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  1. Shy Abady (2010). My Hannah Arendt Project. In Roger Berkowitz, Jeffrey Katz & Thomas Keenan (eds.), Thinking in Dark Times: Hannah Arendt on Ethics and Politics. Fordham University Press.
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  2. R. Abbey, F. Appel & Me Warren (1999). Domesticating Nietzsche. Author's Reply. Political Theory 27 (1):121-130.
  3. Ruth Abbey (2011). Another Philosopher-Citizen : The Political Philosophy of Charles Taylor. In Catherine H. Zuckert (ed.), Political Philosophy in the Twentieth Century: Authors and Arguments. Cambridge University Press.
    This chapter briefly reviews the link between Charles Taylor's life and work. It then discusses his position on the role of science in understanding human behavior. It concludes by considering the relationship between theory and practice in Taylor's thought.
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  4. P. Abbott (1986). Books in Review. Political Theory 14 (4):678-682.
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  5. P. Abbott (1982). Communications. Political Theory 10 (4):606-609.
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  6. Phillip Abbott (1982). On Gutmann, "Moral Philosophy and Political Problems". Political Theory 10 (4):606-609.
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  7. Farid Abdel-Nour (2003). National Responsibility. Political Theory 31 (5):693-719.
    This article offers an account of the responsibility that individuals bear by virtue of their national belonging alone. Via their national pride, the living connect themselves actively with select actions performed by others who might long be dead. They imagine themselves as having won past wars, built ancient empires and the like. This same feat of their imagination imposes on them a responsibility for the bad outcomes that were brought about through their imagined exploits. Their national responsibility for the "sins (...)
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  8. C. Abel (2000). Books in Review. Political Theory 28 (6):875-879.
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  9. Peter Abell (1997). Rejoinder to Horvat. Critical Review 11 (2):319-321.
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  10. Peter Abell (1995). Self‐Management: Is It Postmodernist? Critical Review 9 (3):341-348.
    Conceptions of self?management and the labor managed firm (LMF) have not been well received by economists. They have, however, proved to be a continuing (though minority) interest in the socialist movement from Marx onwards. Prychitko claims that by examining the humanist side of Marx, a socialist case can be made both for the LMF and markets in a postmodern world. Such a case rests upon an assumption that self?management confers competitive advantage by enhancing information sharing (increasingly important in (...)
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  11. Arash Abizadeh (2008). Border Coercion and Democratic Legitimacy: Freedom of Association, Territorial Dominion, and Self-Defence. Political Theory 35 (1):37-65.
  12. Arash Abizadeh (2005). Does Collective Identity Presuppose an Other: On the Alleged Incoherence of Global Solidarity. American Political Science Review 99 (1):45-60.
    Two arguments apparently support the thesis that collective identity presupposes an Other: the recognition argument, according to which seeing myself as a self requires recognition by an other whom I also recognize as a self (Hegel); and the dialogic argument, according to which my sense of self can only develop dialogically (Taylor). But applying these arguments to collective identity involves a compositional fallacy. Two modern ideologies mask the particularist thesis’s falsehood. The ideology of indivisible state sovereignty makes sovereignty as such (...)
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  13. Christa Davis Acampora (2004). On Sovereignty and Overhurnanity. International Studies in Philosophy 36 (3):127-145.
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  14. Wouter Achterberg (2001). Association and Deliberation in Risk Society: Two Faces of Ecological Democracy. Critical Review of International Social and Political Philosophy 4 (1):85-104.
  15. Brooke Ackerly (2004). Susan Moller Okin (1946-2004). Political Theory 32 (4):446-448.
  16. David M. Adams (1998). Michael Freeden, Ideologies and Political Theory:Ideologies and Political Theory. Ethics 108 (4):814-817.
  17. E. M. Adams (1981). Political Theory and Political Education. Teaching Philosophy 4 (1):77-79.
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  18. Ian Adams (1989). The Logic of Political Belief: A Philosophical Analysis of Ideology. Barnes & Noble Books.
    CHAPTER ONE IDEOLOGY AND CONFUSION Among political concepts none is more muddled or more fraught than ideology. This is not for the want of theories to ...
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  19. N. Adams (2003). Review Articles : Recent Books in English by Jurgen Habermas: On the Pragmatics of Communication, Edited by Maeve Cooke. Cambridge: Polity, 1998. 454 Pp. Pb. ISBN 0-74563-047-2. The Inclusion of the Other: Studies in Political Theory, Edited by C. Cronin and P. De Grieff. Cambridge, Mass.: MIT Press, 1998. 300 Pp. Pb. ISBN 0-26258-186-8. The Postnational Constellation: Political Essays, Trans. And Edited by M. Pensky. Cambridge: Polity, 2001. 190 Pp. Pb. ISBN 0-74562- 352-2. The Liberating Power of Symbols: Philosophical Essays, Trans. P. Dews. Cambridge: Polity, 2001. 130 Pp. Pb. ISBN 0-74562-552-5. Religion and Rationality: Essays on Reason, God, and Modernity, Edited by E. Mendieta. Cambridge: Polity, 2002.176 Pp. Pb. ISBN 0-74562- 487-. [REVIEW] Studies in Christian Ethics 16 (1):72-79.
  20. Suzi Adams, Jeremy Smith & Ingerid Straume (2013). Political Imaginaries in Question. Critical Horizons 13 (1):5 - 11.
    Jeremy C.A. Smith, Suzi Adams and Ingerid S. Straume introduce this special issue of Critical Horizons.
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  21. Suzi Adams, Jeremy Smith & Ingerid Straume (2012). Political Imaginaries in Question. Critical Horizons 13 (1):5 - 11.
    Political Imaginaries in Question Content Type Journal Article Pages 5-11 Authors Suzi Adams, School of Social and Policy Studies, Flinders University, Adelaide, Australia Jeremy C. A. Smith, School of Education and Arts, University of Ballarat, Victoria, Australia Ingerid S. Straume, University of Oslo Library, University of Oslo, Norway Journal Critical Horizons: A Journal of Philosophy & Social Theory Online ISSN 1568-5160 Print ISSN 1440-9917 Journal Volume Volume 13 Journal Issue Volume 13, Number 1 / 2012.
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  22. W. L. Adamson (1987). Books in Review. Political Theory 15 (1):149-153.
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  23. Adeshina Afolayan (2008). Is Postmodernism Meaningful in Yoruba? Journal of Social Philosophy 39 (2):209–224.
  24. Giorgio Agamben (2005). The State of Exception. In Andrew Norris (ed.), Politics, Metaphysics, and Death: Essays on Giorgio Agamben's Homo Sacer. Duke University Press.
  25. Joseph Agassi, The Ivory Tower and the Seat of Power.
    The system of higher education always has a significant place in national political affairs. Politically indifferent academics may legitimately ignore this. Those concerned with the welfare of the system of higher education, however, cannot afford this luxury. Further, intellectuals, including academics, are a significant political factor even when passive. Even were all of them to ignore all politics, including the ever-present political importance of the educational system for national politics, they would still play a particularly significant role in national politics (...)
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  26. Rafael Del Aguila (1995). Emancipation, Resistance and Cosmopolitanism. Graduate Faculty Philosophy Journal 18 (1):27-50.
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  27. Nafeez Mossadeq Ahmed (2013). Capitalism, Covert Action and State-Terrorism: Toward a Political Economy of the Dual State. In Eric Michael Wilson (ed.), The Dual State: Parapolitics, Carl Schmitt and the National Security Complex. Ashgate.
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  28. Timo Airaksinen (2012). Great Books, Bad Arguments: Republic, Leviathan and The Communist Manifesto. Hobbes Studies 24 (2):192-195.
  29. Alia Al-Saji (2012). Creating Possibility: The Time of the Quebec Student Movement. Theory and Event 15 (3).
    Introduction: -/- Walking, illegally, down main Montreal thoroughfares with students in nightly demonstrations, with neighbors whom I barely knew before, banging pots and pans, and with tens, if not hundreds, of thousands of people on every 22nd of the month since March—this was unimaginable a year ago.1 Unimaginable that the collective and heterogeneous body, which is the “manif [demonstration]”, could feel so much like home, despite its internal differences. Unimaginable that this mutual dependence on one another could enable not only (...)
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  30. Robert R. Albritton (1975). Language and Political Theory: Weldon's Vocabulary of Politics Revisited. Philosophy of the Social Sciences 5 (1):17-31.
  31. C. Fred Alford (2004). Levinas and Political Theory. Political Theory 32 (2):146-171.
    How best to avoid the Levinas Effect, as it has been called, the tendency to make Emmanuel Levinas everything to everyone? One way is to demonstrate that Levinas's thinking does not fit into any of the categories by which we ordinarily approach political theory. If one were forced to categorize Levinas's political theory, the term "inverted liberalism " would come closest to the mark. As long, that is, as one emphasizes the term "inverted" over "liberalism." Levinas's defense of liberalism is (...)
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  32. James W. Allard (2010). T.H. Green's Theory of Positive Freedom: From Metaphysics to Political Theory (Review). Journal of the History of Philosophy 48 (4):538-539.
    Although T. H. Green is primarily remembered today as a moral and political philosopher, many of his philosophical concerns owe their origins to the Victorian crisis of faith in which a widespread belief in the literal truth of Scripture confronted seemingly incompatible scientific theories. Green attributed this crisis to the inability of science and religion to find accommodation in the popular version of empiricism widely accepted by educated men and women of his day. In his 371-page introduction to Hume’s Treatise, (...)
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  33. Amy Allen (2012). The Public Sphere: Ideology and/or Ideal? Political Theory 40 (6):822 - 829.
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  34. Amy Allen (2012). The Unforced Force of the Better Argument: Reason and Power in Habermas' Political Theory. Constellations 19 (3):353-368.
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  35. Amy Allen (2009). Feminism and the Subject of Politics. In Boudewijn Paul de Bruin & Christopher F. Zurn (eds.), New Waves in Political Philosophy. Palgrave Macmillan.
  36. Amy Allen (2000). Feminist Narratives and Social/Political Change. Philosophy and Social Criticism 26 (4):127-132.
    Lara, Maria Pia, Moral Textures: Feminist Narratives in the Public Sphere (reviewed by Amy Allen).
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  37. Danielle Allen (2003). Books in Review. Political Theory 31 (6):888-891.
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  38. Jonathan Allen (2001). The Place of Negative Morality in Political Theory. Political Theory 29 (3):337-363.
  39. Richard Allen (2007). Some Implications Of The Political Aspects Of Personal Knowledge. Tradition and Discovery 34 (3):8-17.
    The political passages in Polanyi’s Personal Knowledge are an integral part of his arguments against ‘objectivism’ and/or a post-critical, personalist, fiduciary and fallibilist philosophy. This paper elaboratesthe social and political implications of Polanyi’s emphasis upon acceptance of one’s situation and the exercise in it of a sense of responsibility to transcendent ideals, as against attempts to start with a clean slate, to overcome all imperfections and to find some simple rule for political policy. Prescriptive duties and rights, and mutual trust (...)
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  40. Wayne Allen (2002). Hannah Arendt and the Political Imagination. International Philosophical Quarterly 42 (3):349-369.
    If we understand Arendt’s work on totalitarianism as the beginning of her philosophizing, then we can better appreciate her concern with human nature and better judge her Existenz philosophy. Certifying Arendt as an existentialist allows those who would label her to recast her ideas into the language of modernity and thereby abolish the nature that stalks modem theorizing. Eliminating nature as a reckoning also obliterates history as an anchor and offers modems unlimited will for shaping the future. But Arendt is (...)
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  41. Wayne F. Allen (1982). Hannah Arendt: Existential Phenomenology and Political Freedom. Philosophy and Social Criticism 9 (2):170-190.
    This paper has three purposes: first, to explicate the ex istential basis of Arendt's theory of action. This will be done by first tracing the intellectual derivation of Arendt's existentialism and the modifications she made to fit it in to her public realm. Second, I will demonstrate the con nection between Arendt's existentialism and her formula tion of political freedom. Third, I will illustrate throughout that Arendt's political ideas, if they are to be properly understood, must be subsumed under her (...)
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  42. John Allett (1995). Bernard Shaw and Dirty Hands Politics: A Comparison of Mrs. Warren's Profession and Major Barbara. Journal of Social Philosophy 26 (2):32-45.
  43. Felix Alluntis (1965). Social and Political Ideas of Jose Ortega y Gasset. New Scholasticism 39 (4):467-490.
  44. Brenda Almond (1994). The Retreat From Liberty. Critical Review 8 (2):235-246.
    In What's the Matter with Liberalism? Ronald Beiner diagnoses the ills of liberalism along the three broad fronts where it is now widely challenged: its pretensions to moral neutrality; its lack of cultural standards; and its inability to deal with crime, unemployment, family breakdown, homeless?ness, rampant consumerism, and global environmental and economic problems. But even in its minimalist classical formulation, liberalism entails a substantive moral position, and is committed to resisting the violations of rights that lead to the crises (...)
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  45. Louis Althusser (1972). Politics and History: Montesquieu, Rousseau, Hegel and Marx. London,Nlb.
  46. Roman Altshuler (2009). Political Realism and Political Idealism: The Difference That Evil Makes. Public Reason 1 (2):73-87.
    According to a particular view of political realism, political expediency must always override moral considerations. Perhaps the strongest defense of such a theory is offered by Carl Schmitt in The Concept of the Political. A close examination of Schmitt’s main presuppositions can therefore help to shed light on the tenuous relation between politics and morality. Schmitt’s theory rests on two keystones. First, the political is seen as independent of and prior to morality. Second, genuine political theory depends on a view (...)
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  47. Lilian Alweiss (2003). Collective Guilt and Responsibility Some Reflections. European Journal of Political Theory 2 (3):307-318.
    Does our responsibility extend to deeds that have been performed in our name? Is our modern understanding of responsibility in need of revision? Arendt holds that it is not necessary to revise our conception of responsibility since there are two forms of responsibility: a moral and a political one. Margalit, in turn, argues that our conception of responsibility is too narrow. We are not only morally responsible for the deeds we have performed or neglected to perform but also for the (...)
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  48. Peter Amato (2003). A Darwinian Left. Social Theory and Practice 29 (3):515-522.
    Singer argues that thinking on the Left insufficiently appropriates the broader insights about life and human nature made possible by Darwin. I think Singer has it backwards: the problem is not that Darwin has insufficiently been allowed to influence thinking on the Left, but, rather, that the meaning of “Darwinism” has been distorted by the wider scientific and intellectual communities broadly as a support for Right-wing views including patriarchy and racism since its early days. That Darwin’s theories have so often (...)
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  49. John T. Amendt (1950). Philosophic Backgrounds of Recent American Political Theory: A Study in Deterioration. Washington.
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  50. Loubna Amine (2012). Jenco, Leigh K., Making the Political: Founding and Action in the Political Theory of Zhang Shizhao. [REVIEW] Dao: A Journal of Comparative Philosophy 11 (3):399-403.
1 — 50 / 4264