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  1. A. (1992). Risk and Public Decision-Making. International Journal of Applied Philosophy 7 (2):53-56.
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  2. Ernest B. Abbott, Peter Baldridge, Howard Koh & Edward P. Richards (2007). Seizure of Private Property: Powers and Protections. Journal of Law, Medicine and Ethics 35:77-78.
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  3. Farid Abdel-Nour (2006). International Human Rights and Islamic Law - by Mashood A. Baderin. Ethics and International Affairs 20 (3):388–390.
  4. Farid Abdel-Nour (2000). Liberalism and Ethnocentrism. Journal of Political Philosophy 8 (2):207–226.
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  5. Norman Abeles (2011). Ethics and the Interrogation of Prisoners: An Update. Ethics and Behavior 20 (3):243-249.
    The issue of interrogation of detainees has received much attention in the psychological literature and by the media. Some estimate that more than 300 articles have been published in psychological journals on this topic. This article reiterates the content of the Presidential Task Force on Psychological Ethics and National Security and provides a brief history and background. This is followed by a section on the torture of prisoners and the role of psychologists. It includes discussion of resolutions passed by American (...)
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  6. Arash Abizadeh (2004). Historical Truth, National Myths and Liberal Democracy: On the Coherence of Liberal Nationalism. Journal of Political Philosophy 12 (3):291–313.
    The claim that liberal democratic normative commitments are compatible with nationalism is challenged by the widely acknowledged fact that national identities invariably depend on historical myths: the nationalist defence of such publicly shared myths is in tension with liberal democratic theory’s commitment to norms of publicity, public justification, and freedom of expression. Recent liberal nationalist efforts to meet this challenge by justifying national myths on liberal democratic grounds fail to distinguish adequately between different senses of myth. Once this is done (...)
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  7. Jeffrey Abramson (1993). The Jury and Democratic Theory. Journal of Political Philosophy 1 (1):45-68.
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  8. Arnab K. Acharya (2004). Toward Establishing a Universal Basic Health Norm. Ethics and International Affairs 18 (3):65–78.
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  9. Bruce Ackerman & James S. Fishkin (2002). Deliberation Day. Journal of Political Philosophy 10 (2):129–152.
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  10. Ortiz Acosta, Juan Diego, Navarro Ramos & Jesús Arturo (eds.) (2010). Ética y Política: Ruptura o Afinidad En Un País Convulso. Iteso.
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  11. Michele Acuto (2011). Immoral Authorities: Crusades, Jihād and Just War Rhetoric. Journal of Global Ethics 6 (1):17-26.
    This paper highlights the relevance of moral authority, and the role that egoistic ethical claims have in waging war. This is done, in view of the just war tradition, by drawing a parallel between the crusades in the 'kingdom of heaven' proclaimed in 1095, and the present Islamic jih d , as well as the Bush administration's declaration of a war on terror. It maintains that the role of self-legitimized leaders is crucial in shaping the order of the jus ad (...)
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  12. George P. Adams (1935). Book Review:Political Ethics: An Application of Ethical Principles to Political Relations. Daniel Sommer Robinson. [REVIEW] Ethics 46 (1):108-.
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  13. Servan Adar Avsar (2007). Responsive Ethics and the War Against Terrorism: A Levinasian Perspective. Journal of Global Ethics 3 (3):317-334.
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  14. Adesoji Adelaja, Donn Derr & Karen Rose-Tank (1989). Economic and Equity Implications of Land-Use Zoning in Suburban Agriculture. Journal of Agricultural and Environmental Ethics 2 (2):97-112.
    A cash-flow viability model is used to evaluate the impacts of land-use zoning on farm households in New Jersey. Findings suggest that zoning results in increased production expenses, lower efficiency and profitability, and the devaluation of land assets. Cash flow and economic viability are, thus, reduced. Impacts of zoning on farm incomes, off-farm incomes, revenues from land sales, indebtedness, and farm sizes were not statistically significant. The results suggest that the use of land-use zoning statutes to guarantee the existence of (...)
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  15. Katharine Adeney (2002). Ethnic Conflict and Civic Life: Hindus and Muslims in India, Ashutosh Varshney (New Haven: Yale University Press, 2002), 384 Pp., $45 Cloth. [REVIEW] Ethics and International Affairs 16 (2):157-159.
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  16. Ademola A. Adenle (2014). Stakeholders' Perceptions of GM Technology in West Africa: Assessing the Responses of Policymakers and Scientists in Ghana and Nigeria. [REVIEW] Journal of Agricultural and Environmental Ethics 27 (2):241-263.
    The perception of two key stakeholders such as policymakers and scientists on genetic modification (GM) technology was examined in Ghana and Nigeria using semi-structured interviews. A total sample of 20 policymakers (16 at ministries and 4 at parliament/cabinet) and 58 scientists (43 at research institutes and 15 at universities) participated at the interviews. This study revealed respondents perspectives on potential benefits and risks of GM technology, status and development of biosafety regulatory frameworks, role of science and technology innovation in agricultural (...)
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  17. Asolo Adeyeye Adewole (2007). Corporate Social Responsibility, Self-Regulation, and the Problems of Unethical Business Practices in Africa. International Corporate Responsibility Series 3:69-79.
    The paper examines the issue of corporate social responsibility (CSR) against the backdrop of its self-regulatory posture. Using the African experience as a case study, the paper observes that the activities of multinationals show very clearly that they are grossly irresponsible despite their professed self-regulation. Instead, the multinationals have created an image of terror due to their deep-rooted involvements in human rights abuses, environmental degradation, tax evasion, bribery, market manipulation, and other forms of unethical practices, notwithstanding their so-called self-regulation. The (...)
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  18. Viśvadīpa Adhikārī (2005). Nepālako Rājanītimā Naitikatā =. Bhr̥kuṭī Ekeḍemika Pablikeśans.
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  19. Emanuel Adler & Michael N. Barnett (1996). Governing Anarchy: A Research Agenda for the Study of Security Communities. Ethics and International Affairs 10 (1):63–98.
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  20. Andrew Aeria (2003). After Jihad: America and the Struggle for Islamic Democracy, Noah Feldman (New York: Farrar, Straus and Giroux, 2003), 260 Pp., $24 Cloth. [REVIEW] Ethics and International Affairs 17 (2):129-131.
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  21. Mireille Affa'A. Mindzie (2010). Intervention and Protection in African Crisis Situations: Evolution and Ethical Challenges. Criminal Justice Ethics 29 (2):174-193.
  22. Mireille Affa'A. Mindzie (2010). Intervention and Protection in African Crisis Situations: Evolution and Ethical Challenges. Criminal Justice Ethics 29 (2):174-193.
  23. Ely Aharonson (2008). Wendy Brown, Regulating Aversion: Tolerance in the Age of Identity and Empire. [REVIEW] Criminal Law and Philosophy 2 (2):201-206.
  24. Pal Ahluwalia (2007). Negotiating Identity: Post-Colonial Ethics and Transnational Adoption. Journal of Global Ethics 3 (1):55 – 67.
    This paper examines the overwhelming desire of transnational adoptees to establish a connection with their origins in order to both come to terms with the past and develop an understanding of their identity. It considers the ethical ramifications of the commodification of human bodies. It is suggested that the idea of displacement is most helpful in approaching questions of transnational adoption. In this way, we can look at transnational adoption as a 'beginning' - one that disappears into the present moment, (...)
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  25. Sheikh Ahmed (1970). Ethics in Politics. Karachi,Pakistan Institute of Arts and Book-Production.
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  26. Peter J. Ahrensdorf (2001). Thucydides' Theory of International Relations: A Lasting Possession, Lowell S. Gustafson, Ed. (Baton Rouge: Louisiana State University Press, 2000), 208 Pp., $55 Cloth, $24.95 Paper. [REVIEW] Ethics and International Affairs 15 (1):239-241.
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  27. Scott F. Aikin & J. Caleb Clanton (2010). Developing Group-Deliberative Virtues. Journal of Applied Philosophy 27 (4):409-424.
    In this paper, the authors argue for two main claims: first, that the epistemic results of group deliberation can be superior to those of individual inquiry; and, second, that successful deliberative groups depend on individuals exhibiting deliberative virtues. The development of these group-deliberative virtues, the authors argue, is important not only for epistemic purposes but political purposes, as democracies require the virtuous deliberation of their citizens. Deliberative virtues contribute to the deliberative synergy of the group, not only in terms of (...)
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  28. Kirsten Ainley (2011). Excesses of Responsibility: The Limits of Law and the Possibilities of Politics. Ethics and International Affairs 25 (4):407-431.
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  29. Sahar Akhtar (2009). National Responsibility and Global Justice, David Miller (New York: Oxford University Press, 2007), 264 Pp., $50 Cloth. [REVIEW] Ethics and International Affairs 23 (3):308-310.
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  30. Mohamad Al-Hakim (2010). Making Room for Hate Crime Legislation in Liberal Societies. Criminal Law and Philosophy 4 (3):341-358.
    There is a divide within political and legal theory concerning the justification of hate-crime legislation in liberal states. Opponents of Hate-Crime Legislation have recently argued that enhanced punishment for hate-motivated crimes cannot be justified within political liberal states. More specifically, Heidi Hurd argues that criminal sanction which target character dispositions unfairly target individuals for characteristics not readily under their control. She further argues that a ‘character’ based approach in criminal law is necessarily illiberal and violates the state’s commitment to political (...)
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  31. Hamid Reza Alavi (2007). Al-Ghazali on Moral Education. Journal of Moral Education 36 (3):309-319.
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  32. Jose Aldunate (1994). Human Rights as the Rights of the Poor: The Perspective From Liberation Theology. Journal of Moral Education 23 (3):297-303.
    Abstract Liberation Theology has played an important role in the development of the human rights movement in Latin America. This paper gives an outline of its basic perspective on human rights and refers to its historical basis. The Latin American Catholic liberation?theological perspective is described as one important voice in the emergence of a new global ethic centred on human rights. It is profoundly connected with the defence of the rights of the poor to a better life and of indigenous (...)
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  33. S. Ali (2002). James P. Sterba Social and Political Philosophy: Contemporary Perspectives. Journal of Applied Philosophy 19 (1):84-86.
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  34. Robert Z. Aliber (1988). Three Scenarios for the World Economy. Ethics and International Affairs 2 (1):37–62.
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  35. Anita L. Allen (2012). The Offensive Internet: Speech, Privacy, and Reputation, Saul Levmore and Martha Nussbaum, Eds. (Cambridge, Mass.: Harvard University Press, 2011), 312 Pp., $27.95 Cloth, $18.95 Paper. [REVIEW] Ethics and International Affairs 26 (1):152-154.
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  36. David Alm (2010). Desert and Aggregation. Journal of Political Philosophy 18 (2):156-177.
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  37. David Alm (2008). Add This Link. Journal of Political Philosophy 18 (2).
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  38. Brenda Almond (2010). Tolerance, Secularism and Culture: Reply to Blum. Journal of Moral Education 39 (2):161-163.
    In response to Lawrence Blum?s critique of my paper ?Education for tolerance?, I argue that the state should not use its control of schools and the content of teaching to impose a new and controversial interpretation of parenthood, nor to preempt parents? right to an education for their children that is consistent with their own religious and moral convictions.
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  39. Brenda Almond (1997). Counselling for Tolerance. Journal of Applied Philosophy 14 (1):19-30.
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  40. Brenda Almond (1988). AIDS and International Ethics. Ethics and International Affairs 2 (1):139–154.
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  41. Philip Alston (2013). Against a World Court for Human Rights. Ethics and International Affairs 2014:13-71.
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  42. James E. Alt & Michael Gilligan (1994). The Political Economy of Trading States: Factor Specificity, Collective Action Problems and Domestic Political Institutions. Journal of Political Philosophy 2 (2):165–192.
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  43. Wolfgang Althof & Marvin Berkowitz* (2006). Moral Education and Character Education: Their Relationship and Roles in Citizenship Education. Journal of Moral Education 35 (4):495-518.
    Any democratic society must concern itself with the socialization of its citizens. This begins in childhood, and schools are critical to this process. The interrelations and roles of educating for character (character education, moral education) and educating for citizenship (citizenship education, civic education) are explored, largely in a North American context. It is argued that citizenship education necessarily entails character and moral formation, but this integration is hindered by negative stereotyping between the two fields. In addition, negative stereotyping between the (...)
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  44. Andrew Altman (2006). The Persistent Fiction of Harm to Humanity. Ethics and International Affairs 20 (3):367–372.
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  45. Roger T. Ames (1997). Continuing the Conversation on Chinese Human Rights. Ethics and International Affairs 11 (1):177–205.
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  46. Richard Ameson (1999). Debate: Equality of Opportunity Defended and Recanted. Journal of Political Philosophy 7 (4).
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  47. Esteban Anchustegui Igartua, A. Casado da Rocha & Fernando Aguiar González (eds.) (2011). 17. Universidad Del País Vasco.
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  48. Esteban Anchustegui Igartua, A. Casado da Rocha & Fernando Aguiar González (eds.) (2011). 17. Semana de Ética y Filosofía Política: Congreso Internacional de la Asociación Española de Ética y Filosofía Política (Aeefp). Universidad Del País Vasco.
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  49. Bridget Anderson (2008). Migrants and Work-Related Rights. Ethics and International Affairs 22 (2):199–203.
  50. Lisa Anderson (1996). Civil Society in the Middle East, Vol. 2, Augustus Richard Norton, Ed. (Leiden: E. J. Brill, 1995), 432 Pp., $38.00 Paper, $91.75 Cloth. [REVIEW] Ethics and International Affairs 10:212-214.
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