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Philosophy of the Americas

Edited by Susana Nuccetelli (St. Cloud State University)
Assistant editor: Gregory Fernando Pappas (Texas A&M University)
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  1. added 2016-02-05
    Randy L. Friedman (2012). Religious Self-Reliance. The Pluralist 7 (1):27-53.
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  2. added 2016-02-05
    Edgar A. Towne (2011). The Divine Transcendence and Relation to Evil in Hartshorne’s Dipolar Theism. The Pluralist 6 (1):109-124.
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  3. added 2016-02-05
    Rosa Turrisi Fuller (2009). A Philosophical Critique of Cognitive Psychology’s Definition of the “Person”. The Pluralist 4 (1):93-99.
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  4. added 2016-02-05
    Andrew Fiala (2009). “How Would You Like to Be Him?”: The Golden Rule, Third Person Descriptions, and Virtue Ethics. The Pluralist 4 (2):24-37.
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  5. added 2016-02-05
    John Hofbauer (2009). Living the Truth: Is Aquinas’s Ethical Theory a “Personal” One? The Pluralist 4 (2):17-23.
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  6. added 2016-02-05
    Randall E. Auxier (2009). Editorial Statement. The Pluralist 4 (3):v-vi.
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  7. added 2016-02-05
    Hugh P. McDonald (2009). Principles: The Principles of Principles. The Pluralist 4 (3):98-126.
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  8. added 2016-02-05
    John Shook (2008). Knowledge and Inquiry. Newsletter of the Society for the Advancement of American Philosophy 36 (107):16-18.
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  9. added 2016-02-05
    Richard P. DeTar (1999). The Genteel Tradition. Newsletter of the Society for the Advancement of American Philosophy 27 (84):16-18.
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  10. added 2016-02-05
    Jeffrey DiLeo (1995). The Promise of Pragmatism. Newsletter of the Society for the Advancement of American Philosophy 23 (71):35-38.
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  11. added 2016-02-05
    Peter Ochs (1990). Peirce’s Philosophy of Religion. Newsletter of the Society for the Advancement of American Philosophy 18 (56):16-18.
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  12. added 2016-02-05
    Patrick K. Dooley (1989). William James on the Human Way of Being. Newsletter of the Society for the Advancement of American Philosophy 17 (52):8-8.
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  13. added 2016-02-05
    Vincent Oolapietro (1988). Speculative Pragmatism. Newsletter of the Society for the Advancement of American Philosophy 16 (50):9-11.
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  14. added 2016-02-05
    Vincent M. Oolapietro (1987). Time and Reality in Anerican Philosophy. Newsletter of the Society for the Advancement of American Philosophy 15 (49):9-10.
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  15. added 2016-02-05
    Joseph G. Grassi (1984). Other News. Newsletter of the Society for the Advancement of American Philosophy 12 (37):4-4.
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  16. added 2016-02-05
    Joseph G. Grassi (1983). The Annual Meeting. Newsletter of the Society for the Advancement of American Philosophy 11 (33):1-5.
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  17. added 2016-02-05
    Joseph G. Grassi (1982). Other News. Newsletter of the Society for the Advancement of American Philosophy 10 (31):4-4.
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  18. added 2016-02-05
    Joseph G. Grassi (1981). Call for Papers. Newsletter of the Society for the Advancement of American Philosophy 9 (29):2-2.
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  19. added 2016-02-05
    Joseph G. Grassi (1981). Other News. Newsletter of the Society for the Advancement of American Philosophy 9 (28):4-5.
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  20. added 2016-02-05
    Joseph G. Grassi (1980). A Philosophical Calendar of Meetings. Newsletter of the Society for the Advancement of American Philosophy 8 (26):2-4.
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  21. added 2016-02-05
    Joseph G. Grassi (1980). Other News. Newsletter of the Society for the Advancement of American Philosophy 8 (25):3-4.
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  22. added 2016-02-05
    Joseph G. Grassi (1978). Other News. Newsletter of the Society for the Advancement of American Philosophy 6 (19):2-3.
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  23. added 2016-02-05
    Joseph G. Grassi (1978). Call for Papers. Newsletter of the Society for the Advancement of American Philosophy 6 (19):3-3.
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  24. added 2016-02-05
    Joseph G. Grassi (1976). Other News. Newsletter of the Society for the Advancement of American Philosophy 4 (13):7-9.
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  25. added 2016-02-05
    Joseph G. Grassi (1975). Other News. Newsletter of the Society for the Advancement of American Philosophy 3 (9):9-10.
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  26. added 2016-02-01
    David Rondel (2015). Appraising Justice as Larger Loyalty. Contemporary Pragmatism 12 (2):302-316.
  27. added 2016-02-01
    Mathias Girel (2013). From Doubt to its Social Articulation: Pragmatist Insights. European Journal of Pragmatism and American Philosophy 5 (2):6-23.
    In addition to providing a rebuttal of the “paper-doubts” of the would-be skeptic, pragmatists have also been quite responsive to the social dimensions of doubt. This is true concerning the causes of doubt. This is true also regarding its consequences: doubt has consequences on epistemic trust; on the way we discuss truths, either about the sciences or about the “construction of good”. Readers of Dewey’s The Quest for Certainty and of some of his most important political writings can easily see (...)
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  28. added 2016-02-01
    Mathias Girel (2012). Darwinized Hegelianism or Hegelianized Darwinism? European Journal of Pragmatism and American Philosophy 6 (2):180-183.
    Contribution to a Symposium on Joseph Margolis.
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  29. added 2016-01-31
    Peter Olen (2015). The Realist Challenge to Conceptual Pragmatism. European Journal of Pragmatism and American Philosophy 7 (2):152-167.
    Although commonly cited as one of the philosophers responsible for the resurgence of interest in pragmatism, Wilfrid Sellars was also the son of Roy Wood Sellars, one of the most dedicated critical realists of the early 20th century. Given his father’s realism and his own ‘scientific realism,’ one might assume that the history of realism – and, despite contemporary interest, not pragmatism – would best serve as the historical background for Wilfrid Sellars’ philosophy. I argue that Wilfrid Sellars, far from (...)
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  30. added 2016-01-10
    Alberto Pasquinelli (1991). Significato e valutazione nella <Enciclopedia Internazionale della Scienza Unificata>. In Il neoilluminismo italiano. Cronache di filosofia (1953-1962). Il Saggiatore 58-63.
  31. added 2016-01-08
    Phillip W. Schoenberg (2015). Carl B. Sachs, Intentionality and the Myths of the Given: Between Pragmatism and Phenomenology. Reviewed By. Philosophy in Review 35 (6):310-312.
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  32. added 2016-01-08
    Alberto Pasquinelli (1957). Joseph L. Blau, Momenti e figure della filosofia americana (traduzione). La Nuova Italia.
    Traduzione in lingua italiana del libro di Joseph L. Blau, Men and Movements in American Philosophy, New York, Prentice-Hall, Inc., 1952; presentato da Lamberto Borghi.
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  33. added 2016-01-07
    Alberto Pasquinelli (ed.) (1963). Introduzione a Herbert W. Schneider, Storia della filosofia americana. Il Mulino.
  34. added 2015-12-30
    Jörg Volbers (2014). Language or Experience? – That’s Not the Question: A Case for Reflexivity. European Journal of Pragmatism and American Philosophy 6 (2):175-199.
    Analytic philosophy of language has often criticized classical pragmatism for holding to an unwarranted notion of experience which lapses into epistemological foundationalism; defenders of the classics have denied such a consequence. The paper tries to move this debate forward by pointing out that the criticism of the empiricist “given” is not wedded to a specific philosophical method, be it linguistic or pragmatist. From a broader historical perspective drawing in particular on Kant, antifoundationalism turns out to be deeply rooted in modern (...)
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  35. added 2015-12-29
    Brendan Hogan (2015). Imagination, Imaginaries, and Emancipation. Pragmatism Today 6 (2):48-61.
    This reflection on the topic of emancipation stems from an ongoing project in tune with a wider development in pragmatic philosophy. Specifically, the project aims to piece together some of the consequences of pragmatism’s reconstruction of the tradition of philosophical inquiry, from the angle of human imagination. More recently this project has taken a different direction, in light of our critical situation under intensifying anti-democratic forces in the US, but also in many parliamentary democracies. Emancipation from forces that undermine (...)
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  36. added 2015-12-07
    Richard Rorty (forthcoming). A Critique of Rorty's Conception of Pragmatism. European Journal of Pragmatism and American Philosophy.
    The aim of this paper is to argue that Richard Rorty’s claim that pragmatism is opposed to all varieties of metaphysics is fundamentally mistaken. After detailing pragmatist reasons for thinking Rorty’s proposal is justified, I argue that there are more compelling pragmatist reasons to think Rorty’s metaphilosophical interpretation of pragmatism is rather problematic: firstly, Rorty has a narrow understanding of ‘metaphysics’ and he does not take into account Peirce’s argument that it is impossible to eliminate metaphysical concepts from ordinary language (...)
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  37. added 2015-12-07
    Paul Giladi (forthcoming). A Critique of Rorty's Conception of Pragmatism. European Journal of Pragmatism and American Philosophy.
    The aim of this paper is to argue that Richard Rorty’s claim that pragmatism is opposed to all varieties of metaphysics is fundamentally mistaken. After detailing pragmatist reasons for thinking Rorty’s proposal is justified, I argue that there are more compelling pragmatist reasons to think Rorty’s metaphilosophical interpretation of pragmatism is rather problematic: firstly, Rorty has a narrow understanding of ‘metaphysics’ and he does not take into account Peirce’s argument that it is impossible to eliminate metaphysical concepts from ordinary language (...)
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  38. added 2015-12-05
    Héctor Arévalo Benito (2014). PAPER REVIEW: "Los pasos perdidos: Escritos sobre Ortega y Gasset", por José Gaos (ed. de José LASAGA MEDINA)", en Bajo Palabra, Revista de Filosofía, ÉPOCA Nº II. Nº 9, Madrid, UAM, 2014, pp. 315-320.". [REVIEW] Revista de Filosofía (Madrid) (9):315-320.
    Era imprescindible una edición de aquellos textos que José Gaos escribiera sobre su gran maestro, Ortega, máxime desde que se ha comenzado a estudiar con un interés inusitado la obra del filósofo asturiano exiliado en México, tal y como se deduce del gran número de trabajos, investigaciones, publicaciones, jornadas, etc., que se han venido realizado, en la última década, mediante el esfuerzo de centros de investigación y universidades españolas como la Universidad de Valencia, la UNED, el CSIC, la U. de (...)
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