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Philosophy of the Americas

Edited by Susana Nuccetelli (St. Cloud State University)
Assistant editor: Gregory Fernando Pappas (Texas A&M University)
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  1. added 2016-07-26
    Héctor Arévalo Benito (2015). "Estudios sobre el pensamiento hispanoamericano en José Gaos", Ecuador, Utp, 2015. UTp.
    Estudio sobre diferentes aspectos, desde la E. Moderna a la Contemporánea, en el pensamiento de J. Gaos en sus textos de los años 40.
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  2. added 2016-07-21
    Marcos de R. Antuna (2016). The Aztec Concept of Malinalli and LGBT Pedagogical Lives. Radical Pedagogy 13 (2):119-129.
    The foundational concepts of traditional Aztec metaphysics can benefit relations between LGBT students and teachers and their heterosexual peers. Because LGBT students and teachers suffer academic grievances at rates which their straight colleagues do not, they are in need of sound mechanisms for redress. The ethical stances implicit in the Aztec ontological simple teotl and the three motion-changes through which it acts – olin, malinalli, and nepantla – offer novel ways of approaching positive socialization between groups with differing social qualities (...)
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  3. added 2016-07-13
    Juan Carlos Moreno Romo (2013). Filosofía del arrabal. Anthropos.
    Si lo mismo piensa el centro que la periferia, acaso el centro mismo sea mejor conocido desde el arrabal —que va hasta él y vuelve a sí mismo, y los conoce a ambos— que la periferia desde esos grandes centros cada vez más provincianos que de ella —que desde un punto de vista superior también es centro, pues el centro está en ninguna, y en todas partes— no ven ya sino sus propias, y las más de las veces no poco (...)
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  4. added 2016-07-11
    Juan Carlos Moreno Romo (ed.) (2014). ¿Doscientos años de qué? O sobre nuestra ambigua relación con la Modernidad, con la filosofía y con las humanidades. Fontamara.
    Si miramos más a fondo, y tras el velo de nuestra harto impensada “Independencia”, ¿de qué conmemoramos, en última instancia, desde hace cuatro años ya, el dos veces redondo bicentenario? De muchas cosas, diría yo, todas ellas emparentadas, o enmarañadas las unas con las otras (y ninguna de ellas fechable con la precisión esa a la que llegamos, y no llegamos tarde). Nuestros aproximadamente doscientos años de “independencia”, por ejemplo, coinciden con nuestros más de doscientos años de exclusión de “la (...)
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  5. added 2016-07-08
    Adam Burgos (2014). Laclau, Populism, and Emancipation: From Latin America to the U.S. Latino/A Context. Inter-American Journal of Philosophy 5 (1).
  6. added 2016-07-06
    Héctor Arévalo Benito (2016). El joven Rof Carballo y la Escuela de Madrid (Ortega, Morente y Gaos). Apuntes sobre su contexto filosófico, en Piñas Mesa, A. (ed.), "Psicosomática, Medicina y Filosofía. Estudios de Humanidades Médicas en torno al pensamiento de Juan Rof Carballo", ESPAÑA-ECUADOR, Instituto de Humanidades-CEU San Pablo/ UTPL/ASOCIACIÓN ESPAÑOLA DE MEDICINA PSICOSOMÁTICA, n°6, 2015, pp. 211-236. In Antonio Piñas Mesa (ed.), Colección Humanidades, Teología y Filosófica. Univesidad Técnica Particularde Loja, Ecuador 211-36.
    Estudio sobre el contexto filosófico de la Escuela de Madrid, y sus inicios, a colación de la figura de Juan Rof Carballo.
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  7. added 2016-05-27
    Tracy Llanera (forthcoming). Redeeming Rorty’s Private–Public Distinction. Contemporary Pragmatism 13 (2).
    Rorty uses the private–public distinction as a conceptual tool to uphold the ideal of self–creation (Romanticism) simultaneously to the ideal of solidarity (Enlightenment liberalism). The difficulty of accommodating these two apparently opposing ideals has led Rorty to make inconsistent and contradictory claims about the private–public distinction. This article suggests a way of easing the tension that exists around Rorty’s formulations of the distinction. It does so by turning to the thematic of “self–enlargement” to be found in Rorty’s later writings. By (...)
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  8. added 2016-05-15
    Catherine Kemp (forthcoming). "Dewey's Darwin and Darwin's Hume". The Pluralist.
    In The Influence of Darwin on Philosophy (1910), Dewey characterizes Hume as an orthodox empiricist wedded to a static and unchanging view of mental life. The lead essay argues that Darwinism is a cure for the errors of traditional empiricism. This paper demonstrates that Hume is a precursor to Darwin, and thus to Dewey, by reviewing the historical case that Hume directly influenced Darwin’s theory of evolution. Using Dewey’s discussion of the design versus chance problem, the paper throws light on (...)
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  9. added 2016-05-15
    Catherine Kemp (forthcoming). "The False Hume in Pragmatism". The Pluralist.
    The atomist Hume inherited by classical American pragmatism is a false Hume. I trace the origins and reception of the atomist Hume in the pragmatic tradition and the correction of this reading in modern Hume scholarship, and then argue (1) that in the Treatise Hume assumes that we first encounter wholes, not parts, in experience, (2) that the distinction of parts is possible only after the experience of wholes, and (3) that their distinction as well as their separation is not (...)
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