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  1. David M. Adams (1998). Michael Freeden, Ideologies and Political Theory:Ideologies and Political Theory. Ethics 108 (4):814-817.
  2. Robert Bass (2005). Book Review: The Debates of Liberty: An Overview of Individualist Anarchism, 1881-1908. By Wendy McElroy. [REVIEW] Journal of Libertarian Studies 19 (3):99-101.
    There was a period in the latter nineteenth century when a distinctively American kind of radicalism flourished, a time when key thinkers could be called, and called themselves, individualists, libertarians, anarchists, and socialists all at once. McElroy gives us a window on the people and times involved. But her work is of more than antiquarian interest: their debates and the issues they faced often sound strikingly modern.
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  3. Angélica M. Bernal (2014). The Meaning and Perils of Presidential Refounding in Latin America. Constellations 21 (4):440-456.
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  4. Nuria Sara Miras Boronat (2011). Dewey and the Task Before Us: The Making of the Democratic Experience. [REVIEW] European Journal of Pragmatism and American Philosophy (1):181-186.
    Review of essays by Bernstein, in translation. This book review could also be entitled “John Dewey: Old and New”, recalling a distant resemblance to one of the most well known books of Dewey, Individualism Old and New (1930). But in this case the subject pursued under this title would be the development in the reception of John Dewey’s work in the past century. This is a genuine hermeneutical reflection on the significance of one of the most important American intellectuals in (...)
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  5. D. Browning (2008). Book Review: Brent Waters, The Family in Christian Social and Political Thought (Oxford: Oxford University Press, 2007). Xvi + 313 Pp. 55 (Hb), ISBN 978--0--19--927196--. [REVIEW] Studies in Christian Ethics 21 (2):311-317.
  6. Joanna Rostropiwicz Clark (2010). The Church and the Communist Power. The Chesterton Review 36 (1-2):295-299.
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  7. Rory J. Conces (1996). The Semblance of Ideologies and Scientific Theories and the Constitution of Facts. Review Journal of Philosophy and Social Science 21 (1 & 2):1-18.
  8. C. E. Emmer (2007). The Flower and the Breaking Wheel: Burkean Beauty and Political Kitsch. International Journal of the Arts in Society 2 (1):153-164.
    What is kitsch? The varieties of phenomena which can fall under the name are bewildering. Here, I focus on what has been called “traditional kitsch,” and argue that it often turns on the emotional effect specifically captured by Edmund Burke’s concept of “beauty” from his 1757 'A Philosophical Enquiry into the Sublime and Beautiful.' Burkean beauty also serves to distinguish “traditional kitsch” from other phenomena also often called “kitsch”—namely, entertainment. Although I argue that Burkean beauty in domestic decoration allows for (...)
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  9. Joshua Finnell (2012). Post-Anarchism: A Reader. [REVIEW] Journal for the Study of Radicalism 6 (1).
  10. Dustin Garlitz (2014). Left Wing Philosophy. In Sherwood Thompson (ed.), Encyclopedia of Diversity and Social Justice. Rowman & Littlefield Publishers
  11. Dustin Garlitz (2014). Right Wing Philosophy. In Sherwood Thompson (ed.), Encyclopedia of Diversity and Social Justice. Rowman & Littlefield Publishers
  12. Shivdeep Grewal & John Goff (2012). Habermas and European Integration: Afterword. Manchester University Press.
    This is an afterword to the book by Shivdeep Grewal - in this afterword I offer some thoughts about a 'philosophy of the European Union' and whether the EU is to be understood as a political means or an end. This distinction turns on whether one considers the EU as a network (patterns of connection) or as a system (structured relations of parts to the whole).
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  13. Rolando Gripaldo (2009). Filipino Philosophy: A Western Tradition in an Eastern Setting. In Rolando M. Gripaldo (ed.), The Making of a Filipino Philosopher and Other Essays. National Book Store
    In tracing historically the development of Filipino philosophy as traditionally conceived, the author discovered that the early Filipino philosophers were Enlightenment thinkers. This was the direct consequence of the Filipino colonial experience and the explanation why the trajectory of Filipino philosophy is basically Western in orientation.
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  14. Adam Hodges & Chad Nilep (eds.) (2007). Discourse, War and Terrorism. John Benjamins.
    Discourse since September 11, 2001 has constrained and shaped public discussion and debate surrounding terrorism worldwide. Social actors in the Americas, Europe, Asia, the Middle East and elsewhere employ the language of the "war on terror" to explain, react to, justify and understand a broad range of political, economic, and social phenomena. Discourse, War and Terrorism explores the discursive production of identities, the shaping of ideologies, and the formation of collective understandings in response to 9/11 in the United States and (...)
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  15. Noriaki Iwasa (2010). The Impossibility of Political Neutrality. Croatian Journal of Philosophy 10 (29):147-155.
    For some contemporary liberal philosophers, a huge concern is liberal neutrality, which is the idea that the state should be neutral among competing conceptions of the moral good pursued by the people. In The Morality of Freedom, Joseph Raz argues that we can neither achieve nor even approximate such neutrality. He shows that neutrality and fairness are different ideas. His notion of neutrality is stricter than John Rawls's and Ronald Dworkin's. Raz shows that both helping and not helping can be (...)
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  16. Erich Kofmel, Twenty-First Century Anti-Democracy: Theory and Practice in the World.
    Contemporary political philosophy in the West is the philosophy of democracy, is democratic theory. Philosophy under democracy has become complacent. Even the recent reaffirmation of communism by influential philosophers such as Alain Badiou and Slavoj Žižek failed to inspire a significant following. There has been no radical philosophical reaction to the near-collapse of the capitalist economic system, mainly because any criticism of capitalism would imply a criticism of democracy ("the best possible political shell for capitalism", as Lenin said). Techno-philosophical alternatives (...)
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  17. Erich Kofmel (2008). Re-Introducing Anti-Democratic Thought. In Anti-Democratic Thought. Imprint Academic
    In a historical and cross-cultural perspective the fact cannot be denied that most democracies failed. Many formerly democratic countries do not have a democratic government now. Many countries have never known democracy. Only western democracies for a short while - maybe to be dated from the fall of Soviet communism to the rise of radical Islam - believed themselves invincible. It seems therefore expedient to think about political alternatives once more and to study threats to democracy from within and without (...)
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  18. Francisco Javier López Frías (1988). La actuación política de Unamuno y Ortega / The Political Activity of Unamuno and Ortega. Cuadernos Salmantinos de Filosofía 15:307-326.
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  19. F. Polato (1982). Scritti politici di Ortega / The Political Writings of Ortega. Filosofia Oggi 5 (2):256-266.
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  20. Robert Sparrow (2002). Talking Sense About Political Correctness. Journal of Australian Studies 73:119-133.
  21. Eleni Xilakis (2014). Scottish and French Enlightenment J. Mackintosh and the Revolution Controversy in Great Britain. SOCRATES 2 (JUNE 2014):79-88.
    Scottish and French Enlightenment J. Mackintosh and the revolution controversy in Great Britain -/- Author / Authors : Dr. Eleni Xilakis Page no. 79-88 Discipline : Political Science/Polity/ Democratic studies Script/language : Roman/English Category : Research paper Keywords: Scottish and French Enlightenment, J. Mackintosh, the revolution controversy in Great Britain.
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