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Introductions Stoljar 2010: Physicalism
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  1. Paul C. Anders (2011). Mind, Mortality and Material Being. Sophia 50 (1):25-37.
    Many religiously minded materialist philosophers have attempted to understand the doctrine of the survival of death from within a physicalist approach. Their goal is not to show the doctrine false, but to explain how it can be true. One such approach has been developed by Peter van Inwagen. After explaining what I call the duplication objection, I present van Inwagen’s proposal and show how a proponent might attempt to solve the problem of duplication. I argue that the very features of (...)
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  2. A. J. Ayer (ed.) (1978). Logical Positivism. Greenwood Press.
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  3. Lynne Rudder Baker (1991). [Book Review] Saving Belief, a Critique of Physicalism. [REVIEW] Criminal Justice Ethics 10:27-40.
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  4. Robert W. Batterman (2005). Response to Belot's "Whose Devil? Which Details?". Philosophy of Science 72 (1):154-163.
    I respond to Belot's argument and defend the view that sometimes `fundamental theories' are explanatorily inadequate and need to be supplemented with certain aspects of less fundamental `theories emeritus'.
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  5. George Bealer (2009). The Self-Consciousness Argument : Functionalism and the Corruption of Intentional Content. In Robert C. Koons & George Bealer (eds.), The Waning of Materialism: New Essays. Oxford University Press.
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  6. Gustav Bergmann (1978). The Metaphysics of Logical Positivism. Greenwood Press.
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  7. H. Gene Blocker (1974). The Meaning of Meaninglessness. Martinus Nijhoff.
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  8. Wolfhard F. Boeselager (1975). The Soviet Critique of Neopositivism: The History and Structure of the Critique of Logical Positivism and Related Doctrines by Soviet Philosophers in the Years 1947-1967. Reidel Pub. Co..
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  9. Laurence BonJour (2009). Against Materialism. In Robert C. Koons & George Bealer (eds.), The Waning of Materialism: New Essays. Oxford University Press.
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  10. Rosi Braidotti (2010). The Politics of "Life Itself" and New Ways of Dying. In Diana H. Coole & Samantha Frost (eds.), New Materialisms: Ontology, Agency, and Politics. Duke University Press. 201--220.
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  11. Tyler Burge (2009). Modest Dualism. In Robert C. Koons & George Bealer (eds.), The Waning of Materialism: New Essays. Oxford University Press.
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  12. Rudolf Carnap (1935/1979). Philosophy and Logical Syntax. Ams Press.
  13. Pheng Cheah (2010). Nondialectical Materialism. In Diana H. Coole & Samantha Frost (eds.), New Materialisms: Ontology, Agency, and Politics. Duke University Press. 143-157.
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  14. Rey Chow (2010). Economies of Disruption : The Elusive Material : What the Dog Doesn't Understand. In Diana H. Coole & Samantha Frost (eds.), New Materialisms: Ontology, Agency, and Politics. Duke University Press.
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  15. William E. Connolly (2010). Materialities of Experience. In Diana H. Coole & Samantha Frost (eds.), New Materialisms: Ontology, Agency, and Politics. Duke University Press.
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  16. Diana Coole (2010). The Inertia of Matter and the Generativity of Flesh. In Diana H. Coole & Samantha Frost (eds.), New Materialisms: Ontology, Agency, and Politics. Duke University Press. 92--115.
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  17. Diana H. Coole & Samantha Frost (eds.) (2010). New Materialisms: Ontology, Agency, and Politics. Duke University Press.
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  18. Diana Coole & Samantha Frost (2010). Introducing the New Materialisms. In Diana H. Coole & Samantha Frost (eds.), New Materialisms: Ontology, Agency, and Politics. Duke University Press. 1--43.
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  19. Frederick C. Copleston (2002/1979). Contemporary Philosophy: Studies of Logical Positivism and Existentialism. Continuum.
    Originally written in 1956 and revised in 1972, this book explores the work of many of the most important thinkers of the 20th century, including Ayer, ...
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  20. Chris Daly & David Liggins (2010). Do Object-Dependent Properties Threaten Physicalism? Journal of Philosophy 107 (11):610-614.
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  21. Mario De Caro (2009). Varieties of Naturalism. In Robert C. Koons & George Bealer (eds.), The Waning of Materialism: New Essays. Oxford University Press.
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  22. Ben Okwu Eboh (1994). Living Beyond Materialism. Dept. Of Philosophy, University of Nigeria.
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  23. Crawford L. Elder (2000). Physicalism and the Falacy of Composition. Philosophical Quarterly 50 (200):332-343.
    A mutation alters the hemoglobin in some members of a species of antelope, and as a result the members fare better at high altitudes than their conspecifics do; so high-altitude foraging areas become open to them that are closed to their conspecifics; they thrive, reproduce at a greater rate, and the gene for altered hemoglobin spreads further through the gene pool of the species. That sounds like a classic example (owed to Karen Neander, 1995) of a causal chain traced by (...)
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  24. Crawford L. Elder (1999). Physicalism and the Fallacy of Composition. Philosophical Quarterly 49 (200):332-43.
    A mutation alters the hemoglobin in some members of a species of antelope, and as a result the members fare better at high altitudes than their conspecifics do; so high-altitude foraging areas become open to them that are closed to their conspecifics; they thrive, reproduce at a greater rate, and the gene for altered hemoglobin spreads further through the gene pool of the species. That sounds like a classic example (owed to Karen Neander, 1995) of a causal chain traced by (...)
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  25. Edward Erwin (1970). The Concept of Meaninglessness. Baltimore,Johns Hopkins Press.
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  26. James Kern Feibleman (1970). The New Materialism. The Hague,Nijhoff.
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  27. Frederick Ferré (1977). Language, Logic, and God. Greenwood Press.
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  28. Frederick Ferré (1961/1981). Language, Logic, & God. University of Chicago Press.
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  29. Samantha Frost (2010). Fear and the Illusion of Autonomy. In Diana H. Coole & Samantha Frost (eds.), New Materialisms: Ontology, Agency, and Politics. Duke University Press.
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  30. Ken Gemes (1987). The World in Itself: Neither Uniform nor Physical. Synthese 73 (2):301 - 318.
    Since Hume, philosophers of induction have debated the question of whether we have any reason for assuming that nature is uniform. This debate has always presumed that the uniformity hypothesis is itself coherent. In Part 1 of the following I argue that a proper appreciation of Nelson Goodman's so-called grue-green problem1 should lead us to the conclusion that the uniformity hypothesis, under its usual interpretation as a strictly ontological thesis, is incoherent. In Part 2 I argue that further consideration of (...)
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  31. Brie Gertler (2009). The Role of Ignorance in the Problem of Consciousness: Critical Review of Daniel Stoljar, Ignorance and Imagination: The Epistemic Origin of the Problem of Consciousness (Oxford University Press, 2006). Noûs 43 (2):378-393.
    The plain man thinks that material objects must certainly exist, since they are evident to the senses. Whatever else may be doubted, it is certain that anything you can bump into must be real; this is the plain man’s metaphysic. This is all very well, but the physicist comes along and shows that you never bump into anything: even when you run your hand along a stone wall, you do not really touch it. When you think you touch a thing, (...)
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  32. Elizabeth Grosz (2010). Political Matters : Feminism, Materialism, and Freedom. In Diana H. Coole & Samantha Frost (eds.), New Materialisms: Ontology, Agency, and Politics. Duke University Press.
  33. Oswald Hanfling (ed.) (1981). Essential Readings in Logical Positivism. Blackwell.
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  34. Oswald Hanfling (1981). Logical Positivism. Columbia University Press.
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  35. William Hasker (2009). Persons and the Unity of Consciousness. In Robert C. Koons & George Bealer (eds.), The Waning of Materialism: New Essays. Oxford University Press.
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  36. Eli Hirsch (2009). Kripke's Argument Against Materialism. In Robert C. Koons & George Bealer (eds.), The Waning of Materialism: New Essays. Oxford University Press.
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  37. Terry Horgan (2009). Materialism, Minimal Emergentism, and the Hard Problem of Consciousness. In Robert C. Koons & George Bealer (eds.), The Waning of Materialism: New Essays. Oxford University Press.
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  38. Hubertus Gezinus Hubbeling (1971). Language, Logic and Criterion. Amsterdam,Born N.V..
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  39. Daniel D. Hutto (1998). An Ideal Solution to the Problems of Consciousness. Journal of Consciousness Studies 5 (3):328-43.
    This paper distinguishes three conceptual problems that attend philosophical accounts of consciousness. The first concerns the problem of properly characterizing the nature of consciousness itself, the second is the problem of making intelligible the relation between consciousness and the ‘physical’, and the third is the problem of creating the intellectual space for a shift in philosophical framework that would enable us to deal adequately with the first two problems. It is claimed that physicalism, in both its reductive and non-reductive forms, (...)
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  40. Michael Jubien (2009). Dualizing Materialism. In Robert C. Koons & George Bealer (eds.), The Waning of Materialism: New Essays. Oxford University Press.
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  41. Neal Judisch (2009). Descartes' Revenge Part II : The Supervenience Argument Strikes Back. In Robert C. Koons & George Bealer (eds.), The Waning of Materialism: New Essays. Oxford University Press.
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  42. Jørgen Jørgensen (1951/1970). The Development of Logical Empiricism. New York,Johnson Reprint Corp..
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  43. Bernard W. Kobes (2009). Burge's Dualism. In Robert C. Koons & George Bealer (eds.), The Waning of Materialism: New Essays. Oxford University Press.
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  44. Robert C. Koons (2009). Epistemological Objections to Materialism. In Robert C. Koons & George Bealer (eds.), The Waning of Materialism: New Essays. Oxford University Press. 281--306.
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  45. Sonia Kruks (2010). Simone de Beauvoir: Engaging Discrepant Materialisms. In Diana H. Coole & Samantha Frost (eds.), New Materialisms: Ontology, Agency, and Politics. Duke University Press. 258--80.
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  46. Friedrich Albert Lange (1879/1974). The History of Materialism. New York,Arno Press.
    First published in 2000. Routledge is an imprint of Taylor & Francis, an informa company.
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  47. Brian Leftow (2009). Soul, Mind, and Brain. In Robert C. Koons & George Bealer (eds.), The Waning of Materialism: New Essays. Oxford University Press.
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  48. Joseph Levine (2010). The Q Factor: Modal Rationalism Versus Modal Autonomism. Philosophical Review 119 (3):365-380.
    Type-B materialists (to use David Chalmers's jargon) claim that though zombies are conceivable, they are not metaphysically possible. This article calls this position regarding the relation between metaphysical and epistemic modality “modal autonomism,” as opposed to the “modal rationalism” endorsed by David Chalmers and Frank Jackson, who insist on a deep link between the two forms of modality. This article argues that the defense of modal rationalism presented in Chalmers and Jackson (2001) begs the question against the type-B materialist/modal autonomist. (...)
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  49. E. J. Lowe (2009). Substance Dualism : A Non-Cartesian Approach. In Robert C. Koons & George Bealer (eds.), The Waning of Materialism: New Essays. Oxford University Press.
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  50. Graham Dunstan Martin (2005). Does It Matter?: The Unsustainable World of the Materialists. Floris Books.
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1 — 50 / 148