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  1. Luc Abraham (1997). Un entretien avec Michel Serres. Horizons Philosophiques 8 (1):1-21.
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  2. A. K. M. Adam (1995). What is Postmodern Biblical Criticism?
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  3. Barbara Adam & Stuart Allan (1995). Theorizing Culture an Interdisciplinary Critique After Postmodernism.
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  4. T. J. Afanasjeva, The Post-Structuralism Philosophy as Postmodernism Culture Reflection.
    The postmodernism merit consists that it doesn't leave from the analysis of this sort of problems, as unworthy attention of the professional philosopher. The human culture isn't reduced only to the certain refined samples which admits any group of people.
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  5. Giorgio Agamben (1999). Potentialities: Collected Essays in Philosophy. Stanford University Press.
    This volume constitutes the largest collection of writings by the Italian philosopher Giorgio Agamben hitherto published in any language and all but one appear in English for the first time. The essays consider figures in the history of philosophy (Plato, Plotinus, Spinoza, Hegel) and twentieth-century thought (Walter Benjamin, Heidegger, Derrida, Deleuze, the historian Aby Warburg, and the linguist J.-C. Milner). They also examine several central concerns of Agamben: the relation of linguistic and metaphysical categories; messianism in Islamic, Jewish, and Christian (...)
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  6. Linda Alcoff & Walter Brogan (2000). Extending the Horizons of Continental Philosophy. Depaul University.
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  7. Sajid Ali (1997). Violence in Contemporary Society. Pakistan Philosophical Journal 34:63.
  8. David Allen (2002). September 11th and the Eminent Practicality of Poststructuralism. Nursing Inquiry 9 (1):1-2.
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  9. Ronald J. Allen (2001). Preaching And Postmodernism. Interpretation 55 (1):34-48.
    Although rejecting the core values of the modern worldview, postmodernism may prove to be more blessing than bane for worshiping communities. From deconstruction to apologetics, the postmodern context calls for new ways of preaching the gospel.
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  10. Eric Alliez (2010). What is-or What is Not-Contemporary French Philosophy, Today? Radical Philosophy 161:9-17.
  11. Peter Allingham & Kirsten Marie Raahauge (2008). Introduction: Post City Represented. Knowledge, Technology & Policy 21 (3):99-103.
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  12. Emmanuel Alloa (2012). The Inorganic Community. Hypotheses on Literary Communism in Novalis, Benjamin and Blanchot. Boundary2. An International Journal of Literature and Culture 39 (3):75-95.
    If literary avant-garde journals and their communities have been, in the twentieth century, a space for creating, if not sustaining, major political utopias, it should help explain why this “literary communism,” as Jean-Luc Nancy called it, is not a weakened or substitutional form of politics. No myth without narration, no implementation without an instrumentation, no organic unity without a political organ voicing its claim, in short: no organicity without an organon. But can there be a (literary) community that does not (...)
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  13. Uthman Amin (1970). Lamahat Min Al-Fikr Al-Firansi. Maktabat Al-Nahdah Al-Misriyah.
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  14. Michael Anker (2009). The Ethics of Uncertainty: Aporetic Openings. Atropos Press.
    The Ethics of Uncertainty asks what it means to live, act, decide, and respond responsibly, in the aporia of freedom itself - a freedom which on one hand opens us to the open space of possible possibilities, and on the other, leaves us no stable ground or measure for pre/determined decision making. The aporia of freedom is conditioned by the indeterminate space of knowing we must make decisions, and yet, at the same time, we cannot call on an absolute authority (...)
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  15. Allan Antliff (2007). Anarchy, Power, and Poststructuralism. Substance 36 (2):56-66.
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  16. Jean-Marie Apostolides (1989). On Paul de Man's War. Critical Inquiry 15 (4):765.
    In 1982-83, I was preparing my volume on the Belgian cartoonist Hergé. During the Second World War, Hergé’s comic strips appeared daily in the newspaper Le Soir. Since I wanted to analyze the influence of the rightist thought on Hergé and Tintin, I borrowed most of the copies of Le Soir available in this country through interlibrary loan. Examining the newspaper, I came across Paul de Man’s articles, which were sometimes on the same page as the comic strips. I showed (...)
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  17. Kwame Anthony Appiah (1991). Is the Post- in Postmodernism the Post- in Postcolonial? Critical Inquiry 17 (2):336.
    Sara Suleri has written recently, in Meatless Days, of being treated as an "otherness machine"-and of being heartily sick of it.20 Perhaps the predicament of the postcolonial intellectual is simply that as intellectuals-a category instituted in black Africa by colonialism-we are, indeed, always at the risk of becoming otherness machines, with the manufacture of alterity as our principal role. Our only distinction in the world of texts to which we are latecomers is that we can mediate it to our fellows. (...)
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  18. B. Arfi (2012). Reconfiguring the (Lacanian) Real: 'Saying the Real (as Khora -- {Accented Omega} ) Qua the Impossible-Possible Event. Philosophy and Social Criticism 38 (8):793-819.
  19. Yubraj Aryal (2006). Poststructuralism, Play and Humanism. Journal of Philosophy: A Cross-Disciplinary Inquiry 2 (5):2-3.
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  20. Margaret Atack (1990). Chris Weedon, Feminist Practise and Poststructuralist Theory. [REVIEW] Radical Philosophy 55:52.
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  21. Derek Attridge, Geoffrey Bennington & Robert Young (eds.) (1987). Post-Structuralism and the Question of History. Cambridge University Press.
    Recent developments in literary theory, such as structuralism and deconstruction, have come under attack for neglecting history, while historically-based approaches have been criticized for failing to take account of the problems inherent in their methodological foundations. This collection of essays is unique in that it focuses on the relation between post-structuralism and historical (especially Marxist) literary theory and criticism. The volume includes a deconstructive reading of Marx, essays that relate history to the philosophical and institutional context, and a number of (...)
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  22. Antony Aumann (2011). The ‘Death of the Author’ in Hegel and Kierkegaard: On Berthold’s 'The Ethics of Authorship'. Graduate Faculty Philosophy Journal 32 (2):435-447.
    In The Ethics of Authorship, Daniel Berthold depicts G. W. F. Hegel and Søren Kierkegaard as endorsing two postmodern principles. The first is an ethical ideal. Authors should abdicate their traditional privileged position as arbiters of their texts’ meaning. They should allow readers to determine this meaning for themselves. Only by doing so will they help readers attain genuine selfhood. The second principle is a claim about language. To wit, language cannot express an author’s thoughts. I argue that if the (...)
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  23. Simone Aurora (2012). Deleuze, Guattari e le macchine semiotiche. Janus. Quaderni Del Circolo Glossematico 10:141-157.
  24. Alain Badiou (2013). Badiou and the Philosophers: Interrogating 1960s French Philosophy. Bloomsbury Academic.
    Philosophy and history (with Jean Hyppolite) -- Philosophy and science (with Georges Canguilhem) -- Philosophy and sociology (with Raymond Aron) -- Philosophy and psychology (with Michel Foucault) -- Philosophy and language (with Paul Ricœur) -- Philosophy and truth (with Jean Hyppolite, Georges Canguilhem, Raymond Aron, Michel Foucault, Paul Ricœur, Alain Badiou and Dina Dreyfus) -- Philosophy and ethics (with Michel Henry) -- Model and structure (with Michel Serres) -- Teaching philosophy through television (with excerpts from Jean Hyppolite, Georges Canguilhem, Raymond (...)
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  25. Alan Barnard (2000). History and Theory in Anthropology. Cambridge University Press.
    Anthropology is a discipline very conscious of its history. Alan Barnard has written a clear, detailed overview of anthropological theory that brings out the historical contexts of the great debates, tracing the genealogies of theories and schools of thought. His book covers the precursors of anthropology; evolutionism in all its guises; diffusionism and culture area theories, functionalism and structural-functionalism; action-centered theories; processual and Marxist perspectives; the many faces of relativism, structuralism and poststructuralism; and recent interpretive and postmodernist viewpoints. This is (...)
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  26. Alain Beaulieu (2008). Qui est Alain Badiou? Symposium: The Canadian Journal of Continental Philosophy 12 (2):6-8.
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  27. Desmond Bell (1992). Logics of Disintegration: Poststructuralist Thought and the Claims of Critical Theory. History of European Ideas 14 (3):433-434.
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  28. J. A. Bell (1994). Phenomenology, Poststructuralism, and the Cinema of Time'. Film and Philosophy 2.
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  29. Catherine Belsey (2002). Post-Structuralism: A Very Short Introduction. Oxford University Press.
    Poststructuralism changes the way we understand the relations between human beings, their culture, and the world. Following a brief account of the historical relationship between structuralism and poststructuralism, this Very Short Introduction traces the key arguments that have led poststructuralists to challenge traditional theories of language and culture. Whilst the author discusses such well-known figures as Barthes, Foucault, Derrida, and Lacan, she also draws pertinent examples from literature, art, film, and popular culture, unfolding the poststructuralist account of what it means (...)
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  30. Franco Berardi (2008). Félix Guattari: Thought, Friendship and Visionary Cartography. Palgrave Macmillan.
    Introduction: Cartographies in becoming -- The happy depression -- Integrated world capitalism -- Planetary psychopathia -- Postmediatic affect -- User's manual-- Deleuze and the rhizomatic machine -- Why is anti-Oedipus the book of the '68 movement? -- Kafka, hypertext, and assemblages -- The tantric egg -- Chaosmosis -- The provisional eternity of friendship.
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  31. Robert Bernasconi (1990). The Ethics of Suspicion. Research in Phenomenology 20 (1):3-18.
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  32. Johannes Willem Bertens (1995). The Idea of the Postmodern: A History. Routledge.
    Han Bertens' The Idea of the Postmodern is the first introductory overview of postmodernism to succeed in providing a witty and accessibile guide to the sometimes befuddling subject. In clear, straight forward, and always elegant prose, Bertens sets out the interdisciplinary aspects, the critical debates, the historical development and the key theorists of postmodernism. He also explains, in thoughtful and illuminating language, the relationship between postmodernism and poststructuralism, lucidly distinguishing modernism from postmodernism through an examination of the fields of architecture, (...)
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  33. Thomas Biebricher (2007). Critical Resistance: From Poststructuralism to Post-Critique - by David Couzens Hoy. Constellations 14 (2):292-295.
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  34. Martijn Boven (2012). Review of Chris Danta's Literature Suspends Death: Sacrifice and Storytelling in Kierkegaard, Kafka and Blanchot. [REVIEW] Radical Philosophy 174 (july/august):51-53.
    In 'Literature Suspends Death: Sacrifice and Storytelling in Kierkegaard, Kafka and Blanchot' Chris Danta takes Genesis 22 as the starting point for an investigation of the role of literary imagination. His aim is to read the Genesis story from a literary-theoretical perspective in order to show how it can 'illuminate the secular situation of the literary writer.' To do this, Danta stages a fruitful confrontation between Søren Kierkegaard as defender of religion and inwardness and Franz Kafka and Maurice Blanchot as (...)
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  35. Zrinka Božić Blanuša (2010). Nation Without Subject(S). What is the Poststructuralist Concept of Nation? Filozofska Istrazivanja 30 (1-2):311-321.
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  36. Rosi Braidotti, Patricia Pisters & Alan D. Schrift (eds.) (2010). After Poststructuralism - Transitions and Transformations. The History of Continental Philosopy. Acumen; Chicago University Press.
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  37. Richard Brosio (2005). Does Poststructuralist Thought Represent a Challenge to the Neoliberal Project and Actually Existing Capitalism? Studies in Philosophy and Education 24 (1):63-78.
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  38. Tony Burns (2011). Interpreting and Appropriating Texts in the History of Political Thought: Quentin Skinner and Poststructuralism. Contemporary Political Theory 10 (3):313.
  39. Joseph Carroll (1995). Evolution and Literary Theory. Human Nature 6 (2):119-134.
    Presupposing that all knowledge is the study of a unitary order of nature, the author maintains that the study of literature should be included within the larger field of evolutionary theory. He outlines four elementary concepts in evolutionary theory, and he argues that these concepts should regulate our understanding of literature. On the basis of these concepts, he repudiates the antirealist and irrationalist views that, under the aegis of “poststructuralism,” have dominated academic literary studies for the past two decades. He (...)
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  40. Jd Casten (2012). Cybernetic Revelation: Deconstructing Artificial Intelligence. Post Egoism Media.
    Cybernetic Revelation explores the dual philosophical histories of deconstruction and artificial intelligence, tracing the development of concepts like "logos" and the notion of modeling the mind technologically from pre-history to contemporary thinkers such as Slavoj Zizek and Steven Pinker. The writing is clear and accessible throughout, yet the text probes deeply into major philosophers seen by JD Casten as "conceptual engineers." -/- Philosophers covered include: Anaximander, Heraclitus, Parmenides, Plato, Aristotle, Philo, Augustine, Shakespeare, Descartes, Spinoza, Leibniz, Locke, Berkeley, Hume, Kant, Hegel, (...)
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  41. Pheng Cheah (1996). Mattering. [REVIEW] Diacritics 26 (1):108-139.
  42. Simon Choat (2010/2012). Marx Through Post-Structuralism. Continuum.
    Introduction -- Marx and postwar French philosophy -- A writer full of affects : Marx through Lyotard -- Messianic without messianism : Marx through Derrida -- The history of the present : Marx through Foucault -- Becoming revolutionary : Marx through Deleuze -- Marx through post-structuralism.
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  43. Paul Cilliers (2011). Complexity, Poststructuralism and Organization. In Peter Allen, Steve Maguire & Bill McKelvey (eds.), The Sage Handbook of Complexity and Management. Sage. 142--154.
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  44. Jonathan Owen Clark (2013). The Voice and Early Modern Historiography: Reading Johannes Kepler’s Harmony of the World. The Opera Quarterly 29 (3-4).
    This article concerns early music, the voice, and early music historiography. In his Harmonies of the World of 1619, Johannes Kepler makes an audacious construction that claims to link celestial harmonies with earthly polyphony singing. Following the lead of Gary Tomlinson, I consider this construction in the light of several ideas from poststructuralism, with a focus on the writing of Foucault, Lacan and Deleuze. Using the voice and its histories as a guide, the article culminates in a discussion of a (...)
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  45. Justin Clemens & Jon Roffe (2008). Philosophy as Anti-Religion in the Work of Alain Badiou. Sophia 47 (3):345-358.
    The Heideggerian rupture in the history of philosophy in the name of a phenomenological and poetic ontology has provided an opening which many of the key figures in twentieth century continental thought have exploited. However, this opening was marked by Heidegger himself as an ambiguous one, insofar as metaphysics was perhaps integrally ‘onto-theology,’ that is, ultimately continuous with the world-historical capture of the thought of being. This piece argues that the philosophy of Alain Badiou, which departs from the recognition that (...)
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  46. Patricia T. Clough (1992). Poststructuralism and Postmodernism: The Desire for Criticism. [REVIEW] Theory and Society 21 (4):543-552.
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  47. Philip G. Cohen (ed.) (1997). Texts and Textuality: Textual Instability, Theory, and Interpretation. Garland Pub..
    These essays deal with the scholarly study of the genesis, transmission, and editorial reconstitution of texts by exploring the connections between textual instability and textual theory, interpretation, and pedagogy. What makes this collection unique is that each essay brings a different theoretical orientation-New Historicism, Poststructuralism, or Feminism-to bear upon a different text, such as Whitman's Leaves of Grass , Faulkner's The Sound and the Fury, or hypertext fiction, to explore the dialectical relationship between texts and textuality. The essays bring some (...)
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  48. Diana Coole (2003). Critique of Violence. Between Poststructuralism and Critical Theory by Beatrice Hanssen. New York: Routledge, 2000. Political Theory 31 (5):734-739.
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  49. Simon Corneau, Geneviève Rail & Dave Holmes (2010). Entre libération et représentation réductrice : La pornographie gaie masculine comme véhicule de stéréotypes. Mediatropes 2 (2):136-166.
    Inspirée d’un cadre poststructuraliste, cette étude qualitative de « réception d’un médium » nous a permis de mettre en lumière les « lectures » que font une vingtaine de consommateurs de pornographie des notions de masculinité, de race et ethnicité, du milieu gai et du genre en lien avec la pornographie qu’ils consomment. Les résultats qui émergent de notre analyse critique de discours sont à l’effet que les lectures des consommateurs sont majoritairement dominantes, reproduisant ainsi les stéréotypes présents en société (...)
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  50. Robert B. Couch & Joseph M. Spencer (2013). Economy Suspended: The Possibilities of a Badiouian Business Ethics. Business Ethics: A European Review 22 (4):404-416.
    In the philosophy of Alain Badiou, ethics can only arise in relation to an evental truth procedure that breaks from the economic logic of a situation. Further, because for Badiou there cannot be economic truths per se – rather, economic matters must be understood in their relation to one or more truths in the domain of love, art, science or politics – a Badiouian business ethics would look entirely distinct from any ethics that simply places limits on certain kinds of (...)
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