This category needs an editor. We encourage you to help if you are qualified.
Volunteer, or read more about what this involves.
Related categories
Siblings:
17 found
Search inside:
(import / add options)   Sort by:
  1. Erica Brindley (2012). The Glory of Yue: An Annotated Translation of the Yuejue Shu – By Olivia Milburn. Journal of Chinese Philosophy 39 (1):163-165.
    Remove from this list | Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  2. Erica Brindley (2005). After Confucius: Studies in Early Chinese Philosophy. Journal of Chinese Philosophy 32 (4):649–653.
    Remove from this list | Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  3. David Chai (2012). Philosophy and Religion in Early Medieval China. Edited by Alan K. L. Chan and Yuet-Keung Lo . (Albany: State University of New York Press, 2010. V, 375 Pp. Hardback, ISBN 978-1-4384-3187-1. Paperback, ISBN 978-1-4384-3188-8.) Interpretation and Literature in Early Medieval China. Edited by Alan K. L. Chan and Yuet-Keung Lo . (Albany: State University of New York Press, 2010. Vi, 288 Pp. Hardback, ISBN 978-1-4384-3217-5. Paperback, ISBN 978-1-4384-3218-2.). [REVIEW] Journal of Chinese Philosophy 39 (2):314-316.
  4. Yiu-Ming Fung (2008). Han Philosophy. In Bo Mou (ed.), Routledge History of Chinese Philosophy. Routledge.
    Remove from this list |
     
    My bibliography  
     
    Export citation  
  5. Paul R. Goldin (2009). Mark Csikszentmihalyi, Ed. And Tr. Readings in Han Chinese Thought. Dao: A Journal of Comparative Philosophy 8 (1):95-96.
    Remove from this list | Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  6. Liu Hsien-Chao, Sun Tung-Po, Chi Shu-Shih & Li Fan (1978). On the Relations Between Confucianists and Legalists in the Han Dynasties. Contemporary Chinese Thought 10 (1):44-63.
    Remove from this list | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  7. Tʻan Huan (1975). Hsin-Lun (New Treatise), and Other Writings by Huan Tʻan (43 B.C.-28 A.D.): An Annotated Translation with Index. Center for Chinese Studies, University of Michigan.
    Remove from this list |
     
    My bibliography  
     
    Export citation  
  8. A. F. P. Hulsewé, W. L. Idema & E. Zürcher (eds.) (1990). Thought and Law in Qin and Han China: Studies Dedicated to Anthony Hulsewé on the Occasion of His Eightieth Birthday. E.J. Brill.
    Remove from this list |
     
    My bibliography  
     
    Export citation  
  9. Winston W. Lo (1976). Wang an-Shih and the Confucian Ideal of "Inner Sageliness". Philosophy East and West 26 (1):41-53.
    Remove from this list | Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  10. Alexus McLeod (2011). Zhou, Guidian 周桂鈿, Qin and Han Philosophy 秦漢哲學. Dao: A Journal of Comparative Philosophy 10 (1):123-126.
    Remove from this list | Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  11. Alexus Mcleod (2007). A Reappraisal of Wang Chong's Critical Method Through the Wenkong Chapter. Journal of Chinese Philosophy 34 (4):581–596.
    Remove from this list | Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  12. Bridie Andrews Minehan (2010). A Dictionary of the Huang di Nei Jing Su Wen – by Hermann Tessenow and Paul U. Unschuld. Journal of Chinese Philosophy 37 (2):337-339.
  13. Jeffrey Riegel, Confucius. Stanford Encyclopedia of Philosophy.
    Remove from this list | Direct download  
     
    My bibliography  
     
    Export citation  
  14. By James D. Sellmann & Jay Goulding (2004). Timing and Rulership in Master Lü's Spring and Autumn Annals (Lüshi Chunqiu). Journal of Chinese Philosophy 31 (2):305–309.
  15. James D. Sellmann (1999). The Origin and Role of the State According to the Li Shi Chunqiu. Asian Philosophy 9 (3):193 – 218.
    To study the L shi chunqiu (or L -shih ch'un-ch'iu. Master L 's Spring and Autumn Annals is to enter into the tumultuous but progressive times of the Warring States period (403-221 BCE). 1 This period is commonly referred to as 'the pre-Qin period' because of the fundamental changes that occurred after the Qin unification. Liishi chunqiu was probably completed, in 241 BCE, by various scholars at the estate of L Buwei (L Pu-wei) the prime minister of Qin and tutor (...)
    Remove from this list | Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  16. Tu Wei-ming (1982). Towards an Understanding of Liu Yin's Confucian Eremitism. In Hok-lam Chan & William Theodore De Bary (eds.), Yüan Thought: Chinese Thought and Religion Under the Mongols. Columbia University Press.
    Remove from this list |
     
    My bibliography  
     
    Export citation  
  17. Shiling Xiang (2010). Inquiry Into the Transcendence of Tang Dynasty Confucians to Han Dynasty Confucians and the Transformation of Traditional Confucianism in Terms of Lunyu Bijie. Frontiers of Philosophy in China 5 (4):471-485.
    Neo-Confucianism of the Han and Tang dynasties is an indispensable part of the history of Chinese philosophy. From Han dynasty Confucians to Tang dynasty Confucians, the study of Confucian classics evolved progressively from textual research to conceptual explanation. A significant sign of this transformation is the book Lunyu Bijie 论语笔解 (A Written Explanation of the Analects), co-authored by Han Yu and Li Ao. Making use of the tremendous room for interpretation within the Analects, the book studied and reorganized the relationship (...)
    Remove from this list | Direct download (7 more)  
     
    My bibliography  
     
    Export citation