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  1. Luc Abraham (1997). Un entretien avec Michel Serres. Horizons Philosophiques 8 (1):1-21.
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  2. A. K. M. Adam (1995). What is Postmodern Biblical Criticism?
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  3. Barbara Adam & Stuart Allan (1995). Theorizing Culture an Interdisciplinary Critique After Postmodernism.
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  4. T. J. Afanasjeva, The Post-Structuralism Philosophy as Postmodernism Culture Reflection.
    The postmodernism merit consists that it doesn't leave from the analysis of this sort of problems, as unworthy attention of the professional philosopher. The human culture isn't reduced only to the certain refined samples which admits any group of people.
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  5. Giorgio Agamben (1999). Potentialities: Collected Essays in Philosophy. Stanford University Press.
    This volume constitutes the largest collection of writings by the Italian philosopher Giorgio Agamben hitherto published in any language and all but one appear in English for the first time. The essays consider figures in the history of philosophy (Plato, Plotinus, Spinoza, Hegel) and twentieth-century thought (Walter Benjamin, Heidegger, Derrida, Deleuze, the historian Aby Warburg, and the linguist J.-C. Milner). They also examine several central concerns of Agamben: the relation of linguistic and metaphysical categories; messianism in Islamic, Jewish, and Christian (...)
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  6. Linda Alcoff & Walter Brogan (2000). Extending the Horizons of Continental Philosophy. Depaul University.
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  7. Sajid Ali (1997). Violence in Contemporary Society. Pakistan Philosophical Journal 34:63.
  8. David Allen (2002). September 11th and the Eminent Practicality of Poststructuralism. Nursing Inquiry 9 (1):1-2.
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  9. Ronald J. Allen (2001). Preaching And Postmodernism. Interpretation 55 (1):34-48.
    Although rejecting the core values of the modern worldview, postmodernism may prove to be more blessing than bane for worshiping communities. From deconstruction to apologetics, the postmodern context calls for new ways of preaching the gospel.
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  10. Eric Alliez (2010). What is-or What is Not-Contemporary French Philosophy, Today? Radical Philosophy 161:9-17.
  11. Peter Allingham & Kirsten Marie Raahauge (2008). Introduction: Post City Represented. Knowledge, Technology & Policy 21 (3):99-103.
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  12. Emmanuel Alloa (2012). The Inorganic Community. Hypotheses on Literary Communism in Novalis, Benjamin and Blanchot. Boundary2. An International Journal of Literature and Culture 39 (3):75-95.
    If literary avant-garde journals and their communities have been, in the twentieth century, a space for creating, if not sustaining, major political utopias, it should help explain why this “literary communism,” as Jean-Luc Nancy called it, is not a weakened or substitutional form of politics. No myth without narration, no implementation without an instrumentation, no organic unity without a political organ voicing its claim, in short: no organicity without an organon. But can there be a (literary) community that does not (...)
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  13. Uthman Amin (1970). Lamahat Min Al-Fikr Al-Firansi. Maktabat Al-Nahdah Al-Misriyah.
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  14. Michael Anker (2009). The Ethics of Uncertainty: Aporetic Openings. Atropos Press.
    The Ethics of Uncertainty asks what it means to live, act, decide, and respond responsibly, in the aporia of freedom itself - a freedom which on one hand opens us to the open space of possible possibilities, and on the other, leaves us no stable ground or measure for pre/determined decision making. The aporia of freedom is conditioned by the indeterminate space of knowing we must make decisions, and yet, at the same time, we cannot call on an absolute authority (...)
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  15. Allan Antliff (2007). Anarchy, Power, and Poststructuralism. Substance 36 (2):56-66.
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  16. Jean-Marie Apostolides (1989). On Paul de Man's War. Critical Inquiry 15 (4):765.
    In 1982-83, I was preparing my volume on the Belgian cartoonist Hergé. During the Second World War, Hergé’s comic strips appeared daily in the newspaper Le Soir. Since I wanted to analyze the influence of the rightist thought on Hergé and Tintin, I borrowed most of the copies of Le Soir available in this country through interlibrary loan. Examining the newspaper, I came across Paul de Man’s articles, which were sometimes on the same page as the comic strips. I showed (...)
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  17. Kwame Anthony Appiah (1991). Is the Post- in Postmodernism the Post- in Postcolonial? Critical Inquiry 17 (2):336.
    Sara Suleri has written recently, in Meatless Days, of being treated as an "otherness machine"-and of being heartily sick of it.20 Perhaps the predicament of the postcolonial intellectual is simply that as intellectuals-a category instituted in black Africa by colonialism-we are, indeed, always at the risk of becoming otherness machines, with the manufacture of alterity as our principal role. Our only distinction in the world of texts to which we are latecomers is that we can mediate it to our fellows. (...)
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  18. B. Arfi (2012). Reconfiguring the (Lacanian) Real: 'Saying the Real (as Khora -- {Accented Omega} ) Qua the Impossible-Possible Event. Philosophy and Social Criticism 38 (8):793-819.
  19. Yubraj Aryal (2006). Poststructuralism, Play and Humanism. Journal of Philosophy: A Cross-Disciplinary Inquiry 2 (5):2-3.
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  20. Paul-Laurent Assoun & K. Boey (1987). Hedendaagse Franse Filosofen. Monograph Collection (Matt - Pseudo).
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  21. Ricardo Salas Astraín (2013). Antonio Sidekum: filósofo de la alteridad. Utopía y Praxis Latinoamericana 18 (60):9-10.
    En este artículo destacamos algunos aspectos ligados a la perspectiva intercultural presente en la obra del filósofo brasileño Antonio Sidekum y del filósofo cubano-alemán R. Fornet-Betancourt. Haciendo referencia a ambos autores buscamos avanzar en una reflexión actual en torno a la ética, al recon..
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  22. Margaret Atack (1990). Chris Weedon, Feminist Practise and Poststructuralist Theory. [REVIEW] Radical Philosophy 55:52.
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  23. Derek Attridge, Geoffrey Bennington & Robert Young (eds.) (1987). Post-Structuralism and the Question of History. Cambridge University Press.
    Recent developments in literary theory, such as structuralism and deconstruction, have come under attack for neglecting history, while historically-based approaches have been criticized for failing to take account of the problems inherent in their methodological foundations. This collection of essays is unique in that it focuses on the relation between post-structuralism and historical (especially Marxist) literary theory and criticism. The volume includes a deconstructive reading of Marx, essays that relate history to the philosophical and institutional context, and a number of (...)
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  24. Antony Aumann (2011). The ‘Death of the Author’ in Hegel and Kierkegaard: On Berthold’s 'The Ethics of Authorship'. Graduate Faculty Philosophy Journal 32 (2):435-447.
    In The Ethics of Authorship, Daniel Berthold depicts G. W. F. Hegel and Søren Kierkegaard as endorsing two postmodern principles. The first is an ethical ideal. Authors should abdicate their traditional privileged position as arbiters of their texts’ meaning. They should allow readers to determine this meaning for themselves. Only by doing so will they help readers attain genuine selfhood. The second principle is a claim about language. To wit, language cannot express an author’s thoughts. I argue that if the (...)
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  25. Simone Aurora (2012). Deleuze, Guattari e le macchine semiotiche. Janus. Quaderni Del Circolo Glossematico 10:141-157.
  26. Gary E. Aylesworth (1992). Stephen K. White, Political Theory and Postmodernism Reviewed By. Philosophy in Review 12 (3):220-222.
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  27. Gary E. Aylesworth, Bettina Bergo, Thomas P. Brockelman, Alina Clej, Damian Ward Hey, Drew A. Hyland, Basil O'Neill, Henk Oosterling, Stephen David Ross, Katherine Rudolph, Robin May Schott, Massimo Verdicchio, James R. Watson & Martin G. Weiss (2014). Subjects and Simulations: Between Baudrillard and Lacoue-Labarthe. Lexington Books.
    Subjects and Simulations presents essays focused on suffering and sublimity, representation and subjectivity, and the relation of truth and appearance through engagement with the legacies of Jean Baudrillard and Philippe Lacoue-Labarthe.
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  28. Françoise Badelon (2003). Identité et différence selon Etienne Balibar. Multitudes 3 (3):197-202.
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  29. Alain Badiou (2013). Badiou and the Philosophers: Interrogating 1960s French Philosophy. Bloomsbury Academic.
    Philosophy and history (with Jean Hyppolite) -- Philosophy and science (with Georges Canguilhem) -- Philosophy and sociology (with Raymond Aron) -- Philosophy and psychology (with Michel Foucault) -- Philosophy and language (with Paul Ricœur) -- Philosophy and truth (with Jean Hyppolite, Georges Canguilhem, Raymond Aron, Michel Foucault, Paul Ricœur, Alain Badiou and Dina Dreyfus) -- Philosophy and ethics (with Michel Henry) -- Model and structure (with Michel Serres) -- Teaching philosophy through television (with excerpts from Jean Hyppolite, Georges Canguilhem, Raymond (...)
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  30. Andrew Mcbride Baird (2003). Historicality and Narcissistic Closure. Dissertation, University of California, Santa Cruz
    This dissertation examines the possibility that a relationship of derivation obtains between the historicality of human beings and that of collective or impersonal entities , and considers the ramifications of this possibility for historical understanding. The dissertation follows Jean Laplanche in arguing that the individual's historicality is defined by an ongoing work of "auto-theorization" that takes the form of a series of translations, detranslations, and retranslations. This translation model can be heuristically generalized in terms of the psychoanalytic concept of "binding"; (...)
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  31. Steven Baldner (2002). Postmodernism and Christian Philsophy. [REVIEW] Maritain Studies/Etudes Maritainiennes 18:134-135.
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  32. Étienne Balibar, Gunter Gebauer, Roberto Nigro & Diogo Sardinha (2012). L'anthropologie philosophique et l'anthropologie historique en débat. Rue Descartes 3 (3):81-101.
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  33. Alan Barnard (2000). History and Theory in Anthropology. Cambridge University Press.
    Anthropology is a discipline very conscious of its history. Alan Barnard has written a clear, detailed overview of anthropological theory that brings out the historical contexts of the great debates, tracing the genealogies of theories and schools of thought. His book covers the precursors of anthropology; evolutionism in all its guises; diffusionism and culture area theories, functionalism and structural-functionalism; action-centered theories; processual and Marxist perspectives; the many faces of relativism, structuralism and poststructuralism; and recent interpretive and postmodernist viewpoints. This is (...)
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  34. Marleen S. Barr (2000). Genre Fission a New Discourse Practice for Cultural Studies. Monograph Collection (Matt - Pseudo).
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  35. Charles Baudouin, J. Paliard, J. Segond, M. Monod, M. Berger & M. Bourgarel (1931). SEANCE DU 24 NOVEMBRE 1930. L'ART ET LA PSYCHANALYSE: Signification du symbole esthétique. Les Etudes Philosophiques 5 (1):2 - 7.
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  36. Alain Beaulieu (2008). Qui est Alain Badiou? Symposium: The Canadian Journal of Continental Philosophy 12 (2):6-8.
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  37. Jonathan Beck (1987). The Old French “Evangile de l'Enfance.”. [REVIEW] Speculum 62 (4):905-906.
  38. David Bell & Roy Pierce (1968). Contemporary French Political Thought. Philosophical Quarterly 18 (72):282.
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  39. Desmond Bell (1992). Logics of Disintegration: Poststructuralist Thought and the Claims of Critical Theory. History of European Ideas 14 (3):433-434.
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  40. J. A. Bell (1994). Phenomenology, Poststructuralism, and the Cinema of Time'. Film and Philosophy 2.
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  41. Catherine Belsey (2002). Post-Structuralism: A Very Short Introduction. Oxford University Press.
    Poststructuralism changes the way we understand the relations between human beings, their culture, and the world. Following a brief account of the historical relationship between structuralism and poststructuralism, this Very Short Introduction traces the key arguments that have led poststructuralists to challenge traditional theories of language and culture. Whilst the author discusses such well-known figures as Barthes, Foucault, Derrida, and Lacan, she also draws pertinent examples from literature, art, film, and popular culture, unfolding the poststructuralist account of what it means (...)
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  42. R. Bénichou (1960). L'objet non perçu. Revue Philosophique de la France Et de l'Etranger 150:341 - 367.
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  43. H. Beran (1987). MUSCHAMP, D. : "Political Thinkers". [REVIEW] Australasian Journal of Philosophy 65:497.
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  44. Franco Berardi (2008). Félix Guattari: Thought, Friendship and Visionary Cartography. Palgrave Macmillan.
    Introduction: Cartographies in becoming -- The happy depression -- Integrated world capitalism -- Planetary psychopathia -- Postmediatic affect -- User's manual-- Deleuze and the rhizomatic machine -- Why is anti-Oedipus the book of the '68 movement? -- Kafka, hypertext, and assemblages -- The tantric egg -- Chaosmosis -- The provisional eternity of friendship.
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  45. Robert Bernasconi (1990). The Ethics of Suspicion. Research in Phenomenology 20 (1):3-18.
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  46. J. M. Bernstein (1990). Contemporary French Philosophy. Philosophical Books 31 (2):96-98.
  47. Johannes Willem Bertens (1995). The Idea of the Postmodern: A History. Routledge.
    Han Bertens' The Idea of the Postmodern is the first introductory overview of postmodernism to succeed in providing a witty and accessibile guide to the sometimes befuddling subject. In clear, straight forward, and always elegant prose, Bertens sets out the interdisciplinary aspects, the critical debates, the historical development and the key theorists of postmodernism. He also explains, in thoughtful and illuminating language, the relationship between postmodernism and poststructuralism, lucidly distinguishing modernism from postmodernism through an examination of the fields of architecture, (...)
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  48. Thomas Biebricher (2007). Critical Resistance: From Poststructuralism to Post-Critique - by David Couzens Hoy. Constellations 14 (2):292-295.
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  49. Michael Billig & Herbert W. Simons (1994). After Postmodernism Reconstructing Ideology Critique. Monograph Collection (Matt - Pseudo).
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  50. Henri Birault (1988). Nietzsche and Pascal's Wager. Man and World 21 (3):261-285.
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