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  1. Early Modern Accounts of Epicureanism.Stewart Duncan & Antonia LoLordo - forthcoming - In Jacob Klein & Nathan Powers (eds.), The Oxford Handbook of Hellenistic Philosophy. Oxford University Press.
    We look at some interesting and important episodes in the life of early modern Epicureanism, focusing on natural philosophy. We begin with two early moderns who had a great deal to say about ancient Epicureanism: Pierre Gassendi and Ralph Cudworth. Looking at how Gassendi and Cudworth conceived of Epicureanism gives us a sense of what the early moderns considered important in the ancient tradition. It also points us towards three main themes of early modern Epicureanism in natural philosophy, which we (...)
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  2. Gassendi and Epicureanism.Saul Fisher - 2023 - In Delphine Bellis, Daniel Garber & Carla Rita Palmerino (eds.), Pierre Gassendi: Humanism, Science, and the Birth of Modern Philosophy. Routledge. pp. 106-143.
    As the premier early modern advocate of an Epicurean alternative to the prevailing neo-Scholastic framework of Aristotelianism, Pierre Gassendi promoted not only ancient but also innovative reasoning on behalf of atomism, probabilism, empiricism, psychological hedonism, social contractarianism, and a range of other stances associated with the philosophy of the Garden. Much commentary has focused on the extent to which Gassendi ‘baptizes’ Epicurean thought. Beyond this aspect of his Epicureanism are questions as to whether, and how, Gassendi is true to core (...)
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  3. Il Cartesio metafisico di Orazio Ricasoli Rucellai.Stefano Caroti - 2019 - Noctua 6 (1–2):219-304.
    Orazio Ricasoli Rucellai is one of the leading eruditi of the second half of 17th-century Florence; he tried to keep alive Galileo’s contribution to science. Most of his Dialoghi filosofici have been published at the end of 19th century; among the unpublished dialogues dedicated to Timaeus we find a partial defence of Descartes’ metaphysics, which is edited in the Appendix. In particular, the topics at stake are the demonstration of God’s existence and of the immateriality of the soul in Descartes’s (...)
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  4. Imaginary Spaces and Cosmological Issues in Gassendi’s Philosophy.Delphine Bellis - 2018 - In Carla Palmerino, Delphine Bellis & Frederik Bakker (eds.), Space, Imagination and the Cosmos From Antiquity to the Early Modern Period. Springer Verlag.
    Pierre Gassendi is often viewed mostly as an antiquarian because of his interest in reconstructing Epicurean philosophy. Admittedly, Gassendi was one of the main actors in the revival of atomism in the seventeenth century, but he was also a supporter of Copernican cosmology, and he proposed a groundbreaking theory of space: not only did he depart from the Aristotelian notion of place, but he even proposed a new ontological conception of space as neither a substance nor an accident. For Gassendi, (...)
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  5. Pierre Gassendi: Humanism, Science, and the Birth of Modern Philosophy.Delphine Bellis, Daniel Garber & Carla Rita Palmerino (eds.) - 2018 - New York, NY: Routledge.
    Pierre Gassendi was a major figure in seventeenth-century philosophy whose philosophical and scientific works contributed to shaping Western intellectual identity. Among "new philosophers", he was considered Descartes’ main rival, and he belonged to the first rank of those attempting to carve out an alternative to Aristotelian philosophy. Given the importance of Gassendi for the history of science and philosophy, it is surprising to see that he has been largely ignored in the Anglophone world. This collection of essays constitutes the first (...)
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  6. Gassendi and Hobbes.Stewart Duncan & Antonia LoLordo - 2018 - In Stephen Gaukroger (ed.), Knowledge in Modern Philosophy. London: Bloomsbury. pp. 27-43.
    Gassendi and Hobbes knew each other, and their approaches to philosophy often seem similar. They both criticized the Cartesian epistemology of clear and distinct perception. Gassendi engaged at length with skepticism, and also rejected the Aristotelian notion of scientia, arguing instead for a probabilistic view that shows us how we can move on in the absence of certain and evident knowledge. Hobbes, in contrast, retained the notion of scientia, which is the best sort of knowledge and involves causal explanation. He (...)
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  7. La letteratura sul viaggio lunare. Storia e ritorni di un genere dall’età classica al mondo moderno.Marco Ghione - 2018 - Nuova Informazione Bibliografica 4 (4):663-684.
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  8. Epicureanism of Pierre Gassendi.Olga Theodorou - 2018 - Proceedings of the XXIII World Congress of Philosophy 2 (3):67-77.
    Pierre Gassend, or, as he is widely known, Gassendi, was a French materialist philosopher, physicist, astronomer, theologian and Catholic priest. He was the son of Antoine Gassend2 and Françoise Fabry, and was born on January 22nd in 1592 in Champtercier, a village of Provence, and died on October 24th in 1655 in Paris. He received his first education in the cities Digne and Riez and by the age of twelve he began his initiation to Catholicism. He belonged to the Franciscan (...)
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  9. Richard Baxter and the Mechanical Philosophers.David S. Sytsma - 2017 - New York, NY, USA: Oxford University Press.
    Richard Baxter, one of the most famous Puritans of the seventeenth century, is generally known as a writer of practical and devotional literature. But he also excelled in knowledge of medieval and early modern scholastic theology, and was conversant with a wide variety of seventeenth-century philosophies. Baxter was among the early English polemicists to write against the mechanical philosophy of René Descartes and Pierre Gassendi in the years immediately following the establishment of the Royal Society. At the same time, he (...)
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  10. Pierre Gassendi: De vita et moribus Epicuri, Epistola dedicatoria/On the life and character of Epicurus, Dedicatory letter.Michael Weichenhan - 2017 - In Patrick Baker (ed.), Biography, historiography, and modes of philosophizing: the tradition of collective biography in early modern Europe. Brill.
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  11. Copernicus, Epicurus, Galileo, and Gassendi.Antonia LoLordo - 2015 - Studies in History and Philosophy of Science Part A 51:82-88.
    ABSTRACT. In his Letters on the motion impressed by a moving mover, Gassendi offers a theory of the motion of composite bodies that closely follows Galileo’s. Elsewhere, he describes the motion of individual atoms in very different terms: individual atoms are always in motion, even when the body that contains them is at rest; atomic motion is discontinuous although the motion of composite bodies is at least apparently continuous; and atomic motion is grounded in an intrinsic vis motrix, motive power, (...)
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  12. Carlo Borghero. Les Cartésiens face à Newton. Turnhout: Brepols, 2011. Pp. 156. $64.88. [REVIEW]Delphine Bellis - 2013 - Hopos: The Journal of the International Society for the History of Philosophy of Science 3 (2):364-367.
  13. Pierre Gassendi and the Birth of Early Modern Philosophy. [REVIEW]Mihnea Dobre - 2011 - Early Science and Medicine 16 (2):168-172.
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  14. What Does History Matter to the History of Philosophy?Stephen Gaukroger - 2011 - Journal of the Philosophy of History 5 (3):406-424.
  15. Gassendi and The Seventeenth Century Atomists on Primary and Secondary Qualities.Antonia LoLordo - 2011 - In Lawrence Nolan (ed.), Primary and Secondary Qualities: The Historical and Ongoing Debate. Oxford University Press. pp. 62.
    This paper discusses how Gassendi and other 17th century atomists treated the distinction between primary and secondary qualities.
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  16. Epicureanism and Early Modern Naturalism.Antonia LoLordo - 2011 - British Journal for the History of Philosophy 19 (4):647 - 664.
    It is often suggested that certain forms of early modern philosophy are naturalistic. Although I have some sympathy with this description, I argue that applying the category of naturalism to early modern philosophy is not useful. There is another category that does most of the work we want the category of naturalism to do ? one that, unlike naturalism, was actually used by early moderns.
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  17. The search for the historical gassendi.Margaret J. Osler - 2011 - Perspectives on Science 19 (2):212-229.
    Writing about the history of science and the history of philosophy involves assumptions about the role of context and about the relationships between past and present ideas. Some historians emphasize the context, concentrating on the intellectual, personal, and social factors that affect the way earlier thinkers have approached their subject. Analytic philosophers take a critical approach, considering the logic and merit of the arguments of past thinkers almost as though they are engaging in contemporary debates. Some philosophers use the ideas (...)
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  18. The pleasure of friendship. Hobbes, gassendi and the neo-epicurean circle of the academy of montmor.Gianni Paganini - 2011 - Rivista di Storia Della Filosofia 66 (1):23-38.
  19. The Isomorphism of Space, Time and Matter in Seventeenth-century Natural Philosophy.Carla Rita Palmerino - 2011 - Early Science and Medicine 16 (4):296-330.
    This article documents the general tendency of seventeenth-century natural philosophers, irrespective of whether they were atomists or anti-atomists, to regard space, time and matter as magnitudes having the same internal composition. It examines the way in which authors such as Fromondus, Basson, Sennert, Arriaga, Galileo, Magnen, Descartes, Gassendi, Charleton as well as the young Newton motivated their belief in the isomorphism of space, time and matter, and how this belief reflected on their views concerning the relation between geometry and physics. (...)
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  20. The Geometrization of Motion: Galileo’s Triangle of Speed and its Various Transformations.Carla Rita Palmerino - 2010 - Early Science and Medicine 15 (4-5):410-447.
    This article analyzes Galileo's mathematization of motion, focusing in particular on his use of geometrical diagrams. It argues that Galileo regarded his diagrams of acceleration not just as a complement to his mathematical demonstrations, but as a powerful heuristic tool. Galileo probably abandoned the wrong assumption of the proportionality between the degree of velocity and the space traversed in accelerated motion when he realized that it was impossible, on the basis of that hypothesis, to build a diagram of the law (...)
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  21. Absolute time before Newton.Emmaline Bexley - 2009 - Dissertation, The University of Melbourne
    This thesis provides a new analysis of early contributions to the development of the theory of absolute time—the notion that time exists independently of the presence or actions of material bodies and has no material cause. Though popularly attributed to Newton, I argue that this conception of time first appeared in medieval philosophy, as a solution to a peculiar theological problem generated by a widespread misrepresentation of Aristotle. I trace the subsequent evolution of the theory of absolute time through to (...)
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  22. Review of Catherine Wilson, Epicureanism at the Origins of Modernity[REVIEW]Margaret J. Osler - 2009 - Notre Dame Philosophical Reviews 2009 (3).
  23. The German Hercules’s Heir: Pierre Gassendi’s Reception of Keplerian Ideas.Kuni Sakamoto - 2009 - Journal of the History of Ideas 70 (1):69-91.
    Pierre Gassendi is widely known as a reviver of Epicurean atomism. But he was also regarded as an accomplished astronomer by his contemporaries. Along with the life-long observational pursuits, Gassendi developed his theories of the causes underlying celestial motions. In elaborating them, he absorbed seveal ideas coming from the astronomy of Johannes Kepler. Moreover, Gassendi went further to incorporate some theological principles from the Keplerian cosmology, especially the idea that God is a Geometer. The present paper thus explores Kepler's influence (...)
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  24. Sobre o ceticismo moderado de Mersenne, Gassendi e Hume.Flávio Miguel de Oliveira Zimmermann - 2009 - Princípios 16 (25):171-186.
    Ultimamente bastante atençáo vem sendo dispensada ao estudo do ceticismo moderado na modernidade. O famoso historiador da filosofia Richard Popkin, em sua História do Ceticismo de Erasmo a Espinosa , cunhou a denominaçáo de ceticismo epistemológico para qualificar os membros desta corrente e nela inseriu os filósofos setecentistas Gassendi e Mersenne, considerando-os seus principais representantes. Além disso, no século XVIII temos o denominado ceticismo mitigado de Hume, que chamou a atençáo dos filósofos modernos para definir os limites do ceticismo. Este (...)
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  25. Pierre Gassendi and the Birth of Early Modern Philosophy. [REVIEW]Stephen H. Daniel - 2008 - International Philosophical Quarterly 48 (3):410-412.
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  26. Pierre gassendi.Saul Fisher - 2008 - Stanford Encyclopedia of Philosophy.
    Pierre Gassendi (b. 1592, d. 1655) was a French philosopher, scientific chronicler, observer, and experimentalist, scholar of ancient texts and debates, and active participant in contemporary deliberations of the first half of the seventeenth century. His significance in early modern thought has in recent years been rediscovered and explored, towards a better understanding of the dawn of modern empiricism, the mechanical philosophy, and relations of modern philosophy to ancient and medieval discussions. Through an arch-empiricism—tempered by adherence to key elements of (...)
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  27. Gassendi et l’Hypothèse dans la Méthode Scientifique.Saul Fisher - 2008 - In Sylvie Taussig (ed.), Gassendi et la modernité. Turnhout, Belgium: pp. 399-425.
    Aucune méthode d'hypothèse et de raisonnement hypothétique en science ne peut être examinée dc façon critique sans que soit résolue au préalable la question de ce qui sert d'hypothèse. D'un point de vue très général, des éléments très différents peuvent servir à constituer la partie hypothétique ou conjecturale de la science. Du temps de Gassendi, il était possible de recourir à des entités hypothétiques tels les tourbillons cartésiens, à de généralisations idéalisées de phénomènes telle la loi de la chute libre, (...)
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  28. Pierre Gassendi and the Birth of Early Modern Philosophy. [REVIEW]Larry M. Jorgensen - 2008 - Philosophical Review 117 (4):615-617.
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  29. Epicurean and galilean motion in gassendi's physics.Antonia LoLordo - 2008 - Philosophy Compass 3 (2):301–314.
    This is about the tension between Epicurean and Galilean accounts of motion in Gassendi. For my more recent thoughts on this, see http://philpapers.org/rec/LOLCEG.
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  30. Pierre gassendi and the birth of early modern philosophy - by Antonia LoLordo.Andrew Pyle - 2008 - Philosophical Books 49 (3):253-254.
  31. Pierre gassendi and the birth of early modern philosophy (review).Lisa T. Sarasohn - 2008 - Journal of the History of Philosophy 46 (3):pp. 485-486.
    After a spate of monographs on Pierre Gassendi in the mid-1990s, the scholarly discussion of this most difficult French philosopher has largely been confined to the pages of scholarly journals. Except for Sylie Taussig's fine translation of Gassendi's Latin letters into French, and an issue of Dix-septième siècle devoted to the thinker, no major book-length study has appeared. Antonia LoLordo fills this gap in Pierre Gassendi and the Birth of Early Modern Philosophy. Her aim is "defamiliarizing the early modern philosophic (...)
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  32. Pierre Gassendi’s Philosophy and Science: Atomism for Empiricists. [REVIEW]Teresa Castelão‐Lawless - 2007 - Isis 98:385-386.
  33. Saul Fisher. Pierre Gassendi’s Philosophy and Science: Atomism for Empiricists. xxviii + 436 pp., bibl., index. Leiden: Brill Academic Publishers, 2005. $172.50. [REVIEW]Teresa Castelão‐Lawless - 2007 - Isis 98 (2):385-386.
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  34. Pierre Gassendi and the Birth of Early Modern Philosophy. [REVIEW]Jude P. Dougherty - 2007 - Review of Metaphysics 61 (1):141-142.
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  35. Antonia LoLordo. Pierre Gassendi and the Birth of Early Modern Philosophy. x + 283 pp., bibl., index. Cambridge/New York: Cambridge University Press, 2006. $88.95. [REVIEW]Stephen Gaukroger - 2007 - Isis 98 (4):837-838.
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  36. Aristotelian influences in gassendi's moral philosophy.Veronica Gventsadze - 2007 - Journal of the History of Philosophy 45 (2):223-242.
    The accepted view that Gassendi's ethics is a Christianized form of Epicureanism is incomplete: there is extensive and direct influence of Aristotle's works on the key concepts of Gassendi's ethics, while Epicurean ethics is itself largely informed by Aristotle's views. In the first part of this paper, the notion of freedom as choice informed by rational judgment is examined, and the foundation of Gassendi's intellectualist view of freedom is established in Aristotle's notion of prohairesis. In the second part, the nature (...)
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  37. Lucretius and the history of science.Monte Johnson & Catherine Wilson - 2007 - In Stuart Gillespie & Philip R. Hardie (eds.), The Cambridge Companion to Lucretius. Cambridge University Press.
    An overview of the influence of Lucretius poem On the Nature of Things (De Rerum Natura) on the renaissance and scientific revolution of the seventeenth century, and an examination of its continuing influence over physical atomism in the nineteenth and twentieth centuries.
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  38. Pierre Gassendi and the birth of early modern philosophy.Antonia LoLordo - 2007 - New York: Cambridge University Press.
    This book offers a comprehensive treatment of the philosophical system of the seventeenth-century philosopher Pierre Gassendi. Gassendi's importance is widely recognized and is essential for understanding early modern philosophers and scientists such as Locke, Leibniz and Newton. Offering a systematic overview of his contributions, LoLordo situates Gassendi's views within the context of sixteenth- and early seventeenth-century natural philosophy as represented by a variety of intellectual traditions, including scholastic Aristotelianism, Renaissance Neo-Platonism, and the emerging mechanical philosophy. LoLordo's work will be essential (...)
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  39. Review of Antonia LoLordo, Pierre Gassendi and the Birth of Early Modern Philosophy[REVIEW]Gianni Paganini - 2007 - Notre Dame Philosophical Reviews 2007 (5).
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  40. Nominalism and Constructivism in Seventeenth-Century Mathematical Philosophy.David Sepkoski - 2007 - Routledge.
    Introduction: mathematization and the language of nature -- Realists and nominalists : language and mathematics before the scientific revolution -- Ontology recapitulates epistemology : Gassendi, epicurean atomism, and nominalism -- British empiricism, nominalism, and constructivism -- Three mathematicians : constructivist epistemology and the new mathematical methods -- Conclusion: mathematization and the nature of language.
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  41. Pierre Gassendi's Philosophy and Science: Atomism for Empiricists (review).Peter G. Sobol - 2007 - Journal of the History of Philosophy 45 (1):161-162.
    Peter G. Sobol - Pierre Gassendi's Philosophy and Science: Atomism for Empiricists - Journal of the History of Philosophy 45:1 Journal of the History of Philosophy 45.1 161-162 Muse Search Journals This Journal Contents Reviewed by Peter G. Sobol Mcfarland, Wisconsin Saul Fisher. Pierre Gassendi's Philosophy and Science: Atomism for Empiricists. Brill's Studies in Intellectual History 131. Leiden-Boston: Brill, 2005. Pp. xxviii + 436. Cloth, $172.50. In 1971, Richard S. Westfall described Pierre Gassendi as "the original scissors and paste man": (...)
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  42. Life as “Self Motion”: Descartes and 'The Aristotelians' on the Soul as the Life of the Body.Sarah Byers - 2006 - Review of Metaphysics 59 (4):723-755.
    Argues that Descartes mistook the sense of 'motion' intended by Aristotle in the latter's definition of life as the capacity for self-motion. Descartes' arguments against Aristotelian soul-as-life-principle consequently commit the 'straw man' fallacy.
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  43. The soul as vehicle for genetic information : Gassendi's account of inheritance.Saul Fisher - 2006 - In Justin E. H. Smith (ed.), The Problem of Animal Generation in Early Modern Philosophy. Cambridge, UK: Cambridge University Press. pp. 103-123.
    Generation and heredity theories before early modern mechanist accounts might be faulted for numerous deficits. One might cite in this regard the failure to even attempt to explain how the inheritance of traits could occur, given what is known about the generation of new individuals. On the other hand, it would be hard to allow this as a true failure against the backdrop of a generation theory that poses form, and not matter, as the key to understanding the emergence of (...)
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  44. Iiro Hirai. L concept de semence dans les theories de la matiere a la Renaissance de Marsile Ficin a Pierre Gassendi.G. Giglioni - 2006 - Early Science and Medicine 11 (1):117.
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  45. Pierre Gassendi's Philosophy And Science: Atomism for Empiricists.Saul Fisher - 2005 - Leiden, Netherlands: Brill.
    This look at Gassendi’s philosophy and science illuminates his contributions to early modern thought and to the broader history of philosophy of science. Two keys to his thought are his novel picture of acquiring and judging empirical belief, and his liberal account of criteria for counting empirical beliefs as parts of warranted physical theories. By viewing his philosophical and scientific pursuits as part of one and the same project, Gassendi’s arguments on behalf of atomism can be fruitfully explained as licensed (...)
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  46. The Activity of Matter in Gassendi's Physics.Antonia LoLordo - 2005 - In Daniel Garber & Steven Nadler (eds.), Oxford Studies in Early Modern Philosophy: Volume 2. Oxford University Press.
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  47. The Activity of Matter in Gassendi's Physics.Antonia LoLordo - 2005 - In Daniel Garber & Steven Nadler (eds.), Oxford Studies in Early Modern Philosophy Volume 2. Oxford University Press.
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  48. When did Pierre gassendi become a libertine?Margaret Osler - 2005 - In John Hedley Brooke & Ian Maclean (eds.), Heterodoxy in Early Modern Science and Religion. Oxford University Press.
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  49. Pierre Gassendi (1592-1655): Lettres Latines, and: Pierre Gassendi (1592-1655): Introduction a la vie savante (review).Margaret J. Osler - 2005 - Journal of the History of Philosophy 43 (4):489-490.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Pierre Gassendi (1592–1655): Lettres Latines, and: Pierre Gassendi (1592–1655): Introduction à la vie savanteMargaret J. OslerPierre Gassendi. Pierre Gassendi (1592–1655): Lettres Latines. Edited by Sylvie Taussig. Vol. 1, Traduction. Pp. xxxiv + 622. Vol. 2, Notes. Pp. x + 609. Turnhout, Belgium: Brepols, 2004 Paper, € 175,00.Sylvie Taussig. Pierre Gassendi (1592–1655): Introduction à la vie savante. Turnhout, Belgium: Brepols, 2003. Pp. 454. € 60,00.The reputation of Pierre Gassendi (...)
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  50. Animation, sensitivity, ability. The premise of study of the plant world in the'Syntagma philosophicum'of Pierre Gassendi.L. Guerrini - 2004 - Rivista di Storia Della Filosofia 59 (4):853-876.
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