Related categories
Siblings:
150 found
Search inside:
(import / add options)   Sort by:
1 — 50 / 150
  1. Lisa Adkins & Beverley Skeggs (eds.) (2004). Feminism After Bourdieu. Blackwell Publishing.
    Such an absence seems ultimately fatal. Yet as this volume amply demonstrates, the richness of his social theory can be opened up by contemporary feminism.
    Remove from this list | Direct download  
     
    My bibliography  
     
    Export citation  
  2. Teresa Aguilar García (2011). Posmodern feminism D. J. Haraway and S. Harding. [Spanish]. Eidos 8:222-232.
    Normal 0 21 false false false ES X-NONE X-NONE MicrosoftInternetExplorer4 /* Style Definitions */ table.MsoNormalTable {mso-style-name:"Tabla normal"; mso-tstyle-rowband-size:0; mso-tstyle-colband-size:0; mso-style-noshow:yes; mso-style-priority:99; mso-style-qformat:yes; mso-style-parent:""; mso-padding-alt:0cm 5.4pt 0cm 5.4pt; mso-para-margin:0cm; mso-para-margin-bottom:.0001pt; mso-pagination:widow-orphan; font-size:11.0pt; font-family:"Calibri","sans-serif"; mso-ascii-font-family:Calibri; mso-ascii-theme-font:minor-latin; mso-fareast-font-family:"Times New Roman"; mso-fareast-theme-font:minor-fareast; mso-hansi-font-family:Calibri; mso-hansi-theme-font:minor-latin; mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:minor-bidi;} In this text is characterized the “Postmodern. Feminism” and the theoretical positions of two influential contemporary thinkers in Philosophy of Science from a postmodern feminist perspective. Haraway and Harding debate around the History of Science and its (...)
    Remove from this list |
    Translate to English
    | Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  3. Sara Ahmed (1998). Differences That Matter: Feminist Theory and Postmodernism. Cambridge University Press.
    Differences That Matter challenges existing ways of theorising the relationship between feminism and postmodernism which ask 'is or should feminism be modern or postmodern?' Sara Ahmed suggests that postmodernism has been allowed to dictate feminist debates and calls instead for feminist theorists to speak (back) to postmodernism, rather than simply speak on (their relationship to) it. Such a 'speaking back' involves a refusal to position postmodernism as a generalisable condition of the world and requires closer readings of what postmodernism is (...)
    Remove from this list | Direct download  
     
    My bibliography  
     
    Export citation  
  4. Sara Ahmed (1996). Beyond Humanism and Postmodernism: Theorizing a Feminist Practice. Hypatia 11 (2):71 - 93.
    The model of feminism as humanist in practice and postmodern in theory is inadequate. Feminist practice and theory directly inform each other to displace both humanist and postmodern conceptions of the subject. An examination of feminism's use of rights discourse suggests that feminist practice questions the humanist conception of the subject as a self-identity. Likewise, feminist theory undermines the postmodern emphasis on the constitutive instability and indeterminacy of the subject.
    Remove from this list | Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  5. Linda Martin Alcoff (2010). Rorty's Anti-Representationalism in the Context of Sexual Violence. In Marianne Janack (ed.), Feminist Interpretations of Richard Rorty. Pennsylvania State University Press.
  6. Rita Alfonso & Jo Trigilio (1997). Surfing the Third Wave: A Dialogue Between Two Third Wave Feminists. Hypatia 12 (3):7-16.
    As third wave feminist philosophers attending graduate schools in different parts of the country, we decided to use our e-mail discussion as the format for presenting our thinking on the subject of third wave feminism. Our dialogue takes us through the subjects of postmodernism, the relationship between theory and practice, the generation gap, and the power relations associated with feminist philosophy as an established part of the academy.
    Remove from this list | Direct download (9 more)  
     
    My bibliography  
     
    Export citation  
  7. Amy Allen (2013). Feminism, Foucault, and the Critique of Reason: Re-Reading the History of Madness. Foucault Studies 16:15-31.
    This paper situates Lynne Huffer’s recent queer-feminist Foucaultian critique of reason within the context of earlier feminist debates about reason and critically assesses Huffer’s work from the point of view of its faithfulness to Foucault’s work and its implications for feminism. I argue that Huffer’s characterization of Enlightenment reason as despotic not only departs from Foucault’s account of the relationship between power and reason, it also leaves her stuck in the same double binds that plagued earlier feminist critiques of reason. (...)
    Remove from this list | Direct download (8 more)  
     
    My bibliography  
     
    Export citation  
  8. Katherine Angel (2012). Contested Psychiatric Ontology and Feminist Critique 'Female Sexual Dysfunction'and the Diagnostic and Statistical Manual. History of the Human Sciences 25 (4):3-24.
    In this article I discuss the emergence of Female Sexual Dysfunction (FSD) within American psychiatry and beyond in the postwar period, setting out what I believe to be important and suggestive questions neglected in existing scholarship. Tracing the nomenclature within successive editions of the American Psychiatric Association’s Diagnostic and Statistical Manual (DSM), I consider the reification of the term ‘FSD’, and the activism and scholarship that the rise of the category has occasioned. I suggest that analysis of FSD benefits from (...)
    Remove from this list | Direct download (11 more)  
     
    My bibliography  
     
    Export citation  
  9. Kay Aranda (2006). Postmodern Feminist Perspectives and Nursing Research: A Passionately Interested Form of Inquiry. Nursing Inquiry 13 (2):135-143.
    Remove from this list | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  10. Aurelia Armstrong, Foucault and Feminism. Internet Encyclopedia of Philosophy.
  11. Bruce A. Arrigo (1995). Rethinking the Language of Law, Justice, and Community: Postmodern Feminist Jurisprudence. In David Stanley Caudill & Steven Jay Gold (eds.), Radical Philosophy of Law: Contemporary Challenges to Mainstream Legal Theory and Practice. Humanities Press. 88--107.
    Remove from this list |
     
    My bibliography  
     
    Export citation  
  12. Alison Assiter (1996). Enlightened Women: Modernist Feminism in a Postmodern Age. Routledge.
    This is a bold and controversial feminist, philosophical critique of postmodernism. While providing a brief and accessible introduction to postmodernist feminist thought, Enlightened Women is also a unique defence of realism and enlightenment philosophy. The first half of the book covers an analysis of some of the most influential postmodernist theorists, such as Luce Irigaray and Judith Butler. In the second half Alison Assiter advocates a return to modernism in feminism. She argues, against the current orthodoxy, that there can be (...)
    Remove from this list | Direct download  
     
    My bibliography  
     
    Export citation  
  13. Christiane Bailey & Chloë Taylor (2013). Editor's Introduction. Phaenex. Journal of Existential and Phenomenological Theory and Culture 8 (2):i-xv.
    Christiane Bailey and Chloë Taylor (Editorial Introduction) Sue Donaldson (Stirring the Pot - A short play in six scenes) Ralph Acampora (La diversification de la recherche en éthique animale et en études animales) Eva Giraud (Veganism as Affirmative Biopolitics: Moving Towards a Posthumanist Ethics?) Leonard Lawlor (The Flipside of Violence, or Beyond the Thought of Good Enough) Kelly Struthers Montford (The “Present Referent”: Nonhuman Animal Sacrifice and the Constitution of Dominant Albertan Identity) James Stanescu (Beyond Biopolitics: Animal Studies, Factory Farms, (...)
    Remove from this list | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  14. Kelly H. Ball (2013). &Quot;more or Less Raped&Quot;: Foucault, Causality, and Feminist Critiques of Sexual Violence. Philosophia 3 (1):14.
  15. Kerstin Barndt (1991). Feminist Theory and the Women's Movement. Feminism and Post/Modernism. 3.-10.4.1991, Dubrovnik. Die Philosophin 2 (4):102-104.
    Remove from this list | Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  16. Christine Battersby (2008). Women's Liberation and the Sublime: Feminism, Postmodernism Environmentby Bonnie Mann. Hypatia 23 (3):227-230.
    Remove from this list | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  17. Christine Battersby (2008). Women's Liberation and the Sublime: Feminism, Postmodernism Environment (Review). Hypatia 23 (3):pp. 227-230.
    Remove from this list | Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  18. Christine Battersby (2000). Learning to Think Intercontinentally: Finding Australian Routes. Hypatia 15 (2):1-17.
    : This introductory essay argues that it is a mistake to represent Australian feminist philosophy as a kind of discourse theory that is "downstream" of the French post-structuralists or North American postmodernists. Starting with the local--and the specifically Australian modes of racial exclusion, in particular--and exploring some of the byways of philosophy, what we encounter is a range of ontological, ethical, and political models that allow a reconfiguration of self, community, and social change.
    Remove from this list | Direct download (9 more)  
     
    My bibliography  
     
    Export citation  
  19. Shannon Bell (1993). Kate Bornstein: A Transgender, Transsexual Postmodern Tiresias. In Arthur Kroker & Marilouise Kroker (eds.), The Last Sex: Feminism and Outlaw Bodies. St. Martin's Press. 104--119.
    Remove from this list | Direct download  
     
    My bibliography  
     
    Export citation  
  20. Seyla Benhabib (1992). Situating the Self: Gender, Community, and Postmodernism in Contemporary Ethics. Routledge.
    Situating the Self is a decisive intervention into debates concerning modernity, postmodernity, ehtics, and the self. It will be of interest to all concerned with critical theory or contemporary ethics.
    Remove from this list | Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  21. Philippa Berry (1992). Woman and Space According to Kristeva and Irigaray. In Philippa Berry & Andrew Wernick (eds.), Shadow of Spirit: Postmodernism and Religion. Routledge. 250--64.
  22. Philippa Berry & Andrew Wernick (eds.) (1992). Shadow of Spirit: Postmodernism and Religion. Routledge.
    By illuminating the striking affinity between the most innovative aspects of postmodern thought and religious mystical discourse, Shadow of Spirit challenges the long established assumption that western thought is committed to nihilism. This collection of essays by internationally recognized scholars explores the implications of the fascination with the "sacred," "divine" or "infinite" which characterizes much contemporary thought. It shows how these concerns have surfaced in the work of Derrida, Baudrillard, Lyotard, Kristeva, Irigaray and others. Examining the connection between this postmodern (...)
    Remove from this list | Direct download  
     
    My bibliography  
     
    Export citation  
  23. Annelie Botha & Yolanda Dreyer (2013). Shifting Ecclesial Perspectives on Sexuality and Marriage in a Postmodern World. Hts Theological Studies 69 (2):01-10.
    The aim of the article is to critically question whether the church is still able to guide people to make meaningful choices with regard to marriage and sexuality when values keep shifting. This question is especially relevant where the church still tends to uphold premodern values (heteronormative, patriarchal, monogamous) with regard to sexuality and marriage as the only (prescriptive) model for marriage in a postmodern world. The article consists of the following sections: changing values versus traditional values; marriage and sexuality (...)
    Remove from this list | Direct download  
     
    My bibliography  
     
    Export citation  
  24. Rosi Braidotti (2011). Nomadic Subjects: Embodiment and Sexual Difference in Contemporary Feminist Theory. Columbia University Press.
    Introduction -- By way of nomadism -- Context and generations -- Sexual difference theory -- On the female feminist subject : from "she-self" to "she-other" -- Sexual difference as a nomadic political project -- Organs without bodies -- Images without imagination -- Mothers, monsters, and machines -- Discontinuous becomings : Deleuze and the becoming-woman of philosophy -- Envy and ingratitude: men in feminism -- Conclusion. Geometries of passion : a conversation.
    Remove from this list | Direct download  
     
    My bibliography  
     
    Export citation  
  25. Rosi Braidotti (2002). Metamorphoses: Towards a Materialist Theory of Becoming. Published by Polity Press in Association with Blackwell Publishers.
  26. Somer Brodribb (1992). Nothing Mat(T)Ers: A Feminist Critique of Postmodernism. Spinifex Press.
    "An eloquent work. Somer Brodribb not only gives us a feminist critique of postmodernism with its masculinist predeterminants in existentialism, its Freudian footholdings and its Sadean values, but in the very form and texture of the critique, she literally creates new discourse in feminist theory. Brodribb has transcended not only postmodernism but its requirement that we speak in its voice even when criticizing it. She creates a language that is at once poetic and powerfully analytical. Her insistent and compelling radical (...)
    Remove from this list | Direct download  
     
    My bibliography  
     
    Export citation  
  27. Ann Brooks (1997). Postfeminisms: Feminism, Cultural Theory, and Cultural Forms. Routledge.
    Once seen as synonymous with "anti-feminism" postfeminism is now understood as the theoretical meeting ground between feminism and anti-foundationalist movements such as postmodernism, post-structuralism and post-colonialsm. In this clear exposition of some of the major debates, theorists and practitioners, Ann Brooks shows how feminism is being redefined for the twenty first century. Individual chapters look at postfeminism in relation to feminist epistemology, Foucault, psychoanalytic theory and semiology, postmodernism and postcolonialism, cultural politics, popular culture, film and media, and sexuality and identity. (...)
    Remove from this list |
     
    My bibliography  
     
    Export citation  
  28. Laura Beth Bugg (forthcoming). Book Review: Feminist Theologies for a Postmodern Church: Diversity, Community, and Scripture. [REVIEW] Interpretation 57 (1):96-98.
    Remove from this list | Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  29. Eloise Buker (1991). Rethoric in Postmodern Feminism: Put-Offs, Put-Ons, and Political Plays. In David R. Hiley, James Bohman & Richard Shusterman (eds.), The Interpretive Turn: Philosophy, Science, Culture. Cornell University Press. 218--241.
    Remove from this list |
     
    My bibliography  
     
    Export citation  
  30. Louise Burchill (2006). Re-Situating the Feminine in Contemporary French Philosophy. In Deborah Orr (ed.), Belief, Bodies, and Being: Feminist Reflections on Embodiment. Rowman & Littlefield Publishers.
  31. Judith Butler (1989). Sexual Ideology and Phenomenological Description. In Jeffner Allen & Iris Marion Young (eds.), The Thinking Muse: Feminism and Modern French Philosophy. Indiana University Press. 85-100.
  32. Ann J. Cahill (2001). The Play of Reason: From the Modern to the Postmodern (Review). Journal of Speculative Philosophy 14 (4):308-311.
    Remove from this list | Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  33. Marie Carrière (2006). Feminism as a Radical Ethics? Questions for Feminist Researchers in the Humanities. Journal of Academic Ethics 4 (1-4):245-260.
    A feminist perspective on selfhood – bound to a perspective on otherness – is the main concern of this article. The resonance of this notion of selfhood both with ethical philosophy and with the language of humanism enables a deeper understanding of a feminist ethics as well as its internal tensions. The article considers the relationship of feminism and humanism as one of “paradoxical fluidity” rather than antithetical polarization, to explore the ways in which feminism’s alliance with contemporary ethics exemplifies (...)
    Remove from this list | Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  34. Rey Chow (1992). Postmodern Automatons. In Judith Butler & Joan Wallach Scott (eds.), Feminists Theorize the Political. Routledge. 101--117.
    Remove from this list |
     
    My bibliography  
     
    Export citation  
  35. Drucilla Cornell (1992). The Philosophy of the Limit. Routledge.
    Deconstruction both by its friends and enemies has come to be associated with a set of cliches that completely misunderstands its ethical aspiration. It is particularly within the field of law that we can see the ethical force of deconstruction, and also illuminate its concrete and practical importance. In The Philosophy of the Limit Drucilla Cornell examines the relationship of deconstruction to questions of ethics, justice and legal interpretation. She argues that renaming deconstruction "the philosophy of the limit" will allow (...)
    Remove from this list |
     
    My bibliography  
     
    Export citation  
  36. Lisa Cosgrove (2003). Feminism, Postmodernism, and Psychological Research. Hypatia 18 (3):85-112.
  37. Mark Anthony Dacela (2011). Sexuality, Power, and Gangbang: A Foucouldian Analysis of Aannabel Chong's Dissent. In Noelle Leslie Dela Cruz & Jeanne Peracullo (eds.), Feminista: Gender, Race and Class in the Philippines, Manila. Anvil. 83-97.
    In January 1995, at the age of 22, Annabel Chong (whose real name is Grace Quek), a former pornographic actress/director set a world record (which has since been topped) for having the most number of sex acts, 251 with about 70 men, over a period of about ten hours, for a film called the World’s Biggest Gangbang. Chong claims in subsequent interviews that more than anything else, she did it to challenge the stereotypical notion that female sexuality is passive—that women (...)
    Remove from this list | Direct download  
     
    My bibliography  
     
    Export citation  
  38. Maria del Guadalupe Davidson, Kathryn T. Gines & Donna-Dale L. Marcano (eds.) (2010). Convergences: Black Feminism and Continental Philosophy. SUNY Press.
    A range of themes—race and gender, sexuality, otherness, sisterhood, and agency—run throughout this collection, and the chapters constitute a collective discourse at the intersection of Black feminist thought and continental philosophy, converging on a similar set of questions and concerns. These convergences are not random or forced, but are in many ways natural and necessary: the same issues of agency, identity, alienation, and power inevitably are addressed by both camps. Never before has a group of scholars worked together to examine (...)
    Remove from this list |
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  39. J. Dean (1994). Review Essay : Beyond the Equality/Difference dilemmaDrucilla Cornell, Beyond Accommodation: Ethical Feminism, Deconstruction and the Law (New York: Routledge, 1991) Mary Joe Frug, Postmodern Legal Feminism (New York: Routledge, 1992) Patricia J. Williams, The Alchemy of Race and Rights (Cambridge, MA: Harvard University Press, 1991). [REVIEW] Philosophy and Social Criticism 20 (1-2):155-170.
  40. Brooke Williams Deely (1999). Feminism, Postmodernism, and Mystical Contemplation. Semiotics:389-401.
  41. Penelope Deutscher (2012). Sacred Fecundity: Agamben, Sexual Difference, and Reproductive Life. Telos 2012 (161):51-78.
    ExcerptGiorgio Agamben's work would seem to be one of the contemporary philosophical projects that has been least hospitable to a feminist reading—least hospitable to posing questions about gender and sexual difference using its resources. But in recent years, a cluster of feminist responses to Agamben has emerged.1 Welcome as they are, they are as interesting for their ambiguity, their differences (thus perhaps their tacit disagreement) about the character, means, or route for a feminist reading, their caution, and often their awareness (...)
    Remove from this list | Direct download (7 more)  
     
    My bibliography  
     
    Export citation  
  42. D. Dickenson (1998). Leaky Bodies and Boundaries: Feminism, Postmodernism and (Bio) Ethics. Journal of Medical Ethics 24 (3):212-213.
  43. Lisa Diedrich (2007). Doing Queer Love: Feminism, AIDS, and History. Theoria 54 (112):25-50.
    In this essay, I utilize the concept of the echo, as formulated in the historical and methodological work of Michel Foucault and Joan W. Scott, to help theorize the historical relationship between health feminism and AIDS activism. I trace the echoes between health feminism and AIDS activism in order to present a more complex history of both movements, and to try to think through the ways that the coming together of these two struggles in a particular place and time—New York (...)
    Remove from this list | Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  44. Mary Douglas Vavrus (2000). Feminist Politics in Postmodernity: Thinking Globally While Acting Locally. [REVIEW] Human Studies 23 (3):309-315.
    Remove from this list | Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  45. Jane Duran (1998). Philosophies of Science/Feminist Theories. Westview Press.
    This book presents the current feminist critique of science and the philosophy of science in such a way that students of philosophy of science, philosophers, feminist theorists, and scientists will find the material accessible and intellectually rigorous.Contemporary feminist debate, as well as the debate brought on by the radical critics of science, assumes—incorrectly—that certain movements in philosophy of science and science-driven theory are understood in their dynamics as well as in their details. All too often, labels such as “Kuhnian” or (...)
    Remove from this list |
     
    My bibliography  
     
    Export citation  
  46. Kathleen Fahy (1997). Postmodern Feminist Emancipatory Research: Is It an Oxymoron? Nursing Inquiry 4 (1):27-33.
    Remove from this list | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  47. Eileen V. Fegan (1999). `Subjects' of Regulation/Resistance? Postmodern Feminism and Agency in Abortion-Decision-Making. Feminist Legal Studies 7 (3):241-273.
    This article explores the epistemological and strategic issues facing feminists embarking upon narrative explorations into women's experiences. It considers the implications for feminist epistemology of acknowledging women's participation in dominant ideologies about their social role. Focusing upon questions of women's agency, it asks how this `conforming knowledge' might complicate postmodernist feminist notions of resisting and reconstructing law's categorisation of `Woman'. It also represents an attempt to clarify, in advance of my own analysis of women's agency in abortion decision-making, why postmodern (...)
    Remove from this list | Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  48. Postmodern Feminism (2006). Nancy Fraser and Linda J. Nicholson. In Elizabeth Hackett & Sally Anne Haslanger (eds.), Theorizing Feminisms: A Reader. Oxford University Press. 340.
    Remove from this list |
     
    My bibliography  
     
    Export citation  
  49. Ann Ferguson (2005). Butler, Sex/Gender and a Postmodern Gender Theory. In Barbara S. Andrew, Jean Clare Keller & Lisa H. Schwartzman (eds.), Feminist Interventions in Ethics and Politics: Feminist Ethics and Social Theory. Rowman & Littlefield Publishers.
  50. Ann Ferguson (2004). Comments on Ofelia Schutte's Work in Feminist Philosophy. Hypatia 19 (3):169-181.
    : This paper on Ofelia Schutte's work discusses five main themes: gender oppression in the context of Latin American theories of social liberation; normative heterosexuality in Beauvoir and Irigaray; Schutte's analysis of women and capitalist globalization processes; her work on cultural identities; and the possibility of feminist transnational identities. I conclude with a comment on her postcolonial epistemological method in addressing cultural incommensurability and the possibility of a common agenda for transnational feminism.
    Remove from this list | Direct download (10 more)  
     
    My bibliography  
     
    Export citation  
1 — 50 / 150