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  1. F. G. A. (1964). Political Science and the Modern Mind. [REVIEW] Review of Metaphysics 17 (4):639-639.
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  2. Connie Aarsbergen-Ligtvoet (2006). Isaiah Berlin: A Value Pluralist and Humanist View of Human Nature and the Meaning of Life. Rodopi.
    Value pluralism, a philosophical perspective belonging to the humanist and liberal family, is meeting with increasing attention and support in contemporary political and moral philosophy. Its starting point is that human life is characterized by conflict between the various values and ends that are pursued. Value pluralism takes cultural and moral diversity seriously and thereby also denies the validity of — in their view — potentially dangerous monisms that promise a perfect, tension-free human life. But does value pluralism itself not (...)
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  3. Shy Abady (2010). My Hannah Arendt Project. In Roger Berkowitz, Jeffrey Katz & Thomas Keenan (eds.), Thinking in Dark Times: Hannah Arendt on Ethics and Politics. Fordham University Press
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  4. Mary Abascal-Hildebrand (1999). Public Intellectuals as Political Educators. Educational Studies 30 (3-4):261-273.
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  5. Fred J. Abbate (1978). Michael Oakeshott. "On Human Conduct". [REVIEW] Metaphilosophy 9:175.
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  6. Fred John Abbate (1970). Politics and Principles: A Critique of Michael Oakeshott's Conception of Rational Conduct. Dissertation, Columbia University
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  7. Makram Abbes (2009). Leo Strauss Et la Philosophie Arabe. Diogène 226 (2):117.
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  8. R. Abbey, F. Appel & Me Warren (1999). Domesticating Nietzsche. Author's Reply. Political Theory 27 (1):121-130.
  9. Ruth Abbey (2011). Another Philosopher-Citizen : The Political Philosophy of Charles Taylor. In Catherine H. Zuckert (ed.), Political Philosophy in the Twentieth Century: Authors and Arguments. Cambridge University Press
    This chapter briefly reviews the link between Charles Taylor's life and work. It then discusses his position on the role of science in understanding human behavior. It concludes by considering the relationship between theory and practice in Taylor's thought.
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  10. Ruth Abbey (2009). Plus Ça Change: Charles Taylor On Accommodating Quebec's mInority Cultures. Thesis Eleven 99 (1):71-92.
    This article examines the 2008 report of the Quebec Government’s Consultation Commission on Accommodation Practices Related to Cultural Differences which was co-authored by Charles Taylor. Summarizing its main themes, it identifies points of intersection with Taylor’s political thought. Issues of citizen equality, including gender equality, secularism, integration and interculturalism, receive special attention.
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  11. Ruth Abbey (2005). Entry for Charles Taylor. In John R. Shook & Richard T. Hull (eds.), The Dictionary of Modern American Philosophers. Thoemmes Continuum 1.
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  12. P. Abbott (1986). Books in Review. Political Theory 14 (4):678-682.
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  13. P. Abbott (1982). Communications. Political Theory 10 (4):606-609.
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  14. Philip Abbott (1990). The Family on Trial: Special Relationships in Modern Political Thought. Penn State University Press.
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  15. Phillip Abbott (1982). On Gutmann, "Moral Philosophy and Political Problems". Political Theory 10 (4):606-609.
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  16. Sherif Abdel Samad, Non-Violence in the Civil Rights Movement in the United States of America.
  17. Farid Abdel-Nour (forthcoming). Responsible for the State: The Case of Obedient Subjects. European Journal of Political Theory:1474885114554465.
    This article explains how we ordinary subjects of a state who are neither political leaders nor functionaries are responsible for outcomes that are properly attributed to that state and that took place during our adult lifetime. Its focus is on the connection we forge to those outcomes via our obedience alone. If our responsibility as subjects is justified, it would apply under all regime types including oppressive and authoritarian ones. The argument is that this responsibility can only be justified within (...)
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  18. Farid Abdel-Nour (2003). National Responsibility. Political Theory 31 (5):693-719.
    This article offers an account of the responsibility that individuals bear by virtue of their national belonging alone. Via their national pride, the living connect themselves actively with select actions performed by others who might long be dead. They imagine themselves as having won past wars, built ancient empires and the like. This same feat of their imagination imposes on them a responsibility for the bad outcomes that were brought about through their imagined exploits. Their national responsibility for the "sins (...)
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  19. C. Abel (2000). Books in Review. Political Theory 28 (6):875-879.
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  20. Corey Steven Abel (1995). Michael Oakeshott's Liberalism: The Epistemology of Experience and the Morality of Individualism. Dissertation, The University of Chicago
    This dissertation explores the relationship between Oakeshott's concept of the will and his concept of authority. Together, these concepts constitute a rethinking of the grounds of liberal political association. My central focus is on the link between Oakeshott's view of human beings as experiencing beings and his ideas on moral, political and religious life as outgrowths of willful human conduct, where will is seen as an aspect of mind. ;The full exploration of Oakeshott's view of the moral life, including religion (...)
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  21. Peter Abell (1997). Rejoinder to Horvat. Critical Review 11 (2):319-321.
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  22. Peter Abell (1995). Self‐Management: Is It Postmodernist? Critical Review 9 (3):341-348.
    Conceptions of self?management and the labor managed firm (LMF) have not been well received by economists. They have, however, proved to be a continuing (though minority) interest in the socialist movement from Marx onwards. Prychitko claims that by examining the humanist side of Marx, a socialist case can be made both for the LMF and markets in a postmodern world. Such a case rests upon an assumption that self?management confers competitive advantage by enhancing information sharing (increasingly important in (...)
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  23. Raziel Abelson (1982). Alasdair Macintyre, After Virtue Reviewed By. Philosophy in Review 2 (4):175-179.
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  24. Raziel Abelson (1982). Alasdair Macintyre, After Virtue. [REVIEW] Philosophy in Review 2:175-179.
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  25. Ananda Abeysekara (2008). The Politics of Postsecular Religion: Mourning Secular Futures. Columbia University Press.
    Abeysekara contends that democracy--along with its cherished secular norms--is founded on the idea of a promise deferred to the future.
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  26. Arash Abizadeh, Border Coercion and Democratic Legitimacy: Freedom of Association, Territorial Dominion, and Self-Defence.
  27. Arash Abizadeh (2005). Does Collective Identity Presuppose an Other: On the Alleged Incoherence of Global Solidarity. American Political Science Review 99 (1):45-60.
    Two arguments apparently support the thesis that collective identity presupposes an Other: the recognition argument, according to which seeing myself as a self requires recognition by an other whom I also recognize as a self (Hegel); and the dialogic argument, according to which my sense of self can only develop dialogically (Taylor). But applying these arguments to collective identity involves a compositional fallacy. Two modern ideologies mask the particularist thesis’s falsehood. The ideology of indivisible state sovereignty makes sovereignty as such (...)
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  28. Ola Abdelaziz Abouzeid (1987). A Comparative Study Between the Political Theories of Al-Farabi and the Brethren of Purity. Dissertation, University of Toronto (Canada)
    This dissertation is a comparative study in fourth/tenth century Islamic political philosophy. It undertakes a comparison between the political thought of al-Farabi , the philosophical figure who dominated the first half of this century, and the political ideas of a group of popular philosophers known as the Brethren of Purity, who flourished in the second half of the same century. Although both al-Farabi and the Brethren avoid referring to fourth/tenth century individuals or events, their thought has to be understood as (...)
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  29. T. Abse (forthcoming). Mark Neocleous, Fascism. Radical Philosophy.
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  30. Tobias Abse (1998). Fascism. [REVIEW] Radical Philosophy 87.
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  31. Christa Davis Acampora (2004). On Sovereignty and Overhurnanity. International Studies in Philosophy 36 (3):127-145.
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  32. Wouter Achterberg (2001). Association and Deliberation in Risk Society: Two Faces of Ecological Democracy. Critical Review of International Social and Political Philosophy 4 (1):85-104.
  33. Brooke Ackerly (2004). Susan Moller Okin (1946-2004). Political Theory 32 (4):446-448.
  34. Brooke A. Ackerly (2005). Democracy,” 547. ANGLE, STEPHEN C.,“Decent Democratic Centralism,” 518. BALFOUR, LAWRIE,“Reparations After Identity Politics,” 786. BERG-SØRENSEN, ANDERS,“Spinoza and the Question of Freedom”[Review Essay], 96. [REVIEW] Political Theory 33 (6):921-925.
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  35. Stephen Acreman (2014). Show Us Your Traces: Traceability as a Measure for the Political Acceptability of Truth-Claims. Contemporary Political Theory 1 (1):01-01.
    This article considers some political potentialities of the post-constructivist proposal for substituting truth with traceability. Traceability is a measure of truthfulness in which the rationality of a truth-claim is found in accounting for the work done to maintain links back to an internal referent through a chain of mediations. The substitution of traceability for truth is seen as necessary to move the entire political domain towards a greater responsiveness to the events of the natural-social world. In particular, it seeks to (...)
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  36. Christopher Adair-Toteff (2011). Protestant Ethics and the Spirit of Politics: Weber on Conscience, Conviction and Conflict. History of the Human Sciences 24 (1):19-35.
    Readers of The Protestant Ethic and the Spirit of Capitalism recognize that Weber attempts to provide an ideal account of development of modern rational capitalism. What readers apparently do not realize is that Weber believes that there is a political development that is parallel to this economic development. Weber believed that Luther’s passive theology and doctrine of two kingdoms lead to quiet resignation in earthly matters. Luther advises shunning politics and avoiding political confrontation. In contrast, Weber held that Calvin’s theology (...)
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  37. H. Adalberto Saldaäna (1993). Mitos de la Filosof'ia Pol'itica En M'exico. Gobierno Del Estado de Mâexico.
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  38. David M. Adams (1998). Michael Freeden, Ideologies and Political Theory:Ideologies and Political Theory. Ethics 108 (4):814-817.
  39. E. M. Adams (1981). Political Theory and Political Education. Teaching Philosophy 4 (1):77-79.
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  40. Ian Adams (1989). The Logic of Political Belief: A Philosophical Analysis of Ideology. Barnes & Noble Books.
    CHAPTER ONE IDEOLOGY AND CONFUSION Among political concepts none is more muddled or more fraught than ideology. This is not for the want of theories to ...
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  41. Ian Adams (1987). Philosophy, Ideology and Educational Theory. Dissertation, University of Durham (United Kingdom)
    Available from UMI in association with The British Library. Requires signed TDF. ;This work is concerned with the nature and scope of ideology. It begins with an examination of the relationship between theory and practice in the relatively uncontentious area of education. An analysis of different kinds of educational theory reveals the nature of the most comprehensive form of such theorising to be problematic. It is argued that a solution to this problem depends upon the solution to the wider problem (...)
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  42. N. Adams (2003). Review Articles : Recent Books in English by Jurgen Habermas: On the Pragmatics of Communication, Edited by Maeve Cooke. Cambridge: Polity, 1998. 454 Pp. Pb. ISBN 0-74563-047-2. The Inclusion of the Other: Studies in Political Theory, Edited by C. Cronin and P. De Grieff. Cambridge, Mass.: MIT Press, 1998. 300 Pp. Pb. ISBN 0-26258-186-8. The Postnational Constellation: Political Essays, Trans. And Edited by M. Pensky. Cambridge: Polity, 2001. 190 Pp. Pb. ISBN 0-74562- 352-2. The Liberating Power of Symbols: Philosophical Essays, Trans. P. Dews. Cambridge: Polity, 2001. 130 Pp. Pb. ISBN 0-74562-552-5. Religion and Rationality: Essays on Reason, God, and Modernity, Edited by E. Mendieta. Cambridge: Polity, 2002.176 Pp. Pb. ISBN 0-74562- 487-. [REVIEW] Studies in Christian Ethics 16 (1):72-79.
  43. Suzi Adams, Jeremy Smith & Ingerid Straume (2013). Political Imaginaries in Question. Critical Horizons 13 (1):5 - 11.
    Jeremy C.A. Smith, Suzi Adams and Ingerid S. Straume introduce this special issue of Critical Horizons.
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  44. Suzi Adams, Jeremy Smith & Ingerid Straume (2012). Political Imaginaries in Question. Critical Horizons 13 (1):5 - 11.
    Political Imaginaries in Question Content Type Journal Article Pages 5-11 Authors Suzi Adams, School of Social and Policy Studies, Flinders University, Adelaide, Australia Jeremy C. A. Smith, School of Education and Arts, University of Ballarat, Victoria, Australia Ingerid S. Straume, University of Oslo Library, University of Oslo, Norway Journal Critical Horizons: A Journal of Philosophy & Social Theory Online ISSN 1568-5160 Print ISSN 1440-9917 Journal Volume Volume 13 Journal Issue Volume 13, Number 1 / 2012.
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  45. W. L. Adamson (1987). Books in Review. Political Theory 15 (1):149-153.
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  46. Frank Adler (2001). Reconsidering Fascism. Telos: Critical Theory of the Contemporary 2001 (119):181-188.
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  47. Theodor W. Adorno, Bernard Berofsky, Robert H. Blank, Andre L. Bonnicksen, Irene Bloom & Joshua A. Fogel (1996). Books Available for Review. Auslegung 21:159.
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  48. Cavarero Adriana (2003). Review of Dietz and Bar On. [REVIEW] Political Theory 31 (6).
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  49. Steven Affeldt (1996). Richard Fleming., The State of Philosophy: An Invitation to a Reading in Three Parts of Stanley Cavell's The Claim of Reason. International Studies in Philosophy 28 (2):128-129.
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  50. Adeshina Afolayan (2008). Is Postmodernism Meaningful in Yoruba? Journal of Social Philosophy 39 (2):209–224.
1 — 50 / 7348