulescu & Nick Bostrom (eds.), Human Enhancement. Oup Oxford.
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  27. George Bull (2001). A Literary Love Affair. The Chesterton Review 27 (1/2):174-177.
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  28. Gon Buurman (1997). 8 Erotic Bodies. In Kathy Davis (ed.), Embodied Practices: Feminist Perspectives on the Body. Sage. 1--131.
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  29. J. C. Caldwell & P. Caldwell (1995). Sexual Intercourse in Pre-Literate Societies. Global Bioethics 8 (1-3):13-20.
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  30. Sidney Callahan (1997). Gays, Lesbians, and the Use of Alternate Reproductive Technologies. In Hilde Lindemann (ed.), Feminism and Families. Routledge. 188--204.
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  31. Eamonn Callan (1985). Indoctrination and Parental Rights. Philosophy of Education 41:97-106.
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  32. Salvatore Carannante (2010). "... Under the Bark of Love and Ordinary Afection". Being and Appearing in the Dialogues of Love by Leone Ebreo and in the Hero of Angers by Giordano Bruno. [REVIEW] Rinascimento 50:21-53.
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  33. Anna Carastathis (2009). A Phenomenology of Fetishism. International Studies in Philosophy 39 (2):17-33.
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  34. Edward Carpenter (1923). Love's Coming of Age a Series of Papers on the Relations of the Sexes. Allen & Unwin.
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  35. Adriana Cavarero (1997). Birth, Love, Politics. Radical Philosophy 86:19-23.
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  36. I. B. Cecii (1933). A Contraception Museum. The Eugenics Review 24 (4):344.
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  37. Audrey R. Chapman (2012). 10 Human Dignity and the New Reproductive Technologies. In Stephen Dilley & Nathan J. Palpant (eds.), Human Dignity in Bioethics: From Worldviews to the Public Square. Routledge. 13--201.
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  38. Maia M. Cherney, M. A. Qasim, Jason T. Maynes, Michael Laskowski Jr & Michael N. G. James (forthcoming). A Theory of Love and Sexual Desire. Journal for the Theory of Social Behaviour.
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  39. G. K. Chesterton (1991). Free Love. The Chesterton Review 17 (3/4):293-293.
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  40. Jeremiah Chikovore, Gunilla Lindmark, Lennarth Nystrom, Michael T. Mbizvo & Beth Maina Ahlberg (2002). The Hide-and-Seek Game: Men's Perspectives on Abortion and Contraceptive Use Within Marriage in a Rural Community in Zimbabwe. Journal of Biosocial Science 34 (3):317-332.
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  41. Jeremiah Chikovore, Gunilla Lindmark, Lennarth Nystrom, Michael T. Mbizvo & Beth Maina Ahlberg (2002). The Hide-and-Seek Game: Men's Perspectives on Abortion and Contraceptive Use Within Marriage in a Rural Community in Zimbabwe. Journal of Biosocial Science 34 (3):317-332.
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  42. Roger Clegg (1998). Is a Ban on Partial-Birth Abortions Within Congress's Enumerated Powers. Nexus 3:25.
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  43. David Cohen (1991). Law, Sexuality, and Society the Enforcement of Morals in Classical Athens. Monograph Collection (Matt - Pseudo).
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  44. Martine Collumbien & Megan Douthwaite (2003). Pills, Injections and Audiotapes: Reaching Couples in Pakistan. Journal of Biosocial Science 35 (1):41-58.
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  45. Paul A. Compton, Lorna Goldstrom & J. M. Goldstrom (1974). Religion and Legal Abortion in Northern Ireland. Journal of Biosocial Science 6 (4):493.
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  46. Charles E. Curran & Richard A. Mccormick (1993). Dialogue About Catholic Sexual Teaching.
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  47. C. Dartois (1991). Conjuguer l'Orientation À L'Européenne. Cahiers Internationaux de Sociologie 108:147-160.
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  48. Noelle de la Cruz (2007). Love: A Phenomenological Inquiry Into the Self-Other Relation in Sartre and Beauvoir. Philosophia 36 (2).
    The author explores the views of two famous philosophers and one-time lovers about the self-other relation, particularly in the context of romantic love. In Being and nothingness , Jean-Paul Sartre famously wrote that any mode of relation between two subjectivities is doomed to fail. One of these modes is love, which is the desire to possess another freedom without altering its fundamental characteristic as a freedom. In contrast to Sartre, meanwhile, Simone de Beauvoir hints at the possibility of non-possessive reciprocal (...)
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  49. Roberta De Monticelli (1986). On Orientation. Topoi 5 (2):177-185.
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  50. R. de Sousa (2007). Alan Soble, Ed., Sex From Plato to Paglia: A Philosophical Encyclopedia. Philosophy in Review 27 (3):223.
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