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  1. Mark Ayyash (2007). The Appearance of War in Discourse: The Neoconservatives on Iraq. Constellations 14 (4):613-634.
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  2. Amy R. Baehr (2009). Conservatism, Feminism, and Elizabeth Fox-Genovese. Hypatia 24 (2):101 - 124.
    This paper is a philosophical reconstruction of Elizabeth Fox-Genovese's thinking about women and feminism, and an inquiry into whether there is a conservative form of feminism. The paper argues that Fox-Genovese's endorsement of conventional social forms (like traditional marriage, motherhood, and sexual morality) contrasts strongly with feminism's criticism of these forms, and feminism's claim that they should be transformed. The paper concludes, however, that one need not call Fox-Genovese's thought "feminist" to recognize it as serious advocacy on behalf of women (...)
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  3. Jeffrey R. Bibbee & A. M. Viens (2007). The Inseparability of Religion and Politics in the Neoconservative Critique of Biotechnology. American Journal of Bioethics 7 (10):18 – 20.
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  4. Alfred A. Cave (1969). An American Conservative in the Age of Jackson: The Political and Social Thought of Calvin Colton. Fort Worth, Texas Christian University Press.
  5. Andrew Cohen (2003). Feminist Interpretations of Ayn Rand (Review). Hypatia 18 (3):226-229.
  6. Andrew Jason Cohen (2001). John Kekes, A Case for Conservatism:A Case for Conservatism. Ethics 111 (2):411-414.
    Review of John Kekes' *A Case for Conservatism*.
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  7. Campbell Craig (2006). Conservatism: Burke, Nozick, Bush, Blair? Contemporary Political Theory 5 (3):354-358.
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  8. Logan Paul Gage (2013). Darwin Knows Best: Can Evolution Support the Classical Liberal Vision of the Family? In Stephen Dilley (ed.), Darwinian Evolution and Classical Liberalism: Theories in Tension. Lexington Books. 135-156.
    In a time when conservatives believe that the traditional family is under increasing fire, some think an appeal to Darwinian science may be the answer. I argue that these conservatives are wrong to maintain that Darwinian theory can serve as the intellectual foundation for the traditional conception of the family. Contra Larry Arnhart and James Q. Wilson, a Darwinian philosophy of nature simply lacks the stability the traditional family requires; it cannot support the traditional conception of human nature and the (...)
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  9. Patrick M. Garry (2010). Conservatism Redefined: A Creed for the Poor and Disadvantaged. Encounter Books.
    In Conservatism Redefined, Patrick Garry examines how Conservatives dug themselves into this hole, and how they can climb out.
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  10. Nancy J. Hirschmann (2002). Liberal Conservativism, Once and Again: Locke's "Essay on the Poor Law" and Contemporary US Welfare Reform. Constellations 9 (3):335-355.
  11. Ted Honderich, Conservatism: Burke, Nozick, Bush, Blair?
    What follows here is the first chapter, 'Change and Reform', of a book that inquires into the distinctions and rationale of the political tradition of conservatism. The book, now much enlarged and revised, was originally Conservatism, published in 1989 as a contribution to an election. Now, in particular, each chapter ends with a sizeable section on what replaced the Labour Party in Britain, the New Labour Party. For good measure, the final section of the second chapter, partly on something known (...)
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  12. Russell Kirk (1953). The Conservative Mind, From Burke to Santayana. Chicago, H. Regnery Co..
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  13. Ryszard Legutko (1994). On Postmodern Liberal Conservatism. Critical Review 8 (1):1-22.
    In his most recent works, John Gray attempts to achieve two things: to refute the universalist tendencies of modern liberalism and to propose an alternative in the form of postmodern liberal conservatism. While largely supportive of the first, this paper is critical of the second undertaking, which seems a dubious attempt to synthesize postmodern liberal anthropology with a conservative conception of the social order.
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  14. Jonathan Mendilow (1995). Nathaniel Hawthorne and Conservatism's "Night of Ambiguity". Political Theory 23 (1):128-146.
  15. Mark T. Nelson (2009). A Problem for Conservatism. Analysis 69 (4):620-630.
    I present a problem for a prominent kind of conservatism, viz., the combination of traditional moral & religious values, patriotic nationalism, and libertarian capitalism. The problem is that these elements sometimes conflict. In particular, I show how libertarian capitalism and patriotic nationalism conflict via a scenario in which the thing that libertarian capitalists love – unregulated market activity – threatens what American patriots love – a strong, independent America. Unrestricted libertarian rights to buy and sell land would permit the sale (...)
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  16. J. C. Nyíri & Barry Smith (eds.) (1988). Practical Knowledge. Outlines of a Theory of Traditions and Skills. Croom Helm.
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  17. Kieron O'Hara (2006). Conservatism: Burke, Nozick, Bush, Blair? Contemporary Political Theory 5 (3):354.
  18. Brian Ribeiro (2009). Montaigne on Witches and the Authority of Religion in the Public Sphere. Philosophy and Literature 33 (2):pp. 235-251.
    While contemporary readers may find what appear to be appealing streaks of liberalism in Montaigne's 'Essays', I argue that a more careful analysis suggests that Montaigne's overall stance is quietistic and conservative. To help support this claim I offer a close reading of 'Essays' III.11 ("Of Cripples"), where Montaigne offers his famous critique of the witch trials of early modern Europe. Once Montaigne's objections to the witch trials are properly understood, we see that Montaigne did not seriously or consistently dispute (...)
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  19. David Schkade, Cass R. Sunstein & Reid Hastie (2010). When Deliberation Produces Extremism. Critical Review 22 (2-3):227-252.
    What are the effects of deliberation about political issues by likeminded people? An experimental investigation involving two deliberative exercises, one among self-identified liberals and another among self-identified conservatives, showed that participants' views became more extreme after deliberation. Deliberation also increased consensus and significantly reduced diversity of opinion within the two groups. Even anonymous statements of personal opinion became more extreme and homogeneous after deliberation.
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  20. Roger Scruton (2006). Conservatism. In Andrew Dobson & Robyn Eckersley (eds.), Political Theory and the Ecological Challenge. Cambridge University Press. 256.
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  21. Christopher Stevens (2009). Embracing Scruton's Cultural Conservatism. British Journal of Aesthetics 49 (4):371-388.
    Despite commitments to claims about the welfare-enhancing superiority of art-interested ways of life implicit in much of their work, aestheticians have shown little interest in explicitly bringing their discipline to bear on issues at the intersection of ethics, aesthetics, and politics. Roger Scruton’s work on culture bucks that trend, but few have contributed to the discussion he initiated. After an extended treatment of one of many possible examples showing that aesthetics-related matters can and do bear significantly on social and political (...)
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